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Bhakti Yoga-Devotional Service to the Supreme Lord Sri Krishna

Bhakti Yoga-Devotional Service to the Supreme Lord Sri Krishna
Gopis performing Devotional Service to the Lordships Sri Sri Radha Krishna

Qualities found in Great Devotees - GLORIOUS KRISHNA

GLORIOUS KRISHNA


Qualities found in Great Devotees

Posted: 27 Dec 2011 12:38 PM PST

 
1.Anyone who has made the Srimad Bhagavatam better or more valuable than his own life, those ideal personalities are considered to be mahabhagavata devotees.
(Hari Bhakti Vilasa 10/33 from Skanda Purana)

2. Any devotee of the Supreme Personality of Godhead, after hearing the harsh and dry words from another devotee, tolerates them and pays obeisances to sucha devotee, they are certainly said to be real Vaisnavas.
(Hari Bhakti Vilasa 10/35 from Linga Purana)

3. Anybody, after hearing My transcendental glories becomes jubilant and situates himself in goodness and becomes devoted to that speaker of Krsna'sglories and serves him, such a person is known as abhagavatottama, or highclass devotee.
(Hari Bhakti Vilasa 10/40 from Brhan Naradiya Purana)

4. Anyone whose heart becomes jolly just by hearing the transcendental holy names of Lord Hari with a pleased mind and just by hearing these holy names,his hairs stand on end, he is considered a bhagavata (best devotee).
(Hari Bhakti Vilasa 10/44 from Brhan Naradiya Purana)

5. Engaged constantly in chanting about Me, the Supreme Personality of Godhead, the sadhus do not suffer from material miseries because they are always filledwith thoughts of My pastimes and activities.
(Srimad Bhagavatam 3.25.33)

6. Any person who does not get disturbed by lusty desires and who is always
rigidly attached to the lotus feet of the Supreme Personality of Godhead, heis said to be a Visnu devotee.
(Hari Bhakti Vilasa 10/46 from Visnu Purana - Yamaraja instructs his messengers)

7. Any person who remains attached to Lord Hari within his mind, even if many obstacles come on his path and he does not deviate from his service, it can becertainly understood that he is a devotee of the Supreme Lord.
(Hari Bhakti Vilasa 10/67 from Skanda Purana)
-Srila Sanatana Gosvami gives his Digdarsani-tika commentary on this verse,
Anybody who is really attached to the transcendental subjects of Krsna,he becomes very purified and becomes free from all kinds of personal sense gratification, etc. Any person who wants to hear the transcendental message ofthe Supreme Lord and who wants to chant them with a loud voice and who feels this message is very rarely achieved, one who is attached to the lotus feet of Lord Krsna and one who wants his mind to be tied at His lotus feet, all of these personalities are to be known as Visnu bhaktas or devotees of the Supreme Lord. The sign of a clean devotee is that the devotee's mind is not disturbed. One who is engaged in pure devotional service does not become disturbed in any condition. He sees friends and enemies equally. He naturally develops a desire to not usurp somebody else's property. Everything that he needs is provided by the Supreme Lord, therefore it is said that one whose mind is not disturbed, he is said to be a properly minded person. Thus, he is said to be a Visnu devotee. He does everything. He does his own occupational duty without depending on others. Whatever is possible, he depends on the Supreme Personality of Godhead.

8. Any person whose etiquette is best and proper, who lives according to the scriptures, who is very merciful to all living entities, who is pure and whose actions are offered to the Supreme Lord, are said to be Bhagavata devotees(very advanced devotees).
(Hari Bhakti Vilasa 10/12 from Skanda Purana)

O My mother, O virtuous lady, these are the qualities of great devotees who are free from all attachment. You must seek attachment to such holy men, for this counteracts the pernicious effects of material attachment.
(Bhagavatam 3.25.24 - Lord Kapila to Mother Devahuti)

Soothing Rays of Krishna's Lotus Feet

Posted: 27 Dec 2011 12:20 PM PST



BHAGAVATA URU VIKRAMANGHRI SAKHA
NAKHA MANI CANDRIKAYA NIRASTA TAPE
HRDI KATHAM UPASIDATAM PUNAH SA
BHAVATI CANDRA IVA UDITE 'RKA TAPAH


When the moon shines in the sky, at that time, there is no heat available from the sun. Similarly, if somebody's heart is shined by the soothing rays of the diamond of the toenail of the Supreme Personality of Godhead, Trivikrama, how can the burning sensation of material desires arise against in him?


(HARI BHAKTI VILASA 10/54 from SRIMAD BHAGAVATAM 11.2.54)

Krishna is never approached directly!

Posted: 27 Dec 2011 12:15 PM PST




mad-bhakta-pujabhyadhika (Shrimad Bhagavatam 11.19.21):
The worship of my devotees is higher than even My own worship.

Sri Ramanujacarya has stated:
The worship of Vaisnavas is greater than the worship of the Supreme Lord. Insulting a Vaisnava is more offensive than insulting Lord Visnu. The water that has washed the feet of a devotee is more pure than the water that has washed the feet of Gauranga-Krsna. There is no higher achievement than to worship a Vaisnava. There is nothing more offensive than being envious of a Vaisnava, which results in one's utter ruination. One should always converse with maha-bhagavata Vaisnavas, and one should never see the lowest of mankind who criticizesVaisnavas. One should never reside with a duplicitous person who is attached to sense gratification and decorated with the signs of a Vaisnava

Adi Purana:ye me bhakta-janah partha
na me bhaktas ca te janah
mad-bhaktanam ca ye bhaktas
te me bhakta-tama matah
`Those who are My direct devotees are actually not My devotees, but those who are the devotees and worshipers of My devotees are factually My devotees.'


Shri Chaitanya Charitamrita Madhya Lila 11.31:
adhananam sarvesam
visnor aradhanam param
tasmat parataram devi
tadiyanam samarcanam
`Lord Siva to Parvati: My dear Devi, although the Vedas recommend worship of demigods, the worship of Lord Visnu is topmost. However, above the worship of Lord Visnu is the rendering of worshipful service to the Vaisnavas, who are devoted to Lord Visnu.'


Srila Prabhupada Letter to Sudama
Yes, Krishna is never approached directly. Krishna is approached through His bona fide servitors. He says that, "Carrying out the order of My pure devotee is greater than carrying out that directly given by Me." In this connection, I may inform you that you try your best to serve Krishna under the direction of your Spiritual Master and Krishna will surely help you in all respects.

Forgetting God

Posted: 27 Dec 2011 09:54 AM PST




Vamanadev: What of the Gurus who claim to be God?
Prabhupada: What if I say I am president Nixon? Would you accept me? Just tell me why not?
Vamanadev: You don't have the characteristics.
Prabhupada: That means you are not insane. (Prabhupada says approvingly). But If I say I am God and you accept me, can you begin to imagine such insantity? One man claims He is God and another man accepts him to be God.

Carlos(A guest): Are we all not one?
Prabhupada: That is a different thing. Are you one with President Nixon?
Carlos: Yes. He's a human being.
Prabhupada: That he may be. As human beings you have so much in common, but still you cannot say that you are president Nixon. In so many qualities, we are one with God but we aren't God. Those who do not how great God is, try to claim His greatness. This is insanity.
Carlos: Yes
Prabhupada: Insanity means forgetting God. Forgetting God means material consciousness, maya. When a man is insane, his condition is considered abnormal. Maya is abnormal departure from our original Krishna Consciousness. In maya, we falsely think we are independant. But really, who's independant?
Kirtananda: No more than proprietorship.
Prabhupada: So these are all false claims. The only real problem is, 'How can I best serve Krishna?' and Krishna is so kind that He says, Just chant Hare Krishna. That's all.

Srila Prabhupada Conversations from Hare Krishna Explosion :: 1968

Who is Krishna?

Posted: 27 Dec 2011 09:53 AM PST

Columbus Reporter: Are you buddhist?

Prabhupada: Buddhist and Mayavadi philosophies externally deny the existence of God. One says there is no God and other says God is formless or impersonal, but we Vaisnava devotees are personal. We serve the person Krishna and by this we are eternal gainers. Service, as you know, it is not a very pleasant thing in this world, but service to Krishna is different. If you render Him service, you'll be satisfied, Krishna will be satisfied, everyone will be satisfied.


Reporter: Who is this Krishna?

Prabhupada: By Krishna, we refer to God, Bhagavan, The Supreme Person. This Bhagavad Gita is most important. You should read it carefully. We dont have to speculate or read hundreds of books. If we understand just this one book, we understand everything. Give up your mental specualtion. The laws of material nature are kicking us at every moment and we are not the ultimate Supreme Person. So just try to hear about the Supreme from the right source.

Hare Krishna Explosion Ch16: Krishna the flower bearing spring

First Requirement is Sincerity

Posted: 27 Dec 2011 09:55 AM PST

Srila Prabhupada: Because you are sincere, Krishna is giving you all facilities. The first requirement is sincerity to become the Lord's servant. We don't have to go far. Once qualified, we can talk to the Lord from within. The Lord is beyond our sensual perception, but He can reveal Himself to us. If you are a true lover of Godhead, you can see God everywhere, in your heart and also on the outside. But the Lord reveals Himself only through the bhakti-yoga process.

Hare Krishna Explosion Ch16: Krishna - the flower bearing spring

Yamuna Devi Dasi & Srila Prabhupada - Vani and Vapuh Seva

Posted: 27 Dec 2011 09:58 AM PST

By HH Giriraj Swami

In 1971 Srila Prabhupada went to Allahabad for the Ardha-kumbha-mela, and Yamuna-devi and I were in the party that accompanied him. Srila Prabhupada spoke on the story of Ajamila and the holy name, from the Sixth Canto of Srimad-Bhagavatam. Only the first two cantos had been translated and published, so Prabhupada read from his Sanskrit Bhagavatam with commentaries, sometimes translating from Sridhara Svami's and occasionally from Jiva Gosvami's. While there, I heard that Srila Prabhupada had said that he was speaking for Yamuna. And in April 2007, when Yamuna visited me in Santa Barbara, I asked her about it, and she told me something that etched an indelible impression on my heart.

As she explained, she had always thought that she had as much right as anyone to walk or sit close to Srila Prabhupada. And generally when he spoke, she would sit right in front of the vyasasana. But in Allahabad one of the sannyasis explained to her that in India the women sat apart and that she should too. So the next morning she did not sit in her usual place at Srila Prabhupada's feet.

Later that morning, Srila Prabhupada noticed her passing by his tent, and he called, "Yamuna, come in here." She entered and offered her obeisances, and before she got up he said, "So, you don't want to hear anymore?" Yamuna burst into tears; Prabhupada—hearing from him—was her life. "Where were you this morning?" he asked. Yamuna told him exactly what had happened. Prabhupada was silent.
That, as she told me, was a turning point in her life. She realized that she would not always have Prabhupada's company. Until then, she had not been able to conceive of ever being separated from him. In 1967 Prabhupada had had a stroke, and the devotees had chanted all night, and Prabhupada had recuperated. The devotees were so dependent on him for everything, it was inconceivable to them that he would not be with them. But, she told me, every disciple must come to a personal realization that there will be a time when the spiritual master will not be present. And for her that moment came in Allahabad, after her talks with the sannyasi and then with Srila Prabhupada.

Sitting in Prabhupada's tent, she asked him, "How much time did you actually spend with your guru maharaja?" "Very few occasions—maybe five or six," he said. "But they were very intimate. We used to walk and talk so many things." Then he said, "Those who think that association with the spiritual master is physical, they are no better than a mosquito sitting on the lap of a king. And what is the business of a mosquito? Simply to suck blood. So many of my godbrothers, they were big, big sannyasis, and they thought like that, and they simply sucked blood."

Yamuna took Prabhupada's words as confirmation. From that point on, she understood that she needed to explore her relationship with him and service to him in separation. She began to consider the question of vani (words, instructions) and vapuh (physical presence), and she got more and more insight into it. As she told me, it is something "unlimitedly deep and profound. You can hear the terms on the surface, but it's something else again to actually be in Prabhupada's presence"—to be in his presence as much in separation as when you were in his physical association. "So that was a turning point for me, to realize that Prabhupada was going to leave this planet: 'He is an old man, and he is going to leave, and I have to prepare.' " She understood that from that moment she had to start mentally preparing.

"So that is that story of hearing," she continued. "Prabhupada said, 'I am speaking because you want to hear so much. I am speaking as much because you want to hear so much.' So he knew that hunger. I never expressed that to him, but he knew."As Yamuna often said, Srila Prabhupada was completely aware of every disciple in every way, both their internal consciousness and the external manifestations of their service.
Vani and vapuh became a major theme in Yamuna-devi's life—how to maintain one's connection with Srila Prabhupada through vani to the same degree and with the same intensity as in his presence—his close physical presence. She was convinced that it was possible, and she arranged her life in such a way as to always receive his guidance and mercy—to always be in his association.

At about 6:30 in the morning on December 20, Yamuna's constant companion and spiritual confidante, Dinatarini dasi, found that she had left. Her hand was in her bead bag, and a slight smile was on her face. She looked completely at peace—even blissful. She had not been afraid of death. She had been confident that she would again be with Prabhupada, or somehow engaged in serving his mission. Such is the destination that awaits anyone who gives his or her life fully to serving Srila Prabhupada.

Yamuna-devi was a beautiful person—a divine servant of Srila Prabhupada, his mission, and his Lords. She exemplified nama-ruci (taste for the holy name), jiva-daya (mercy for the living entities), and vaisnava-seva (service to the devotees). She was a mentor, guide, and friend to many, including me. We will miss her personal presence. Still, we shall try to serve her in separation by upholding the ideals.




Faith in Krishna Consciousness

Posted: 27 Dec 2011 03:54 AM PST


Bhagavad Gita 9.3

asraddadhanah purusah
dharmasyasya parantapa
aprapya mam nivartante
mrtyu-samsara vartmani


TRANSLATION
Those who are not faithful in this devotional service cannot attain Me, O conqueror of enemies. Therefore they return to the path of birth and death in this material world.

PURPORT
The faithless cannot accomplish this process of devotional service; that is the purport of this verse. Faith is created by association with devotees. Unfortunate people, even after hearing all the evidence of Vedic literature from great personalities, still have no faith in God. They are hesitant and cannot stay fixed in the devotional service of the Lord. Thus faith is a most important factor for progress in Krishna consciousness. In the Caitanya Caritamrta it is said that faith is the complete conviction that simply by serving the Supreme Lord, Sri Krishna, one can achieve all perfection. That is called real faith. As stated in Srimad Bhagavatam 4.31.14

yatha taror mula nisecanena
trpyanti tat-skhanda bhujopasakah
pranopaharac ca yathendriyanam
tathaiva sarvarhanam acyute ja

"By giving water to the root of a tree one satisfies its branches, twigs and leaves, and by supplying food to the stomach one satisfies all the senses of the body. Similarly, by engaging in the transcendental service of the Supreme Lord one automatically satisfies all the demigods and all other living entities." Therefore, after reading Bhagavad-gītā one should promptly come to the conclusion of Bhagavad-gītā: one should give up all other engagements and adopt the service of the Supreme Lord, Krsna.

Now, the development of that faith is the process of Krsna consciousness. There are three divisions of Krsna conscious men. In the third class are those who have no faith. Even if they are officially engaged in devotional service, they cannot achieve the highest perfectional stage. Most probably they will slip, after some time. They may become engaged, but because they haven't complete conviction and faith, it is very difficult for them to continue in Krsna consciousness. We have practical experience in discharging our missionary activity that some people come and apply themselves to Krsna consciousness with some hidden motive, and as soon as they are economically a little well situated they give up this process and take to their old ways again. It is only by faith that one can advance in Krsna consciousness. As far as the development of faith is concerned, one who is well versed in the literatures of devotional service and has attained the stage of firm faith is called a first-class person in Krsna consciousness. And in the second class are those who are not very advanced in understanding the devotional scriptures but who automatically have firm faith that Krsna-bhakti, or service to Krsna, is the best course and so in good faith have taken it up. Thus they are superior to the third class, who have neither perfect knowledge of the scriptures nor good faith but by association and simplicity are trying to follow. The third-class person in Krsna consciousness may fall down, but when one is in the second class he does not fall down, and for the first-class person in Krsna consciousness there is no chance of falling down. One in the first class will surely make progress and achieve the result at the end. As far as the third-class person in Kṛṣṇa consciousness is concerned, although he has faith in the conviction that devotional service to Kṛṣṇa is very good, he has not yet gained adequate knowledge of Kṛṣnạ through the scriptures like Śrīmad-Bhāgavatam and Bhagavad-gītā.

Those who have no faith even after hearing about Kṛṣṇa and the excellence of devotional service, who think that it is simply eulogy, find the path very difficult, even if they are supposedly engaged in devotional service. For them there is very little hope of gaining perfection. Thus faith is very important in the discharge of devotional service.

Two Classes of Beings

Posted: 27 Dec 2011 03:39 AM PST

dvav imau purusau loke
ksaras caksara eva ca
ksarah sarvani bhutani
kuto-stah 'ksara ucyate

Bhagavad Gita 15.16:

There are two classes of beings, the fallible and the infallible. In the material world every living entity is fallible, and in the spiritual world every living entity is called infallible.

PURPORT by His Divine Grace A.C. Bhaktivedanta Swami Srila Prabhupada

As already explained, the Lord in His incarnation as Vyāsadeva compiled the Vedānta-sūtra. Here the Lord is giving, in summary, the contents of the Vedānta-sūtra. He says that the living entities, who are innumerable, can be divided into two classes — the fallible and the infallible. The living entities are eternally separated parts and parcels of the Supreme Personality of Godhead. When they are in contact with the material world they are called jīva-bhūta, and the Sanskrit words given here, kṣaraḥ sarvāṇi bhūtāni, mean that they are fallible. Those who are in oneness with the Supreme Personality of Godhead, however, are called infallible. Oneness does not mean that they have no individuality, but that there is no disunity. They are all agreeable to the purpose of the creation. Of course, in the spiritual world there is no such thing as creation, but since the Supreme Personality of Godhead, as stated in the Vedānta-sūtra, is the source of all emanations, that conception is explained.

According to the statement of the Supreme Personality of Godhead, Lord Kṛṣṇa, there are two classes of living entities. The Vedas give evidence of this, so there is no doubt about it. The living entities who are struggling in this world with the mind and five senses have their material bodies, which are changing. As long as a living entity is conditioned, his body changes due to contact with matter; matter is changing, so the living entity appears to be changing. But in the spiritual world the body is not made of matter; therefore there is no change. In the material world the living entity undergoes six changes — birth, growth, duration, reproduction, then dwindling and vanishing. These are the changes of the material body. But in the spiritual world the body does not change; there is no old age, there is no birth, there is no death. There all exists in oneness. Kṣaraḥ sarvāṇi bhūtāni: any living entity who has come in contact with matter, beginning from the first created being, Brahmā, down to a small ant, is changing its body; therefore they are all fallible. In the spiritual world, however, they are always liberated in oneness.

--
Yours
Dinesh
Blog:http://dinesh-krsna.blogspot.com


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in the form of time He devours also [BG.13.19]

Bhagavad-gita As It Is | Part [BG.13.19]
 
 
TEXT 17:
 
avibhaktam ca bhuteshu
vibhaktam iva ca sthitam
bhuta-bhartri ca taj jneyam
grasishnu prabhavishnu ca
 
 
 
TRANSLATION:
 
Although the Supersoul appears to be divided among all beings, He is never divided. He is situated as one. Although He is the maintainer of every living entity, it is to be understood that He devours and develops all.
 
 
 
PURPORT:
 
The Lord is situated in everyone's heart as the Supersoul. Does this mean that He has become divided? No. Actually, He is one. The example is given of the sun: The sun, at the meridian, is situated in its place. But if one goes for five thousand miles in all directions and asks, "Where is the sun?" everyone will say that it is shining on his head. In the Vedic literature this example is given to show that although He is undivided, He is situated as if divided. Also it is said in Vedic literature that one Vishnu is present everywhere by His omnipotence, just as the sun appears in many places to many persons. And the Supreme Lord, although the maintainer of every living entity, devours everything at the time of annihilation. This was confirmed in the Eleventh Chapter when the Lord said that He had come to devour all the warriors assembled at Kurukshetra. He also mentioned that in the form of time He devours also. He is the annihilator, the killer of all. When there is creation, He develops all from their original state, and at the time of annihilation He devours them. The Vedic hymns confirm the fact that He is the origin of all living entities and the rest of all. After creation, everything rests in His omnipotence, and after annihilation everything again returns to rest in Him. These are the confirmations of Vedic hymns. Yato va imani bhutani jayante yena jatani jivanti yat prayanty abhisam-visanti tad brahma tad vijijnasasva (Taittiriya Upanishad 3.1).
 
 
Translation and commentary by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
 
--
Yours
Dinesh
 

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Stages of Development of Bhakti - GLORIOUS KRISHNA

Stages of Development of Bhakti

Posted: 26 Dec 2011 12:14 PM PST



Rupa Goswami, a direct disciple of Chaitanya Mahaprabhu, traces the development of Bhakti, pure love for Krishna, in this way:
Practice
  • One begins with a preliminary interest in spiritual advancement and a conviction that material pursuits will never yield true happiness or perfection.
  • One then associates with persons advanced in Bhakti.
  • In the next stage one becomes initiated by an elevated spiritual master, under whose instruction one begins to practice devotional service.
  • By executing devotional service under the guidance of the spiritual master, one becomes free of all material attachments and all habits that impede one's spiritual progress.
  • Thus, with realized knowledge, one attains unshakeable faith and steadiness.
  • And one acquires an insatiable thirst for hearing about and serving the Supreme Person, Sri Krishna.
Maturation
  • Gradually emotions for God intensify to the point of spiritual ecstasy.
Perfection
  • Finally one awakens pure love for Krishna, which enables one to see Him face to face, to speak with Him, and to live and enjoy with Him eternally.

Why does Krishna allow suffering?

Posted: 26 Dec 2011 12:22 PM PST


If Krishna really loves us, why does He let us suffer in the material world? Why does He allow us to come here at all?


Love entails freedom of choice. Krishna wants us souls to love Him—we exist for that purpose—but He doesn't force us to love Him. When, out of our own free will, we choose to love Him, He allows Himself to be controlled by our love.
Our freedom to choose has consequences. If we choose to rebel against our nature, by refusing to love Krishna, our innate love gets directed toward temporary relationships and pursuits in this world. We embark on a quest to fill the void created by the loss of our loving relationship with Krishna. But the temporary things of this world can never satisfy our eternal spiritual longings.
In human life we must understand the inevitable suffering we bring upon ourselves by our misdirected love, lifetime after lifetime. Now we can freely choose to remedy the situation. We can take to the powerful spiritual practices of Bhakti yoga, which can awaken our original love for Krishna, give us full satisfaction, and deliver us back into His ever-inviting company.

Krishna can be Realized by a Repentant Heart

Posted: 26 Dec 2011 12:35 AM PST


Srimad Bhagavatam 3.31.13

yas tv atra baddha iva karmabhir āvṛtātmā
bhūtendriyāśayamayīm avalambya māyām

I, the pure soul, appearing now bound by my activities, am lying in the womb of my mother by the arrangement of maya.

PURPORT
As stated in the previous verse, the jiva soul says, "I take shelter of the Supreme Lord." Therefore, constitutionally, the jiva soul is the subordinate servitor of the Supreme Soul, the Personality of Godhead. Both the Supreme Soul and the jiva soul are sitting in the same body, as confirmed in the Upaniṣads. They are sitting as friends, but one is suffering, and the other is aloof from suffering.

In this verse it is said,
viśuddham avikāram akhaṇḍa-bodham: the Supersoul is always sitting apart from all contamination. The living entity is contaminated and suffering because he has a material body, but that does not mean that because the Lord is also with him, He also has a I material body. He is avikaram, changeless. He is always the same Supreme, but unfortunately the Mayavadi philosophers, because of their impure hearts, cannot understand that the Supreme Soul, the Supersoul, is different from the individual soul. It is said here: He is in the heart of every living entity, but He can be realized only by a soul who is repentant. The individual soul becomes repentant that he forgot his constitutional position, wanted to become one with the Supreme Soul and tried his best to lord it over material nature. He has been baffled, and therefore he is repentant. At that time, Supersoul, or the relationship between the Supersoul and the individual soul, is realized.

As it is confirmed in Bhagavad-gita, after many, many births the knowledge comes to the conditioned soul that Vasudeva is great, He is master, and He is Lord. The individual soul is the servant, and therefore he surrenders unto Him. At that time he becomes a mahatma, a great soul. Therefore, a fortunate living being who comes to this understanding, even within the womb of his mother, has his liberation assured.
I offer my respectful obeisances unto Him who is also here with me but who is unaffected and changeless. He is unlimited, but He is perceived in the repentant heart. To Him I offer my respectful obeisances.

Darshan from Sri Vrindavan Dhaam - 26.12.2011

Posted: 26 Dec 2011 12:13 AM PST



--
Yours
Dinesh
Blog:
http://dinesh-krsna.blogspot.com


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I’d say the most common fear unconfident people have is the need for other’s approval - worth reading!

Being Needy and Seeking Approval

I'd say the most common fear unconfident people have is the need for other's approval. When you give out the need for approval, people will sense that you are needy and unconfident. No one likes to be around these needy people. The need for approval is determined through the unconfident person's perception so what may seem like reality is in fact unreal. You think you need another person's approval, but confident people do not need this. When you rise above the need to be approved by other people your confidence will soar. Your u
ncertainty will stop, your worrying will stop, and your fear of acceptance will stop once you do not need other's approval.
 
A confident woman is her own woman. If the people she is engaging with have nothing that she wants, she is then able to be herself and not worry about what others think.The same is for us guys except we have an extra source of motivation for not caring what others  think. Attraction expert David DeAngelo sees a primary mistake guys make when trying to attract women in their lives and even once they do attract women, is the guy's clinginess and desire to have the woman's approval. David explains thoroughly how big of a turn-off this is for women. Surely this awakens a guy's desire to not want other's approval and especially amongst women. The same is true for women who find what they feel to be Mr. Right. The woman becomes clingy and needy towards the man. She needs his approval and begs for attention. This lessens the attraction he feels for her.

Surprisingly, once you do not need approval from others, they will actually approve of you! It's all about your inner game creating your outer game. A person who knows they do not need other's approval will give out the message that they are confident and happy with who they are. Now that's something other people will like!

--
Yours
Dinesh
Blog:http://dinesh-krsna.blogspot.com


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Thought for today - Sattva Guna,Rajo Guna and Tamo Guna


Sattva Guna

Rajo Guna

Tamo Guna

God is recognized as the creator and proprietor of this world and everyone is considered as the children of God and thus they have an equal right on the property of God.

Found in families where possession is given to family members and no one is left without any possession. 

Religion is replaced by laws of man and they want the world to function as they want it to. Possession and ownership are now defined by law. Passion creates a society of winners and losers. I have created my own wealth and you create your own.

Found in competitive retail business.

Title to property is taken by deception, bribery, theft or force. It leaves majority in poverty and helplessness. Whatever is needed is acquired by force or illegal means and slavery is prominent and power is concentrated in hands of rich.

Found in exploitation of foreign resources, nature and environment and supporting one's own country.

 
Courtesy : Lessons in Spiritual Economics (found in chapter 2), original text from HG.Dhaneswar Prabhu and the editors

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He is both Outside and Inside of all that pervades, He is far but near as well- [BG.13.18]

 
Bhagavad-gita As It Is | Part [BG.13.18]
 
 
TEXT 16:
 
bahir antas ca bhutanam
acaram caram eva ca
sukshmatvat tad avijneyam
dura-stham cantike ca tat
 
 
TRANSLATION:
 
The Supreme Truth exists outside and inside of all living beings, the moving and the nonmoving. Because He is subtle, He is beyond the power of the material senses to see or to know. Although far, far away, He is also near to all.
 
PURPORT:
 
In Vedic literature we understand that Narayana, the Supreme Person, is residing both outside and inside of every living entity. He is present in both the spiritual and material worlds. Although He is far, far away, still He is near to us. These are the statements of Vedic literature. Asino duram vrajati sayano yati sarvatah (Katha Upanishad 1.2.21). And because He is always engaged in transcendental bliss, we cannot understand how He is enjoying His full opulence. We cannot see or understand with these material senses. Therefore in the Vedic language it is said that to understand Him our material mind and senses cannot act. But one who has purified his mind and senses by practicing Krishna consciousness in devotional service can see Him constantly. It is confirmed in Brahma-samhita that the devotee who has developed love for the Supreme God can see Him always, without cessation. And it is confirmed in Bhagavad-gita (11.54) that He can be seen and understood only by devotional service. Bhaktya tv ananyaya sakyah. 
 
 
Translation and commentary by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
 
Yours
Dinesh
 

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Lunar Landing is Actually Rahu Landing - Moon landing is a hoax!!!

Śrīmad Bhāgavatam 4.29.69

sattvaika-niṣṭhe manasi

bhagavat-pārśva-vartini

tamaś candramasīvedam

uparajyāvabhāsate

SYNONYMS

sattva-eka-niṣṭhe — in full Kṛṣṇa consciousness; manasi — in a mind; bhagavat — with the Supreme Personality of Godhead; pārśva-vartini — being constantly associated; tamaḥ — the dark planet; candramasi — in the moon; iva — like; idam — this cosmic manifestation; uparajya — being connected; avabhāsate — becomes manifest.

TRANSLATION

Kṛṣṇa consciousness means constantly associating with the Supreme Personality of Godhead in such a mental state that the devotee can observe the cosmic manifestation exactly as the Supreme Personality of Godhead does. Such observation is not always possible, but it becomes manifest exactly like the dark planet known as Rāhu, which is observed in the presence of the full moon.

PURPORT

It has been explained in the previous verse that all desires on the mental platform become visible one after another. Sometimes, however, by the supreme will of the Supreme Personality of Godhead, the whole stockpile can be visible all at one time. In Brahma-saḿhitā (5.54) it is said, karmāṇi nirdahati kintu ca bhakti-bhājām. When a person is fully absorbed in Kṛṣṇa consciousness, his stockpile of material desires is minimized. Indeed, the desires no longer fructify in the form of gross bodies. Instead, the stockpile of desires becomes visible on the mental platform by the grace of the Supreme Personality of Godhead.

In this connection, the darkness occurring before the full moon, the lunar eclipse, can be explained as being another planet, known as Rāhu. According to Vedic astronomy, the Rāhu planet, which is not visible, is accepted. Sometimes the Rāhu planet is visible in the presence of full moonlight. It then appears that this Rāhu planet exists somewhere near the orbit of the moon. The failure of modern moon excursionists may be due to the Rāhu planet. In other words, those who are supposed to be going to the moon may actually be going to this invisible planet Rāhu. Actually, they are not going to the moon but to the planet Rāhu, and after reaching this planet, they come back. Apart from this discussion, the point is that a living entity has immense and unlimited desires for material enjoyment, and he has to transmigrate from one gross body to another until these desires are exhausted.

No living entity is free from the cycle of birth and death unless he takes to Kṛṣṇa consciousness; therefore in this verse it is clearly stated (sattvaika-niṣṭhe) that when one is fully absorbed in Kṛṣṇa consciousness, in one stroke he is freed of past and future mental desires. Then, by the grace of the Supreme Lord, everything becomes simultaneously manifest within the mind. In this regard, Viśvanātha Cakravartī Ṭhākura cites the example of mother Yaśodā's seeing the whole cosmic manifestation within the mouth of Lord Kṛṣṇa. By the grace of Lord Kṛṣṇa, mother Yaśodā saw all the universes and planets within the mouth of Kṛṣṇa. Similarly, by the grace of the Supreme Personality of Godhead, Kṛṣṇa, a Kṛṣṇaconscious person can see all his dormant desires at one time and finish all his future transmigrations. This facility is especially given to the devotee to make his path clear for returning home, back to Godhead.

Why we see things not experienced in this life is explained herein. That which we see is the future expression of a gross body or is already stocked in our mental stockpile. Because a Kṛṣṇa conscious person does not have to accept a future gross body, his recorded desires are fulfilled in a dream. We therefore sometimes find things in a dream never experienced in our present life.




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He knows everything & everyone, but no one knows Him. [BG.13.17]

 
Bhagavad-gita As It Is | Part [BG.13.17]
 
 
TEXT 15:
 
sarvendriya-gunabhasam
sarvendriya-vivarjitam
asaktam sarva-bhric caiva
nirgunam guna-bhoktri ca
 
 
 
TRANSLATION:
 
The Supersoul is the original source of all senses, yet He is without senses. He is unattached, although He is the maintainer of all living beings. He transcends the modes of nature, and at the same time He is the master of all the modes of material nature.
 
 
 
PURPORT:
 
The Supreme Lord, although the source of all the senses of the living entities, doesn't have material senses like they have. Actually, the individual souls have spiritual senses, but in conditioned life they are covered with the material elements, and therefore the sense activities are exhibited through matter. The Supreme Lord's senses are not so covered. His senses are transcendental and are therefore called nirguna. Guna means the material modes, but His senses are without material covering. It should be understood that His senses are not exactly like ours. Although He is the source of all our sensory activities, He has His transcendental senses, which are uncontaminated. This is very nicely explained in the Svetasvatara Upanishad (3.19) in the verse apani-pado javano grahita. The Supreme Personality of Godhead has no hands which are materially contaminated, but He has His hands and accepts whatever sacrifice is offered to Him. That is the distinction between the conditioned soul and the Supersoul. He has no material eyes, but He has eyes—otherwise how could He see? He sees everything—past, present and future. He lives within the heart of the living being, and He knows what we have done in the past, what we are doing now, and what is awaiting us in the future. This is also confirmed in Bhagavad-gita: He knows everything, but no one knows Him. It is said that the Supreme Lord has no legs like us, but He can travel throughout space because He has spiritual legs. In other words, the Lord is not impersonal; He has His eyes, legs, hands and everything else, and because we are part and parcel of the Supreme Lord we also have these things. But His hands, legs, eyes and senses are not contaminated by material nature.
 
 
 
Bhagavad-gita also confirms that when the Lord appears He appears as He is by His internal potency. He is not contaminated by the material energy, because He is the Lord of material energy. In the Vedic literature we find that His whole embodiment is spiritual. He has His eternal form, called sac-cid-ananda-vigraha [Bs. 5.1]. He is full of all opulence. He is the proprietor of all wealth and the owner of all energy. He is the most intelligent and is full of knowledge. These are some of the symptoms of the Supreme Personality of Godhead. He is the maintainer of all living entities and the witness of all activity. As far as we can understand from Vedic literature, the Supreme Lord is always transcendental. Although we do not see His head, face, hands or legs, He has them, and when we are elevated to the transcendental situation we can see the Lord's form. Due to materially contaminated senses, we cannot see His form. Therefore the impersonalists, who are still materially affected, cannot understand the Personality of Godhead.
  
Translation and commentary by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
  
--
Yours
Dinesh
 

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Thank You!

Dear friends,
 
My Sincere gratitude to all the subscribers and feed readers who have been motivating me to write this blog and keep it going. It was my desire to bring the blog Krishna at top 10 in google search results. For some of the queries it brings my blog in top 10 search results but for the word "Krishna" it should bring my blog in top 10. Thats my dream.
 
Today marks the visit count of 40,000 ever since I started this blog in 2007.
 
Thank you very much! I will always strive to bring you the best and inspiring content for your pleasure!!! I always read the articles thoroughly before I send and also only when it's touching the heart. This is one thing which grabbed the attention of the readers all these while from around the world.
 
Hare Krishna!
--
Yours
Dinesh
Blog:
http://dinesh-krsna.blogspot.com


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So True for a Devotee

 
 

Sent to you by dinesh via Google Reader:

 
 

via Indradyumna Swami's Facebook Notes by Indradyumna Swami on 12/15/11

"There are only two ways to live your lifeOne is as though nothing is a miracle. The other is as though everything is a miracle."   [ Albert Einstein ]

 


 
 

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Fly and the Bee - Our conception of the Material and Spiritual World

 
 

Sent to you by dinesh via Google Reader:

 
 

via (title unknown) by Divyangi Lalita Devi Dasi on 11/19/11

The fly is living happily in the box of manure.

He is becoming fat, enjoying the opulence.

The bee comes by and the fly invites him to see the opulence of the fly.

"I do not wish to offend you, but this place is not very nice, my dear fly.

The place where I come from is full of fragrant flowers, the trees are tall and they are swinging in the autumn wind.

There is a lot of space to fly, and many flowers prduce a lot of pollen for our food."

"What is so special about that? This is a box of manure and is perfect, I can't imagine better place than this. The gardens of flowers and trees and grasses... sounds unusual, I have never seen such thing before and because I like my home I don't wish to go anywhere else."

"I invite you only this one time to see my home, warm and bright."

"But it is so far away from my home."

"It will take us very short time to fly there and back, just come with me, this is the chance of your life."

The fly and the bee flew out of the manure box

and entered the flower garden.

"My dear fly, can you see this wonderful place? 

Can you smell this fragrance coming from the blossoming flowers?"

"No, the place seems nothing special,

it smells exactly like at home."

The bee suspects that fly's perception is disturbed.

He takes the fly to the river and they both take bath.

When fly's senses are pure, he can see the beauty.

"This is such a nice place, it smells so nice, I will never go to that box of manure again!"



 
 

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All fired up – Part 2

 
 

Sent to you by dinesh via Google Reader:

 
 

via kksblog.com by hina on 12/21/11

(Kadamba Kanana Swami, Mayapur, November 2011) Lecture – Caitanya-caritamrta Part 2

In the ecstatic side of Khetari, it is said that Srila Narottama Das Thakur had started this new style of kirtan, and it created such ecstasy that everyone just got up and were dancing spontaneously! Suddenly, they saw that the Panca Tattvas were also dancing in that assembly. All the devotees were in the greatest ecstasy and the next thing that happened was that the Panca Tattvas had disappeared! So when they disappeared then everyone started to cry in separation and the ground became wet from all the tears and turned into mud. So there were a lot of people crying and a lot of tears! So that was the Khetari festival.

Jahnava Mata was the senior most vaisnavi and she was respected by all as the person presiding over the festival. She was the senior most and definitely given the most respectful position. Although she accepted all this respect, at the same time she went into the kitchen and cooked an incredible feast for all the devotees. It was a very transcendental event!


 
 

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All fired up – Part 1

 
 

Sent to you by dinesh via Google Reader:

 
 

via kksblog.com by hina on 12/21/11

(Kadamba Kanana Swami, Mayapur, November 2011) Lecture – Caitanya-caritamrta Part 2

So the Khetari festival (besides it being a transcendental experience) had established Gaudiya Vaisnavism clearly in Bengal. Before that, Nityananda had preached in Bengal (by the order of Caitanya Mahaprabhu) and had created a lot of enthusiasm. The Caitanya Bhagavata describes how there were kirtans that were so ecstatic that everyone just joined in….the whole village is emptied out and old men begin to jump up high….. so high that they jumped up right into the trees! And they begin to dance on the branches of the trees…even from the tips of the branches and those branches don't break!

The young boys were in the kirtan for thirty days. These boys got so fired up…..and more and more fired up that they didn't even get any prasadam or nothing to eat, but just kirtan non stop for thirty days! In the end they were just mad….totally mad and so fired up that they ripped trees out of the ground!

So it was a fired up kirtan – Nityananda's kirtan. People were just seeing the kirtan and disappeared right into it! People lost their relatives and so they went looking for them! Whilst looking, they merged into the kirtan, and they too had disappeared! The whole villages and families from those villages had disappeared. Several village leaders would go looking for them and in this way the whole village would disappear into the kirtan of Nityananda. So the kirtan of Nityananda was conquering Bengal…………………………………….The Khetari festival was a festival that brought structure in Bengal where Nityananda brought out the enthusiasm in the people, and ecstasy in the people. There was not much philosophy behind it, but Khetari brought ecstasy and philosophy. So Khetari was very significant!


 
 

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Our shelter

 
 

Sent to you by dinesh via Google Reader:

 
 

via kksblog.com by Yadurani on 12/21/11

(Kadamba Kanana Maharaja, 21 December 2011, Cape Town, SA)

Sometimes I come on this point of taking shelter and how no one on his own is spiritually strong. It's just by taking shelter that one becomes spiritually strong. So yes, again and again we must take shelter. The mind says, 'no!' the body says, 'no!' that may be…and even people around us might say, 'what are you doing? Come on!' maybe those who are close to us will shake their heads and say, 'you're gone! You're lost! You're totally impractical! Be more practical! I mean how are you going to deal with life like this? Now you're young, and you think you are going to last like this your whole life? And what will you have later on, when you'll need it to fall back on? Nothing! You're wasting the best years of your life!' In this way we hear and seeds of doubt are planted in our consciousness by the environment, by family, by friends, by the media, by our own minds…

So how do we counteract all these mundane influences that are somehow or other entering our consciousness? By just turning back to the devotees.


 
 

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If we are not serving the Lord

 
 

Sent to you by dinesh via Google Reader:

 
 

via kksblog.com by hina on 12/20/11

(Kadamba Kanana Swami, Mayapur, November 2011) Lecture – Caitanya-caritamrta Part 2

"Anything religious, or irreligious, which is not pure devotional service to the Supreme Lord is sinful!"

As stated by Krishnadas Kaviraj Goswami. When you hear things like that then you think that he is a fundamentalist. Some might say that he is a bit on the fundamentalistic side every once in a while. But no, it is not at all about fundamentalism. Fundamentalism is a type of reductionism – it is a type of trying to simplify the diversity of arguments and reasons in an entire paradigm to just a limited number of elements, and therefore everything is made to be black and white – it is either good or bad.

But that is not what Krishnadas Kaviraj Goswami was doing. When I read the verse:

"Anything religious, or irreligious, which is not pure devotional service to the Supreme Lord is sinful!" Then I take that as a symptom of Krishnadas Kaviraj Goswami's ecstasy…. I think that he is in ecstasy! He is in ecstasy about devotional service and that anything that is not devotional service, then it is useless! What do we benefit from it? All right we are religious, but it is not devotional service. So we are acting according to pious standards and so on. We pray and give to the poor, but we are not serving the Lord. So what is the point?


 
 

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An oversexed world

 
 

Sent to you by dinesh via Google Reader:

 
 

via kksblog.com by Yadurani on 12/20/11

(Kadamba Kanana Maharaja, 20 December 2011, Cape Town, SA)

Sex life is not something which comes forth the soul but that it is simply imposed upon us by the body. Of course when one comes to that age then it goes on. I remember my father had a joke book and most of them were stupid but there was one joke and it was about an old man. So they asked him, 'what are you thinking about?' and he said, 'sex!' and they said, 'even at your age?' and he said, 'I'm always thinking about sex…' My father thought it was a joke and I thought it was serious! It's a serious case and there is an element of truth in it that even in old age the thought of sex life remains. When we speak about the train of thought then the image of the train of thought is that one thought is connected to another and so on…and the large coach on that train is inevitably sex life if you go down all the coaches. That is the tendency in material life. So it is very strong and very deep and very much at the roots of our existence. Some may deny that and say, 'naah, that's not at all true actually' but they are simply not aware of how much they are controlled by sex life. Brahmananda was also bringing this up to Prabhupada and is saying how a foolish professor at university and that once Brahmananda had written an essay about how people are inherently, deep down driven by spiritual interest. And this foolish professor couldn't see it and gave a low mark for the essay because he said, 'no, everything in this world is driven by sex.' 'Just see,' Brahmananda was trying to say to Prabhupada, 'just see how foolish these karmis are…' and Prabhupada said, 'your professor was right!' Prabhupada had his way of exposing things! Hayagriva had a picture of a girl in wallet, who was his previous girl friend and he said to Prabhupada that he was still attached to her and then he showed Prabhupada the picture and Prabhupada said, 'Oh, she's not very beautiful!' And like that, all attachment was finished, just like that!


 
 

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[srilaprabhupadanectar] Remembering Srila Prabhupada - The animal did not understand anything

---------- Forwarded message ----------
From: krpamaya_gauranga@hotmail.com
Date: Thu, 22 Dec 2011 20:00:13 -0500 (EST)
Subject: [srilaprabhupadanectar] Remembering Srila Prabhupada - The
animal did not understand anything
To: rememberingsrilaprabhupada@yahoogroups.com

The animal did not understand anything

Prabhupada graphically described how the material world was a
miserable place, replete with anxieties. From the big controllers,
down to the insignificant ant, Prabhupada said, life was a struggle.
"Even President Nixon, he is also full of anxieties: 'When shall I be
dethroned? Let me take protection.' And the ant -- the ant is going,
you stop it by your finger. He will struggle: 'Why you are stopping?'"

Why so much anxiety? The reason, Prabhupada pointed out, was due to
misplaced love and affection. "Because we are missing God, we are
loving this thing, that thing and then frustration. That very love
which is reserved for God, we are applying it to this material world.
'I love my country. I love my society, I love my family, I love my
dog, I love my ' I love. But I'm missing whom to love. That is the
point. I'm placing my love in so many things, and I am becoming
frustrated. So when we understand that love is meant for God, that is
our perfection of life, and if you love God, then you love everyone.
That is perfect love. Without loving God. Just like you are the son of
your father. So when you love your father, naturally you love your
brothers also because you know, 'My father will be pleased'. So this
is love. That universal love can be possible when you actually love
God, samah sarvesu bhutesu.

"On the material platform that is not possible. But a devotee, a pure
lover of God, he loves everyone. Just like we are. Because we have
tried to love God, therefore we are wandering, touring all over the
world, with the same message, 'Please try to love God'. We have no
other message because we have understood, to some extent, that without
love of God, they are suffering. So they will be happy when they begin
to love God. This is our mission."

During question time a spokesman from a popular yoga group that
claimed that their guru was God asked Srila Prabhupada a "loaded"
question.

"Prabhupada, Lord Krsna says in the Bhagavad-gita that when there is a
decline of true religion and when evil increases in the world, that He
manifests Himself in a body, a human body, and comes to earth to
rescue the human beings from their illusion. Now these conditions
exist today. Is He here in the human form or is He still to come?"

Prabhupada answered gravely, "God has already come".

"In what form?"

"In the form of His name, Hare Krsna."

But the man was argumentative. "No. No. He said he manifests in a human form."

Prabhupada took pains to explain further. "God has a human form. And
God is everywhere. So if He comes in the form of sound, what is the
objection. Because what is this human being? You are seeing a human
being, this flesh. That is combination of matter, earth, water, fire,
air, ether. That is the combination. What are you seeing? Your eyes
are also the combination, but the sound is ether. So if you accept
earth as the form, where is your objection to accept ether? Because
they are all material."

The man persisted in arguing. "There are two objections," he said,
"One is that He said: 'I manifest in the human body', in the human
body such as we have here .."

"So that requires a little intelligence. That anyone who is preaching
the holy name of God, he is also God."

Prabhupada paused. The hall was silent. Prabhupada repeated the point.
"Anyone who preaches the glories of God, he is also God." More
silence.

Man: Are you God?

Prabhupada: I am servant of God.

Man: But you're preaching the holy name of God?

Prabhupada: Yes, that is my business.

Man: But then, by your own words, you are God.

Prabhupada: But that does not mean that I am God, but I am equal to God.

Long silence.

Prabhupada: Or at least you should see like that. That is explained:
saksad-dharitvena samasta sastrair uktas tatha bhavyata eva sadbhih,
kintu prabhor yah priya eva tasya vande guroh sri-caranaravindam.
Guru's position is like this. What is that? Saksad dhari. He is God.
Saksad dhari. How he is Hari, God? Samasta-sastraih: 'It is said'.
Tatha bhavyatha eva sadbhih: 'Those who are intelligent, they accept
like that'. Then the next line says kintu. Why he is God? Kintu
prabhor yah priya eva tasya. 'He is God because he is very, very dear
to God.' So as I said, in the absolute world, God and a person very
dear to God, he is also God, but he does not think that he is God. He
knows that he is a servant of God. It requires a little spiritual
intelligence to understand how the servant of God and God is the same.

A Christian lady asked whether Srila Prabhupada believed in the Bible.

"Why not?" Prabhupada laughed along with the audience. "It is holy.
God's message. Why shall I not believe?"

An aspiring devotee in the audience asked Srila Prabhupada how to
develop enthusiasm. Prabhupada gave the example of a drunkard. "If you
want to become a drunkard," he said, "you mix with people who drink.
Then you drink little, little, little. Then you become a big drunkard.
Similarly, if you have got little sense, that 'I shall understand what
is God', this is very much the qualification. If anyone also wants
sincerely that 'I will understand what is God', then your 'drinking'
business begins immediately. Then, if you continue, just as the
drunkard becomes a bigger drunkard, then you become a big devotee."

Finally, a man stood up and asked Prabhupada's opinion of the recent
news article that misquoted Prabhupada as saying that he planned to
return to earth as a dog. Prabhupada answered with a grin. "The animal
did not understand anything," he said, referring to the reporter. The
audience erupted in laughter and applause.

"Because he is an animal, he is thinking like that. Everyone thinks
others are like himself." Prabhupada explained his observation by way
of an amusing story: A man who was hard of hearing called his wife,
asking her when dinner was ready. She answered him saying, 'Yes, yes,
I'm coming as fast as I can'. Because the man was deaf, however, he
could not hear his wife answering. Therefore he considered that his
wife was deaf and could not hear his question. In actual fact, the
reverse was true: he was deaf and he could not hear her answer. In the
same way, Prabhupada said, the person who wrote the article was
thinking that Prabhupada was like himself.


- From "The Great Transcendental Adventure" by HG Kurma Prabhu

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Yours
Dinesh
Blog:http://dinesh-krsna.blogspot.com
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Preaching Krishna's Glories Tirelessly


On the twenty-hour journey from Frankfurt to Melbourne, Satsvarupa
dasa Goswami was Srila Prabhupada's only travelling companion. During
the flight to Singapore, Srila Prabhupada opened one of his
Srimad-Bhagavatam volumes. He read for over an hour and then placed it
in the chair-pocket in front of him. He was mostly quiet, but once,
while looking out at the silver wing he turned to Satsvarupa Goswami.
"It took so much intelligence to build a plane like this," he said,
"so how can they say there is no God? If a plane flies in the sky by
human ingenuity, then how can we say that the planets, sky, clouds and
the whole cosmic arrangement have no brain behind it?" Prabhupada's
observation struck Satsvarupa as wonderful.
Satsvarupa: It was simple, but solid. Here you were, riding with that
person whose task it was to glorify God to the whole world, and even
in his quiet moment he had a Krsna conscious thought and shared it
with you. I was grateful and felt renewed strength.

In the morning, Srila Prabhupada and Satsvarupa dasa Goswami changed
planes in Singapore. As they sat in the waiting lounge, a weary
Satsvarupa kept dutifully checking their tickets and his watch, hoping
that everything would go without mishap. Again Prabhupada was mostly
silent, but when a little child passed with a toy on wheels,
Prabhupada said to Satsvarupa: "I remember being that young. I also
had toys like that." And he added, "I once scraped my knee".

Satsvarupa: Prabhupada tended to be withdrawn during the airplane
trips. He did not feel at home with the karmis and their meat-eating
and smoking. He was not like a businessman, who has a few drinks and
then starts talking loudly or does a lot of office work during a
flight. Prabhupada, at least when I saw him, was mostly quiet, just
waiting with infinite patience to get to the next place for spreading
Krsna consciousness.

As the plane descended through the clouds over Melbourne, Prabhupada
again spoke to Satsvarupa: "When we took off in Germany there was all
green, and now here it's also green. So why do they say that we cannot
travel to the spiritual world, and that there will be no life there,
just as there is here?"

Prabhupada spoke simply, but Satsvarupa took it as unforgettable nectar.

- From "The Great Transcendental Adventure" by HG Kurma Prabhu

--
Posted in www.gloriouskrishna.blogspot.com
(Visit the blog for unlimited nectarian articles on Krishna Consciousness)



--
Yours
Dinesh
Blog:http://dinesh-krsna.blogspot.com


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