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Bhakti Yoga-Devotional Service to the Supreme Lord Sri Krishna

Bhakti Yoga-Devotional Service to the Supreme Lord Sri Krishna
Gopis performing Devotional Service to the Lordships Sri Sri Radha Krishna

Showing posts with label Caitanya. Show all posts

HH Jaypataka Swami on Gaura Purnima, 2012

Live From Sri Mayapur Candrodaya Mandir!
Date: March 8th , 2012
Topic: Gaura Purnima
Speaker: HH Jayapataka Swami
________________________________________
Paramananda madhavam sri caitanya isvaram. The situation in Navadvip and the
whole of India that time was that people were religious but they were not
spiritual. They were religious just to show on the outside but actually they
did not know the purpose of religion. People spent a lot to marry off their
daughter, to put on a big show to show that they were very religious. One
such wealthy had no more daughters to marry off then he married a female cat
or a female dog or some demigod. So this was not even in scripture. Marriage
is for human beings. Like that they were doing all sorts of bogus religious
activities just to show off.

The Vaisnavas were seeing how the people were wasting their valuable human
life and nobody was taking up the process of bhagavat-dharma. At that time
Sitanath Advaita Gosai was feeling very concerned about how to deliver the
fallen souls. So He decided to do a special fast and yajna to bring the Lord
down. Since He was an avatara of Maha Visnu therefore His name was Advaita.
So He is non-different from Krishna. So He said, "Since I am non-different I
will bring Him down. He must come also."

So He began fasting and He was worshipping His saligram sila. By the way
they say that saligrama is still in Santipura if you want to see. So He
worshipped the saligram with Ganges water and Tulasi leaves and manjaris and
loud crying - Govinda, Govinda, Hare Krishna - to bring the Lord down. His
loud cries went all over the universe. His worship, his fasting! So this
also reached Lord Caitanya and He agreed to come down.

At the same time or a similar time Jagannath Misra and Saci-mata had eight
daughters but mysteriously each daughter died after childbirth. Jagannath
Misra was very frustrated so he did a Visnu yajna for a son. Thus he was
blessed with a son whom he named Visvarupa. Visvarupa was an expansion of
Lord Baladeva. So he was Sankarsana. He was very powerful. He had prepared
the womb to receive Lord Caitanya.

Then Jagannath Misra had a dream where he saw a radiant light come on his
head to his heart and cross over to the heart of Saci-mata and go into her
womb. So he told her about his dream. He thought, "A great soul will be born
to us." And then she became pregnant. Everybody changed. They started
treating Jagannath Misra with so much respect and they gave him donations.
He was a poor brahmana and so doing his duties he barely made ends meet. But
now he was getting things were made of gold and silver. He was amazed at
what happened. "It was like the goddess of fortune was living in my house."

Meanwhile the devas knew the Supreme Lord was going to make His appearance
and so they came and offered their prayers to Lord Caitanya in the womb of
Mother Saci. They prayed that, "You are going to give out love of Krishna
freely to all the conditioned souls. So we are Your devotees in the heavenly
planets, the devas and we need Your mercy more. We don't have material
problems because in heavenly planets there is a very comfortable lifestyle
but we have two problems. One problem is that sometimes the daityas, the
asuras attack us and we have to fight against them risking our lives.
Secondly we are so comfortable that we forget to worship You. Therefore we
live in a kind of sense gratification and as a result we don't get love of
Krishna. So we need Your mercy more. We need Your mercy so that we can get
love of Krishna. So please have mercy on us."

Normally the devas would be invisible but somehow Saci-mata saw their
shadows. By the will of the Lord they cast some shadows so she thought a
spirit has come so she started to chant Nrsimha mantras -

namas te narasimhaya prahladahlada-dayine
hiranyakasipor vaksah-sila-tanka-nakhalaye [Sri Nrsimha Pranama]

So the devas thought, "How can she see us? How does she know we are here?
This is all because of the Lord." So they had to suddenly leave. So they
thought so many things are happening. The thirteenth month of her pregnancy
had come up so Saci-mata went to see her father who was Nilambara Cakravati.
He was a famous astrologer. So they asked him when the child would be born.
He said that He will be born this month at an auspicious time. So He was
born on a full moon day. That day was a lunar eclipse. Since He is like a
moon and is unblemished why would He need in the material moon which is full
of marks?

So the moon was covered by Rahu and because of the lunar eclipse at that
time all the Hindus went into the water of the Ganges and they thought it
was pure to chant. Otherwise they wouldn't chant the holy names aloud. But
in the water they chanted - Govinda, Govinda. Haribol. Haribol, Haribol.
Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama
Rama, Hare Hare. So Srivas was hearing the loud chanting of the holy names
and he said to his sons, "Why do they say this is an inauspicious day?
Listen how everyone is chanting loudly the holy names. This is very
auspicious." The Muslims heard the Hindus chanting and they were making fun,
mocking the sinful Hindus - Haribol, Hare Rama hahahaha, Hare Krishna,
hahahaha. So somehow or the other everybody was chanting Haribol, Haribol,
Haribol Hare Krishna.

At that auspicious time Lord Caitanya appeared at the sunset and moonrise.
Then even though they did not know why all the devotees began to dance. They
felt so happy. Haridasa Thakura, Advaita Gosai, Srivas and everybody were
dancing [Sings] Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama,
Hare Rama, Rama Rama, Hare Hare. At that time as was customary Saci-mata was
outside the house in a little cottage built under the neem tree. So Lord
Caitanya was born under a neem tree. Therefore He got the nickname Nimai. A
neem tree was considered very auspicious because it would keep away all the
evil spirits, ghosts etc.

At that time the village ladies came to visit to see the newborn baby. He
was golden in color. Taking the opportunity the heavenly devas descended
from the heavenly planets and went along with the local residents to see the
baby whom they knew to be an avatara of Lord Krishna. Mother Saci saw these
beautiful ladies and wondered where they were all coming from. She did not
know that some were devas and some were from other planets. At that time it
was all the auspicious - simha, lagna, rasi - all the auspicious stars and
astrological influences were there. All the planets lined up just to please
the Lord.

On this day actually when the Ganges was brought down by Bhagirath had faced
a lot of different problems. One problem was with Jahnu Muni. Jahnu Muni
drank the Ganges. That problem was solved and Jahnu Muni re manifested the
Ganges but the Ganges stopped outside the birthplace of Lord Caitanya and
Bhaghirath was crying, "Why you are stopping?" And she said, "It will soon
be Gaura-purnima and I want to be here on that day so that I can get the
special blessings then I will go with you down to Sindh."

So today is also called the Ganganagar(?) day. The day of Lord Hanuman
spreading love of Krishna along the Ganges. On this day many devotees like
to take their bath. If you go in the morning you will get covered with
colors. If you go in the afternoon it should be okay. But you must go in a
group. If you are swimming please be very careful. Just dip and out or take
some water.

In any case this is a very auspicious day. Lord Krishna although He appeared
came in Kali-yuga as a devotee. He did not broadcast that he was the Lord. A
few times to some individuals, to Advaita Gosai He showed who He was.
Otherwise he would not allow anyone to break the protocol that He was a
devotee because that was His lila. As a result many people don't understand
how Lord Caitanya is actually an avatara. But if you see in the various
scriptures He was predicted - that the Lord would come in Navadvip, He will
be the son of Saci who will live for 24 years as a grhasta and 24 years as a
sannyasi. All these things are predicted. So He matches up. He also did
activities which no ordinary person could do. Also His symptoms matched with
the prediction. So these are the three things how to confirm an avatara.

In two hundred years His movement was covering the whole of the eastern
India. It was affected. But somehow there was an influence of sahajyaism
that ...His movement. People thought that just by imagining they could be
considered as a sakhi or some great devotee rather than try to please
Krishna, try to serve Krishna, try to do what Krishna wants. Then Krishna
will automatically recognise the devotee. Instead they just imagined that I
could be whatever I want without doing any real service or sadhana. This was
due to the whole influence of the Daityas. They teamed up with Kali to get
the ...

So our great acaryas like Bhaktivinoda Thakura and Bhakti Siddhanta
Sarasvati Thakura had to fight to re-establish Vaisnavism where it belongs.
In the time of Bhaktivinoda Thakura there were 30 apasampradayas. He sang
about them: aula, baula, kartabhaja, prakrta-sahajiya, sakhi-bheki,
jati-gosai, gaura-nagari. All those sampradayas are still there but they are
not as strong as they used to be.

One time one of our friends, an editor of a paper had his office and
residence in Navadvip brought over one sadhu. She was wearing a sari. I
thought this was a chaste lady. She turned around and revealed she was a
sakhi bheki. That means a man who is dressed like a lady. The mood was like
a sakhi. He wants to experience what it feels like to be a manjari by
dressing like one externally.

Prabhupada was saying how Bhaktisiddhanta fought to establish Krishna
consciousness and to take away the dominion of the caste brahmanas who were
controlling the whole thing. So these caste brahmanas the deferred that
anyone who is not born brahmana, even if they are born brahmanas but have
some lack in them are not bona fide. So they basically said that such great
acaryas like Sanatan Goswami, Rupa Goswami, Narottama Syamananda and so many
others are all unbona fide. They are only bona fide. So Bhaktisiddhanta
Sarasvati Thakura had to go andcall a big meeting and then he said how a
Vaisnava has all the qualifications of a brahmana and more.

So these caste brahamanas came together and they said Lord Caitanya is not
an avatara. They claimed to be Lord Caitanya's descendants. Then
Bhaktisiddhanta said from the Vedas and the Puranas how Lord Caitanya was
predicted. Thus he established lord Caitanya to be actually Krishna avatara.
After that these caste brahmanas were defeated.

So Prabhupada was able to initiate devotees all over the world as brahmanas,
as Vaisnavas because of the work done by our previous acaryas. We have now
the great duty to keep up the fight. Our duty is to establish Lord Caitanya
in His rightful position as Krishna Himself who came as a devotee to give
freely love of Krishna, to show how to be a devotee and for some internal
reasons. So this is our duty. Once Prabhupada said: work now samadhi later.

I went to Srila Prabhupada when I became a devotee. I called my parents and
I though they will be very pleased. I called them and told them, "Now I am a
devotee and i have all these high moral standards." My father said, "I am
disowning you. I am turning your name over to the American army. You have to
fight in the Vietnam." I went to Prabhupada and said, "What shall I do? My
father wants to turn me over to the army." He said, "Better you fight in
Krishna's army."

So I joined Krishna's army. [Applause] So we need a lot of soldiers in an
army. I am old now but still I am trying with my last breath to do something
for Srila Prabhupada. All of you can please do something to spread this
movement. The next thing I like to say he is a very good warrior - Sivarama
Maharaj. The parliament n Hungary has declared Iskcon as a bona fide
religion. All glories to HH Sivarama Swami and the Hungarian devotees.
[Applause] Kirtan or any questions? We have a few minutes for questions.

Prabhu: Maharaj your holiness inspired our enthusiasm and dedicated
devotional activities. Today the 526 birth anniversary of Lord Caitanya. You
just mentioned that we are all members of the spiritual army of Lord
Krishna. We are so much inspired by your devotion and dedication. Just
mention please Lord Caitanya is the universal Lord. Why do so many people
say that only brahmana can become the pujari of Lord Krishna temple? Why
Lord Caitanya mentioned that: prthivite ache yata nagaradi grama, sarvatra
pracara haibe mora nama. Lord Caitanya said that: kiba vipra, kiba nyasi,
sudra kene naya, yei krsna-tattva-vetta, sei 'guru' haya [Cc Madhya 8.128]
Why so many spiritual personalities say that only guru should be a brahmana?
Hare Krishna.
HH Jayapataka Swami: Because some authorities do not know the Vaisnava
philosophy. If they know the Vaisnava philosophy they do not say that. That
is why you have to read Prabhupada's books. There are ample books, ample
sastra that says that one is brahmana not by birth. Krishna also says:
guna-karma-vibhagasah [Bg 4.13] By quality, by work. He does not say janma
karma, He says guna karma. So these people just want to establish their
birthright. By birth right they are brahmana bandhu. To become a brahmana
their parents should have done garbhodana samskara. If they did not do that,
then they are not really brahmanas. In Kali-yuga one should be a Vaisnava
and then automatically the twelve qualities of a brahmana will manifest in
that devotee. There are many examples were the brahmanas did not know
Vaisnava philosophy as taught by Srila Prabhupada. They are in their little
box. They don't see the bigger picture. They don't know all the sastras. To
preach in India you have to know the sastra because people are a bit more
philosophical.

I was standing in Hyderbad outside the general Post Office and someone
walked up to me and said, 'Excuse me. In chapter 12 of Bhagavad-gita, verse
18 says that..." You don't get that kind of question in America or London
usually while standing on a public street. So here you have to know
philosophy. If you do then there is no problem. Sastra supports - we are not
just sentimentalists.
Mataji: Hare Krishna Maharaj. We are very grateful for the activities we
have done in the past few years. Your health condition is not so good. My
question is if we do some sinful activities and you have to take them. Is
there any way you can teach us how to avoid that or to improve that so that
you cannot take too much of our sins?
HH Jayapataka Swami: One thing is if you sin a lot, doing sinful activities.
Through our daily activities of Tulasi puja, japa, seeing the Deities we can
burn lot of karma. From the disciples side they should avoid committing
sinful activities. The siksa guru does not get sinful activities unless he
gives wrong siksa. The diksa guru gets some reactions if the disciple
doesn't follow. Like Prabhupada said if they come up want to advance in
Krishna consciousness and if they are serious and sincere you should not
turn them away. So we have some testing to see if people are really serious
beyond that what can we do? Kirtan! [Applause]

[To receive Mayapurlive lectures by email, write to mayapurlive@pamho.net]
Listen or download at http://www.mayapurtvarchives.com

--
Yours
Dinesh
Blog:http://dinesh-krsna.blogspot.com


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Pancha-Tattva


krishna-varnam tvishakrishnam
sangopangastra-parshadam

SYNONYMS
krishna-varnam -- repeating the syllables krish-na; tvisha -- with a luster; akrishnam -- not black (golden); sa-anga -- along with associates; upa-anga -- servitors; astra -- weapons; parshadam -- confidential companions; yajnaih -- by sacrifice; sankirtana-prayaih -- consisting chiefly of congregational chanting; yajanti -- they worship; hi -- certainly; su-medhasah -- intelligent persons.
TRANSLATION
In the age of Kali, intelligent persons perform congregational chanting to worship the incarnation of Godhead who constantly sings the names of Krishna. Although His complexion is not blackish, He is Krishna Himself. He is accompanied by His associates, servants, weapons and confidential companions.
PURPORT
This same verse is quoted by Krishnadasa Kaviraja in the Caitanya-caritamrita, Adi-lila, Chapter Three, verse 52. His Divine Grace A.C. Bhaktivedanta Swami Prabhupada has given the following commentary on this verse. "This text is from Srimad-Bhagavatam (11.5.32). Srila Jiva Gosvami has explained this verse in his commentary on the Bhagavatam known as the Krama-sandarbha, wherein he says that Lord Krishna also appears with a golden complexion. That golden Lord Krishna is Lord Caitanya, who is worshiped by intelligent men in this age. That is confirmed in Srimad-Bhagavatam by Garga Muni, who said that although the child Krishna was blackish, He also appears in three other colors -- red, white and yellow. He exhibited His white and red complexions in the Satya and Treta ages respectively. He did not exhibit the remaining color, yellow-gold, until He appeared as Lord Caitanya, who is known as Gaurahari.
"Srila Jiva Gosvami explains that krishna-varnam means Sri Krishna Caitanya. Krishna-varnam and Krishna Caitanya are equivalent. The name Krishna appears with both Lord Krishna and Lord Caitanya Krishna. Lord Sri Caitanya Mahaprabhu is the Supreme Personality of Godhead, but He always engages in describing Krishna and thus enjoying transcendental bliss by chanting and remembering His name and form. Lord Krishna Himself appears as Lord Caitanya to preach the highest gospel. Varnayati means 'utters' or 'describes.' Lord Caitanya always chants the holy name of Krishna and describes it also, and because He is Krishna Himself, whoever meets Him will automatically chant the holy name of Krishna and later describe it to others. He injects one with transcendental Krishna consciousness, which merges the chanter in transcendental bliss. In all respects, therefore, He appears before everyone as Krishna, either by personality or by sound. Simply by seeing Lord Caitanya one at once remembers Lord Krishna. One may therefore accept Him as vishnu-tattva. In other words, Lord Caitanya is Lord Krishna Himself.
"Sangopangastra-parshadam further indicates that Lord Caitanya is Lord Krishna. His body is always decorated with ornaments of sandalwood and with sandalwood paste. By His superexcellent beauty He subdues all the people of the age. In other descents the Lord sometimes used weapons to defeat the demoniac, but in this age the Lord subdues them with His all-attractive figure as Caitanya Mahaprabhu. Srila Jiva Gosvami explains that His beauty is His astra, or weapon, to subdue the demons. Because He is all-attractive, it is to be understood that all the demigods lived with Him as His companions. His acts were uncommon and His associates wonderful. When He propagated the sankirtana movement, He attracted many great scholars and acaryas, especially in Bengal and Orissa. Lord Caitanya is always accompanied by His best associates like Lord Nityananda, Advaita, Gadadhara and Srivasa.
"Srila Jiva Gosvami cites a verse from the Vedic literature that says that there is no necessity of performing sacrificial demonstrations or ceremonial functions. He comments that instead of engaging in such external, pompous exhibitions, all people, regardless of caste, color or creed, can assemble together and chant Hare Krishna to worship Lord Caitanya. Krishna-varnam tvishakrishnam [SB 11.5.32] indicates that prominence should be given to the name Krishna. Lord Caitanya taught Krishna consciousness and chanted the name of Krishna. Therefore, to worship Lord Caitanya, everyone should together chant the maha-mantra -- Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare. To propagate worship in churches, temples or mosques is not possible because people have lost interest in that. But anywhere and everywhere, people can chant Hare Krishna. Thus worshiping Lord Caitanya, they can perform the highest activity and fulfill the highest religious purpose of satisfying the Supreme Lord.
"Srila Sarvabhauma Bhattacarya, a famous disciple of Lord Caitanya, said: 'The principle of transcendental devotional service having been lost, Sri Krishna Caitanya has appeared to deliver again the process of devotion. He is so kind that He is distributing love of Krishna. Everyone should be attracted more and more to His lotus feet, as humming bees are attracted to a lotus flower.' "
The incarnation of Caitanya Mahaprabhu is also described in the Sri Vishnu-sahasra-nama, which appears in Chapter 189 of the Dana-dharma-parva of Mahabharata. Srila Jiva Gosvami has quoted this reference as follows: suvarna-varno hemango varangas candanangadi. "In His early pastimes He appears as a householder with a golden complexion. His limbs are beautiful, and His body, smeared with the pulp of sandalwood, seems like molten gold." He has also quoted, sannyasa-kric chamah santo nishtha-santi-parayanah: "In His later pastimes He accepts the sannyasa order, and He is equipoised and peaceful. He is the highest abode of peace and devotion, for He silences the impersonalist nondevotees."

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