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Bhakti Yoga-Devotional Service to the Supreme Lord Sri Krishna

Bhakti Yoga-Devotional Service to the Supreme Lord Sri Krishna
Gopis performing Devotional Service to the Lordships Sri Sri Radha Krishna

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http://live.feedjit.com/live/dinesh-krsna.blogspot.com/0/
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Certainly those who spread the message of Godhead are most munificent

Śrīmad Bhāgavatam 10.31.9
tava kathāmṛtaḿ tapta-jīvanaḿ kavibhir īḍitaḿ kalmaṣāpaham śravaṇa-mańgalaḿ śrīmad ātataḿ bhuvi gṛṇanti ye bhūri-dā janāh
SYNONYMS
tava — Your; kathā- amṛtam — the nectar of words; tapta-jīvanam — life for those aggrieved in the material world; kavibhiḥ — by great thinkers; īḍitam — described; kalmaṣa- apaham — that which drives away sinful reactions; śravaṇa- mańgalam — giving spiritual benefit when heard; śṛīmat — filled with spiritual power; ātatam — broadcast all over the world; bhuvi — in the material world; gṛṇanti — chant and spread; ye — those who; bhūri-dāḥ — most beneficent; janāḥ — persons.
TRANSLATION
The nectar of Your words and the descriptions of Your activities are the life and soul of those suffering in this material world. These narrations, transmitted by learned sages, eradicate one's sinful reactions and bestow good fortune upon whoever hears them. These narrations are broadcast all over the world and are filled with spiritual power. Certainly those who spread the message of Godhead are most munificent. PURPORT King Pratāparudra recited this verse to Śrī Caitanya Mahāprabhu during Lord Jagannātha's Ratha-yātrā festival. While the Lord was resting in a garden, King Pratāparudra humbly entered and began massaging His legs and lotus feet. Then the King recited the Thirty-first Chapter of the Tenth Canto of the Śrīmad- Bhāgavatam, the songs of the gopīs. The Caitanya-caritāmṛta relatesthat when Lord Caitanya heard this verse, beginning tava kathāmṛtam, He immediately arose in ecstatic love and embraced King Pratāparudra. The incident is described in detail in the Caitanya- caritāmṛta (Madhya 14.4-18), and in his edition Śrīla Prabhupāda has given extensive commentary on it.
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Use Compassion at the right place!

A self realized person sees things as it is. He knows very well that while eating, sleeping,walking,evacuating&moving about, only the material energy is in action&he is simply an observer only making the choice of desiring different things. If we deserve, we get what we desire. So first we have deserve defore we desire.

The more we desire to Lord over the material nature,the more the sufferings that are imposed upon us. So when we are suffering too much physically&mentally, it means we have undergone too much Sense enjoyment in the past.
A sudra is never satisfied by whatever he obtains. So when you give him more than what he deserves,it spoils him even more because he engages the excess he obtains in Sense enjoyment. One example here is the rickshaw drivers who misuses the extra money you give in drinking or smoking,so this is not the place to apply our compassion. If we can give the excess wealth to qualified Brahmana,he doesnt misuse because he knows the problem in Sense enjoyment&he utilizes everything for the good of the whole society by performing sacrifices for the Supreme Lord. But unfortunately,today the whole society is lead by degraded men who are actually sudras but have undertaken the administration&therefore they dont know what's good for their self as well as for the public.
Therefore the whole society is ruined now.
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Dear Friend,Sorry for the unknown spam notifications from my facebook id. I fixed the issue now!



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[New post] How to Make a Mountain

How to Make a Mountain

by jahnavi

It's that time of year again. Today is Govardhan Puja, when we remember Sri Krishna's incredible lifting of a sacred mountain in Vrindavan. In the Vaishnava calendar there are so many festivals and as the years go by they stack on top of one another like layers of sediment. I imagine my life so far as a rock - each layer a testament to the moments that I spent thinking about Krishna - the thick, densely packed areas,  or not - those are the crumbling parts.

I can remember so many distinct Govardhan pujas - many spent in the soggy English October, inside a white marquee, huddling in front of blow heaters while we listened to narrations of the amazing story. As children one of our favourite parts of the day was the creation of 'the hill'. This is a giant mound of sweets, dressed to mimic Govardhan Hill - usually complete with ponds of honey, boulders made of milk sweets and bright green shredded coconut for grass. The hill would be covered with plastic animals - deer, birds and lots of cows. After everyone had performed the puja of walking around the hill three times, the sweets would start to be handed out, and along with them, the plastic animals. My toy cupboards at home were full of the most prized- the cows. My small herd grew each year, and I would eagerly look forward to e ach year's festival, when I would wait with hands outstretched as a priest plucked animals off the mound and dropped them into the reaching palms of all the kids.

So why build a hill of sweets? It's definitely fun, but deeper than that, it's just one way to remember the miraculous activities of Krishna, and help our love for him to grow. It's also a beautiful way to celebrate Govardhan Hill, also known as Giriraj - the king of mountains. In Krishna's world, everyone has personality - nothing is just stone, or just a tree. Everything is full of life, full of love, full of desire to serve. Giriraj is considered to be one of the greatest servants of Krishna, since he limitlessly gives the bounty of his forests, waterfalls, minerals and more to the villagers of Vrindavan.

Last year I spent Govardhan Puja in Vrindavan, where it is extra special, since the real Govardhan Hill is only miles away. In the central courtyard of the Krishna Balaram temple, I stood on a raised platform with six other girls, scooping handfuls of scorching, fragrant halava and pressing them onto the plastic covered frame of the hill. Our hands quickly became tender, burnt by the steam, and we slid about as the hot ghee oozed from the mound around our feet. In the meantime, raucous, joyful kirtan thundered away. The following week, I was staying at the foot of Govardhan itself. It was one of the most sacred, deep experiences of my life. Each day I would wake and watch the sun light pass over the rocky face of the hill, and after a day absorbed in chanting and hearing about Krishna, I would sit in a small grove of trees a nd listen to the night songs of the crickets. I never believed I would really feel that a hill was a person, but after seven days, I felt his deep presence, blessing all who came near him to pray.

At the end of my time there, I built a tiny house of stones. Some people do this to pray to Giriraj for a safe, happy home to live in, but I prayed that however long it took, I may one day live there in that sacred place. These days I stay in Manhattan on the 21st floor. Outside my windows the tops of towering buildings remind me of his ridges and peaks, and I realise that whether here or there, his blessings are near.

 

jahnavi | October 27, 2011 at 2:58 pm


--
Yours
Dinesh
Blog:http://dinesh-krsna.blogspot.com


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