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Bhakti Yoga-Devotional Service to the Supreme Lord Sri Krishna

Bhakti Yoga-Devotional Service to the Supreme Lord Sri Krishna
Gopis performing Devotional Service to the Lordships Sri Sri Radha Krishna

My dear Vaisnava Thakura, kindly accept me as your dog


"Touch Krishna By Your Tongue"

Srimad-Bhagavatam 7.9.7 
Mayapur, February 27, 1977 



Srila A. C. Bhaktivedanta Swami Prabhupada
 

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Pradyumna: (leads chanting, etc.) "Translation: Prahlada Maharaja fixed his mind and sight upon Lord Nrsimhadeva with full attention in complete trance. With a fixed mind, he began to offer prayers in love with a faltering voice."

Prabhupada:

astausid dharim ekagra-
manasa susamahitah
prema-gadgadaya vaca
tan-nyasta-hrdayeksanah
 [SB 7.9.7]

So this is the process. This process you cannot expect immediately, but if you practice general process, very easily done, as it is recommended in the Bhagavad-gita, man-mana bhava mad-bhakto mad-yaji mam namaskuru... [Bg. 18.65]. You cannot get the position of Prahlada Maharaja immediately. That is not possible. The process is, first of all, sadhana-bhakti. This Prahlada Maharaja's position is different. He is maha-bhagavata. In many places we have seen already. He is nitya-siddha. There are two kinds of devotees, three: nitya-siddha, sadhana-siddha, krpa-siddha. These things are described in The Nectar of Devotion. Nitya-siddha means they are eternally associate of the Supreme Personality of Godhead. They are called nitya-siddha. And sadhana-siddha means one is fallen in this material world, but by practice of devotional service according to the rules and regulation, injunction of the sastra, direction of guru, in this way, one can reach also the same position as the nitya-siddha. This is sadhana-siddha. And there is another. That is Krpa-siddha. Krpa-siddha means... Just like Nityananda Prabhu. He wanted that these Jagai-Madhai must be delivered. There was no sadhana. They never followed any rules and regulation. They were thieves and rogues, very fallen condition. But Nityananda Prabhu wanted to show an example that "I shall deliver these two brothers. Never mind they are so fallen." That is called krpa-siddha. So we should always remember there are three categories: nitya-siddha, sadhana-siddha and krpa-siddha. But when they become siddha, perfect, by any process, they are on the same level. There is no distinction.

So Prahlada Maharaja's position is nitya-siddha. Gaurangera sangi gane nitya-siddha boli mane. Caitanya Mahaprabhu, when He came... Not only He, but others also. Just like with Krsna so many devotees, they descended. Just like Arjuna. Arjuna is nitya-siddha, nitya-siddha friend. When Krsna said that "I spoke this philosophy of Bhagavad-gita to the sun-god...," imam vivasvate yogam proktavan aham avyayam... [Bg. 4.1]. That is so many millions of years ago. To clear the matter, Arjuna inquired that "Krsna, You are of my age. How I can believe that You spoke this philosophy so many millions of years ago?" So what Krsna replied, you know, that "My dear Arjuna, both you and Me, we appeared many, many times. The difference is that you have forgotten. That means you were also present at that time because you are My nitya-siddha friend. Whenever I appear, you also appear. But you have forgotten; I have not forgotten." That is the difference between jiva and siva, or Lord, that we are minute part and particle of the Supreme; therefore we may forget. But Krsna does not forget. That is the difference. So nitya-siddha. Prahlada Maharaja is to be understood as nitya, maha-bhagavata, nitya-siddha. They appear to complete the lila of Krsna.

So we should not try to imitate Prahlada Maharaja. That is not good. Mahajano yena gatah sa panthah. I have already explained yesterday. Prahlada Maharaja is one of the mahajanas, authorized persons, authorized devotee. We should try to follow him. Mahajano yena gatah sa panthah. So srutayo vibhinnah,

tarko 'pratisthah srutayo vibhinna
nasau munir yasya matam na bhinnam
dharmasya tattvam nihitam guhayam
mahajano yena gatah sa panthah
 [Cc. Madhya 17.186]

You cannot understand God by logic and arguments. It will never settle up. There are so many Mayavadis, they are going on perpetually: "What is God?" Neti neti: "This is not, this is not, this is not. What is Brahman?" So by that process you'll never be able to understand what is God. Jnane prayase udapasya namanta eva. Caitanya Mahaprabhu has accepted this formula. By knowledge, by your erudite scholarship, if you want to understand, you may be very high standard scholar, but that is not your qualification to understand God. That is not qualification. You have to give up your vanity that "I am rich, I am very learned, I am very beautiful, I am very...," so on, so on. They are janmaisvarya sruta sri [SB 1.8.26]. These are not qualification. Kuntidevi has said, akincana gocarah: "Krsna, You are akincana gocara." Akincana. Kincana means if somebody thinks that "I possess this; therefore I can purchase Krsna," oh, no, that is not. That is not possible. You have to become blank, akincana-gocarah.

So Prahlada Maharaja... There was some disagreement with the father, but he was not ordinary person. His father might... He's a very, very big man. He conquered the whole universe. So he was not a poor man's son. He was very rich man's son, Prahlada Maharaja. And he was educated by his father sufficiently. Of course, within five years... So janmaisvarya-sruta-sri. Everything was there, but Prahlada Maharaja was not depending on his material circumstances. He was depending on his profound, ecstatic transcendental bliss of devotional service. That is wanted. So that stage immediately we cannot reach. He is nitya-siddha. As I was going to explain, that whenever Krsna descends, His nitya-siddha  devotees, associates, they also come. So gaurangera sangi-gane, nitya-siddha boli mane, tara haya vrajabhumi vasa. Like that. Narottama dasa Thakura... Just like sri krsna caitanya prabhu nityananda sri advaita gadadhara srivasadi gaura... So these associates of Caitanya Mahaprabhu, they are nitya-siddha. You cannot avoid any one of them and make your imagination, that "I shall simply worship..." [break] Krsna has appeared -- Panca-tattva. Krsna is isa, and Nityananda Prabhu, He is prakasa, the first expansion of God. God has many expansion. Advaita acyuta anadi ananta-rupam adyam purana-purusam. He has got thousands and thousands exp... So first expansion is Baladeva-tattva, Nityananda; and His incarnation, Advaita; and His spiritual potency, Gadadhara; and His marginal potency, Srivasa. So Caitanya Mahaprabhu has appeared with panca..., panca-tattvatmakam. You cannot neglect anything. If you think that "I shall simply worship...," oh, that is a great offense, "...Caitanya Mahaprabhu or only Caitanya-Nityananda" No. You must worship Panca-tattva, panca-tattvatmakam krsnam, in full. Similarly, the Hare Krsna maha-mantra, sixteen names, Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ (devotees chant) Hare Rama, Hare Rama, Rama Rama, Hare Hare. So you cannot mix up. You must do according to sastra. Mahajano yena gatah sa panthah [Cc. Madhya 17.186]. If you deviate from the sastra,  then you will never be successful.

yah sastra vidhim utsrjya
vartate kama-karatah
na siddhim avapnoti
na sukham na param gatim
 [Bg. 16.23]

So if you want to approach the same level like Prahlada Maharaja, we should not immediately imitate him. We must follow the sadhana-bhakti, sadhana-bhakti, for general, and krpa-siddha, that is special. That is incalculable. If Krsna wants, He can make immediately somebody very important. That is krpa-siddha. So there are three classes of devotees: nitya-siddha and sadhana-siddha and krpa-siddha. Prahlada Maharaja is nitya-siddha. He is not ordinary sadhana-siddha or of course, ultimately there is no difference, either sadhana-siddha or krpa-siddha or nitya-siddha. But we should always remember that Prahlada Maharaja is not ordinary devotee. He is nitya-siddha. Therefore immediately he developed the transcendental symptoms, asta-siddhi. Asta-siddhi, you have read in The Nectar of Devotion. So the ecstasies Ekagra-manasa. Ekagra-manasa, "with full attention." For us to bring that full attention may take hundreds and thousands of years, full attention. But Prahlada Maharaja, immediately. Immediately. Five-years-old boy. Because he is nitya-siddha. Always we should remember that we cannot imitate. "Now, Prahlada Maharaja has immediately ekagra-manasa, and I shall become also." No. That is not possible. May be possible, but that is not the way.

Just like in our country, perhaps you know, there was a poet, Rabindranath Tagore. He got many distinction from the Oxford University. He got... He never went to school but he got the title "doctor," "Doctor Rabindranath Tagore." And if you think that "I shall also get doctorate without going to school," that is foolishness. That is special. Similarly, don't try to imitate. Follow the general course, sadhana-siddhi. The regulative principles you must follow as instructed in the sastra. Therefore there are so many sastras. And guru is guide. We must always... Even if you are nitya-siddha or krpa-siddha, you should not neglect the general regulative principle. That is very dangerous. Don't try to do that. We must follow. Nitya. Just like Caitanya Mahaprabhu. Caitanya Mahaprabhu is Krsna Himself, God, but He is accepting guru. Who is His guru? He is guru of everyone, but He has also accepted Isvara Puri as His guru. Krsna Himself, He accepted His guru, Sandipani Muni, teaching us that without guru you cannot make any advance. Adau gurvasrayam. The first business is to accept guru. Tad-vijnanartham sa gurum evabhigacchet [MU 1.2.12]. Don't think that "I am so advanced. I may not require any guru. I can do without guru." That is nonsense. That, not possible. "Must." Tad vijnanartham. Tad-vijnanartham is spiritual science. "Must approach." Gurum evabhigacchet samit-panih srotriyam brahma-nistham. Tasmad-gurum prapadyeta jijnasuh sreya uttamam [SB 11.3.21]. If you are actually serious to understand the transcendental science, spiritual knowledge, oh, you must have guru. Tasmad gurum prapadyeta jijnasuh sreya uttamam. And... Just like Caitanya Mahaprabhu says, amara ajnaya guru hana tara' ei desa [Cc. Madhya 7.128]. Guru cannot be self-made. No. There is no such single instance throughout the whole Vedic literature. And nowadays, so many rascals, they are becoming guru without any authority. That is not guru. You must be authorized. Evam parampara-praptam imam ra... [Bg. 4.2]. As soon as the parampara is lost, sa kalena yoga nasto parantapa, immediately finished. The spiritual potency finished. You can dress like a guru, you can talk big, big words, but it will never be effective.

So these are the science. So Prahlada Maharaja is our guru. He's not ordinary. Don't think that "He's a five-years-old boy. He has no knowledge." No. He is perfect nitya-siddha guru, and we should always pray for his mercy. And that is Vaisnavata. Vaisnava thakur tomara kukkura boliya janaha more. This is a humble way. "O Vaisnava Thakura..." All Vaisnavas are thakura. They are not ordinary persons. Thakura... We therefore address: Bhaktivinoda Thakura, Bhaktisiddhanta Sarasvati Thakur. So Vaisnava Prahlada Thakura. So we should always pray, vaisnava thakura, tomara kukkura boliya janaha more. This is There is a song of Bhaktivinoda Thakura: "My dear Vaisnava Thakura, kindly accept me as your dog." Vaisnava Thakura. As the dog, by the indication of the master, does everything very obedient, we have to learn this lesson from the dog, how to become faithful to the master. That is the instruction. In everything you can learn something. Everyone Therefore maha-bhagavata, they accept everyone as guru, to learn something. Actually, from the dog we can learn this art, how to become faithful at the risk of life even. There are many instances, dog have given the life for the master. So, and we should be dog to the Vaisnava. Chadiya vaisnava-seva, nistara payeche keba.

Vaisnava aparadha is a great offense. You know Ambarisa Maharaja. He was a devotee, and he Durvasa, he was very proud of his yogic power, and he committed offense at the feet of Ambarisa Maharaja, and he was punished by Krsna by sending the sudarsana-cakra. And he wanted help from so many, Brahma, Visnu. He could go directly to the Visnuloka, but he was not pardoned. He had to come to Vaisnava, Ambarisa Maharaja, fall down at his lotus feet. And he, of course, Vaisnava, immediately excused him. So Vaisnava aparadha is great offense, hati-mata. So we should be very careful about Vaisnava aparadha. We should not Arcye visnu sila-dhir gurusu nara-matir vaisnava-jati-buddhih. The vaisnava-jati-buddhih is also another offense, great offense. Similarly, to think of guru as ordinary human being, that is also offense. To think of Deity as made of metal, stone, that is These are offenses. Sa naraki. So we should be very careful about the regulative principles and follow the footprints of Vaisnava. Mahajano yena sa gatah. Don't think that Prahlada Maharaja is ordinary boy. We should learn from Prahlada Maharaja how to advance in devotional service.

Thank you very much. (end)
 
>>> Ref. VedaBase => Srimad-Bhagavatam 7.9.7 -- Mayapur, February 27, 1977
--
Yours
Dinesh
Blog:http://dinesh-krsna.blogspot.com

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palukE bangAramAyenA kOdaNDapANi - Song with meaning

http://www.youtube.com/watch?v=WqdUxjkgoQw


palukE bangAramAyenA kOdaNDapANi

Ragam : Ananda Bhiravi; Taalam : Adi

Pallavi

palukE bangAra mAyenA kOdaNDapANi

Split:paluke - your voice; banagaramu Ayena - became like gold ?, i.e. precious; kOdaNDa pANi -the wielder (pANi) (literally hand) of bow (kOdaNDa).

Meaning: O kodanda pani! O rama! your voice has become so rare like gold. Why don't you speak even a single word ?

Anupallavi

palukE bangAramaye pilacina palukavEmi

kalalO nI nAmasmaraNa maravanu cakkanitaNDri

Split:palukE – your voice; banagaramaye – became gold; pilacina – if I call; palukavEmi – why don't you reply; kalalO – in my dream; nI – your; nAmasmaraNa – chant of your name; maravanu – can't forget; cakkani + taNDri – beautiful + father(god is equivalent to father in many religions);

Meaning: O unforgettable person! How much ever I call you, you never speak a single word. I can't forget your name even in my dreams. But still you never reply to me.

Charanam1

enta vEDina gAni suntaina daya rAdu

pantamu seya nenentaTi vADanu tanDri

Split:enta – how much; vEDina – request; gAni – but; sunta (little)+ ayina – even a little; daya – mercy, grace; rAdu – not coming; pantamu – being stubborn and adamant; seya – to do; nenu + entaTi – I + how big/great; vADanu – person; tanDri – father;

Meaning: How much ever I pray you, I don't get even a small drop of your mercy. How can you be stubborn at me ? I am puny little creature compared to you and is it right for you to act like that ?


Charanam2

sharaNAgatatrANa birudAnkituDavu kAvA

karuNincu bhadrAcala vara rAmadAsa pOSaka

Split: sharaNAgataha = sharaNu (request to help, to save) + Agataha (one who comes); sharaNAgataha + atrANa(one who is in problem, in a difficulty); birudu – title/award + AnkituDavu – dedicated to you; kAvA – aren't you that person; karuNincu – show mercy/pity; bhadrAcala – bhadrAcala hill; vara rAmadAsa – famous ramadasa ; pOSaka – one who helps and takes care of him;

Meaning: Aren't you titled the great savior of the needy ? O protector of bhadracala ramdasa! please show pity on me.


--
Yours
Dinesh
Blog:http://dinesh-krsna.blogspot.com

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My Gaura Purnima Lecture

 
 

Sent to you by dinesh via Google Reader:

 
 

via Indradyumna Swami's Facebook Notes by Indradyumna Swami on 3/27/13

Your Worship Mayor James Nxumalo, ladies and gentlemen:

 

Today is a special day for members of the Hare Krsna Movement. It is the appearance day of an incarnation of the Lord called Sri Caitanya Mahaprabhu. Generally we celebrate this day in our temples. But I was happy instead to accept your invitation to be present for this function in your village today. Our organization is happy to participate in efforts towards the social welfare of the South African people. Our unique contribution at such events is always the free distribution of vegetarian food. The Hare Krsna Movement runs the largest vegetarian food relief program in the world—called "Food for Life"—which has branches throughout the world and distributes a plate of free food every two seconds.

 

Our spiritual teacher, Srila Prabhupada, once instructed that no-one within twenty kilometers of a house of God should go hungry. For the last the thirty years, we have done our best here in Durban to not only follow that instruction, but to expand upon it. Hare Krsna devotees go into poor areas on a daily basis with vans packed full of delicious and nutritious food.

 

We often accompany the distribution of that food with the chanting of God's names to remind ourselves and others that food itself is God's mercy upon us. So often in modern times we take food for granted. But food is not produced in laboratories by scientists, nor is it some freak accident of material nature. God is the creator and maintainer of everything. Thus food is His mercy supplied to us through the medium of material nature. We must acknowledge this mercy, for if we receive a gift but do not express our gratitude in return, we can hardly expect our benefactor to continue to favor us.

 

In our movement we honor this principle of acknowledging mercy by first offering the food we eat or distribute to God, whom we call Krsna. Other religions do the same, although they may call God by different names. Giving thanks is a universal principle followed by all pious and intelligent men and women.

We call offered food 'prasadam' which simply means 'mercy'. The wonder of it all is that by eating food offered to God we not only nourish our bodies, but also nourish our souls. Thus the act of distributing such "soul food" gives social welfare a higher and more meaningful significance.

 

We very much enjoy conducting this service to the people of Durban and have plans for further expanding our already successful program. We know the nature of this world is such that there will always be poor and destitute people, and as long as the members of the Hare Krsna Movement find ourselves in a better position, we will always share our good fortune – our prasadam food – with others.

 

Hare Krsna and thank you.

 

 


 
 

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Realizations After The Mayapur Kirtan Mela

 
 

Sent to you by dinesh via Google Reader:

 
 

via Indradyumna Swami's Facebook Notes by Indradyumna Swami on 3/15/13

'Lord Krsna said to Arjuna, 'O Arjuna! Listen attentively. When the living entity chants My name, whether out of devotion or indifference, I never forget this act. It remains always close to my heart. There is no vow like chanting the holy name, no knowledge superior, no meditation which comes anywhere near it, and it gives the highest result. No penance is equal, and nothing is as potent or powerful as the holy name.

 

'Chanting is the greatest act of piety and the supreme refuge. Even the words of the Vedas do not possess sufficient power to describe its magnitude. Chanting is the highest path to liberation, peace and eternal life. It is the pinnacle of devotion, the heart's joyous proclivity and the best form of remembrance of the Supreme Lord. The holy name has appeared solely for the benefit of the living entities as their Lord and master, their supreme worshipful object and their spiritual guide and mentor.'  [Adi Purana ]]

 

 


 
 

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More Challenges

 
 

Sent to you by dinesh via Google Reader:

 
 

via Indradyumna Swami's Facebook Notes by Indradyumna Swami on 3/25/13

Dear Sir,

 

I hope you are the right person to address my concerns. I am an associate of Iskcon and follow various devotees. I was following Indradyumna Swami on Facebook and noticed that he was in South Africa. On the 23rd day of March, 2013 I noticed that the photos placed onto his Facebook profile are obviously promoting the ANC and President Zuma. I feel very aggrieved by the fact that Indradyumna Swami/ Iskcon is promoting a Political Party and feel that no Spiritual Person should be preaching from the Podium of a Political Party or Promoting them. The Promotion of the ANC is very blatant.

 

Feedback would be appreciated.

 

Regards ...

 

                                                                 ********************

 

 

Dear Sir,

 

Thank you for your letter. I am writing to address the concerns you have raised.

 

In ancient Vedic culture, a king—who was the essence of government at the time—always had an advisory council of brahmana priests to help him in his decision making. These brahmanas were not politically aligned. They were present simply to remind the king of his ultimate duty: to facilitate the spiritual emancipation of the society he governed. In contrast to the situation in the secular governments of today, these priests assisted the king in making sure that the principles of religion (cleanliness, truthfulness, mercy and austerity) were being practiced in the kingdom. The brahmanas did not tell people which religion to follow, but encouraged the universal principles of religion. Without such principles human society becomes divested of its real purpose in life.

 

Spiritual personalities are required to help guide human society. Therefore, to some degree, they are involved in politics. Politics means to govern and, in Vedic terms, governing entails two basic responsibilities: helping people to live in this world and helping them to get out of it and to go back to their original home in the spiritual sky. The kings understood this but had to be reminded of the principles of spiritual governance.

 

This is evident in Lord Krsna's words in Bhagavad Gita:

 

evam parampara praptam

imam rajarsayo viduh

sa kaleneha mahata

yogo nasta parantapa

 

"This supreme science was thus received through the chain of disciplic succession, and the saintly kings understood it in that way. But in course of time the succession was broken, and therefore the science as it is appears to be lost." [BG 4.2 ]

 

In this light, my association with the ruling party (ANC) should be not seen as having any political ambitions or as an endorsement of a particular political agenda. Rather, following in the line of Vedic culture I was present at their recent meeting in the mood of acting as a "brahminical council." In my opening prayer I stated:

 

"We stand before you today as one people. Though diverse in our appearance as black, white, Indian and colored, Christian, Hindu, Muslim, Jew and those of African spiritual traditions we share a common bond in that we are all your begotten children. Let this ultimate spiritual truth be the way forward for achieving social harmony, thus uniting us as one nation with democratic freedoms and equal opportunities for all."

 

This brings up another important point: the government is presently trying to resolve the ongoing issue of social cohesion without any success to date, despite many long years of endeavor. This is because the solution to the problem cannot be found in politics. However, there is an ideal spiritual solution: stop fighting over our obvious differences and try to see what we have in common. What is it that we have in common? It is that we are all created by the same God. God is one with many names. Because we are all—each and every one of us—created by Him, we are essentially all brothers and sisters. If we have the same Father, we are brothers and sisters.

 

The politicians need to hear this. They are making and dissolving laws. But without knowing and understanding the universal laws of God from the brahmanas how can they effectively rule? This is the general problem in modern day politics: people have chosen to ignore God for the most part. So regardless of who is in power or which party is ruling, the duty of those who know these truths is to guide the leaders. If that means attending their rallies to openly share these spiritual truths, so be it.

 

I have shared these truths with democrats, socialists, communists and kings. I am not partial to the ANC. But I am duty-bound as a devotee of the Lord to mix with these people and to humbly try to persuade them to understand how to remedy some of the social evils we face in modern times. My spiritual master, Srila Prabhupada, once said to a godbrother of mine: "Write a book called 'Spiritual Solutions to Material Problems."

 

The leaders will not come to us, so we must go to them. That is a clear instruction from my spiritual master. In 1972 he wrote:

 

"So far your ideas about influencing the leaders of society, yes, that must be done. If such leaders of society can be influenced to preach on our behalf, help us to spread Krsna consciousness in some practical way, that is the best service."

 

So in essence I was using the podium of the ANC meeting to share ideals of spiritual governance with those present. And I must add that we devotees were well-received by the members of that organization and were treated with all due respect and kindness, for which we are grateful.

 

As a result of my association with the ANC, the local Durban City Council gave us permission to hold our Festival of Chariots on the prestigious Durban beachfront. This allows hundreds of thousands of people to be introduced to Krsna consciousness.

 

The photo album that followed my speech at the ANC function was simply to highlight the fact that we were there to share spiritual ideals, to remind the leaders of their highest responsibilities and to encourage them to support our festival on the beachfront. If ten years from now there is another political party in power I'll do the same thing. Please don't see it that devotees who meet with politicians are promoting a political party—be it the ANC or anyone else. We are promoting Krsna. We can't do that by sitting at home. We have to go out and be active for Krsna.

 

"I am glad that you are entering politics…. This will be a good opportunity to preach widely and sell our literatures, so take advantage." [Srila Prabhupada letter to Balavanta das, 1972 ]

 

Hare Krsna,

 

With affectionate regards,

Indradyumna Swami

 

 

 

Advisory Council


 
 

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