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Bhakti Yoga-Devotional Service to the Supreme Lord Sri Krishna
"Kṛṣṇa is bright like the sun. As soon as the sun appears, there is no question of darkness or nescience."
Posted by dinesh![](http://www.blogger.com/img/icon18_edit_allbkg.gif)
The sun has the ability to shine powerfully, and the moons reflect the sunshine and therefore look brilliant. In the Caitanya-caritāmṛta Kṛṣṇa is described to be like the sun. The supreme powerful is the Supreme Personality of Godhead Śrī Kṛṣṇa, or Lord Śrī Caitanya Mahāprabhu, and His devotees are also bright and illuminating because they reflect the supreme sun. The Caitanya-caritāmṛta (CC Madhya 22.31) states:
kṛṣṇa—sūrya-sama; māyā haya andhakāra
yāhāṅ kṛṣṇa, tāhāṅ nāhi māyāra adhikāra
"Kṛṣṇa is bright like the sun. As soon as the sun appears, there is no question of darkness or nescience." Similarly, the present verse also describes that by the illumination of all the moons, brightened by the reflection of the Kṛṣṇa sun, or by the grace of all the devotees of Caitanya Mahāprabhu, the entire world will be illuminated, despite the darkness of Kali-yuga. Only the devotees of Lord Caitanya Mahāprabhu can dissipate the darkness of Kali-yuga, the ignorance of the population of this age.
"Kṛṣṇa is bright like the sun. As soon as the sun appears, there is no question of darkness or nescience."
This material body of mine is not free from the influence of the forces of material nature. When will I be able to surpass the modes of material nature and relish Your transcendental qualities and affection in Your service? I have nothing to do with the coverings of my soul. Yet I am foolishly engrossed in the activities of these elements of this material world considering a some combination of elements as me and my relatives and friends and enemies.
I have no power on my own to transcend Your illusory energy. I am responsible for all my decisions to associate with the material modes of nature. But how many lifetimes should I rot in this material world having known the real truth about You? Unless You release me I have no other shelter. The shelter of maya is false and she kicks in all directions.
Yours
Dinesh
My inability and Your mercy
King Yudhisthira's answers to the Yaksha:
In the great epic Mahabharata, Maharaja Yudhisthira, the son of Dharmaraja is the embodiment of all good qualities. For this reason, he is often referred to as Ajatasatru, one who has no enemies.
In many conversations Yudhisthira reveals his deep understanding of the Vedic scriptures and their practical applications. One day while living in exile in the forest, Yudhisthira finds that while attempting to drink water from a lake, all his brothers have been killed by a mysterious Yaksha (a celestial entity). When Yudhisthira arrives the Yaksha challenges him to answer all his questions or else face the same consequences as his brothers. These questions-answers are like Vedic sutras, short, pithy and practical and deal with piety and religiosity.
Yaksha:: Who is really a helpful companion?
Yudhisthira: Steady intelligence is a very good friend and can save one from all dangers.
Yaksha: How can one acquire something very great?
Yudhisthira: Everything desirable can be attained by the performance of austerity.
Yaksha: What is amrita (nectar)?
Yudhisthira: Milk is just like nectar.
Yaksha: What is the friend bestowed upon man by the demigods?
Yudhisthira: Wife is such a friend.
Yaksha: What is the best of happiness?
Yudhisthira: True happiness comes as a result of contentment.
Yaksha: Why does one give in charity to brahmanas, artists, servants and kings?
Yudhisthira: For religious merit, prestige, maintenance and protection, respectively.
Yaksha: Why does one forsake friends?
Yudhisthira: Lust and greed drives one to forsake friends.
Yaksha: What is the only food?
Yudhisthira: The cow is the only food, for the milk that she produces is used to make ghee (clarified butter), which is used to perform sacrifices, pleased by which the demigods give rain, which causes the grains to grow. Therefore it should be understood that the cow is the root cause of all kinds of food.
Yaksha: What is the king of knowledge?
Yudhisthira: Knowledge pertaining to the Supreme Personality of Godhead is the king of all kinds of knowledge.
Yaksha: What is ignorance?
Yudhisthira: Not knowing one's constitutional duty.
Yaksha: What is the best bath?
Yudhisthira: That which cleanses the mind of all impurities.
Yaksha: What is real charity?
Yudhisthira: Real charity is protecting one from the onslaughts of material nature.
Yaksha: Since dharma (virtue), artha (profit) and kama (desire) are opposed to each other, how can they co-exist harmoniously?
Yudhisthira: These three become congenial to one another when one has a virtuous wife.
Yaksha: Who is condemned to everlasting hell?
Yudhisthira: When one promise a brahmana charity but upon his arrival refuses to give him charity.
Yaksha: What make one a brahmana, birth, learning or behavior?
Yudhisthira: It is behavior alone that make a person a brahmana. Even if one who is expert in the four Vedas, born of brahmana parents, but whose behavior is not proper should be considered a sudra.
Yaksha: Who is pleasing?
Yudhisthira: A person who speaks in a pleasing manner.
Finally the Yaksha asked Yudhisthira four questions of great significance:
Yaksha: Who is truly happy?
Yudhisthira: One who cooks his own food (is not dependant on anyone), is not a debtor (does not spend more than he can afford), does not have to leave home to make in order to earn his livelihood (does not over endeavor for material things) is truly happy.
Yaksha:What is the most wonderful thing?
Yudhisthira: The most amazing thing is that even though every day one sees countless living entities dying, he still acts and thinks as if he will live forever.
Yaksha: What is the real path to follow in this life?
Yudhisthira: The best path is to follow in the footsteps of the pure devotees, for they are the actual Mahajanas whose hearts are the sitting places of the real truths regarding religion.
Yaksha: What is news? (that is What is real situation in the material world?)
Yudhisthira: The material world is like a frying pan. The Sun is the fire, the day and nights are the fuel. The passing seasons are the stirring ladle and time is cook. All living entities are being thus fried in this pan. This is the real news of what is happening in the material world which is a miserable place full of ignorance.
These questions and answers cover a wide gamut of instructions from being successful to pious to religious. Pleased by the answers of Yudhisthira, the Yaksha who was none other than Dharmaraja (the father of Yudhisthira and the embodiment of religiosity) revives all the brothers of Yudhisthira and offers him many benedictions.
What is the friend bestowed upon man by the demigods?
Our spiritual life is also similar to that where we have to be on guard for every moment to make sure we are acting according to the will of The Lord and for The Lord and His devotees. Any moment the enemies within can start attacking and we should be well equipped with all types of weapons such as maha mantra, faith, enthusiasm and prayers to continue the fight. Krishna will send arms and support if we fight faithfully on His behalf. Even if we die in the battle we will be considered for having fought for His sake.
Sometimes we may loose our hand or legs or even head in the fight. Casualties are common in a battlefield and is expected. So there is glory in any case if we are faithful.
Yours
Dinesh
Spiritual warrior
The mind is a prostitute which is always trying to sell ourself for a cheaper price for ulterior material pleasures which doesn't even last for long.
The Treasure of all long lasting pleasure that we all are looking for is within the core of our hearts in experiencing our loving relationship with Krishna. Just like a young man and woman have natural attraction due to sexual impulse, let my attraction to You flow spontaneously, Govinda.
Sell ourself for a cheaper price?
How do I become serious in devotional life?
Jayapataka Swami: It is said if you serve the pure devotee of the Lord, a Vaisnava, then you will become serious in Krsna consciousness. Because a pure devotee is very serious, you will have to become serious serving him. In one case, Prabhupada’s living quarters was being painted. Yamuna Devi Dasi was organizing all the things in Prabhupada’s room and she was expecting to get praise. She was waiting for Prabhupada to praise her. But Prabhupada started looking at the paint. She then thought , ‘Oh, its not going the way I thought.’ Prabhupada was looking somewhere he must find the defect. So he’s looking and looking and finally he tried to open one window. He couldn’t open it because the paint had shut it. “Why the window is not opening?” Then Yamuna Devi Dasi, she broke down into tears. She did not get praise, but instead Prabhupada found one thing wrong in the room that the window is shut. After that she became very serious and realized, never think that we have done anything perfect. We should always think we should do better for the Lord.
How do I become serious in devotional life?
What goes comes around. If you kill, you will be killed. If you insult, you will be insulted. This is nature's laws. No one can escape. Nothing is happening by chance.A boomerang is a very nice example. If you throw it, it will come back to you at the same speed.
If you insult, you will be insulted
Some say that everything Srila Prabhupada spoke as absolute and blindly apply everything to others, may be not for the self. But if we take a step back and see, we can understand that Prabhupada was very cautious about what he was saying to whom.
For instance, one time Srila Prabhupada wrote a letter to a person saying not to eat avacadoes. But during those days it was customary to publicly read the letters of Prabhupada addressed to anyone by everyone. Later this message spread to everyone and they even stopped offering avacadoes to deities. When this came to Prabhupada's attention, he said it was specific to the person he addressed.
So while quoting letters of Prabhupada we should be very cautious. Conversations and lectures are different. It takes a lot of intelligence to really apply the right thing at the right time to the right person.
Caution - Careful in quoting the Letters of Srila Prabhupada
Thank you for everyone that came in my life. I have learnt and still learning many lessons from each of you. In the course of time I am Learning my own tendencies, strengths and weaknesses.
When there is a bad message to a king, usually the messenger is fearful to bring such a message to the king because usually a king will put the messenger who brings bad message to death. It's not the fault of messenger but it's the destiny.
Similarly we may try to punish or develop hostility with the people who are instruments of our karma. But that will not help us in anyway. Patience and Tolerance will help us to see things in proper perspective and forgive them&accept reversals gracefully as mercy of The Lord.
Haridas Thakur was beaten at 21 market places until he was acting dead himself, he tolerated patiently. So what's the point in our sighing for blame or manipulation?
Bad message of a messenger
A doctor who doesn't know the right amount of dosage to the right amount of patient is eventually going to kill the patient than helping him survive.
The duty of a spiritual master diksha/siksha guru is also similar. If there is over dosage or under dosage the patient will die. Therefore it is essential that there is conversations back and forth between the guru and disciple for better understanding. Blind faith and sentimentalism won't work.
Yours
Over/under dosage kills a patient
From: "bhakti.vikasa.swami"
Radha-vallabha: He is nineteen years old, the boy that wrote that. And he
made arrangement with another devotee to marry her daughter at a later date.
She's only twelve. So I've told him not to do anything until I spoke to you,
because I don't think this has ever been done in our movement yet, the Vedic
system. So I had a few questions about it. First of all I told them that
they shouldn't associate until the actual time that they get married. That's
true, isn't it?
Prabhupada: No, no, [before] marriage, they do not speak. That is the
disease in your country, that... There is no objection nineteen-years-old
boy and twelve-years girl, it is very good combination, but the culture is
so bad that after few days they will separate.
Radha-vallabha: Yes. That's the actual problem.
Prabhupada: If they stick to have one husband and one wife, it is very good.
Or even the man can marry more than one wife. That is allowed in the Vedic
system. The difficulty is nobody remains as wife, nobody remains husband. It
is very dangerous. That is against Vedic... Otherwise man can have more than
one wife, but woman cannot marry more than one husband. But the system --
the boys and girls intermingle so freely, and in your country there is no
restriction -- naturally it becomes adulterated. That is the danger.
Radha-vallabha: So he wanted to know that...
Prabhupada: Knowing or no knowing, they'll not do it even. So what is the
use of consulting me? They'll break. They'll promise and they'll break. How
you can make them standardized? They will break.
Radha-vallabha: They have to be responsible people.
Prabhupada: They'll never become. That is my experience. So what is the use
of consulting me? They'll never become. Almost impossible. They'll not keep
standardized.
Radha-vallabha: So then it should just be up to them.
Prabhupada: What is the use of consulting? They'll promise and they'll
break.
Radha-vallabha: Yes, you were telling me in Hawaii about that, that that is
the difficulty. They have no responsibility. All right, I'll tell him that.
Prabhupada: Otherwise there is no objection. I married; my wife was eleven
years old.
Radha-vallabha: You were responsible, though.
Prabhupada: Everyone in India responsible. That is Indian culture still.
Radha-vallabha: When they agree at this young age, they should wait till
they get older, right?
Prabhupada: Yes. Generally a girl attains puberty at fourteen years,
thirteen years. In India, because it is tropical climate... I think in
Western countries they attain puberty not before fifteen, sixteen years. So
although a girl is married before puberty, she is not allowed to go to the
husband until she has attained puberty. Formerly, in our days also, after
attaining puberty there is another, second marriage. Then the husband and
wife live together.
Radha-vallabha: Is there a minimum age for the man?
Prabhupada: Minimum age means generally the husband must be older than the
wife, at least five years' difference.
Radha-vallabha: What is the most amount of years they can be different? What
is the maximum amount of years there can be difference?
Prabhupada: Man has no maximum. Even an eighty-years-old man can marry a
sixteen-years-old girl. [laughter]
Radha-vallabha: Because this one devotee has a daughter twelve, and he
wanted to marry her to a man twenty-six, but he thought that was too much
difference.
Prabhupada: Yes. That is too much difference. But eight years, ten years
usual.
Radha-vallabha: Eight or ten years is best. So he also wanted to know if...
Prabhupada: That is healthy.
Radha-vallabha: He wanted to know also...
Prabhupada: And in no case... The girl must not be older than the boy.
That's not good at all.
Radha-vallabha: At the time of the agreement, when they are not yet old
enough, they do not associate at all. So not until the actual marriage do
they associate or wear white or anything like that.
Prabhupada: No, even they can be married, but no association.--Ref. VedaBase => Room Conversation -- February 27, 1977, Mayapur
Good advice about marriage, but they will not take it
I love you.......
http://www.spiritscienceandmetaphysics.com/a-little-girls-experiment-will-change-the-way-you-think-about-food/
Yours
Dinesh
A Little Girls Potato Experiment Will Change The Way You Think About Food!
Wisdom is not memorizing slokas, wisdom is applying the slokas to your life
Hare Krishna Prabhujis and Matajis,Please accept my humble obeisances. All glories to Srila Prabhupada and Srila Gurudeva.When people trouble/irritate us, give us pain, speak with us angrily, our normal natural tendency is to retaliate. The golden words, "No counteraction is the best counteraction", gets evaporated from our hearts and all we want to do is to take the judgement rod in our hands and punish the people who offend us. But if we introspect ourselves, how many times were we peaceful after such retaliation? Did it do any good to us or the people who offend us? The answer is always a "No". It only caused us more pain and suffering, and made others more and more inimical to us. So neither do we progress spiritually or materially, nor do we help other souls to go close to Krishna.Ramayana tells us how Bharatha and Shatrughna were not present in Ayodhya at the time of Rama's exile. So once they returned to Ayodhya, they were shocked to hear about the death of king Dasaratha and Rama's exile to the forest, along with Sita and Lakshman for a period of 14 years. They became all the more furious when they heard that Kaikeyi had caused all this chaos, being instructed by her servant Manthara. After doing the final rites for their father, the sons returned to the palace. On the way they met Manthara and pulling her into the palace, Shatrughna said, "This wicked one shall now reap the fruits of her evil deeds! She has brought acute and unbearable pain to all in this house, as well as to all the citizens of Ayodhya. Watch now as I punish her!"He dragged Manthara violently across the floor and her ornaments broke and scattered. Kaikeyi heard her servant screaming and came quickly to help her. Seeing her, Shatrughna began rebuking her with harsh words. Kaikeyi was pained by Shatrughna's sharp words and ran to Bharata for protection. Bharata moved away from his mother and spoke to the furious Shatrughna. He said "Even when sinful, women should never be slain. You should therefore forgive this maidservant. Indeed, I would have slain My own mother if the eternal moral law did not forbid it—and certainly such an act would never be pleasing to Rama. Our pious brother would never speak with Us again if He heard that We killed this woman."Bharatha was definitely angry with his mother as well as with Manthara. But he was more concerned not to displease Lord Ram by punishing these women. This is a very important lesson for us. We are reminded of conversation between one devotee and our beloved spiritual master H H Mahavishnu Goswami Maharaj. That devotee asked Maharaj, "After your physical absence, if some one misbehaves, how to deal with them?" Maharaj gave a beautiful response. "Whenever you are speaking with that person, just think that I am standing right there next to you." Many a times we wrongly think Guru and Krishna are far far away and that it is our duty to take the judgement rod. As soon as we start thinking like that both Guru and Krishna will become silent spectators of our deeds and we will have to suffer the reactions for the same. On the other hand when we tolerate the miseries, just to please Them, then They will guide us to come out of all entanglements. Maharaj also used to say that the more you tolerate, the more good you do to your offenders.In the above instance we find that Bharatha's statements, made Kaikeyi realize that she had done a grave injustice to Lord Ram. She had always loved Ram and wondered how she decided to send him to exile. She didn't feel like blaming Manthara also as she began to understand that it was all due to will of providence and even Manthara was just a instrument in the hands of destiny. So here we see that by not punishing Kaikeyi, Bharatha was able to help her realize her mistake.So we pray at the lotus feet of Gurudev, Srila Prabhupada and Sri Krishna to help us to always remember Their presence next to us, so that we sanely tolerate the onslaughts of material nature. Only such tolerance can give us real peace of mind.Thank you very muchYours in service of Srila Prabhupada and Srila Gurudeva,Sudarshana devi dasi![]()
__,_._,___
[granthraj] Effects of Tolerance
Yours
Dinesh
I feel so close to You right now
More sastric backup to "Medicine in candy - restricted sense enjoyment in pious activities"
Posted by dinesh![](http://www.blogger.com/img/icon18_edit_allbkg.gif)
From: Priyadarshini bvks
yesterday only i came across these words in SB 11th canto.ch-21 text 25. you also wrote the same in your words without changing the meaning. these are those lines in SB: Vedas promise innumerable material rewards even promotion to heavenly planets, to those who faithfully execute the vedic injunction. Lord Krishna explains such rewards are like the candy offfered to a child, who then faithfully takes his medicine.Material enjoyment is certainly the cause of suffering since all enjoyable objects are subject to destruction along with the so-called enjoyer.Material life is simply painful and full of anxiety, frustration and lamentation. We become agitated by seeing a so-called enjoyable object, such as the naked body of a woman, a beautiful residence, a sumptous tray of food or the expansion of our own prestige, but actually such imagined happiness is simply the intense expectation of a satisfaction that never comes. One remain perpetually frustrated in material existence, and the more one tries to enjoy, the the more one's frustration increases.Therefore, the vedic knowledge which aims at ultimate peace and happiness on the spiritual platform cannot possibly authorize the materialistic way of life. Material rewards are employed by the vedas merely as inducement for the conditioned soul to take the medicine , Submission to the Supreme Lord.But those who are veda vata rata claim that religious scripture are meant to facilitate sense gratification in the ignorance of the conditoned life.Srimad Bhagavatam is our real friend, this i realise now. how the words are slashing us.On Thu, Jan 9, 2014 at 11:35 AM, dinesh <dineshkrishna108@gmail.com> wrote:
It was during my childhood I torture my mother and father to take the bitter medicines for diseases. For each tablet, I will make my mother wait for half an hour and she will be begging me to swallow the tablets faster.
I usually had the fear if the taste of the tablet is experienced I might feel like vomiting and sometimes it really induced vomit.
My father however had a trick to make me swallow the tablets. He used to hide the tablet inside a banana and give it to me and I would swallow some and others I would feel when chewing them.
Our Supreme Lord Sri Krishna also has similar plans for our disease which is to enjoy the matter. There are samskaras in the form of pious activities which also has restricted sense enjoyment in it. The whole idea and the purpose is to regulate our addiction to bad habits and purify us so that we can experience the love with Him. The purpose is not to increase our material sense pleasure but to gradually make us forget it.
Yours
Dinesh
--
Posted By dinesh to Krishna at 1/09/2014 11:35:00 AM
More sastric backup to "Medicine in candy - restricted sense enjoyment in pious activities"
I usually had the fear if the taste of the tablet is experienced I might feel like vomiting and sometimes it really induced vomit.
My father however had a trick to make me swallow the tablets. He used to hide the tablet inside a banana and give it to me and I would swallow some and others I would feel when chewing them.
Our Supreme Lord Sri Krishna also has similar plans for our disease which is to enjoy the matter. There are samskaras in the form of pious activities which also has restricted sense enjoyment in it. The whole idea and the purpose is to regulate our addiction to bad habits and purify us so that we can experience the love with Him. The purpose is not to increase our material sense pleasure but to gradually make us forget it.
Yours
Dinesh
Medicine in candy - restricted sense enjoyment in pious activities
http://vimeo.com/jplew/entrance-into-eternity-i
Yours
Dinesh
Entrance Into Eternity Part I: Moonrise (trailer)
One time there was a news that the Himalayan mountain is going to give birth to children and there was a huge crowd to see when the child mountains are going to come. Finally, they noticed rats coming out from the mountain after such a long awaited time. Similarly the big universities of the world are creating only rat like people and not those that can help the society. The defect of modern education is it's failure to see the hand of God in everything and is producing millions of rats and Godless civilization with no aim in life.
Excerpt from Srila Prabhupada
Flash news : Universities making millions of rats
tad açma-säraà hådayaà batedaà
yad gåhyamäëair hari-näma-dheyaiù
na vikriyetätha yadä vikäro
netre jalaà gätra-ruheñu harñaù
SYNONYMS
TRANSLATION
Certainly that heart is steel-framed which, in spite of one's chanting the holy name of the Lord with concentration, does not change when ecstasy takes place, tears fill the eyes and the hairs stand on end.
Yours
That heart is steel-framed....
There are six principles favorable to the execution of pure devotional service: (1) being enthusiastic, (2) endeavoring with confidence, (3) being patient, (4) acting according to regulative principles [such as śravaṇaṁ kīrtanaṁ viṣṇoḥ smaraṇam – hearing, chanting and remembering Kṛṣṇa], (5) abandoning the association of nondevotees, and (6) following in the footsteps of the previous ācāryas. These six principles undoubtedly assure the complete success of pure devotional service.
What are you waiting for?
Very Inspiring Dont miss it-Wishes on Bhagavad Gita Jayanti from US congress woman, Tulsi
Posted by dinesh![](http://www.blogger.com/img/icon18_edit_allbkg.gif)
>
> She speaks from her heart unlike any other politicians who are doing lip service.
>
> http://www.youtube.com/watch?v=yOea-9ROyHU&sns=em
>
>
> Yours
> Dinesh
Very Inspiring Dont miss it-Wishes on Bhagavad Gita Jayanti from US congress woman, Tulsi
'Ah, Nala,' Indra says, 'I am so pleased with your offering. I am so glad that you are so inclined to serve me. Could you do one thing for me?'
'Yes, yes! Whatever you desire!'
'Nala could you please go to Damayanti and tell her that I am desiring her to be my wife.'
And Nala said, 'But I myself am on the way to the svayamvara to meet Damayanti and to ask her for her hand.'
Indra said, 'you gave your word that you would do whatever I wanted. Then, are you going to break your word?'
So Nala went and Nala met Damayanti before the svayamvara and came as a messenger of Indra. And Damayanti looked at him and Damayanti was immediately attracted to him! And she looked at him and thought, 'foolish boy, what is wrong with you? Don't you see that you are meant for me?' and she said, 'no, you can tell Indra that I will not accept anyone else as my husband but Nala.' So Nala on the way back was again stopped by Indra, 'so, what did she say?' and Nala was totally honestly telling everything that happened. So Indra understood that it came from Damayanti and not from Nala. Then on the day of the svayamvara, not only Indra came but also Agni came and also Vayu came and they all were attracted to Damayanti and they all wanted Damayanti and therefore on the svayamvara, they all took the form of Nala and they all looked like Nala! So there were 4 Nala's! And Damayanti didn't which one of them was Nala and she stood there with the garland not knowing which one to garland! So then she prayed to the Supreme Lord, 'I pray that upon the strength of my chastity, that you may protect my chastity and that I may not garland the wrong man. So please guide me that I will garland the right one.' So she garlanded and in this way it was Nala. And all the other Nala's took their original, demigod forms. And they joined in the whole thing, they could see it was the will of the Lord and it was divine and they took in the mood of good spoors.
So Indra returned to the heavenly planets and everything was fine. Then, then Kali came and said, 'how can you tolerate? This is an insult to the celestials that an ordinary mortal, that just a mere human being dared to enter into competition with the devas. Totally disrespectful! Nala should have withdrawn! Damayanti all right; she's a woman, she might have had her emotions, but Nala should have observed the etiquette! And for breaking the etiquette, he must be taught a lesson! You please allow me, allow me to teach him a lesson…' Indra said, 'all right, tatastu, so be it!'
Then from that day on, Kali followed Nala around. Although it was not Kali Yuga yet, he had a license and he followed Nala around and when Nala was once neglectful in after using the bath, not washing his feet, Kali entered and Kali entered his consciousness and Kali was in the consciousness of Nala! And then Nala was also going through some pastime like Yudhisthira Maharaja- gambling match where he lost everything. And all along Nala thought that he was acting on his own accord and he was totally poor and he had nothing left. He had to leave his kingdom and went to the forest and Damayanti came and they were in the forest. And then Nala thought that, 'I can't offer Damayanti anything, I can't protect her, I'm useless…' and he just left Damayanti and he thought that that was a good decision and his own decision. But it is described in the Mahabharata that it was not his decision; that was the influence by Kali. And in this way, Kali possessed him and he made all kinds of ridiculous decisions but each time he thought that he was acting upon his own intelligence and this is how Kali works.
And thus, in this age, Kali is possessing everyone! It's not just that we are surrounded by the age of Kali and 'it is so bad, it is so bad, it is so bad, what are we going to do?' We are possessed by Kali and a further proof of that is found in Yudhisthira seeing the symptoms of the age of Kali and he saw sons were unobedient to their fathers, husbands and wives were fighting…so the mentality had changed. Kali had entered into their consciousness. So this is what is going on; we are possessed by Kali and all along we thought that it was us. And so many things we are doing being possessed by Kali. But by chanting the 16 syllables of the holy name the influence of Kali can be destroyed.
Therefore Kali in this way is acting like an agent of maya. Maya is ultimately controlling the totality of the material energy and is more powerful than Kali also. Kali is also subjugated to maya. He is not beyond. So in that way Kali is secondary to maya.
That's we say and do things and we say, 'it's me! It's really me! I have to do this, I feel compelled to do it because it's me!' It's not you, it's not us…No. Yes Aatish?
Is it from me or Kali?
Check out “KALI-YUGA: The Age of Quarrel (The End)” by Bhaktivedanta Vedic Research on Vimeo
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Check out "KALI-YUGA: The Age of Quarrel (The End)" by Bhaktivedanta Vedic Research on Vimeo.
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Yours
Dinesh
Check out “KALI-YUGA: The Age of Quarrel (The End)” by Bhaktivedanta Vedic Research on Vimeo
Song Name: Radha Damodara Prestha
Official Name: Volume 2 Ananda Candrikakhyam Radha Dasa Nama Stotram
Author: Rupa Goswami
Book Name: Stavamala
Language: Sanskrit
LYRICS:
(1)
rādhā dāmodara-preṣṭhā
rādhikā vārṣabhānavī
samasta-ballavī-vṛnda-
dhamillottaḿsa-mallikā
(2)
kṛṣṇa-priyāvalī-mukhyā
gāndharvā lalitā-sakhī
viśākhā-sakhya-sukhinī
hari-hṛd-bhṛńga-mañjarī
(3)
imāḿ vṛndāvaneśvaryā
daśa-nāma-manoramā
ānanda-candrikāḿ nāma
yo rahasyaḿ stutiḿ paṭhet
(4)
sa kleśa-rahito bhūtvā
bhūri-saubhāgya-bhūṣitaḥ
tvaritaḿ karuṇā-pātraḿ
rādhā-mādhavayor bhavet
TRANSLATION
1) 1. Radha, 2. She who is dear to Lord Damodara, 3. His greatest worshiper, 4. the daughter of KingVrsabhanu, 5. She who is the crowning garland of mallika flowers on the decorated braided hair of all the gopis,
2) 6. the first of Krsna's beloveds, 7. an expert singer and musician, 8. Lalita's friend, 9. She who is delighted with the friendship of Visakha, 10. the flower blossom that attracts the black bee of LordHari's heart.
3-4) He who reads this confidential prayer, which bears the title Ananda-candrika (The Moonlight of Bliss), and which is beautiful with ten names of the queen of Vrndavana, becomes free of all troubles and decorated with great good fortune. He quickly becomes the object of Sri Sri Radha'-Madhava's mercy.
Yours
the flower blossom that attracts the black bee of LordHari's heart
I’m not in this world to live up to your expectations and you’re not in this world to live up to mine
Posted by dinesh![](http://www.blogger.com/img/icon18_edit_allbkg.gif)
"I'm not in this world to live up to your expectations and you're not in this world to live up to mine."―Bruce Lee
The biggest disappointments in our lives are often the result of misplaced expectations. This is especially true when it comes to our relationships and interactions with others.
Tempering your expectations of other people will greatly reduce unnecessary frustration and suffering, in both your life and theirs, and help you refocus on the things that truly matter.
Which means it's time to…
1. Stop expecting them to agree with you.
You deserve to be happy. You deserve to live a life you are excited about. Don't let the opinions of others make you forget that. You are not in this world to live up to the expectations of others, nor should you feel that others are here to live up to yours. In fact, the more you approve of your own decisions in life, the less approval you need from everyone else.
You have to dare to be yourself, and follow you own intuition, however frightening or strange that may feel or prove to be. Don't compare yourself to others. Don't get discouraged by their progress or success. Follow your own path andstay true to your own purpose. Success is ultimately about spending your life happily in your own way.
2. Stop expecting them to respect you more than you respect yourself.
True strength is in the soul and spirit, not in muscles. It's about having faith and trust in who you are, and a willingness to act upon it. Decide this minute to never again beg anyone for the love, respect, and attention that you should be showing yourself.
Today, look at yourself in the mirror and say, "I love you, and from now on I'm going to act like it." It's important to be nice to others, but it's even more important to be nice to yourself. When you practice self-love and self-respect, you give yourself the opportunity to be happy. When you are happy, you become a better friend, a better family member, and a better YOU. (Angel and I discuss this in more detail in the "Self-Love" chapter of 1,000 Little Things Happy, Successful People Do Differently.)
3. Stop expecting (and needing) them to like you.
You might feel unwanted and unworthy to one person, but you are priceless to another. Don't ever forget your worth. Spend time with those who value you. No matter how good you are to people, there will always be one negative person who criticizes you. Smile, ignore them, and carry on.
In this crazy world that's trying to make you like everyone else, the toughest battle you'll ever have to fight is the battle to be yourself. And as you're fighting back, not everyone will like you. Sometimes people will call you names because you're "different." But that's perfectly OK. The things that make you different are the things that make YOU, and the right people will love you for it.
4. Stop expecting them to fit your idea of who they are.
Loving and respecting others means allowing them to be themselves. When you stop expecting people to be a certain way, you can begin to appreciate THEM.
Pay close attention, and respect people for who they are and not for who you want them to be. We don't know most people half as well as we believe we do; and truly knowing someone is a big part of what makes them wonderful. Every human being is remarkable and beautiful; it just takes a patient set of eyes to see it. The more you get to know someone, the more you will be able to look beyond their appearance and see the beauty of who they truly are. (Read The Mastery of Love.)
5. Stop expecting them to know what you're thinking.
People can't read minds. They will never know how you feel unless you tell them. Your boss? Yeah, he doesn't know you're hoping for a promotion because you haven't told him yet. That cute guy you haven't talked to because you're too shy? Yeah, you guessed it, he hasn't given you the time of day simply because you haven't given him the time of day either.
In life, you have to communicate with others regularly and effectively. And often, you have to open your vocal cords and speak the first words. You have to tell people what you're thinking. It's as simple as that.
6. Stop expecting them to suddenly change.
If there's a specific behavior someone you care about has that you're hoping disappears over time, it probably won't. If you really need them to change something, be honest and put all the cards on the table so this person knows how you feel and what you need them to do.
For the most part though, you can't change people and you shouldn't try. Either you accept who they are or you choose to live without them. It's might sound harsh, but it's not. When you try to change people, they often remain the same, but when you don't try to change them – when you support them and allow them the freedom to be as they are – they gradually change in the most beautiful way. Because what really changes is the way you see them. (Read A New Earth.)
7. Stop expecting them to be "OK."
Be kinder than necessary, for everyone you meet is fighting some kind of battle, just like you. Every smile or sign of strength hides an inner struggle every bit as complex and extraordinary as your own.
Remember that embracing your light doesn't mean ignoring your dark. We are measured byour ability to overcome adversities and insecurities, not avoid them. Supporting, sharing and making contributions to other people is one of life's greatest rewards. This happens naturally if we allow it, because we all share very similar dreams, needs and struggles. Once we accept this, the world then is a place where we can look someone else in the eye and say, "I'm lost and struggling at the moment," and they can nod and say, "Me too," and that's OK. Because not being "OK" all the time, is perfectly OK.
Afterthoughts
People rarely behave exactly the way you want them to. Hope for the best, but expect less. And remember, the magnitude of your happiness will be directly proportional to your thoughts and how you choose to think about things. Even if a situation or relationship doesn't work out at all, it's still worth it if it made you feel something new, and if it taught you something new.
Source:http://www.marcandangel.com/2013/09/29/7-things-you-should-stop-expecting-from-others/Yours
I’m not in this world to live up to your expectations and you’re not in this world to live up to mine
My dear Lord, I am not afraid of the my rebirth for my innumerable reactions that accrue for my past and present actions but just that if you assure me to always help me remember You by keeping me in Your devotees' association and sing Your glories with millions of mouths like Ananta deva, I can goto any part of the Universe without fear. I am not undermining Your potency to rip off my sins but still seeking Your mercy always.
There is nothing more I need than that. You are already taking care of my necessities like my beloved father. I am confident that all the obstacles in the path of my devotional life will eventually move away as I become sincere and be absorbed in Your thoughts and glories. I love you my Lord :)
You are the only object of love and I have been foolishly reposing my love with those that doesn't deserve it. I hope I won't make the same mistake again and again.
My part of controlling the mind and senses is my responsibility and Your part is to always keep me at Your lotus feet. Your illusory energy is covering You from me and i have no strength on my own to uncover them or even to understand where I am.
Yours
A prayer to The Lord
Bhava Grahi Janardana
The Supreme Lord Sri Krishna is also called Bhava Grahi Janardana. If you call a person by a slight variation of his name, the person wouldn't even turn to hear what you have to say. Say if you call me Danish instead of Dinesh, I wouldn't even know that you are calling me in a different way.
The Lord only sees the Bhava or the mood in which one approaches Him. Someone may be saying Kishta due to his not being able to pronounce the name but with more love than someone who says precisely as Krishna. But The Lord accepts only the Bhava or the mood of love and not just expert recitation of the names.
Based on the teachings of HG.Dravida Prabhu
Yours
Dinesh
Bhava Grahi Janardana
For the devotees who are aspiring to attain love for Krishna, He is very careful about what He gives to them. For this reason we find in the Bhagavatham that the material desires of devotees are sometimes fulfilled in the dreams only and not in reality. The Lord is awaiting to receive His devotees quickly without any delay. He doesn't care for any processes like leaving the body at darkness or light to leave the material world as in the case of yogis. He Himself comes on His carrier Garuda and picks His devotee without any delay.
Yours
Lord is awaiting to receive His devotees quickly without any delay.
Svarupa Damodara And Devotees Chant The Name Of Krishna Into Chaitanya Mahaprabhu's Ear
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Svarupa Damodara, along with Govinda, stayed by the door to Chaitanya Mahaprabhu's room, and heard that he was awake throughout the entire night, chanting Hare Krishna very loudly. When they heard no more chanting, Svarupa Damodara entered the room but could not find Chaitanya Mahaprabhu. All the devotees became anxious and looked everywhere for Lord Chaitanya, using a small lamp. They found him lying unconscious in a corner. His body had become elongated and all the joints in His arms, legs, neck and waist were separated by at least six inches. They saw no breath coming from his nostrils and His body temperature was very low. Seeing this, all the devotees were very unhappy, but they began to chant the holy name of Krishna very loudly into the ear of Chaitanya Mahaprabhu. After chanting in this way for a long time, suddenly Chaitanya Mahaprabhu arose with a loud shout of "Haribol!" and His body returned to normal
Yours
Svarupa Damodara And Devotees Chant The Name Of Krishna Into Chaitanya Mahaprabhu's Ear
I am not hungry but I eat that which is offered with love
Two very lazy persons lived jointly in a room. One winter night the house they lived in caught fire. Their room soon was burning on all sides. One of the lazy persons, feeling extreme heat on his back, awoke. But he was too lazy to even open his eyes. He alerted his friend by merely saying "B-B", which stood for "Back Burning." The other lazy man, not bothering to even open his eyes, said "M-A", for "Move Aside." The first man moved around in the bed a little, but finding no comfort anywhere, said, "The night must be over and the sun must be up. How else could it be so hot? Look and see if you left a window open through which the sunshine is now burning my back." The second man said, "Oh, too much bother. How can I open my eyes?"
And so the two lazy friends were roasted in the flames.
This story illustrates the plight of a person who, after taking to devotional service, succumbs to laziness and is caught in the fire of maya. Even though maya is consuming him from all sides, he does not make a real effort to save himself. In his blind slothfulness, he supposes that his problems are not so bad and thus risks total ruination in spiritual life.
Story of two lazy men...
Only Lord Nityananda Can See Lord Chaitanya
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