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Bhakti Yoga-Devotional Service to the Supreme Lord Sri Krishna

Bhakti Yoga-Devotional Service to the Supreme Lord Sri Krishna
Gopis performing Devotional Service to the Lordships Sri Sri Radha Krishna

Glories to Srimad Bhagavatam!

Song Name: Sarva Sastrabdhi Piyusa

Official Name: Obeisance 107 Verses 412 to 416

Author: Sanatana Goswami

Book Name: Krsna Lila Stava

Language: Sanskrit

 

LYRICS:

(1)

sarva-śāstrābdhi-pīyūṣa sarva-vedaika-sat-phala

sarva-siddhānta-ratnāḍhya sarva-lokaika-dṛk-prada

 

(2)

sarva-bhāgavata-prāṇa śrīmad-bhāgavata-prabho

kali-dhvāntoditāditya śrī-kṛṣṇa-parivartita

 

(3)

paramānanda-pāṭhāya prema-varṣy-akṣarāya te

sarvadā sarva-sevyāya śrī-kṛṣṇāya namo'stu me

 

(4)

mad-eka-bandho mat-sańgin mad-guro man-mahā-dhana

man-nistāraka mad-bhāgya mad-ānanda namo'stu te

 

(5)

asādhu-sādhutā-dāyin atinīcocca-tākara

 na muñca kadācin māḿ premṇā hṛt-kaṇṭhayoḥ sphura

 

TRANSLATION

1-2) O Srimad-Bhagavatam, O nectar churned form the ocean of all the Vedic scriptures, O most prominent transcendental fruit of all the Vedas, O you who are enriched with the jewels of all spiritual philosophical conclusions, O you who grant spiritual vision to all the people of the world; O life-breath of the Vaisnava devotees, O Lord, You are the sun which has arisen to dispel the darkness of the Kali yuga. You are actually Krsna Who has returned (among us).

 

3) Srimad-Bhagavatam, I offer respectful obeisances unto You. By reading you one attains transcendental bliss, for Your syllables rain pure love of God upon the reader. You are always to be served by everyone, for you are an incarnation of Krsna.

 

4) O Srimad-Bhagavatam, O my only friend, O my companion, O my teacher, O my great wealth, O my deliverer, O my good fortune, O my bliss, I offer respectful obeisances unto you.

 

5) O Srimad-Bhagavatam, O giver of saintliness to the unsaintly, O uplifter of the very fallen, please do not ever leave me. Please become manifested upon my heart and my throat, accompanied by pure love of Krsna.

 


--
Yours
Dinesh
Blog:http://dinesh-krsna.blogspot.com


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Serve either Krishna or Maya

The conditioned souls being the marginal potency of the Supreme Lod always have a choice to make as to whether one has to serve Krishna
or serve the inferiior energy which is mind, senses, body and the material elements. Even though one is thinking that he is enjoying the material senses,
 actually he(the soul is only experiencing and witnessing) but the soul is accountable for his attachment or engaging the senses with sense objects and has to
either experience pain or pleasure.

Even after instructing the whole Bhagavad Gita to Arjuna, Krishna finally says that I have told whatever you have to know, now it is your decision to act upon your 
will. Arjuna wisely changed his will to the will of the Supreme Lord Sri Krishna. Initially he wanted to act according to his whims of the mind. But later He understood 
the reality and made appropriate choice. So we always have this free will and we can choose to serve our mind, senses and body or serve the Supreme will of the Lord.
Even if there is a slight neglect when in human form of life, we have to suffer for aeons in the cycle of repeated birth and death in various species of life. The best example is 
the story of Jada Bharata who renounced the whole kingdom and family but finally got attached to a deer and forgot his real position and relation to the Supreme Lord and forgot 
his duty to act according to the will of the Lord. But Jada Bharata has already performed devotional service prior to his getting attached to the deer and that has saved him from 
his conditional attachment to the deer. In our case we have nt done anything so we have to be careful in executing the duties according to the will of the Lord and with His protection 
we can make steady progress.

Quote Starts:

Bhagavad-gītā As It Is 5.8-9

naiva kiñcit karomīti

yukto manyeta tattva-vit

paśyañ śṛṇvan spṛśañ jighrann

aśnan gacchan svapan śvasan

pralapan visṛjan gṛhṇann

unmiṣan nimiṣann api

indriyāṇīndriyārtheṣu

vartanta iti dhārayan

SYNONYMS

na — never; eva — certainly; kiñcit — anything; karomi — I doiti — thus; yuktaḥ — engaged in the divine consciousness; manyeta — thinks; tattva-vit — one who knows the truth; paśyan — seeing; śṛṇvan — hearing; spṛśan — touching; jighran — smelling; aśnan — eating; gacchan — going; svapan — dreaming; śvasan — breathing; pralapan — talking; visṛjan — giving up; gṛhṇan — accepting; unmiṣan — opening; nimiṣan — closing; api — in spite of; indriyāṇi — the senses;indriya-artheṣu — in sense gratification; vartante — let them be so engaged; iti — thus; dhārayan — considering.

TRANSLATION


A person in the divine consciousness, although engaged in seeing, hearing, touching, smelling, eating, moving about, sleeping and breathing, always knows within himself that he actually does nothing at all. Because while speaking, evacuating, receiving, or opening or closing his eyes, he always knows that only the material senses are engaged with their objects and that he is aloof from them.

PURPORT

A person in Kṛṣṇa consciousness is pure in his existence, and consequently he has nothing to do with any work which depends upon five immediate and remote causes: the doer, the work, the situation, the endeavor and fortune. This is because he is engaged in the loving transcendental service of Kṛṣṇa. Although he appears to be acting with his body and senses, he is always conscious of his actual position, which is spiritual engagement. In material consciousness, the senses are engaged in sense gratification, but in Kṛṣṇa consciousness the senses are engaged in the satisfaction of Kṛṣṇa's senses. Therefore, the Kṛṣṇaconscious person is always free, even though he appears to be engaged in affairs of the senses. Activities such as seeing and hearing are actions of the senses meant for receiving knowledge, whereas moving, speaking, evacuating, etc., are actions of the senses meant for work. A Kṛṣṇa conscious person is never affected by the actions of the senses. He cannot perform any act except in the service of the Lord because he knows that he is the eternal servitor of the Lord.


Buy Online Copyright © The Bhaktivedanta Book Trust International, Inc.
His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda, Founder Ācārya of the International Society for Krishna Consciousness

Quote ends
--
Yours
Dinesh
Blog:http://dinesh-krsna.blogspot.com


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Chanting in between words

 
 

Sent to you by dinesh via Google Reader:

 
 

via KKS Blog by hina on 12/8/12

(Kadamba Kanana Swami, 21st November 2012, Cape Town, South Africa)

We hear about some of the acaryas and what amazing personalities there were. For years, we heard about Srila Prabhupada's god-brother, Akincana Krsna Das Babaji. He was the only disciple of Srila Bhaktisiddhanta Saraswati Thakura who was given 'babaji' by Srila Bhaktisiddhanta. Well, the babajis are really meant to get involved in bhajan while the sannyasis preach. When you are preaching you don't always have time for bhajan; that is a fact!

But the babajis they withdraw from preaching and get absorbed in bhajan. Somehow or other, I never met Akincana Krsna Das Babaji. But then this time (while in India), somehow I got a tape, a recording of a conversation between Prabhupada and Akincana Krsna Das Babaji. And it was very interesting because on this tape, there was a conversation going on and Akincana Krsna Das Babaji was just constantly chanting Hare Krsna and in between he would speak words. He would say something like:

'Well, they want to… Krsna Krsna… to go to such and such place… Hare Krsna, Hare Krsna.'

He was chanting in between words, at all times, just putting in the maha-mantra constantly. It was impressive and he was very impressive. I had heard before that he was always chanting but then, on the tape you could hear how he was always chanting, even in between speaking.

That day, it was easier to chant kartik rounds… by just hearing someone like that who is so absorbed in chanting, then immediately my chanting also became surcharged with energy!


 
 

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From moment to moment

 
 

Sent to you by dinesh via Google Reader:

 
 

via KKS Blog by hina on 11/30/12

(Kadamba Kanana Swami, 21st November 2012, Cape Town, South Africa)

Spiritual life is interesting because we are meant to surrender and come to a point where we commit for a lifetime. But how can we commit for a lifetime when we don't know what a lifetime is going to do to us? A lifetime comes with endless surprises! How can we see over a lifetime? So, how can one think: 'I'm going to give my life, is it realistic?'

Yes, we think we are going to give our life and then we can only deal with it from moment to moment. So, this moment is for Krsna, 'All right got this one in.'

The next moment is also for Krsna and each time again, we have to choose for Krsna. Of course, sometimes we choose a little more for Krsna and at other times a little less. Sometimes, we choose for Krsna whole-heartedly with enthusiasm and at other times we choose for Krsna routinely, with a half-hearted attempt. But even with a half-hearted attempt, at least we choose for Krsna. Of course with a half-hearted attempt, it is like opening the window on a cold-stormy-rainy Cape Town day – you're going to get some water inside, that's for sure.

So, a half-hearted attempt is a bit like that, you're going to get wet anyway and then later on, we have to mop it all up. Hare Krsna, Krsna, Krsna… Struggle, struggle again, until everything gets a little dry and then we get more inspired. So like this, it is not free of struggle but that mercy is very much there and around us and entering into our life more and more, and the relationship with that mercy is deepening  with time. And even if we cannot do everything, it does not matter, the mercy just enters into our life!


 
 

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Remembering Krsna – part 1

 
 

Sent to you by dinesh via Google Reader:

 
 

via KKS Blog by hina on 11/29/12

(Kadamba Kanana Swami, 21st November 2012, Cape Town, South Africa)

I have very little capacity when it comes to sādhana-bhakti or devotional service in practice. My capacity is not very great.

That is of course not uncommon because after all:

'prāyeṇālpāyuṣaḥ sabhya
kalāv asmin yuge janāḥ
mandāḥ sumanda-matayo
manda-bhāgyā hy upadrutāḥ,' (SB 1.1.10)

It says that in the age of Kali, everyone's capacity is very small and everyone is always disturbed. So I'm trying not to be. I'm trying to absorb myself in thoughts of Krsna and in remembering that Krsna is the Supreme Lord. I'm trying to remember that the material world is not really important. I'm trying to remember that whatever happens here is very secondary. So, all the so-called ups and downs in life, I'm trying to remember that they are actually very insignificant. The real thing is the spiritual world and whatever goes on in my relationship with Krsna is what I'm trying to remember. Sometimes better, sometimes worse, sometimes I'm remembering with great relish and great inspiration. Sometimes I'm remembering while the waves of material existence are tossing me around, I'm still remembering but also feeling the intensity of the waves of the material life, and in this way, I'm remembering Krsna at different points in time.


 
 

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