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Bhakti Yoga-Devotional Service to the Supreme Lord Sri Krishna

Bhakti Yoga-Devotional Service to the Supreme Lord Sri Krishna
Gopis performing Devotional Service to the Lordships Sri Sri Radha Krishna

Give up just these 15 things for a happy life

Here is a list of 15 things which, if you give up on them, will make your life a lot easier and much, much happier. We hold on to so many things that cause us a great deal of pain, stress and suffering – and instead of letting them all go, instead of allowing ourselves to be stress free and happy – we cling on to them. Not anymore. Starting today we will give up on all those things that no longer serve us, and we will embrace change. Ready? Here we go:
1. GIVE UP YOUR NEED TO ALWAYS BE RIGHT
There are so many of us who can't stand the idea of being wrong – wanting to always be right – even at the risk of ending great relationships or causing a great deal of stress and pain, for us and for others. It's just not worth it. Whenever you feel the 'urgent' need to jump into a fight over who is right and who is wrong, ask yourself this question: "Would I rather be right, or would I rather be kind?" Wayne Dyer. What difference will that make? Is your ego really that big?
2. GIVE UP YOUR NEED FOR CONTROL
Be willing to give up your need to always control everything that happens to you and around you – situations, events, people, etc. Whether they are loved ones, coworkers, or just strangers you meet on the street – just allow them to be. Allow everything and everyone to be just as they are and you will see how much better will that make you feel.
"By letting it go it all gets done. The world is won by those who let it go. But when you try and try. The world is beyond winning." Lao Tzu
3. GIVE UP ON BLAME
Give up on your need to blame others for what you have or don't have, for what you feel or don't feel. Stop giving your powers away and start taking responsibility for your life.
4. GIVE UP YOUR SELF-DEFEATING SELF-TALK
Oh my. How many people are hurting themselves because of their negative, polluted and repetitive self-defeating mindset? Don't believe everything that your mind is telling you – especially if it's negative and self-defeating. You are better than that.
"The mind is a superb instrument if used rightly. Used wrongly, however, it becomes very destructive." Eckhart Tolle
5. GIVE UP YOUR LIMITING BELIEFS
about what you can or cannot do, about what is possible or impossible. From now on, you are no longer going to allow your limiting beliefs to keep you stuck in the wrong place. Spread your wings and fly!
"A belief is not an idea held by the mind, it is an idea that holds the mind" Elly Roselle
6. GIVE UP COMPLAINING
Give up your constant need to complain about those many, many, maaany things – people, situations, events that make you unhappy, sad and depressed. Nobody can make you unhappy, no situation can make you sad or miserable unless you allow it to. It's not the situation that triggers those feelings in you, but how you choose to look at it. Never underestimate the power of positive thinking.
7. GIVE UP THE LUXURY OF CRITICISM
Give up your need to criticize things, events or people that are different than you. We are all different, yet we are all the same. We all want to be happy, we all want to love and be loved and we all want to be understood. We all want something, and something is wished by us all.
8. GIVE UP YOUR NEED TO IMPRESS OTHERS
Stop trying so hard to be something that you're not just to make others like you. It doesn't work this way. The moment you stop trying so hard to be something that you're not, the moment you take off all your masks, the moment you accept and embrace the real you, you will find people will be drawn to you, effortlessly.
9. GIVE UP YOUR RESISTANCE TO CHANGE
Change is good. Change will help you move from A to B. Change will help you make improvements in your life and also the lives of those around you. Follow your bliss, embrace change – don't resist it."Follow your bliss and the universe will open doors for you where there were only walls" Joseph Campbell
10. GIVE UP LABELS
Stop labeling those things, people or events that you don't understand as being weird or different and try opening your mind, little by little. Minds only work when open. "The highest form of ignorance is when you reject something you don't know anything about." Wayne Dyer
11. GIVE UP ON YOUR FEARS
Fear is just an illusion, it doesn't exist – you created it. It's all in your mind. Correct the inside and the outside will fall into place."The only thing we have to fear, is fear itself." Franklin D. Roosevelt
12. GIVE UP YOUR EXCUSES
Send them packing and tell them they're fired. You no longer need them. A lot of times we limit ourselves because of the many excuses we use. Instead of growing and working on improving ourselves and our lives, we get stuck, lying to ourselves, using all kind of excuses – excuses that 99.9% of the time are not even real.
13. GIVE UP THE PAST
I know, I know. It's hard. Especially when the past looks so much better than the present and the future looks so frightening, but you have to take into consideration the fact that the present moment is all you have and all you will ever have. The past you are now longing for – the past that you are now dreaming about – was ignored by you when it was present. Stop deluding yourself. Be present in everything you do and enjoy life. After all life is a journey not a destination. Have a clear vision for the future, prepare yourself, but always be present in the now.
14. GIVE UP ATTACHMENT
This is a concept that, for most of us is so hard to grasp and I have to tell you that it was for me too, (it still is) but it's not something impossible. You get better and better at with time and practice. The moment you detach yourself from all things, (and that doesn't mean you give up your love for them – because love and attachment have nothing to do with one another, attachment comes from a place of fear, while love… well, real love is pure, kind, and self less, where there is love there can't be fear, and because of that, attachment and love cannot coexist) you become so peaceful, so tolerant, so kind, and so serene. You will get to a place where you will be able to understand all things without even trying. A state beyond words.
15. GIVE UP LIVING YOUR LIFE TO OTHER PEOPLE'S EXPECTATIONS
Way too many people are living a life that is not theirs to live. They live their lives according to what others think is best for them, they live their lives according to what their parents think is best for them, to what their friends, their enemies and their teachers, their government and the media think is best for them. They ignore their inner voice, that inner calling. They are so busy with pleasing everybody, with living up to other people's expectations, that they lose control over their lives. They forget what makes them happy, what they want, what they need….and eventually they forget about themselves. You have one life – this one right now – you must live it, own it, and especially don't let other people's opinions distract you from your path.

Yours
Dinesh
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Radha Ramanji - 30 min film, must watch

http://www.youtube.com/watch?v=CKgBIm3WxsE&sns=em


Yours
Dinesh
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Krishna Prasadam - Tomato Rice, Potato fry


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The powerful shield of protection from The Lord

When the Supreme Lord is pleased with His devotee, He protects the devotee by all means. So the devotee has to always remain faithful in his service to The Lord without personal sense gratification.

In the Govardhan Lila, the vrajavasis were thinking how Is that this small boy Krishna is lifting this big hill. So they thought they could also support with sticks. But those sticks support has really no value, which is like our personal endeavor. The Lord asked the people to go away when putting down the hill. But when they were reluctant, The Lord showed how the sticks broke into pieces when he slightly brought the hill down. Then everybody ran out of the scene.

Similarly The Lord has taken responsibility of us(when devoted to Him) until we get back to Him. By His protection even our worldly obstacles which are in the path of Bhakti are shattered into pieces. When we slightly get pride in our achievements and success in the material world, The Lord checks it by shaking us a little bit to put us in proper consciousness&attitude. If we don't learn lessons ourselves we will be forced to learn the lessons in a harder way by demanding situations . The son of Nanda is shrewd, so think well before you make a deal.
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3 types of friends

There are 3 types of friends,

1.Mitra
2.Bandu
3.Suhrt

Let's see what Prabhupada says about them,

Suhṛt means one who actually desires good of his friend.
Lecture on BG 2.20-25 -- Seattle, October 14, 1968

Kṛṣṇa is always our friend. Natural friend. That is stated in the Bhagavad-gītā. Suhṛdaṁ sarva-bhūtānām (BG 5.29). Suhṛdam means suhṛt. There are different kinds of friend, but here... In Sanskrit, for different kinds of friend, there are different names. Just like one friend is called bandhu. One is called mitra, one friend is called suhṛt. There are differences. Therefore they are different words. Just like in English language there is only one word "friend." But in Sanskrit, because it is perfect language, friend—what kind of friend. So Kṛṣṇa says that "I am suhṛdaṁ sarva-bhūtānām." Suhṛt, suhṛt means he's such a friend... Just like you have got a friend. Sincerely he wants how you shall be happy. Just like your mother. Mother is also friend. Or wife, devoted wife. She is also friend. So mother, wife, or any such relative, or father. Or there are many persons in our ordinary relationships. So they want actually that "My, this friend be happy." That is real friend, suhṛt. And mitra, social friendship. Bandhu, official friendship. But suhṛt, suhṛt means one who actually desires good of his friend. "Sincere friend" which you describe in English. So Kṛṣṇa is suhṛt. He's always expecting my good. How I shall be good. Therefore He is canvassing me: "Please, you surrender unto Me." Just like father says, "My dear boy, why you are acting independently? Foolishly you are suffering. Just surrender unto me. I shall give you, I shall give you protection."



Yours
Dinesh

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Sri Nrisimha Stuti




From: Sri Krishna Hari Das Satish Gosain 

Sri Nrisimha Stuti

 

This is a powerful prayer to Lord Narasimha for one's protection from the dark elements and demons within this material world. It was written by Pandit Trivikramacharya, a leading disciple of Sri Madhvacharya.

 

1. udaya ravi sahasra-dhyotitam ruksa-viksam

 pralaya jaladhi-nadam kalpa-krid vahni-vaktram
sura-pati-ripu-vakshah-kshoda-rakta-kshitangam

 pranata-bhaya-haram tam narasimham namami

 

The radiance of a thousand rising suns is the glow on the Lord's face. His eyes are fiery and His voice roars like the turbulent ocean of devastation. His body is wet with the blood of Indra's foe, Hiranyakashipu. Lord Narasimha, the redeemer of the fear ridden, I bow down to Your feet.

 

2. pralaya-ravi-karalakara-ruk chakra-valam
virala-yaduru-rocirocitashanta-ralam
prati-bhaya-tama-kopatyutkatoccatta-hasin
daha daha narasimasahya-viryahitam me

Your effulgence is dazzling like that of the destructive sun, pralayaravi. It glows and glitters, makes the wicked tremble with fear. You laugh in a piercing high tone at the fear, ignorance and anger of the demons. Burn Narasimha, burn my adversaries with Your unbearable power.

 

3. sara-sa rabha-sapadapata-bharabhirava
pracakita-chala-sapta-dvandva-loka-stutas tvam
ripu-rudhira-nishekenaiva shonamghri-shalin
daha daha narasimasahya-viryahitam me

Your lotus feet are reddened by the blood of the enemy. Fourteen lokas are scared by the stamping of Your feet. Demigods assemble, fear and tremble and pray for Your mercy. Burn Narasimha, burn my adversaries with Your unbearable power.

 

4. tava ghanaghana-ghosho ghoram aghraya jamgha
parigham alaghum uru-vyaja-tejo-girim cha
ghana vighatitam aga-daitya-jamghala-samgho
daha daha narasimasahya-viryahitam me

You take great pleasure in slaughtering the armies of the demons. You wield Your heavy mace in a most cunning manner with the force of a great mountain. As You chop demons into pieces others immediately flee for their lives. Burn Narasimha, burn my adversaries with Your unbearable power.

 

5. kataki-kata-karala-dhatakagrya-stha-labha
prakata-pata-tadit te sat-katishthati-patvi
katuka katuka dushtatopadrishti-pramushtau
daha daha narasimhasahya viryahitam me

The mountains of Your hips are nicely decorated with yellow garments, which appear just like lightning in its intense brilliance. Attacking fiercely he who had the foremost position (the seat of King Indra), You removed the threat of that exceedingly wicked one. O ferocious one! Burn Narasimha, burn my adversaries with Your unbearable power.

 

6. prakhara-nakhara-vajrotkhata-rukshari-vakshaha
shikhari-shikhara raktai rakta nandoha-deha
suvalibha-shubha-kukshe bhadra gambhira-nabhe
daha daha narasimasahya viryahitam me

As Your nails, sharp like thunderbolts, tore the abdomen of the enemy, blood surged from the body of the demon and bathed You. Your lotus-like navel is deep and Your abdomen is decorated with the auspicious three lines. Burn Narasimha, burn my adversaries with Your unbearable power.

 

7. sphurayati tava sakshat saiva nakshatra-mala
kshapita-ditija-vaksho-vyapta-nakshatra-marga
ari-dara-dhara-janvasakta-hasta-dvayaho
daha daha narasimasahya viryahitam me

Your two hands, as they directly burst open the chest of the son of Diti, appear just like a necklace of stars. Supporting him on Your knees, You tore his chest apart which blocked the path of the stars. Burn Narasimha, burn my adversaries with Your unbearable power.

 

8. katu-vikata-sataudho-dhattanad bhrashta-bhuyo
ghana-patala-vishalakasha-labdhavakasham
kara-parigha-vimarda-prodyamam dhyayatas te
daha daha narasimasahya viryahitam me

Your mane is burning and monstrous, and You cause the enemy to fall from his position by tearing apart his chest. Once attaining the opportunity, under the broad roof of the clouds and sky, You raise Your hand, powerful as a mace, to strike. I meditate upon You in this form. Burn Narasimha, burn my adversaries with Your unbearable power.

 

9. hata-lutada-laghisthotkantha-dashto 'sta-vidyut
sata-shata-katianorah-pitha-bhit sushtu nistham
patati nu tava kanthadhishtha-ghorantramala
daha daha narasimasahya viryahitam me

Appearing brilliantly illuminated, Your neck, with hundreds of mane-hairs, is raised lightly and appears to be bitten by eight bolts of lightning. You divide the chest and very strong position of Hiranyakashipu. You are garlanded with his ghastly entrails. Burn Narasimha, burn my adversaries with Your unbearable power.

 

10. hata-bahu-mihirabhasa hy asamhara-ramho
huta-vaha-bahu-hetir hrepikananta-hetihi
ahata-yihita-mohan samvihansai ham asyam
daha daha narasimhasahya viryahitam me

The effulgence of many suns is destroyed by Your uncheckable potency. The many weapons sent against You are like sacrificial offerings, and You reply with unlimited weaponry. Put down, strike and slay my illusion. Burn Narasimha, burn my adversaries with Your unbearable power.

 

11. guru-guru-giri-rajat-kandarantargad eva
dina-mani-mani-shringevanta-vahni-pradipte
daddhad ati-kau-damstre bhishanojjihva-vaktram
daha daha narasimhasahya viryahitam me

My Lord, Your fearful countenance, with tongue extended and sharp teeth blazing as if illuminated from within, appears as the peak of a huge mountain of gems lit by the sunrise and by fire coming from within its caves. Burn Narasimha, burn my adversaries with Your unbearable power.

 

12. adharita-vibudhadhi-dhyana-dhairya vididhyad
vividha-vibudhadhi shraddha-pitendrari-nasham
vidadhad ati-katahoddhatanoddhatta-hasam
daha daha narasimhasahya viryahitam me

The enemy of Indra (Hiranyakashipu) made waves in the ocean of demigods and took the shraddha offerings meant for the forefathers. Confounding the intelligence of the demigods, he minimized their austerity and position in various ways. But You, O Narasimha, melted him in the pot of Your shrill laughter. Burn Narasimha, burn my adversaries with Your unbearable power.

 

13. tri-bhuvana-trina-matra-trana-trishardra

netra-trayam ati-laghitarchir vishtapavishtapadam
navatara-ravi-tamram dharayan ruksha-viksham
daha daha narasimhasahya viryahitam me

Every living being in the three worlds, down to the blade of grass, was scorched by the flame of Hiranyakashipu. But You, with Your three eyes, have annihilated this flame. Your appearance is threatening to the miscreants, and Your color is coppery like the newly risen sun. Burn Narasimha, burn my adversaries with Your unbearable power.

 

14. bhramad abhi-bhava-bhubhrid bhuri-bhubhara-sad

 bhidbhida-nava-vibhava-bhru-vibhramadabhra-shubhra
ripu-bhava-bhayam etar bhasi bho bho vibho 'bhir
daha daha narasimhasahya viryahitam me

 

You wander about without resistance, for You are the supreme power and the maintainer of the earth. Hail to You, O Lord; You are effulgent and fearful to Your enemies, although You fear no one. You divided into nine parts the burden of the earth (Hiranyakashipu) simply by the effulgence produced by the movement of Your eyebrows. Burn Narasimha, burn my adversaries with Your unbearable power.

 

15. shravana-khachita-canchat-kundaloccanda-ganda
bhrukuti katu lalata-shreshtha-nasarunoshta
varada surada rajat-kesarotsaritare
daha daha narasimhasahya viryahitam me

Your ears are prominent, Your earrings swing to and fro and Your face appears ferocious. Your eyebrows give Your forehead a threatening aspect, and You are most beautiful with Your high nose and reddish lips. O giver of benedictions, well-wisher of the demigods and devotees, the enemy is scattered by the effulgence the hair of Your mane. Burn Narasimha, burn my adversaries with Your unbearable power.

 

16. pravikavacha-kacha-rajad-ratna kotira-shalin
gala-gata galad-usradara-ratnangadadhya
kanaka-kataka-kanchi sinjini sudrikavan
daha daha narasimhasahya viryahitam me

 You wear no armor, yet You are decorated by beautiful locks of shining hair and many ornaments made of jewels. Your bodily effulgence appears as if You had swallowed the newly-risen sun. Your hands exhibit various mudras, and Your waist is decorated with a gold chain, making a tinkling noise. Burn Narasimha, burn my adversaries with Your unbearable power.

 

17. ari-daram asi hetau chapa-banau gadam

 san-mushalam api kapolam cankusham pasha-shulam
dadhad api vidhutantra-sragvi-bhinnari-vaksho
daha daha narasimhasahya viryahitam me

You are equipped with bow and arrow, as well as various astras or missiles, club, mace, rod for controlling elephants, noose, and trident. Placing the enemy upon Your lap and tearing open his abdomen, he is thus purified of all contamination, and therefore You take his intestines and wear them as a victory garland. Burn Narasimha, burn my adversaries with Your unbearable power.

 

18. cata cata cata duram mohayan bhramayarin
kada kada kada kayam jvalaya sphotayasva
jahi jahi jahi vegam shatravah sanubandham
daha daha narasimhasahya viryahitam me

 Fall upon my foes, fall upon them, fall upon them. Bewilder them and drive them far away. Consume, consume, consume the bodies of the enemies; incinerate and burst them asunder. Conquer, conquer, conquer forcefully my foes and their followers. Burn Narasimha, burn my adversaries with Your unbearable power.

 

19. vidhi-bhava-vibudhesha-bhramakagni-sphulinga
prasavi-vikata-damshtrojjihva-vaktra trinetra
kala kala kala kalam pahi mam te subhaktam
daha daha narasimhasahya viryahitam me

Even Lord Brahma, Lord Shiva and King Indra are bewildered to see Your tongue, like a firebrand, pressed between Your gigantic teeth. O three-eyed one, Your face appears most fearful, like time personified. Sound out the fate of the demons and kindly protect me, Your surrendered servant. Burn Narasimha, burn my adversaries with Your unbearable power.

 

20. kuru kuru karunam tvam sankuram daitya-pote
disha disha vishadam me shashvatim deva-drishtim
jaya jaya jaya murte 'narta jetavya-paksha
daha daha narasimhasahya viryahitam me

 O supreme form, Have mercy, have mercy upon me. Dispel, dispel my ignorance just as You uprooted the child of Diti. You are never subjected to the sufferings of material existence. Neither are You defeated; indeed, whoever You favor will always triumph. Be victorious. Bestow upon me the divine vision to see You always. Burn Narasimha, burn my adversaries with Your unbearable power.

 

21. stutir iyam ahita-ghnisevita narasimhi
tanur iva parishanta-malini sabhitolam
tad akhila-gurum agrya-shrida-rupa-mahadbhihi
daha daha narasimhasahya viryahitam me

This prayer, offered in devotional service to Lord Narasimhadeva, destroys all inauspicious things. That Lord of the universe, the universal teacher, appearing as if garlanded by the destroyed body of Hiranyakashipu, bestows all good fortune and opulence upon His worshipers. Burn Narasimha, burn my adversaries with Your unbearable power.

 

22. likucha-tilaka-sunuh sad-dhitartanusari
narahari-nitim etam shatru-samhara-hetum
akrita-sakala-papa-dhvamsanim yah pathet tam
daha daha narasimhasahya viryahitam me

The Lord appears in a seemingly bitter form to act for the protection of His devotee Prahlada. Anyone who reads this description of the character of Lord Narahari causes his enemies to retreat, and his sins are undone and vanquished. Burn Narasimha, burn my adversaries with Your unbearable power.

Yours Servant

 

Sri Krishna Hari Das

Dr. Satish Chander Gosain

M.B., B. S., D.N.B.(i) Med

Congregational Preacher, ISKCON Delhi, NCR, Meerut & Panchkula.

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Krishna Prasadam- Rice, Black eyed peas gravy and Arbi fry


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Anatha Rakshaka

My Dear Lord,

You are the protector of the orphans. You never forsake those who take shelter of You. In actuality everyone in this world is feeling lonely having lost the real relationship which is an eternal connection with You. To forget this loneliness, they have created movies, malls, theme parks and hell a lot of unwanted things in this world. In personal life, one is trying to forget this loneliness by marriage - in the form of wife, children and relatives, friends.

There is nothing as worthy as connecting with You and Your pure devotees who are travelling around the world to spread Your glories. Once a living entity re-establishes the lost connection with You, one can never feel loneliness even in the wild forests and jungles in any corner of the Universe. And there is no need to go here and there, nowhere & everywhere.

Until then, one will never feel the completeness and satisfaction in anything in this world.
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[srilaprabhupadanectar] Remembering Srila Prabhupada - Bhakti is for Krishna's pleasure


 

Bhakti is for Krishna's pleasure

May 2, 1974

Bombay

I have been ill. Srila Prabhupada said bile. He recommended sugar cane juice and bitter sukta and said it was due to overwork.

Srila Prabhupada: They are keeping Balaji as a stone statue and collecting. I am the only single person preaching that Krsna is God. No one appreciates or understands, not even my own disciples. There had been some discussion.

Pancadravida Swami was in to see Srila Prabhupada before his breakfast. He told him that our mission is to make a certain section of the population ideal men. We cannot expect everyone. If by this way or that way you can bring one person to Krsna, He is very pleased to have one of His sons return. Hearing him giving his sannyasi disciple impetus like this to go and preach, I felt again the desire to leave my secretarial duties in direct service of Srila Prabhupada and go preaching in the U.S. colleges. I remember how I was doing that before and vowed that if given the chance, I would try harder this time. But I have already brought this up to Prabhupada and he dismissed it as whimsical. I have my present duties assigned to me. I am trying to chant Hare Krsna and pray to Krsna to treat me as He likes for my betterment, as only He knows. To ask for a certain situation in devotional service is my sense gratification that is not bhakti. The Lord knows my heart and knows all things considered, which I do not know what is best. Bhakti is not for my pleasure, but for Krsna's. I have to have more faith in Krsna that everything is all right.

Walking on Juhu Beach, reading from the Krsna Book about Krsna stealing the clothes of the unmarried gopi girls. Srila Prabhupada said they would do whatever Krsna asked. That is love. You can do whatever You want, still I love You, Lord Caitanya prayed. Otherwise it becomes a business exchange.

As in my miserable case, my spiritual master has clearly asked me to do one duty, but I am thinking of doing another and still pleasing him.

The best thing is even if one doesn't want to do something, if he is ordered by his spiritual master, he should do it. You cannot say that by following the direct order of the spiritual master it will hinder your spiritual progress. Yasya prasadad bhagavat-prasado. By the mercy of the spiritual master, one gets the mercy of Krsna. Without the blessings of the spiritual master, no one can make any advancement. I may think it is very difficult to be asked to suspend traveling and preaching, but if my spiritual master has asked me to do so, then I must.



- From "ISKCON In The 1970s" by HH Satsvarupa dasa Goswami


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Please Chant: Hare Krishna Hare Krishna Krishna Krishna Hare Hare Hare Rama Hare Rama Rama Rama Hare Hare And Be Happy

_

__,_._,___

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Krishna Prasadam - Peas Pulav, Egg plant Sabji


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Krishna Prasadam - Rice, Rasam, Plantain-Okra Sabji, Papaya chunks


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Live life in the present

Due to anxiety about life in future we fail to live the life fully in the present. Present is the reality and future is with a lot of assumptions and so it's not wise to hoard everything for the future and make the present a miserable one.

Yours
Dinesh
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Beauty personified - Sri Kishore Kishori - ISKCON Chicago

What a beauty, what a beauty???

The embodied soul may be restricted from sense enjoyment but ceasing such engagements and experiencing a higher taste, one is situated in consciousness. This is that higher taste that the lotus mouthed one talks about in Bhagavad Gita. Otherwise there is no other go than rotting with the matter, this lump of body forever in material contaminated consciousness. We are atleast a million years old today in this world and thanks for the birthday celebration parties for reminding the oldage.
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Sword of detachment

With sword in hand, intelligent men cut through the binding knots of reactionary work [karma] by remembering the Personality of Godhead. Therefore, who will not pay attention to His message? SB#1.2.15

The real form of this tree cannot be perceived in this world. No one can understand where it ends, where it begins, or where its foundation is. But with determination one must cut down this strongly rooted tree with the weapon of detachment. Thereafter, one must seek that place from which, having gone, one never returns, and there surrender to that Supreme Personality of Godhead from whom everything began and from whom everything has extended since time immemorial.

BG#15.3-4

Yours
Dinesh

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Krishna Prasadam - Rice and Panneer mutter


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You have given me everything I needed but I didn't make the best of use of it

The Supreme Lord is not with a tinge of reproach for the sufferings and happiness that are experienced by the living entity. The living entity is the cause of various sufferings and enjoyment that is born of contact of senses with the sense objects. The Lord is giving chances to each one of us to come to Him in every way but due to our foolishness we don't turn to Him. My Lord, You have given me everything I needed but I didn't make the best of use of all that you provided. You are never at fault but me!!!
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My dear servants, bring to me for punishment only personswho are attached to family life and worldly enjoyment, which form the path to hell.

Yamaraja then told the Yamadutas:

"Paramahamsas are exalted persons who have no taste for material enjoyment and who drink the honey of the Lord's lotus feet. My dear servants, bring to me for punishment only persons who are averse to the taste of that honey, who do not associate with paramahamsas and who are attached to family life and worldly enjoyment, which form the path to hell.

"My dear servants, please bring to me only those sinful persons who do not use their tongues to chant the holy name and qualities of Krsna, whose hearts do not remember the lotus feet of Krsna even once, and whose heads do not bow down even once before Lord Krsna. Send me those who do not perform their duties toward Visnu, which are the only duties in human life. Please bring me all such fools and rascals."


Yours
Dinesh

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Near Death Experience


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Krishna Prasadam - Green Peas Pulav, Panneer Sabji


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Too much first-class eating may stimulate our sex desires, especially sweet preparations.

London
20 November, 1969
My Dear Gargamuni,
Please accept my blessings. I beg to acknowledge receipt of your letter dated November 17, 1969 with check for $63 and the bank receipt also. Tamala Krishna has gone now to Germany with the Sankirtana Party to install Radha-Krishna Deities there. I hope by this time you have received the shipping documents and invoice sent by the Bank of Baroda as well as by me. So after clearing the goods, please let me know how you have received them. Regarding your expenditures, we do not mind if there is no saving. Our policy should be to collect millions of dollars and spend also millions of dollars or sometimes more. But we should be very careful that we may not be extravagant. For necessary expenditures we have no grudge. I do not know what you are eating, but the eating program should be nutritious and simple, not luxurious. That means capatis, dahl, vegetables, some butter, some fruits and milk. This is necessary for keeping good health. But we should not indulge in sweetballs or halevah or like that daily. Too much first-class eating may stimulate our sex desires, especially sweet preparations. Anyway, eat Krishna Prasadam, but be careful that we may not indulge in luxury. For Krishna we can offer the most beautiful preparations, but for us Prasadam should be very simple. Regarding decoration of the Deities, that is very nice. They should always be very attractive so people who come will be attracted. So, as far as possible economize, and there is no need of savings. But because we are trying to purchase our own building we will have to save something because in the future we will have to pay large monthly installments. I have heard from Tamala that there is a nice church, and they are asking $100,000. Is that negotiation still going on? If so, you can let me know what is the position. Now I shall be very soon going to Boston, and then I shall go to Los Angeles. So what will be the arrangement for my stay there? I shall be glad to hear from you conveniently.
Please offer my blessings to the others. I hope this will meet you in good health.
Your ever well-wisher,
A.C. Bhaktivedanta Swami

>>> Ref. VedaBase => Letter to: Gargamuni -- London 20 November, 1969

Yours
Dinesh
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What's our worth? Bag of bones ?

A house has vertical and cross sectional pillars to support the structure, a human body also has vertical and horizontal bones supporting the structure. This body which we are so much attached to is a bag of bones but takes lifetimes to really experience the soul and get freed from the bodily conception of life.

Even if a woman is ugly, she appears beautiful in the eyes of the husband, that's the power of illusory energy. Those that consider the self as the body which is made of pitta, kapha and vayu and also the byproducts as sons or daughters are no better than asses.

Human life means responsibility. As soon as we do something immediately the reaction is there. Therefore we must watch our way and take actions before we get totally lost.
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Krishna Prasadam - Rice, Kurma


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Krishna Prasadam - Rice, Kichiri


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Even fire is covered by smoke what to speak of activities done with other lower elements?

> Krishna to Arjuna, "Don't think only your prescribed duty of fighting is defective. The work of a Brahmana also has defects. Even fire is covered by smoke. Even though superficially your prescribed duty may appear inferior to that of a brahmana's, you won't incur sin by doing your own prescribed duty. Therefore it is better to perform one's prescribed duty which is born of one's own nature. It is dangerous to perform another's prescribed duty even though if it's perfectly done. All activities are on the modes of nature, so there will always be some fault, one shouldn't worry about that"
>
> Bhagavad Gita, Chapter#18
>
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To open up our mind in confidence with advanced devotees

Question: How should we approach our Guru and the representatives of our guru to constantly monitor us and guide us to free ourselves.Because it's strong instructions,it's crushing our false ego&is painful. Should the dosage be very gradual? Because unless we completely open up our anarthas to the devotees they are going to be left unidentified and grow with us.

Answer: We need to open up our mind in confidence with someone who is advanced in Krishna Consciousness and who has already gone through the problems you undergo. It's required to make progress but the whole idea is to be sincere to try again and again to come to the path of Bhakti. It's like a doctor giving specific dosage to specific people. There may also be many other unwanted desires that are not even yet identified. So it is good to take the guidance of advanced devotees.

- HG.Ravindra Svarupa Dasa 
http://www.rsdasa.com/


--
Yours
Dinesh

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Krishna Prasadam - Kichiri

Krishna Prasadam - Kichiri 








Yours
Dinesh

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Srila Prabhupada: Why? Because I love you.

Disciple: Srila Prabhupada, once you said, "The tractor -- this is the cause of all the trouble. It took all the young men's farm work. It forced them to go into the city and become entangled in sensuality." You said people had to leave the country and the simple life of goodness and God consciousness. And so they went to the city and got caught up in the anxious life, the mode of passion.

Srila Prabhupada: Yes. In the city, people must naturally fall into the mode of passion: constant anxiety due to needless lusting and striving. In the city we are surrounded by all sorts of artificial things for agitating our mind and senses. And naturally, when we have this facility we become lusty. We take to this passionate mode and become filled with anxiety.

Disciple: The country is more peaceful. It's easier to think of spiritual life.

Srila Prabhupada: Yes. There is less disease. Everything is less brain-taxing. In the country the pangs of this material world are less. So you can arrange your life for real profit. Spiritual profit. Realize God; become Krishna conscious. And if you have got a temple in your home or near your home, you have a very happy life. You work just a little -- just for your food -- in the spring a month and a half or so for planting, in the fall a month and a half for harvesting. And in your remaining time, you become culturally enriched. You engage all your talents and energies for realizing God. Krishna consciousness. This is ideal life.

srila prabhupada wallpapers

You see the minute fibers on this flower? No other manufacturing process in this world can do this -- such small fibers. And how brilliant is the color! If you study only one flower, you will become God conscious.

There is a mechanism that we call "nature." And from it is coming everything we see around us. Now, how is it that this mechanism is so perfect'? And who is it that has devised this mechanism?

Disciple: Once in London you said, "People do not know that flowers are painted. Krishna paints them with thoughts."

Srila Prabhupada: Yes. Most people think that by itself, unconnected with a painter, this flower has become beautiful. This is foolishness. "Nature has done it." Who is nature? Everything is being done by the natural mechanism of Krishna. Parasya saktir vividhaiva sruyate: the Lord is orchestrating everything by His innumerable, inconceivable energies.

Anyway, learn to love this natural mode of life, life in a wide-open space. Produce your own grain. Produce your own milk. Save time. Chant Hare Krishna. Glorify the Lord's holy names. At life's end, go back to the spiritual world to live forever. Plain living, high thinking -- ideal life.

Modern, artificial "necessities of life" may seem to increase your so-called comfort. But if you forget life's real aim, that is suicidal. We want to stop this suicidal policy. We don't directly attempt to stop the modern advancement of technology. The so-called advancement of technology is suicidal, but we don't always talk of this. [Laughter.]

People today are extremely attached to this so-called advancement. Therefore when Lord Chaitanya appeared five hundred years ago, He gave a simple formula: chant Hare Krishna. Even in your technological factory, you can chant. You go on pushing and pulling with your machine, and chant, "Hare Krishna, Hare Krishna." You can devote yourself to God. What is the wrong there?

Disciple: The leaders know that once a person starts chanting God's names, in time he'll lose his taste for this anxious life of technology.

Srila Prabhupada: That is natural.

Disciple: So the leaders know you are sowing the seeds of their destruction.

Srila Prabhupada: Where is the "destruction"? Rather, it is construction: devote yourself to God, and live forever. This is the proper path. Follow it. You will live forever.

By our method, tyaktva deham punar janma naiti. after leaving your present material body, you don't get any more material bodies. You regain your spiritual body and go back to the spiritual world. And without this spiritual realization, tatha dehantara-praptih: when you leave your present material body, you'll have to accept another material body.

So consider the two methods of living. Which is better? The "advanced" method -- accepting more material bodies. Or our "old-fashioned" method -- accepting no more material bodies. Which is better?

As soon as you accept a material body, you have to suffer: birth, old age, disease, death. The material body means suffering. Therefore, if we prepare so that on leaving this present body we undergo no more suffering, that is intelligent. But if we prepare to receive another material body for more suffering, is that intelligent? Unless you understand the Lord, unless you understand Krishna, you'll have to stay in this material world and accept another body. There is no alternative.

Now our method. We understand, first, that na hanyate hanyamane sarire: when the body is finished, the soul goes on living. Unfortunately, many people have become so dull-brained that they cannot understand this simple truth. Every day of their, lives, people see that a soul in an infant body is going to take on a childhood body, then a teenage body, next an adult body, and later an aged body. People see, with their own eyes, how the soul is transmigrating from one body to another body to still another body.

Nevertheless, with their dull brains they cannot understand that at death, when the aged body is finished, the soul goes on to yet another body, material or spiritual. But people cannot understand this. They are so dull-brained. They cannot make the simple distinction between the body and the soul. It will take five hundred years to teach them this simple truth -- their education is so advanced.

Srila Prabhupada: Thanks to modern so-called education, people have become asses -- no sense of the distinction between the body and the soul.

Are our children here getting enough milk?

Disciple: Yes, as much as they want.

Srila Prabhupada: Yes. Children must get at least two cups of milk a day. If they drink plenty of milk, their body becomes stout and strong, and they develop a keen brain for understanding the distinction between their body and their soul.

Do people see how our simple, natural way of life benefits society? Do they see we are not killing our children through abortion, but rather maintaining them with buckets and buckets of milk? Is this not a better civilization?

Just consider. Due to selfishness, or fear of "overpopulation," people are killing children -- mothers are killing their own children. Is that civilization?

Disciple: In the Bhagavad-gita, Krishna says that those in the mode of ignorance take irreligion to be religion, and religion to be irreligion.

Srila Prabhupada: Religion? For these modern rascals, there is no religion. And there is no morality. For instance, here we have so many children, but never do we say, "We cannot maintain these children -- kill them." We never say that.

So many children? Never mind. Let them all be trained as Krishna conscious, God conscious citizens. Let them live comfortably and drink their milk.

So, which is the better civilization? Running around in motorcars -- put-put-put-put-put -- and killing your own child. Is that civilization?

Disciple: In a sense, many of the children here are not even our own. When, say, a mother with no husband comes here to live with us, naturally we also welcome her children.

Srila Prabhupada: That is compassion. We welcome children -- and the modern rascals kill children. So why do people not see the distinction between our traditional civilization and their so-called modern civilization?

Disciple: They don't have any good argument against our civilization and our compassion, except that they want to be free to do as they like. No hindrances. Complete freedom.

Srila Prabhupada: But they're not free. Rather, they're fools. They're not free. Who can be free of nature's law? But still they're thinking, "We're free." This is simply foolishness.

If you were actually free, that would be another thing. But by nature's law you are not free. You are responsible for even your tiniest act. Commit even the tiniest misdeed, and you are responsible.

So where is your freedom? Ahankara-vimudhatma kartaham iti manyate: "Identifying falsely with his material body, the bewildered soul thinks himself freely doing activities that the body and nature's modes carry out by themselves." Of course, because the soul wants to think himself the independent doer, because he wants to take credit and be "responsible," he becomes responsible. Because he chooses to act not on God's account but on his own account, he becomes accountable.

Again, where is your freedom? The Lord's material energy -- this energy we call "nature" -- goes on working, with or without your approval. If you are free, then why is your body growing old and preparing to die? If you are free, then do not die.

No one wants to die -- unless he's a madman. So how can these modern rascals think they're free when they have to die? What is the answer?

Disciple: They will spout some nonsense. "I accept death as part of life."

Srila Prabhupada: Death is "part of life"?

Disciple: Yes. "It's natural."

Srila Prabhupada: Well then, rascal, when there is some danger of death, why do you go away? Sit down and die. [Laughter.]

In truth you don't accept death. You're simply bluffing, talking foolishly. You don't want to die. That is a fact. You're talking foolishly -- "I accept death" -- but you don't accept it. No, not at all. But because you have no choice, then you say, "I accept death." The real fact is this: You do not wish to die. Unfortunately, you find you have no alternative. "Oh, then I accept. All right." [Laughter.]

So you can talk like that -- foolishly. [Laughing.] But an intelligent man does not want to die. He wants to become spiritually realized and then return to the spiritual world and live with God. He wants to find the way to avoid death forever.

Disciple: One time a college student bragged to me, "Death? I'm not afraid of death." But when I made as if to strike him, naturally he cringed in fear. "See?" I told him. "You are afraid."

Srila Prabhupada: Even a dog is afraid of death. What to speak of a man. When animals are taken to be slaughtered, they wail with fear. Even animals are afraid of death. So of course man is afraid of death. Everyone is afraid of death.

Disciple: Sometimes people say, "We're enjoying life. Why are you always bothering us about death?"

Srila Prabhupada: Why? Because I love you. And I am intelligent enough to understand that when you die, when you leave your body, you may get a degraded body and spend your next life as a dog. I have concern for you: "Please, friend, don't become a dog."

Let's say a child is flying a kite from the roof of some building, and a gentleman sees him -- running carelessly this way and that, coming closer and closer to falling over the edge. Naturally the gentleman will say, "Hey! You're going to fall!" That is his duty.

Now, the child may scream, "Leave me alone! Why are you bothering me? [Laughter.] Why are you bothering me?"

"Because I am a human being," the man will say, "and you are a foolish child. Therefore, I am bothering you."


Yours
Dinesh

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Krishna Prasadam-Pulav, Panneer Mutter Sabji


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Dirty face

By chanting Your Holy Names even my face is looking great, see how you made Your face dirty by smearing the butter all over-Unknown acharya(heard from my sis)
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Becoming Krsna's "yes man"


From: bhakti.vikasa.swami


In the beginning he [Arjuna] was not in agreement with Krsna. He made so
many arguments with Krsna against fighting. And at the end, he agreed.
"Yes," he said. He became a yes man. So we have to become a yes man to the
Supreme Lord. That's all. That is the perfection of our spiritual life. Now
we are all "no men." God says this, I say "no." Stubborn. I say, "no." Now
simply we have to say "yes". That's all. In everything we say, "no" at the
present. Present formation of our existence is to say "no." Anything godly,
we say "no." We shudder even by the name of God. We have come to a certain
stage of our civilized life, that we want to banish God altogether. Not only
saying "no," but we now prepare to agree to the point that there is no
existence of God. So how much foolish we are becoming day by day in the name
of advancement of civilization.

So we should correct this. Now, we shall try to understand our position and
try to say "Yes, there is God, and I am servant of God." That's all.
...Simply we have to agree. "Yes." Yes man. Simply you have to agree, "Yes,"
henceforward we shall become karma-yogi. Then, from that very point, your
life begins. Karma-yoga. The yes man. Mind that, that instead of saying no
to Krsna... Just like Arjuna said no in the beginning: "No, sir. I am not
going to fight. You don't try to induce me, my dear Krsna." He argued so
many things with Krsna. Then, at the last moment, he said, "Yes. I shall
fight." So from "no man" to "yes man," that's all. So we have to agree. We
are now "no men." We say everything about God, "no." Now we have to learn
"yes."

>>> Ref. VedaBase => Bhagavad-gita 3.13-16 -- New York, May 23, 1966

--
Yours
Dinesh

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Fwd: Miser and liberal

This morning I was thinking whether to save for myself for dinner or to distribute to others. I felt for a while and then thought, distributing  to others give more pleasure than consuming for the self. Of course I had other left overs for dinner, so I was saved anyway. As Srila Prabhupada used to say, Charity begins at home. This quote from Maharaja is so motivating me when I read it myself and giving me the feeling that I did it in the right way.


---------- Forwarded message ----------
From: bhakti.vikasa.swami


Miser knows his self-interest, "How much nice foodstuff I have got to eat
daily." That's all. And liberal, "How much Krsna prasada I am distributing
to the world."

>>> Ref. VedaBase => Bhagavad-gita 2.46-62 -- Los Angeles, December 16, 1968


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Krishna Prasadam - Tomato rice, Brocolli


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