Bhagavad-gītā As It Is 5.22

ye hi saḿsparśa-jā bhogā

duḥkha-yonaya eva te

ādy-antavantaḥ kaunteya

na teṣu ramate budhaḥ

SYNONYMS

ye — those; hi — certainly; saḿsparśa-jāḥ — by contact with the material senses; bhogāḥ — enjoyments; duḥkha — distress; yonayaḥ — sources of; eva — certainly; te — theyare; ādi — beginning; anta — end; vantaḥ — subject to; kaunteya — O son of Kuntī; na — never; teṣu — in those; ramate — takes delight; budhaḥ — the intelligent person.

TRANSLATION

An intelligent person does not take part in the sources of misery, which are due to contact with the material senses. O son of Kuntī, such pleasures have a beginning and an end, and so the wise man does not delight in them.

PURPORT

Material sense pleasures are due to the contact of the material senses, which are all temporary because the body itself is temporary. A liberated soul is not interested in anything which is temporary. Knowing well the joys of transcendental pleasures, how can a liberated soul agree to enjoy false pleasure? In the Padma Purāṇa it is said:

ramante yogino 'nante

satyānande cid-ātmani

iti rāma-padenāsau

paraḿ brahmābhidhīyate

"The mystics derive unlimited transcendental pleasures from the Absolute Truth, and therefore the Supreme Absolute Truth, the Personality of Godhead, is also known asRāma."

In the Śrīmad-Bhāgavatam also (5.5.1) it is said:

nāyaḿ deho deha-bhājāḿ nṛ-loke

kaṣṭān kāmān arhate viḍ-bhujāḿ ye

tapo divyaḿ putrakā yena sattvaḿ

śuddhyed yasmād brahma-saukhyaḿ tv anantam

"My dear sons, there is no reason to labor very hard for sense pleasure while in this human form of life; such pleasures are available to the stool-eaters [hogs]. Rather, you should undergo penances in this life by which your existence will be purified, and as a result you will be able to enjoy unlimited transcendental bliss."

Therefore, those who are true yogīs or learned transcendentalists are not attracted by sense pleasures, which are the causes of continuous material existence. The more one is addicted to material pleasures, the more he is entrapped by material miseries.

An intelligent person does not take part in the sources of misery, which are due to contact with the material senses