Offerings to the Lordships

Posted by dinesh

These icons link to social bookmarking sites where readers can share and discover new web pages.

As you sow, so shall you reap!

Posted by dinesh

If you create good in the lives of others you'll get the same good
back2u some time. If you create pain in other's lives, you'll get back
pain sooner or later.

--
Yours
Dinesh
Blog:http://dinesh-krsna.blogspot.com

These icons link to social bookmarking sites where readers can share and discover new web pages.

Hare Krishna-- Perfection of Meditation

Posted by dinesh

From: bhaskarananda Dasa

Even a moment of thinking about Supreme Lord Krishna's names, pastimes, energies has million times more purifying effect on the mind than meditatng on on something void/blank for years.

... if a person is unable to actually perform Vaiṣṇava activities physically, he can meditate upon the Vaiṣṇava activities and thereby acquire all of the same results..'

From Nectar of Devotion:

In the Padma Purāṇa there is a statement about remembering the activities of the Lord: "A person who is always engaged in meditation on the sweet pastimes and wonderful activities of the Lord surely becomes freed from all material contamination."

In some of the Purāṇas the evidence is given that if someone is simply meditating on devotional activities, he has achieved the desired result and has seen face to face the Supreme Personality of Godhead. In this connection, there is a story in the Brahma-vaivarta Purāṇa that in the city of Pratiṣṭhānapura in South India there was once a brāhmaṇa who was not very well-to-do, but who was nevertheless satisfied in himself, thinking that it was because of his past misdeeds and by the desire of Kṛṣṇa that he did not get sufficient money and opulence. So he was not at all sorry for his poor material position, and he used to live very peacefully. He was very openhearted, and sometimes he went to hear some lectures delivered by great realized souls. At one such meeting, while he was very faithfully hearing about Vaiṣṇava activities, he was informed that these activities can be performed even by meditation. In other words, if a person is unable to actually perform Vaiṣṇava activities physically, he can meditate upon the Vaiṣṇava activities and thereby acquire all of the same results. Because the brāhmaṇa was not very well-to-do financially, he decided that he would simply meditate on grand, royal devotional activities, and he began this business thus:

Sometimes he would take his bath in the River Godāvarī. After taking his bath he would sit in a secluded place on the bank of the river, and by practicing the yoga exercises of prāṇāyāma, the usual breathing exercises, he would concentrate his mind. These breathing exercises are meant to mechanically fix the mind upon a particular subject. That is the result of the breathing exercises and also of the different sitting postures of yoga. Formerly, even quite ordinary persons used to know how to fix the mind upon the remembrance of the Lord, and so the brāhmaṇa was doing this. When he had fixed the form of the Lord in his mind, he began to imagine in his meditations that he was dressing the Lord very nicely in costly clothing, with ornaments, helmets and other paraphernalia. Then he offered his respectful obeisances by bowing down before the Lord. After finishing the dressing, he began to imagine that he was cleaning the temple very nicely. After cleansing the temple, he imagined that he had many water jugs made of gold and silver, and he took all those jugs to the river and filled them with the holy water. Not only did he collect water from the Godāvarī, but he collected from the Ganges, Yamunā, Narmadā and Kāverī. Generally a Vaiṣṇava, while worshiping the Lord, collects water from all these rivers by mantra chanting. This brāhmaṇa, instead of chanting some mantra, imagined that he was physically securing water from all these rivers in golden and silver waterpots. Then he collected all kinds of paraphernalia for worship—flowers, fruits, incense and sandalwood pulp. He collected everything to place before the Deity. All these waters, flowers and scented articles were then very nicely offered to the Deities to Their satisfaction. Then he offered ārati, and with the regulative principles he finished all these activities in the correct worshiping method.

He would daily execute similar performances as his routine work, and he continued to do so for many, many years. Then one day the brāhmaṇa imagined in his meditations that he had prepared some sweet rice with milk and sugar and offered the preparation to the Deity. However, he was not very satisfied with the offering because the sweet rice had been prepared recently and it was still very hot. (This preparation, sweet rice, should not be taken hot. The cooler the sweet rice, the better its taste.) So because the sweet rice had been prepared by the brāhmaṇa very recently, he wanted to touch it so that he could know whether it was fit for eating by the Lord. As soon as he touched the sweet rice pot with his finger, he immediately was burnt by the heat of the pot. In this way, his meditation broke. Now, when he looked at his finger, he saw that it was burnt, and he was wondering in astonishment how this could have happened. Because he was simply meditating on touching the hot sweet rice, he never thought that his finger would actually become burnt.

While he was thinking like this, in Vaikuṇṭha Lord Nārāyaṇa, seated with the goddess of fortune, Lakṣmī, began to smile humorously. On seeing this smiling of the Lord, all the goddesses of fortune attending the Lord became very curious and asked Lord Nārāyaṇa why He was smiling. The Lord, however, did not reply to their inquisitiveness, but instead immediately sent for the brāhmaṇa. An airplane sent from Vaikuṇṭha immediately brought the brāhmaṇa into Lord Nārāyaṇa's presence. When the brāhmaṇa was thus present before the Lord and the goddesses of fortune, the Lord explained the whole story. The brāhmaṇa was then fortunate enough to get an eternal place in Vaikuṇṭha in the association of the Lord and His Lakṣmīs. This shows how the Lord is all-pervading, in spite of His being locally situated in His abode. Although the Lord was present in Vaikuṇṭha, He was present also in the heart of the brāhmaṇa when he was meditating on the worshiping process. Thus, we can understand that things offered by the devotees even in meditation are accepted by the Lord, and they help one achieve the desired result.

Please Chant

Hare Krishna Hare Krishna Krishna Krishna Hare Hare
Hare Rama Hare Rama Rama Rama Hare Hare
and be happy!

--
Yours
Dinesh
Blog:http://dinesh-krsna.blogspot.com

These icons link to social bookmarking sites where readers can share and discover new web pages.

Forgiveness in Krsna consciousness, Inquiries Into the Absolute, Digest 399, To continue receiving these messages, please join the Google Group named Inquiries Into the Absolute http://groups.google.com/group/inquiries-into-the-absolute/

Posted by dinesh

---------- Forwarded message ----------
From: "mail@iita.info" <mail@iita.info>
Date: Sat, 2 Mar 2013 16:10:19 +0000
Subject: Forgiveness in Krsna consciousness, Inquiries Into the
Absolute, Digest 399, To continue receiving these messages, please
join the Google Group named Inquiries Into the Absolute
http://groups.google.com/group/inquiries-into-the-absolute/
To: "dineshkrishna108@gmail.com" <dineshkrishna108@gmail.com>

Important Message: To continue receiving these messages, please join
the Google Group named Inquiries Into the Absolute, and select
delivery of messages by email:
http://groups.google.com/group/inquiries-into-the-absolute/
Digest 399, March 9th, 2013. Answers by His Holiness Romapada Swami Maharaja
You are invited to send your questions to His Holiness Romapada Swami
at mail@iita.info with the word "Question" included in the subject
line or submit your question at
http://www.romapadaswami.com/?q=feedback/Question.

Forgiveness in Krsna consciousness
``````````````````````````````````

782) What is forgiveness and letting go in Krishna Consciousness? Is
it that you have someone who has hurt you, but you forgive them in
your mind and let go since you need to move forward? Or forgive them
and continue talking to them as normal? How do you define
forgiveness?

Answer: Forgiveness is a very critical part of character development.
Forgiveness has a significant impact upon who we are *within*, i.e.
how we conduct our internal lives. Forgiveness or the lack of it also
very often defines the nature of our relationships with those who are
close to us.

To forgive means to give up resentment, anger or bitterness towards
another person. Even though an offense will often involve another
person or persons, forgiveness involves just one person - us. It means
that we, unilaterally and unconditionally, cease to be resentful. It
does not require apriori that the offense has been rectified, or the
offender has apologized. It simply means that we individually and
unconditionally decide to move on.

Please note that forgiveness does not mean condoning the offense, nor
does it mean that we are obliged to continue exposing ourselves to the
offender. We may very well condemn the offense, while asking for its
rectification; or we may distance ourselves from the offender, while
forgiving at the same time. "Forgive the sinner, not the sin" is a
Biblical teaching that applies nicely here. Essential is to clearly
separate the good soul from the aberrant behavior. Lesson #1 in
spiritual life is to see ourselves, as well as others, as spirit soul
-- *not* merely a set of behaviors.

The "how-to" part of the forgiveness depends on how we are spiritually
situated in our Krishna consciousness.

At a very basic level, forgiveness comes from the need for self
preservation. Not forgiving is like drinking poison and expecting the
other person to die. We rarely take offense at what strangers do to
us. So the issue of forgiveness comes typically with those who are
close and important to us. Not forgiving causes these relationships to
become bitter. When a person realizes this, then he or she forgives
simply because it is difficult to survive the other way. A
contemporary example of this is Andy and Kate Grosmaire who publicly
forgave Conor McBride, the killer of their daughter. "We're not
offering a pardon to him,'' Andy Grosmaire said. "The forgiveness
frees us. It keeps us from going to prison with Conor." While this may
seem to be a self motivated and material platform, it is in fact a
very exalted platform in the mode of goodness, one that most of us are
rarely able to even comprehend.

A person who is more spiritually advanced will forgive understanding
that every thing is happening to him because of his own destiny only,
or the law of karma. There is one and only one person who is
responsible for the good and bad things - and that is he himself. In
such a situation, a person forgives understanding that the other
person is simply a tool to make this happen, "an instrument of one's
own karma" Srila Prabhupada once described. A contemporary example of
this is the forgiveness the Amish community at Nickel Mines in South
Lancaster County gave to Charles Roberts who had shot ten of their
school girls and killed five of them. The killer was an outsider to
the community, who subsequently killed himself. What was remarkable
about this forgiveness was that it was instantaneous and went beyond
letting go of the resentment. Parents of the girls who were killed by
Charles attended his funeral, comforted his widow and raised funds to
provide financial aid for his family. When asked what was the driving
force for this forgiveness they shared the following prayer to the
Lord from the Bible, "Forgive us our transgressions as we forgive
those who transgressed against us." Even though there is no explicit
acknowledgement of the law of karma, this comes very close to it. One
who forgives is forgiven, and visa versa.

A person who is more spiritually advanced will forgive, understanding
that everything is happening because of the mercy of Lord Krishna.
Since he sees Krishna's hand everywhere, he understands that offenses
which persons commit are for his own purification and thus does not
hold the other person responsible. We see this described nicely in SB
11 Canto 23, sometimes called the Bhikhsu Gita sung by the Avanti
brahman. This individual at one time was very prosperous but greedy. A
series of events left him destitute and all his friends and family
deserted him, insulted and derided him. Initially he resents them all.
But, after going through some introspection, he forgives them with the
following understanding (SB 11.23.28) . "The Supreme Personality of
Godhead, Lord Hari, who contains within Himself all the demigods, must
be satisfied with me. Indeed, He has brought me to this suffering
condition and forced me to experience detachment, which is the boat to
carry me over this ocean of material life." Such an exalted platform
can only be achieved by one firmly practicing Krishna consciousness.

Finally, at the most exalted platform of Krishna consciousness, there
is no question of forgiveness, since such devotees are incapable of
taking offense. When one forgives, there is a tacit understanding that
I am right and you are wrong. Exalted devotees are so steeped in
humility, so firmly anchored in their relationship to Krishna, that
they are incapable of even seeing the offense of others. An example of
this is the great devotee king, Ambarisa Maharaja, in SB 9, Cantos
4-5. Even though he was insulted, berated and even attacked by Durvasa
Muni, he could not see any offense. Later, when out of the desire for
self preservation Durvasa Muni begs for his forgiveness, Ambarisa
Maharaja instead of feeling vindicated actually becomes ashamed. "When
Durvasa touched his lotus feet Maharaja Ambarisa was very much
ashamed, and when he saw Durvasa attempting to offer prayers, because
of mercy he was aggrieved even more." SB 9.5.2, This is a symptom of
genuine humility and the fact that a maha-bhagavat always sees every
one and everything in relationship to the Lord.

In order to practice forgiveness, one must first understand the need
for it; practice it according to one's adhikar or advancement in
Krishna consciousness while aspiring to make spiritual advancement
through careful practice of the process of devotional service to
Krishna.

*************************
Previous questions and answers are available with subject
classification at http://www.romapadaswami.com/inquiries
Digests 1-242 are included as a PDF file at:
http://www.romapadaswami.com/Inquiries/IITA_full.pdf
Lectures: http://www.romapadaswami.com/audio
Brief biography of His Holiness Romapada Swami:
http://www.romapadaswami.com/HHRPS_bio
**************************

To (un)subscribe please email mail@iita.info with the word (un)
subscribe in the subject.

--
Yours
Dinesh
Blog:http://dinesh-krsna.blogspot.com

These icons link to social bookmarking sites where readers can share and discover new web pages.

Chances&choices

Posted by dinesh

One time there was a thief in the temple who was caught. The devotees
decided to hand over him to police. But Srila Prabhupada forgave him
and gave him a chance for him2reform&gave him a place to stay in the
temple&forget the stealing habit.
Later the other day, again the devotees found this guy to pack up some
valuables&then trying to escape from the temple. The devotees caught
him and brought before Prabhupada. This time he said, i gave you
chance but you misused,now take him to police.

--
Yours
Dinesh
Blog:http://dinesh-krsna.blogspot.com