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Five hundred years ago in India, Kalachandji, literally translated as "the beautiful moon-faced one," was worshipped as the Supreme Personality of Godhead by thousands of devotees. Impeccable craftsmen constructed an elaborate temple for Him; famous artisans decorated it. Accompanied by drums, cymbals and tambouras, His followers filled the halls with melodious prayers throughout the day, and the air was sweet with myriad varieties of richly fragrant incense. Daily He was offered sumptuously prepared foods of all descriptions made from grains, milk products and fresh vegetables. Everyone, from the King to the street sweeper, visited Kalachandji, paying respects and obeisances. No one could imagine passing the day without having His audience.
From one generation to another the tradition continued, and then, suddenly, the Moguls invaded India. Fearing for Kalachandji's safety, His devotees hid Him from the plunderers, and thus the opulence and worship which He had formerly enjoyed all but came to an end. With grief in their hearts, His followers prayed for the day when His true position could be established again.
Centuries later, the great devotee of Krishna, His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, visited the sacred city of Jaipur, about 200 miles southwest of New Delhi. There, in a museum, he came upon a beautiful and ancient-looking Deity of Krishna being used to hold open a door. It was Kalachandji! With great devotion, Prabhupada beheld this wonderful form and begged the museum curator for permission to take the Deity and establish Him in His former, proper position. Thus Kalachandji was rediscovered after hundreds of years.
Prabhupada arranged to have Kalachandji brought to America where he had a large temple building in Dallas. And so it was that "the beautiful moon-faced one" found a home in a new land. Immediately he began to attract many followers and, under Prabhupada's guidance, they revived all of the rituals of worship to the same level as hundreds of years earlier.
Kalachandji's Restaurant and Palace are an attempt to offer what is best to the Supreme Personality of Godhead. Our visitors are invited enter into the mood of this centuries old tradition: the foods you will eat here are prepared from recipes found in the ancient Vedic literatures dating back 5,000 years and combine unique spicing and healthful, natural ingredients. The result is materially and spiritually uplifting. In keeping with ancient tradition, the price listed is a suggested donation.
Who is Kalachandji ?
TEXT 38:
vishayendriya-samyogad
yat tad agre 'mritopamam
pariname visham iva
tat sukham rajasam smritam
TRANSLATION:
That happiness which is derived from contact of the senses with their objects and which appears like nectar at first but poison at the end is said to be of the nature of passion.
PURPORT:
A young man and a young woman meet, and the senses drive the young man to see her, to touch her and to have sexual intercourse. In the beginning this may be very pleasing to the senses, but at the end, or after some time, it becomes just like poison. They are separated or there is divorce, there is lamentation, there is sorrow, etc. Such happiness is always in the mode of passion. Happiness derived from a combination of the senses and the sense objects is always a cause of distress and should be avoided by all means.
TEXT 39:
yad agre canubandhe ca
sukham mohanam atmanah
nidralasya-pramadottham
tat tamasam udahritam
TRANSLATION:
And that happiness which is blind to self-realization, which is delusion from beginning to end and which arises from sleep, laziness and illusion is said to be of the nature of ignorance.
PURPORT:
One who takes pleasure in laziness and in sleep is certainly in the mode of darkness, ignorance, and one who has no idea how to act and how not to act is also in the mode of ignorance. For the person in the mode of ignorance, everything is illusion. There is no happiness either in the beginning or at the end. For the person in the mode of passion there might be some kind of ephemeral happiness in the beginning and at the end distress, but for the person in the mode of ignorance there is only distress both in the beginning and at the end.
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Passion - Nectar in the beginning but poison in the end Part [BG.18.26]
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