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Bhakti Yoga-Devotional Service to the Supreme Lord Sri Krishna

Bhakti Yoga-Devotional Service to the Supreme Lord Sri Krishna
Gopis performing Devotional Service to the Lordships Sri Sri Radha Krishna

Among women I am fame, fortune, fine speech, memory, intelligence, steadfastness and patience

Bhagavad-gita As It Is | Part [BG.10.35]

 

 

TEXT 34:

mrityuh sarva-haras caham

udbhavas ca bhavishyatam

kirtih srir vak ca narinam

smritir medha dhritih kshama

 

TRANSLATION:

I am all-devouring death, and I am the generating principle of all that is yet to be. Among women I am fame, fortune, fine speech, memory, intelligence, steadfastness and patience.

 

PURPORT:

As soon as a man is born, he dies at every moment. Thus death is devouring every living entity at every moment, but the last stroke is called death itself. That death is Krishna. As for future development, all living entities undergo six basic changes. They are born, they grow, they remain for some time, they reproduce, they dwindle, and finally they vanish. Of these changes, the first is deliverance from the womb, and that is Krishna. The first generation is the beginning of all future activities.

 

The seven opulences listed—fame, fortune, fine speech, memory, intelligence, steadfastness and patience—are considered feminine. If a person possesses all of them or some of them he becomes glorious. If a man is famous as a righteous man, that makes him glorious. Sanskrit is a perfect language and is therefore very glorious. If after studying one can remember a subject matter, he is gifted with a good memory, or smriti. And the ability not only to read many books on different subject matters but to understand them and apply them when necessary is intelligence (medha), another opulence. The ability to overcome unsteadiness is called firmness or steadfastness (dhriti). And when one is fully qualified yet is humble and gentle, and when one is able to keep his balance both in sorrow and in the ecstasy of joy, he has the opulence called patience (kshama).


Translation and commentary by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada


 
Yours
Dinesh
Blog:http://dinesh-krsna.blogspot.com


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KKSblog.com - Gradually Krishna Takes Over!



Gradually Krishna Takes Over!

Posted: 16 Aug 2011 12:31 PM PDT

(Kadamba Kanana Swami, Slovakia)


In the Srimad Bhagavatam, Bhisma Dev says:

"Gradually, Krishna takes over, and there's no room in the heart for anything else, but only Krishna!"

Honesty and Humilty

Posted: 16 Aug 2011 11:49 AM PDT

When we become honest then we have a chance to become humble. To be honest is not so easy because we are so use to cheating others and we so use to cheating ourselves, we believe our own lies but if we actually become honest then the result will be humility.

(Dramatic) 'Prabhu, I am the most fallen, I am so sinful, lower than a worm in stool, I am so sinful that anyone who just sees me loses all his pious credits.' If a psychiatrist would hear about this they would immediately admit such a person in the hospital! 'This person is on the edge of suicide, very dangerous so put him in the hospital!' and this person happens to be Krsnadas Kaviraja Gosvami! So how is it possible for a vaisnava to speak like that about himself, 'lower than a worm in stool.' 'What's wrong with some self-esteem? This is very healthy.' No, a devotee is always remembering that, 'I have no credits, Krsna gives me His credits.' Anyway, when we look at Krsnadas Kaviraja Gosvami, there are these two verses: lower than a worm in the stool and more sinful and so on. So these two verses are there but then there is a third verse and the third verse says that, 'despite the lack of my qualification, I received the mercy of Lord Nityananda.' This is described as 'dainya- bodhika,' to think oneself as very fallen. One the one hand we see ourselves as fallen but on the other hand we think, but I got the mercy. So then you don't become depressed. Otherwise, 'yes I'm lower than a worm in stool, I'm a hopeless case, I'm just totally fallen, is there a bridge somewhere? Yes I'm going to jump off a bridge…' that's natural then. But we always should remember that we got the mercy also.

(Kadamba Kanana Swami, August 2011, New Vraja Mandala, Spain)

 

Our Responsibility

Posted: 16 Aug 2011 11:46 AM PDT

Different devotees are empowered in different ways and therefore different devotees are fulfilling different purposes. And of course sometimes there is a pure devotee, like Srila Prabhupada, who had been chosen to lead the world. But otherwise many pure devotees who are all serving the great acaryas and who need each other to improve the quality of service. In this way a vaisnava is never independent. A vaisnava is ready to hear from the other vaisnavas, to be corrected by other vaisnavas. But still a vaisnava has to keep his own integrity. Especially in maturity one has his own responsibility to represent Krsna and the parampara. One cannot say, 'oh everyone is doing it in this way, then that must be alright so I will follow the majority.' No, a brahmana is responsible to personally understand the scriptures, assimilate it and put it into practice. So with time we have greater and greater responsibility, to become representatives of the will of Krsna. But when coming before a greater vaisnava, we must be willing to bow down

(Kadamba Kanana Swami, August 2011, New Vraja Mandala, Spain)


--
Yours
Dinesh
Blog:http://dinesh-krsna.blogspot.com


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Among all kinds of killers, time is the ultimate because time kills everything


Bhagavad-gita As It Is | Part [BG.10.34]

TEXT 33:

aksharanam a-karo 'smi
dvandvah samasikasya ca
aham evakshayah kalo
dhataham visvato-mukhah

TRANSLATION:

Of letters I am the letter A, and among compound words I am the dual compound. I am also inexhaustible time, and of creators I am Brahma.

PURPORT:

A-kara, the first letter of the Sanskrit alphabet, is the beginning of the Vedic literature. Without a-kara, nothing can be sounded; therefore it is the beginning of sound. In Sanskrit there are also many compound words, of which the dual word, like rama-krishna, is called dvandva. In this compound, the words rama and krishna have the same form, and therefore the compound is called dual.
Among all kinds of killers, time is the ultimate because time kills everything. Time is the representative of Krishna because in due course of time there will be a great fire and everything will be annihilated.
Among the living entities who are creators, Brahma, who has four heads, is the chief. Therefore he is a representative of the Supreme Lord, Krishna.

Translation and commentary by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
--
Yours
Dinesh
Blog:http://dinesh-krsna.blogspot.com

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Lyrics online


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Jaya Jaya Sundara Nanda Kumara

Listen here online: 

Song Name: Jaya Jaya Sundara Nanda Kumara
Official Name: Volume 6 Song 3
Author: Rupa Goswami
Book Name: Stavamala
Language: Sanskrit

LYRICS
(Refrain)
jaya jaya sundara nanda-kumāra
saurabha-sańkaṭa-vṛndāvana-vihita-vasanta-vihāra

(1)
abhinava-kuṭmala-guccha-samujjvala-kuñcita-kuntala-bhāra
praṇayi-janerita-vandana-saha-kṛta-cūrṇita-vana-ghana-sāra

(2)
adhara-virājita-mandatara-smita-lobhita-nija-parivāra
caṭula-dṛg-añcala-racita-rasoccala-rādhā-madana-vikāra

(3)
bhuvana-vimohana-mañjula-nartana-gati-valgita-maṇi-hāra
nija-vallabha-jana-suhṛt-sanātana-citta-viharad-avatāra

TRANSLATION
(Refrain) O handsome son of Nanda, O Lord who enjoys springtime pastimes in the fragrant forest of Vrndavana, all glories to You! All glories to You!

1-3) O Lord whose curling hair is splendid with many new flower-buds, O Lord anointed by loving friends with kunkuma and powdered camphor,  O Lord the very gentle smile shining on whose lips is gazed at by Your friends, O Lord whose restless sidelong glances arouse the amorous desires of Radha, O Lord whose jewel necklace moves with Your graceful dancing that enchants the world, O friend of the devotees, O Lord whose incarnations enjoy pastimes in Sanatana Gosvami's heart, (followed by refrain) O handsome son of Nanda, O Lord who enjoys springtime pastimes in the fragrant forest of Vrndavana, all glories to You! All glories to You!

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