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Bhagavad-gita As It Is | July 6, 2012

Part [BG.18.25]

 

TEXT 36:

sukham tv idanim tri-vidham
srinu me bharatarshabha
abhyasad ramate yatra
duhkhantam ca nigacchati

 

TRANSLATION:

O best of the Bharatas, now please hear from Me about the three kinds of happiness by which the conditioned soul enjoys, and by which he sometimes comes to the end of all distress.

 

PURPORT:

A conditioned soul tries to enjoy material happiness again and again. Thus he chews the chewed. But sometimes, in the course of such enjoyment, he becomes relieved from material entanglement by association with a great soul. In other words, a conditioned soul is always engaged in some type of sense gratification, but when he understands by good association that it is only a repetition of the same thing, and he is awakened to his real Krishna consciousness, he is sometimes relieved from such repetitive so-called happiness.

 

TEXT 37:

yat tad agre visham iva
pariname 'mritopamam
tat sukham sattvikam proktam
atma-buddhi-prasada-jam

 

TRANSLATION:

That which in the beginning may be just like poison but at the end is just like nectar and which awakens one to self-realization is said to be happiness in the mode of goodness.

 

PURPORT:

In the pursuit of self-realization, one has to follow many rules and regulations to control the mind and the senses and to concentrate the mind on the self. All these procedures are very difficult, bitter like poison, but if one is successful in following the regulations and comes to the transcendental position, he begins to drink real nectar, and he enjoys life.


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Translation and commentary by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada

 
--
Yours
Dinesh
Blog:http://dinesh-krsna.blogspot.com

All these procedures are very difficult, bitter like poison, but nectar later or even when practicing (Bhakti Yoga) BG.18.25

Varna and ashrama should not be mixed. If we do so it will
Make our life miserable. Modern society has this biggest flaw that people identify mostly themselves with the profession they are into even in their personal lives. Varna is something that helps to facilitate the ashrama. And all activities or the results should be directed towards the Supreme Lord.

The way a person responds to his wife or children will be the same whether he is Kshatriya or Brahmana or Vaisya or Sudra. If the Kshatriya brings his power into the family life then it becomes miserable.

For instance one may be a prime
Minister but for his mother he is a son. When the mother calls him he should answer like a son, yes I am eating properly mother, taking medicines properly, I am good and sleeping well no health issues, like that. But in the office he is prime minister and people respect him as prime minister but to his mother it doesn't matter what he is at the office.

The brahmacari should practice studying the scriptures and then become qualified in the society. If he feels there's a need to understand the interaction of senses and sense objects he can enter the grihastha ashrama and then offer and engage the sense objects into the fire of senses. Once the next generation is capable of supporting the family, the man should restrain the senses from
the sense objects and when during sannyasa he should completely restrain the senses from sense objects. Whatever that comes his way he should directly
Use only for the service of the lord.

Yours
Dinesh

Mixing your profession(varna) and personal life(ashrama) will make your life miserable! (full text)

Mixing your profession(varna) and personal life(ashrama) will make your life miserable!