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Bhakti Yoga-Devotional Service to the Supreme Lord Sri Krishna

Bhakti Yoga-Devotional Service to the Supreme Lord Sri Krishna
Gopis performing Devotional Service to the Lordships Sri Sri Radha Krishna

Sometimes he laughs, sometimes he weeps, sometimes he cries out very loudly, sometimes he sings, and sometimes he dances

NBS:6
One who understands perfectly the process of devotional service in love of Godhead becomes intoxicated in its discharge. Sometimes he becomes stunned in ecstasy and thus enjoys his whole self, being engaged in the service of the Supreme Self.

Purport :
How one becomes intoxicated in devotional service is very nicely described in the Śrīmad-Bhāgavatam (11.2.40):
evaḿ-vrataḥ sva-priya-nāma-kīrtyā
jātānurāgo druta-citta uccaiḥ
hasaty atho roditi rauti gāyaty
unmāda-van nṛtyati loka-bāhyaḥ
"A person engaged in the devotional service of the Lord in full Kṛṣṇa consciousness automatically becomes carried away by ecstasy when he chants and hears the holy name of Kṛṣṇa. His heart becomes slackened while chanting the holy name, he becomes almost like a madman, and he does not care for any outward social conventions. Thus sometimes he laughs, sometimes he weeps, sometimes he cries out very loudly, sometimes he sings, and sometimes he dances and forgets himself." These are the signs of becoming intoxicated in devotional service. This stage, called the ātmārāma stage, is possible when the Lord bestows His mercy upon a devotee for his advanced devotional activity. It is the highest perfectional stage because one cannot reach it unless one has attained pure love of God.
Neither formal religious rituals, economic development, sense gratification, nor liberation can compare with this sweet stage of perfection of love of Kṛṣṇa, love of the Supreme Lord. The Caitanya-caritāmṛta (Ādi-līlā 7.97) describes this stage of ecstasy and intoxication as being far above the ecstasy of realizing oneself as Brahman, or the supreme spirit. Lord Caitanya says that the ecstasy of bhakti (love of Godhead) is so vast that it is like an ocean compared to the drop of pleasure derived from understanding oneself as one with Brahman. In all Vedic literature, the highest perfectional stage is said to be the state of intoxication of devotional service. It is not achieved by ordinary persons, the nondevotees.
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We had to suffer such miseries as living in a womb

MM 47: What person, even if most sinful, has ever said aloud the blessed name Narayana and failed to fulfill his desires? But we, alas, never used our power of speech in that way, and so we had to suffer such miseries as living in a womb.
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The magic jewel

MM 30: He is the jewel riding on the back of Garuda, who carries away the Lord's devotees on his wings. He is the magic jewel protecting the three worlds, the jewellike cloud attracting the cataka-bird eyes of the gopis, and the jewel among all who gesture gracefully. He is the only jeweled ornament on the ample breasts of Queen Rukmini, who is herself the jewel of beloved consorts. May that crown jewel of all gods, the best of the cowherds, grant us the supreme benediction.
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Are men regarded as superior to women?

There's a number of quotes from acharyas, you can find which is supporting your own view. If you are feminist, you can see quotes that are supportive to your views and if you are anti-feminist you can see the quotes that fits your perspective. If you put a red glass everything you see appears red. It's easy to manipulate the quotes of Acharyas in one angle and conclude biased opinions.

Woman reporter: What about women who do not have children?

Prabhupada: Well, that is also another unnatural thing. Sometimes they use contraceptives. They kill children, abortion. That is also not very good. These are all sinful activities. These are sinful activities, to kill child in the womb.

Prabhupada: Yes, that is a fact. In the history there is no woman who is a big philosopher, a big mathematician, big scientist, big educationist. We don’t find. They were all men.

Disciple: Women’s liberation has become successful because man is now the servant of woman.

Prabhupada: It is not successful. That I was pointing out. It has caused the disaster because the whole women become dependent on the welfare gift of the government, and the government has to raise tax heavily for this purpose. The tax is given by the general public, but it is going for one individual person, and I have heard that government is embarrassed.

Prabhupada: By nature’s way, if the husband takes care of the wife and children, this problem is solved immediately. But the man takes advantage. He goes away after making the woman pregnant. And the woman is embarrassed and the government is embarrassed.

Disciple: And the child grows up to be a criminal.

Prabhupada: Yes.

(Television interview with Srila Prabhupada, July 9, 1975, Chicago)

Reporter: Are men regarded as superior to women?
Prabhupada: Yes, naturally. Naturally, woman requires protection by the man. In the childhood she is protected by the father, and youth time she is protected by the husband, and old age she is protected by elderly sons. That is natural.
Female Reporter: That goes against the thinking of a lot of people in America now. Do you know that?
Prabhupada: No… America, maybe, but this is the natural position. Women require protection.
Female Reporter: Who decides who’s natural? And what’s natural?
Prabhupada: Natural means just like in psychology it is said that woman, the highest brain substance of woman is thirty-six ounce, whereas the highest brain substance of man is sixty-four ounce. So there is difference by nature, of the brain.

(News Interview with Srila Prabhupada, March 5, 1975, New York)
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Please grant me a place on the boat of devotion that is Your lotus feet.

MM 13: O Lord of the three worlds, we are drowning in the vast ocean of samsara, which is filled with the waters of material hankering, with many waves of illusion whipped up by the winds of lust, with whirlpools of wives, and with vast schools of sharks and other sea monsters who are our sons and brothers. O giver of all benedictions, please grant me a place on the boat of devotion that is Your lotus feet.
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Prayer time!



MM 4: O Lord Hari, it is not to be saved from the dualities of material existence or the grim tribulations of the Kumbhipaka hell that I pray to Your lotus feet. Nor is my purpose to enjoy the soft-skinned beautiful women who reside in the gardens of heaven. I pray to Your lotus feet only so that I may remember You alone in the core of my heart, birth after birth.


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Feminist propaganda in ISKCON

Statistics by psychologists in UK among University students show that men & women can't be closely associating as friends & they usually end up having some attraction/intimate relationships.

There's been a lot of discussion of women becoming Diksha guru in our society. While there are some qualified devotee ladies who are transcendental and beyond bodily distinctions, it's not something which is easy for all future devotee ladies of our society. 

Sri sampradaya has Lakshmi devi as the foremost guru in the line of succession but She is the Universal Mother and not all women can be compared with Her or take Her position. Same can be argued over and over, again and again by referring the wives of Pancha Tattva. But they are not ordinary souls but expansions of Lakshmi devi. 

There's increasing Feminist leaders in ISKCON which is leading our society nowhere. Lots of groups siding with feminist on one side and with other extremism on the other side like women should not work outside, study etc. Feminist leaders harass men in different ways and make an unnatural society with boosted ego which is detrimental for the society. People as leaders who mislead the society to hell have more karma than those who mislead a family.

Exemplary women may preach to other women but coming outside to preach separately for men in private is not very good for them & is sure to cause many disasters as we have seen in the past in our society among even Sannyasis who have fallen prey to the weapons of maya. All these candidates who fell down were assessed and monitored for years before they got Sannyasa. Some very senior devotee Matajis older than 50/55 may be qualified but that's not the only standard for the diksha guru future of our society. What's the problem in women being siksha guru mothers who guide our society in the proper path? There are some qualities of women which will usually be there among women for the most part which is explained by Chanakya Pandit. Only those who are liberated from the modes of nature can be freed from such lowly qualities which are natural for women. Future of our society will be chaos, if this funny thing approved by the authority.






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Transcendental Vaccination

"To get vaccination from the sense gratification is to absorb in transcendental ecstasy. To do that we need to have a strong desire. In a few days, months, years, if you are determined and if somehow you could convince Lord Nithyananda, "I don't have any other desire but to get back to You. You should please give me that little drop of mercy."

For Lord Nithyananda prabhu is very merciful. He doesn't see whether a person is qualified or not qualified. He is very liberal in giving that mercy. If someone has a desire for the mercy, then Lord Nithyananda is known to give. So it is very promising if we put our faith in Lord Nithyananda. If we put our aspirations at His Lotus Feet for that mercy, and if we get that, after that it is smooth sailing. Material happiness seem very insignificant.

All we need to do is avoid association with materialists, who bring us into a clouded condition where we forget our spiritual perspective and start acting mechanically on the material platform. We have to avoid that type of situation, continue engaging in devotional service with that little drop of nectar. That is what all devotees pray for. 'Kripa bindu Diya'- Give me that drop of mercy – that drop of mercy, which is the mercy of Lord Nithyananda.

HH Jayapataka Swami
From the book: Vaishnava Vani
Courtesy: Mathuradesh
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Reversals teach you lessons!

Reversals teach you lessons!


When we get hit hard in many directions repeatedly for long enough period, we tend to always see no hope or way out due to the usual trend of going  deep down. But there are times when things change and neither situation is permanent so why worry?

It's dualities, so things will change and alternate between good and bad, beautiful and ugly, kind and mean, friends and enemies, good health and disease, winter and summer, wealthy and poor, sane and insane and so on which is an endless list. How long we Identify ourselves with the situations and the dualities depends on how much we realize when we go through these extremes and one day we will understand that we have nothing to do here with what's happening in this world but to look internally and be self satisfied.

"O best among men [Arjuna], the person who is not disturbed by happiness and distress and is steady in both is certainly eligible for liberation.

The difficulties usually arise from having to sever family relationships, to give up the connection of wife and children. But if anyone is able to tolerate such difficulties, surely his path to spiritual realization is complete. Similarly, in Arjuna's discharge of duties as a kṣatriya, he is advised to persevere, even if it is difficult to fight with his family members or similarly beloved persons. Lord Caitanya took sannyāsa at the age of twenty-four, and His dependents, young wife as well as old mother, had no one else to look after them. Yet for a higher cause He took sannyāsaand was steady in the discharge of higher duties. That is the way of achieving liberation from material bondage."

-Bhagavad Gita 2.15

"O son of Kuntī, the nonpermanent appearance of happiness and distress, and their disappearance in due course, are like the appearance and disappearance of winter and summer seasons. They arise from sense perception, O scion of Bharata, and one must learn to tolerate them without being disturbed."

- Bhagavad Gita 2.14




Best Regards
Dinesh

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Disorder has invaded all our relations

Extracted from an article "With Krsna in the Peaceable Kıngdom"

By Ravindra Svarupa Das

The material body of every living being is animated by a spiritual soul, who is the eternal offspring of Krsna. Each souls individual history of good or bad deeds causes him to become fastened into a higher or lower body, yet all souls remain in essence equal as children of God. God never forgets them, and a godly person, Krsna tells us, sees all animate beings as spritually equal sparks of the divine (Bg.5.18).

But if we forgt God and consequently develop eclipsed material vision, the transcen- dental unity of the eludes us. Once we have become estranged from Krsna, we become estranged from all other living beings-even those of our own kind. thesymptom of our divorce from God is our inability to sustain peaceful, harmonious, loving realtions with others. We incessantly make war upon our fellow humans, and we wantonly prey upon innocent animals, needlessly slaughtering them for food. At the same time we feel a need to rectify all our reationships—within our own families and communities, among races and nations, and between humans and subhumans.

Yet the disorder that has invaded all our relations is a symptom of one central enduring dislocation—our severance from God. Only when that is repaired will the disruption between ourselves and all other beings be healed. 



Best Regards
Dinesh

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The ungrateful heart is not so great

One time a saint observed a candala walking along the road was sprinkling water on the path to purify before his every step. This was kinda strange and so the saint approached him and asked the reason. The Candala told its sinful to walk along the path where an ungrateful person has walked over. Even a candala feels he gets sin to touch the earth that was walked over by an ungrateful person.

The following is quite impersonal but is ultimately about connecting to the nature and the creator indirectly.

"From The Secret Daily Teachings Mobile App

Begin your day by feeling grateful. Be grateful for the bed you just slept in, the roof over your head, the carpet or floor under your feet, the running water, the soap, your shower, your toothbrush, your clothes, your shoes, the refrigerator that keeps your food cold, the car that you drive, your job, your friends. Be grateful for the stores that make it so easy to buy the things you need, the restaurants, the utilities, services, and electrical appliances that make your life effortless. Be grateful for the magazines and the books that you read. Be grateful for the chair that you sit on, and the pavement that you walk on. Be grateful for the weather, the sun, the sky, the birds, the trees, the grass, the rain, and the flowers.

Thank you, thank you, thank you!

May the joy be with you,
Rhonda Byrne"
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Don't use the axe of criticism where the scalpel of correction is needed

Check out this video on YouTube:

http://youtu.be/gNYIzDK1cBA


Best Regards
Dinesh
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50 yrs later!

I happened to think deeply about my existence. If we think about it, we can see how limited our time really is in this body.

"Before giving up this present body, if one is able to tolerate the urges of the material senses and check the force of desire and anger, he is well situated and is happy in this world"- BG#5.23


We are drowned into our desires which are like a reflection of our mind. It is this mind which is carrying us to different conceptions of material life as confirmed in the Bhagavad Gita. 

"The living entity in the material world carries his different conceptions of life from one body to another as the air carries aromas. Thus he takes one kind of body and again quits it to take another"- BG#15.8

It's the mind which enjoys pleasure and suffers the pain. 50 yrs later, I won't be in this body nor would my friends or so called relatives who are expansions of this body. Even if some of us make it beyond 50yrs it would be like an invalid body which won't support normal life. If I won't live in this city of nine gates, beyond 50yrs why should I endeavor so much to care this body taking all my lifetime. This world is a perfect jail and unless we develop intense greed to attain Krishna, He could never be bought. Intense greed is the price to develop Bhakti and purchase Krsna.

Srila Rupa Gosvami, wrote, "Pure devotional service in Krishna consciousness cannot be had even by pious activity in hundreds and thousands of lives. It can be attained only by paying one price – that is intense greed to obtain it. If it is available somewhere, one must purchase it without delay." (Padyavali 14).

Quote starts:
"Following in the mood of Srila Rupa Gosvami, the Vaisnava saint Srila Narottama das Thakura has explained how any tendency that is an obstruction to our spiritual advancement can be transformed by relating it to Lord Krishna. He specifically describes how the 'six enemies' of lust, anger, greed, illusion, envy and pride can be conquered: "I will engage lust, anger, greed, illusion, envy and pride in their proper places. In this way, I will defeat the enemies and with ecstasy in my heart, I will worship Govinda without difficulty. I will engage my lust in eagerness to serve Krishna and I will use my anger against those who are envious of the devotees.

I will be greedy to hear the topics of Hari in the association of the devotees. I will be illusioned if I fail to achieve my worshipable Lord and I will feel proud to chant the glories of Krishna. In this way, I will engage them in their respective duties." (Prema Bhakti-candrika 2.9-10).

Quote Ends


Look at this, look at that, all are pitfalls trapping me in this world every moment. No use to look anywhere but within to hear the call of my Lord. My own desire to enjoy here is a noose that kills my soul life after life. There's a lot of things that happen in our life which sometimes creates a moral conflict and because of being in dualities it drives us crazy to go nuts and get lost. In the Mahabharata, Bhismadev had a moral conflict when Draupadi was pleading for help as she was disrobed by the Kauravas and so he had a hard time making a decision and couldn't help her. Similarly life throws us into many such situations which makes us feel totally drowned in life of sorrows. 

"O Arjuna. Be transcendental to all of them. Be free from all dualities and from all anxieties for gain and safety, and be established in the Self." -BG#2.45

"Purport: As long as the material body exists, there are actions and reactions in the material modes. One has to learn tolerance in the face of dualities such as happiness and distress, or cold and warmth, and by tolerating such dualities become free from anxieties regarding gain and loss. This transcendental position is achieved in full Kṛṣṇa consciousness when one is fully dependant on the good will of Kṛṣṇa"

There's no use to waste time in talking about other people's mistakes or how we were ill treated or how we were not understood, despite our constant efforts to make them understand. In the middle of the ocean, what can you do if there is a storm? Only tolerate and try to see how soon you can get out of the ocean. This material life is such a deep ocean where all of us are trapped. We are running out of time to make a chance to get back home out of this ocean which has got ferocious animals that can eat us alive.


Best Regards
Dinesh

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Direct service or Directed service?

Dependency on Krishna in every situation every time every moment makes the difference. Even at workplace. If we rely totally on our strength - may be our intellect or influence or wealth or words or deeds in every activity, we may get disappointed looking for the positive results all the time. If you take the example of Duryodhana, he was puffed up with his strength because all powerful warriors(who never got defeated in battle) were on his side. He was certain about victory. The pandavas had only limited resources, but their refuge was only Krsna in any circumstance.  Positive or negative outcome, if we are dependent on Krsna we will be free from attachment, fear, anger( BG#4.10- http://vedabase.net/bg/4/10/en1) and that is the way to liberate our conditioned consciousness. We are not changing our activity but the consciousness. Both Pandavas and Kauravas performed the same act of fighting but the cause and consciousness was different. Pandavas also lost their sons and soldiers in the battle. In my personal realization, when my spiritual life (chanting, controlling senses and mind, surrendered humble consciousness ) was better, I was able to tackle the hardest problems at work or at any other situation with less anxiety about results. It's like we associate everything we see in the world with Krsna in order to remember him as we perform our duties.(BG 6.30
http://vedabase.net/bg/6/30/en). Jatayu the bird who fought with Ravana to save mother Sita was a failure in his attempt but ultimately He was recognized by Lord Ram for his service. The Lord even performed his cremation with His own hands which is victory!!!

If we change our world inside, the way the outside world interacts with us will be certainly different. Many devotees have had those realizations even when dealing with outside world, how Krishna reciprocates with us via every person and every situation. Krishna is controlling the wanderings of all the souls in these machines of body life after life by giving them these facilities of body mind senses and material nature according to what they deserve. Not that he is doing all the activities that the soul desires nor is he responsible for the reactions of our actions. He is a facilitator, observer & one who sanctions.(BG#4.14 - http://vedabase.net/bg/4/14/en1)

Varnashrama dharma(assuming we are performing something close to it) is a gradual process to have regulated sense gratification and at the same time performing sacrifices to please the Lord. The ground rule is "Always remember Krsna, Never forget Krsna". This principle overrides all Vedic rituals, any rules and regulations. 

Krishna has given us the resources. Pulling the plug is about changing the consciousness & not the work itself. Currently our consciousness is contaminated by material motivations. The defect of Fruitive work is it makes us loose interest in devotional service. So we should rise above the mentality of Fruitive work(if I do this I will get that, according to Vedic rituals). (BG#2.44 http://www.vedabase.com/en/bg/2/44). 

Direct devotional service will be working for Krsna like building a temple or website or fixing a computer that is being used for His service, spreading His message to the world by preaching, book distribution, Sankirtan, Cooking for Him in full consciousness of Krsna. Amount of faith on the Lord also matters in Bhakti Yoga. I wanted to talk about direct devotional service to clearly discriminate what we are currently doing and where we have to get to. We are not there yet but we are taking every chance to do direct devotional services every now and then in every possible way even now.

For now we will see the facilities we get as His mercy and proceed(which is also a way to remember Him)  Eventually the goal is to attain complete unalloyed love for Him. Currently we don't have love for Him. So now we are practicing to slowly increase our love for God by this process of Bhakti yoga along with our duties of maintenance based on religious principles. Nature of this world is we got to do some work to maintain the body with soul. So we got to do some work anyway regardless of whether we like it or not, regardless of we are devotee or not devotee. There comes a time when we have to plan to reduce our varnashrama duties and increase directly serving the Lord in every way with spontaneous love at our hear. That's the final goal in our life we are all waiting for.....(BG#9.34 http://vedabase.net/bg/9/34/en1


Best Regards
Dinesh

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Lawyer lawbook and judge would always be in alignment

Lawyer lawbook and judge would always be in alignment. We can find many times or instances where Bhagavad Gita and Srimad Bhagavatam are inline in every respect.


BG 15.34 purport
The real form of this tree cannot be perceived in this world. No one can understand where it ends, where it begins, or where its foundation is. But with determination one must cut down this strongly rooted tree with the weapon of detachment. Thereafter, one must seek that place from which, having gone, one never returns, and there surrender to that Supreme Personality of Godhead from whom everything began and from whom everything has extended since time immemorial.

It is now clearly stated that the real form of this banyan tree cannot be understood in this material world. Since the root is upwards, the extension of the real tree is at the other end. When entangled with the material expansions of the tree, one cannot see how far the tree extends, nor can one see the beginning of this tree. Yet one has to find out the cause. "I am the son of my father, my father is the son of such-and-such a person, etc." By searching in this way, one comes to Brahmā, who is generated by the Garbhodakaśāyī Viṣṇu. Finally, in this way, when one reaches the Supreme Personality of Godhead, that is the end of research work. One has to search out that origin of this tree, the Supreme Personality of Godhead, through the association of persons who are in knowledge of that Supreme Personality of Godhead. Then by understanding one becomes gradually detached from this false reflection of reality, and by knowledge one can cut off the connection and actually become situated in the real tree.
 

SB 3.25.11Devahuti continued: I have taken shelter of Your lotus feet because You are the only person of whom to take shelter. You are the ax which can cut the tree of material existence. I therefore offer my obeisances unto You, who are the greatest of all transcendentalists, and I inquire from You as to the relationship between man and woman and between spirit and matter.







Best Regards
Dinesh

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Association



Our dealings with the materialistic minded people should be as limited as possible.
Because we absorb our consciousness on things around us like a gemstone that absorbs light from outside and stores within.
We automatically start imitating things around us even without our knowledge, thats the nature of the mind. When a person is diseased 
with a highly contagious disease, that person is usually quarantined to prevent the spreading of the disease to those around.

Similarly the pure devotees of the Lord do not take bliss in the association of materially motivated people. 
The pure devotees of the Lord keep themselves aloof from the association of materialists just like, we stay away from the diseased. 

This Sankirtan movement of Lord Caitanya is also very contagious but in a good sense. 
The association of the followers of Lord Caitanya brings all auspiciousness and it doesn't stop with 
one person, the person who got it has to spread, otherwise he can't relish the nectar he is provided
with. 

In this regard we have two types of devotees. Gostanandi (serves the Lord via Preaching the Glories 
of the Lord where ever he goes or where ever the Lord sends him)and Bhajanandi(Bhajanandi serves the Lords abode/dham,
 meditates on the Lord within). Gostanandi is already a Bhajanandi. Most of the devotees in the movement of 
Lord Caitanya are Gostanandis. 

If Srila Prabhupada didn't come to America, I will not be here to write this article, rather would have been
lost elsewhere in easing out the contact of sense objects with the senses predominantly. 

A supporting article, Quotes start here..
" Preaching is the Essence

                His Divine Grace A.C. Bhakti Vedanta Swami Prabhupada

Lord Caitanya wants His followers to preach all over the world:

"Dear Lord, Your personal associates, devotees, wander all over the world to purify even the holy places of pilgrimage. Is not such activity pleasing to those who are actually afraid of material existence?"

There are two kinds of devotees.One is called gosthy –anandi and the other bhajanandi. The word bhajanandi refers to the devotee who dos not move but remains in one place. Such a devotee is always engaged in the devotional service of the Lord. He chants the Mahamantra staught by many acaryas and sometimes goes out for preaching work.

The gosthy-anandi is one  who desires to increase the number of devotees all over the world. He travels all over the world just to purify the world and the people residing in it.

Chaitanya Mahaprabhu advised: prithvi ache yata nagaradi gram / sarvatra pracara haibemora nama. Lord Chaitanya Mahaprabhu wanted His followers to move all over the world and preach in every town and village.

In the Chaitanya – sampradaya those who strictly follow the the principles of Lord Chaitanya must travel all over the world to preach the message of Lord Chaitanya, which is the same as preaching the words of Krsna- Bhagavad Gita and Srimad Bhagavatam. The more the devotees preach the principles of Krsna katha, the more the people throughout the world will benefit.

Devotees like the great sage Narada who travel all over to preach are called gosti-anandi.Narada Muni is always wandering throughout the universe just to create different types of devotees. Narada even made a hunter a devotee. He also made Dhruve Maharja and Prahlada devotees. Actually all devotees are indebted to the great sage Narada, for he has wandered both in heaven and in hell. A devotee of the Lord is not even afraid of hell. He goes to preach the glories of the Lord everywhere-even in hell- because there is no distinction between heaven and hell for a devotee.

                                           Narayana –parah sarve

                                           Na kutascana bibhyati

                                           Svargapavarga-narakesv

                                           Ap tulyartha- darsinah

"A pure devotee of Narayana is never afraid of going anywhere and everywhere . For him heaven and hell are one and the same." (Bhag. 6.17.28) Such devotees , wandering all over the world, deliver those ho are actually afraid of this material existence.

Bhag. 4.30.37"




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Material emotions originate from Raga-Dvesha it's useless, perverted unless dovetailed with devotion to the Lord

Raga-Dvesha, The Cause Of Bondage

Raga (attraction), Dvesha (repulsion) and Tatastha Vritti (indifference) are the three important Vrittis of the mind. Raga and Dvesha (like and dislike or love and hatred or attraction and repulsion) are the two currents in the mind which bind a man to the Samsaric wheel of birth and death. Raga and Dvesha are the two Doshas or faults in the mind that have brought you to this world. The Svarupa of Bandha (bondage) is Raga and Dvesha. The Svarupa of Ajnana is Raga and Dvesha. All the emotions come under the category of Raga-Dvesha. These two currents are the Dharma (characteristics) of the mind and not of the spirit. Pleasure and pain, Harsha and Soka, exhilaration and depression are due to Raga-Dvesha. If Raga and Dvesha vanish from the mind, Harsha-Soka also will disappear.

- Swami Sivananda

Best Regards
Dinesh
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[granthraj] Anxiety to See Krishna- Part 2


 

Hare Krishna Prabhujis and Matajis,
Please accept my humble obeisances! All glories to Srila Prabhupada and Srila Gurudev! 

This is in continuation of the previous offering, "Anxiety to See Krishna", which is a humble effort to transcribe a part of the discussion between our beloved Gurudev HH Mahavishnu Goswami Maharaj and his disciples. Here Maharaj is referring to Srimad Bhagavatam verse 6.11.26.

ajaata-pakshaa iva maataram khagaah
stanyam yathaa vatsataraah kshudh-aartaah
priyam priyeva vyushitam vishannaa
mano 'ravindaaksha didrkshate tvaam

"O lotus-eyed Lord, as baby birds that have not yet developed their wings always look for their mother to return and feed them, as small calves tied with ropes await anxiously the time of milking, when they will be allowed to drink the milk of their mothers, or as a morose wife whose husband is away from home, always longs for him to return and satisfy her in all respects, I always yearn for the opportunity to render direct service unto You."

Just as the young birds, they are waiting for the mother very anxiously, because their life depends upon it, so we also very anxiously wait for Krishna. Then the second example is best. Calf and the cow. In the cow protection center in India, there may be 500 cows, but you take one calf, he will definitely go to his mother. He will find out his mother. They know that knack. They will straightway go to the mother. That is how, we may do our karmic activities, you have to go to the office, you have to take education, you have to find out a job, these things will go on, but as soon as you are free from these things, you should straightaway run to Bhagavatam. There should not be any impediment then. What we do? Under the burden of the karmic activity, we waste the rest of the time also. "Oh! I am tired! I must lie down." We do this or that under so many arguments. The mind is very clever to present the arguments. We should not give into the mind. Mind is rascal really. It will present arguments which are very suitable to you. "Again tomorrow, you have to go to office, you have to prepare, you better take rest now nicely and sleep." It will never tell you that you go to Srimad Bhagavatam. 

But one argument will really scare the mind and that is "How many times you are going to be born again and do you want the difficulty of the birth? Do you want to undergo the same misery of death? Do you want to become old again and again? Do you want to become sick? If not, you just get out and go to Bhagavatam." Then mind will tell, "We don't want to suffer in the next birth, we don't want to suffer next death. So please get up and sit there in the table to study Bhagavatam." 

This is how the mind will guide you then. These three examples give the idea how anxiously they wait. So we should have the same sincerity and anxiety to see Krishna. Otherwise we cannot do the devotional service. This is nice way. You had so many difficulties and bitter experiences, but the end result is very good when we remember Krishna. And that is why Krishna gives us the difficulties and real devotee asks for the difficulties. Kunti prays, "vipadah santu taah sashvat - please give me all difficulties", because in difficulty we feelingly appeal to Krishna, we feelingly pray to Krishna. So don't be afraid of the difficulties. 

Thank you very much.
Yours in service of Srila Prabhupada and Srila Gurudev,
Vaijayanti mala devi dasi,
Abu dhabi.

__


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Wealth & Material comforts alone can't satisfy us

Krishna: if you win the war you can become happy with your kingdom

Arjuna: I can't be happy even if I win a kingdom with prosperity and sovereignty like Demi-gods of heaven. All I want is only transcendental knowledge.

No one can get complete satisfaction by material comforts only, We see in the western countries where they have all material comforts to the fullest extent possible but still they have no satisfaction at heart. Why? because we are not these bodies but spirit souls. Arjuna had everything of material comforts but still that couldn't make him happy.
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Missing.....

This Little boy is missing in my life since many lifetimes. Whoever finds Him please let me know His whereabouts!!!

Color: blackish blue
Dress: yellow silk
Identification marks: will have peacock feather over His head
Last known location: Groves of Vrindavan with cows
Other details: Moonlike face to charm anyone in the universe, uses flute to mesmerize people
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Fire of digestion

I am the fire of digestion in the bodies of all living entities, and I join with the air of life, outgoing and incoming, to digest the four kinds of foodstuff
- Lord Sri Krishna in Bhagavad Gita
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A lesson on life

via KKS Blog by hina on 12/27/12

(Kadamba Kanana Swami, 2 June 2012, Lecture SB 5.13.5)

Worms are eating your insides, right now! You feel the pains here and there. Worms are eating your liver. Worms are eating your heart. They eat your heart out while you sit there. There are even worms living in your brain, I read about this!

It's not that we are enjoying. We just accept the suffering when we are in these bodies as normal. It's normal that I'm sweating right now, it's just normal because it's warm. It's normal that I have a headache leftover from all the travels that had over the last years. It's normal that I have some pain between my shoulder blades because I'm 60 years old. It's normal that I have an in-growing toenail, it's completely normal. As I'm talking to you, I was just mentioning the toe because the sock is causing pressure on my toenail. I'm tolerating it but I suffer and so do you. If you carefully investigate our existence, we are all suffering.

From a philosophical point of view, we are always suffering. Sometimes we are aware of it and sometimes we are not, you know what I'm saying!? It's like we're suffering but sometimes we are not aware of it. Now, I'm experiencing this suffering, I'm not going to dwell on it – my toe, my sock, my toe, my sock. I'm dwelling on Krsna, I'm dwelling on the soul. I'm dwelling on the relationship that we have with the soul. But we are not in denial of the fact that the bodily existence is offering us suffering, it is, and therefore we want to get out of here!



Best Regards
Dinesh

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granthraj] Do not Neglect - Part 2


 

Hare Krishna Prabhujis amd Matajis,

Please accept my humble obeisances! All glories to Srila Prabhupada and Srila Gurudeva.

This is in continuation of the previous offering titled, "Do not Neglect" wherein we are discussing on the consequences of neglecting Krishna and His pure devotees as detailed in the pastime of Jaya and Vijaya being cursed by the Sanatkumaras. So let us try to meditate on this lesson in this offering.  

1. We offend others when we fail to see Krishna in them.  

a) Ignoring Krishna and His devotees means arrogant behaviour: Krishna is present as Paramatma in everyone's heart. Since Jaya and Vijaya, in this instance failed to see Krishna in the heart of the sages, they ended up offending them. We remember how our beloved spiritual master H H Mahavishnu Goswami Maharaj, seeing Krishna in everyone, would render obeisances even to the disciples. Maharaj in one of his classes spoke wonderfully about how to see Krishna in every being and to be careful in our behaviour so that we don't cross the border of offense.

"amaaninaa maanadena- Mahaprabhu was very clever, extra clever. He knew our weaknesses. That is why He has advised us amaaninaa maanadenaa. 'Amaani' means  - do not expect any respect for yourself. Maanadenaa - you give respect to others. This is very difficult because we want respect, but we do not care for others. And then we do not know who is coming to us. We have to remember one thing very clearly that during our life, Krishna can come anytime in front of us. If, we just behave arrogantly with everybody and then He comes and sees our reaction and vanishes. And that will be repaid when we are dead so that we have to answer that why we behaved like that. This is without fail. Krishna appears in front of us and that is why a sane person has to follow this instruction amaaninaa maanadena. Whoever comes to your door, we think that Krishna has come and we behave very well with him. Whoever is around us, is also Krishna; whoever meets us, he is also Krishna; whoever will meet us, he is also Krishna and so we are very humble with him. We are very respectful to him. Whatever help we can do, we do. There is no arrogant attitude."


b. Ignoring devotional service means ignoring Krishna: Maharaj says that if we ignore chanting, chanting will ignore us. If we ignore Srimad Bhagavatam then Srimad Bhagavatam will ignore us. If we ignore devotional service then devotional service ignores us. Devotee means who is devoted to Krishna, pure devotees and devotional service. He never ignores any one of them or none of them. He takes it very seriously. But how to develop this quality? Srila Prabhupada very nicely says in the purport to Srimad Bhagavatam verse 1.3.44, "One should hear with rapt attention from the real person, and then he can at once realize the presence of Lord Krishna in every page. The secret of knowing Bhagavatam is mentioned here.  But somehow or other if someone hears with rapt attention from the right person, at the very beginning one can assuredly see Lord Sri Krishna in person in the pages of Bhagavatam."

Once we see the Lord in every page of Srimad Bhagavatam we automatically cultivate this habit of seeing Krishna in every being and in every circumstances. This is the highest stage but we can make a small step towards that objective of seeing Krishna in everybody and Krishna will mercifully help in purifying us. 

Thank you very much.

Yours in service of Srila Prabhupada and Srila Gurudeva,

Sajjanapriya Krishna das

Abudhabi 


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[granthraj] Do Not Neglect - Part 1


 

Hare Krishna Prabhujis amd Matajis,

Please accept my humble obeisances! All glories to Srila Prabhupada and Srila Gurudeva.

In our life it is always emphasized  and reemphasized by the shastras that Krishna should be the centre of our activities and all other activities should be dovetailed in such a way that Krishna is not ignored, at any phase of our activity. But in this material world we are flooded with so much of material miseries that eventually we tend to ignore Krishna and we try to solve the miseries on our own endeavour. Our beloved spiritual master H H Mahavishnu Goswami Maharaj says that we put everything else first and last is Krishna. That is the difficulty. What are the consequences of ignoring Krishna is nicely described by the Lord Himself in the pages of Srimad Bhagavatam in the pastime of Jaya and Vijaya being cursed by the Sanatkumara munis.  

One time Sanat kumaras who were perfectly situated in Brahman had the desire of having darshan of the Supreme Lord Krishna. They travelled over the material and spiritual skies and then came to Vaikunta planets and they crossed 6 doors and they were at the last door to enter into to have the wonderful darshan of the Lord. They were stopped at the seventh gate by the two door keepers there, Jaya and Vijaya. The Sanatkumaras become surprised at the behaviour of the two doorkeepers and decided to curse them as they have exhibited their discordant mentality in the spiritual world and were to be called as imposters. They have to be punished and sent out of the spiritual world. Hearing this doorkeepers fell at the feet of the Sanatkumaras and asked for forgiveness .They also prayed that eventhough they may fall into the material world, they should be blessed in such a way, not to forget the Supreme Personality of Godhead. The moment Jaya and Vijaya becomes repentant and asked for forgiveness from Sanat kumaras, the Lord immediately appeared in front of kumaras and the doorkeepers. Sanat kumaras by the dint of their spiritual power nicely glorified the Lord with choicest prayers. The Supreme Lord being pleased with their prayers and started thanking them for the prayers and started speaking with them with nectarean words. The Lord did not blindly support His door-keepers. He accepts the offence committed by the doorkeepers even before He starts to defend them. The Lord spoke with so much of gravity and eloquence in Srimad Bhagavatam 3.16.2

shri bhagavaan uvaaca

etau tau paarshadau mahyam / jayo vijaya eva ca

kadarthi krtya maam yad vo / bahv akraataam atikramam

  

The Personality of Godhead said: "These attendants of Mine, Jaya and Vijaya by name, have committed a great offense against you because of ignoring Me."

 From the above pastime we learn

1. We offend others when we fail to see Krishna in them. This is what it means by ignoring Krishna (kadarthi krtya).

2. Suffering the reactions of the offence is inevitable, even if one is in Vaikuntha.

3. However when devotees engaged in service of the Lord commits mistakes by chance, they are protected by the Lord.

Krishna willing we shall discuss the above points in the subsequent offerings.


Thank you very much.

Your humble servant,

Sajjanapriya Krishna das,

Abudhabi.


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