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Bhakti Yoga-Devotional Service to the Supreme Lord Sri Krishna

Bhakti Yoga-Devotional Service to the Supreme Lord Sri Krishna
Gopis performing Devotional Service to the Lordships Sri Sri Radha Krishna

Who do you trust?

 
 

Sent to you by dinesh via Google Reader:

 
 

via KKS Blog by hina on 11/26/12

(Kadamba Kanana Swami, 15th April 2012, Lenasia, South Africa, Lecture: BG 6.30)  

In the Rigveda it is mentioned: 'Let the entire world look upon me with loving eyes and let me look upon the world with loving eyes.'

It's kind of the opposite in the world we live in now, where everyone looks at everyone else with suspicion. Suspicion is actually the normal attitude! You see someone and think,'Hmmm!?' If it is a stranger then you are absolutely suspicious and if it is somebody you know then still suspicious. I mean, even your own mother is suspicious, that is the situation in this modern age.

Love, yes but trust… who do you trust? It's very difficult to trust anyone…  we can't even trust ourselves. So it is very difficult because people are not in control of themselves. It is an age where this has become so rare, 'premāñjana-cchurita-bhakti-vilocanena,' (Śrī Brahma-saṁhitā, verse 38), to see with loving eyes; it has become something which is practically unheard of.


 
 

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Better the communication, healthier the relationships!


Text communication is not complete in itself. There are many chances for the person reading the text to interpret the way their according to one's mind's capacity and past experiences and vocabulary or the present situation one is going through. In-person communication on the other hand is very effective because we have different media like sound-pitch, tone and gestures that helps one to express the self better with all emotions. 

So if we see we can prioritize like 

1. In-Person communication 

2. Sound only communication

3. Text only communication 

In today's world in-person communication is not always possible so at least voice communication is better because we can feel the person's mind clearly with the tone and pitch of the voice and there are little chances of communication gaps and relationship problems among ourselves.

There are times where even in-person communication might be mistaken, One time Jiva Goswami was in deep meditation and was seeing something funny in his meditation and then was laughing.There was a brahmana passing by his side who was limping. The brahmana thought that because he was limping which made Jiva Goswami laugh. He felt offended and soon after Jiva Goswami could no longer feel ecstasy in his meditation and went to Sanatana Goswami and asked what was the reason that he is no longer able to meditate properly.

Sanatana Goswami said that he would have offended someone. But Jiva Goswami said there's not anyone he consciously offended. Then Sanatana Goswami gave an idea to call upon all the residents of village for a meeting, whoever doesn't come to the meeting is the one who got offended. Those days in village everyone knows everyone else in the village unlike the nuclear families today in the cities. There was this brahman a who didn't come to the meeting. Then Jiva Goswami went to this person and explained the actual thing. 

It is always better to seek forgiveness from the vaishnavas and like this we might do something and some devotees may take some offense in their perception. So we should be very clear in our communication. How can we be clear in our communication? If we remain pure at heart it is very easy to have clear communication. 

Following are the ways to seek forgiveness and pacify the Vaishanavas who we offend knowingly or unknowingly,

1. Seek forgiveness in person

2. Offer prasadam feast to Vaishnavas

3. If the person is reluctant to forgive, then the only thing that we can do is take the dust/sand that the devotee has walked past and smear upon our body.

HH. Radhanath swami explains that the only offense that Jagai and Madhai didn't do is Vaishnava offense which is why they were able to get the mercy of Lord Caitanya.  All other offenses can be counteracted in one way or the other. There's no sinful activity in this world that Jagai and Madhai didn't commit. They did everything until they met Haridasa Thakura and Nityananda prabhu. Of course they offended Lord NItyananda but NItyananda prabhu forgave him. Maharaja also points out that they didn't commit Vaishanava offense because they didn't associate with Vaishnavas before.

Sometimes we might feel that we haven't done any offense consciously but unconsciously we are offending many devotees. And the key factor to identify if somebody got hurt is we will have  difficulty in our sadhana. We may think we can get rid of devotees rather than offending like this, but we have to face the other side of the coin then, the slaps of maya devi in the form of her illusory energy.

Our life in devotional service and with devotees is like walking on a razor. If we make slight mistakes we may hurt ourselves badly on our way towards the destination which is to attain Krishna prema!

-- 

Yours
Dinesh
Blog:http://dinesh-krsna.blogspot.com


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Flower offerings!


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Sense enjoyment - the binding factor


There are two reasons for a person in this world to avoid the sense enjoyment.

 1. Having the experience that it is very temporary and brings all types of miseries for the self and those around. 

2. Having experienced the transcendental pure state of consciousness with a blissful regulated life by connecting oneself with God which makes the person averse to come back to lower state of sensory happiness which is binding and not long lasting.

Among these two first one is not always easy because as soon as the person forgets the miseries caused he again starts doing the same sense enjoyment. One example is people who are addicted to brothels and pubs, they suffer different kinds of diseases resulting from improper acts. Again after the disease is gone, they will continue doing the same.

 The second one is that of a person who is well situated and fixed his consciousness who is steady in his mind to fight against the forces of material nature and considered wise. There are little chances for this person going back to lower states of consciousness.

Yours
Dinesh

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Attachment and aversion-stumbling blocks on the path of self-realization.

Bhaktivedanta VedaBaseBhagavad-gītā As It Is 3.34

indriyasyendriyasyārthe

rāga-dveṣau vyavasthitau

tayor na vaśam āgacchet

tau hy asya paripanthinau

SYNONYMS

indriyasya — of the senses; indriyasya arthe — in the sense objects; rāga — attachment; dveṣau — also detachment; vyavasthitau — put under regulations;tayoḥ — of them; na — never; vaśam — control; āgacchet — one should come;tau — those; hi — certainly; asya — his; paripanthinau — stumbling blocks.

TRANSLATION

There are principles to regulate attachment and aversion pertaining to the senses and their objects. One should not come under the control of such attachment and aversion, because they are stumbling blocks on the path of self-realization.

PURPORT

Those who are in Kṛṣṇa consciousness are naturally reluctant to engage in material sense gratification. But those who are not in such consciousness should follow the rules and regulations of the revealed scriptures. Unrestricted sense enjoyment is the cause of material encagement, but one who follows the rules and regulations of the revealed scriptures does not become entangled by the sense objects. For example, sex enjoyment is a necessity for the conditioned soul, and sex enjoyment is allowed under the license of marriage ties. According to scriptural injunctions, one is forbidden to engage in sex relationships with any women other than one's wife. All other women are to be considered as one's mother. But in spite of such injunctions, a man is still inclined to have sex relationships with other women. These propensities are to be curbed; otherwise they will be stumbling blocks on the path of self-realization. As long as the material body is there, the necessities of the material body are allowed, but under rules and regulations. And yet, we should not rely upon the control of such allowances. One has to follow those rules and regulations, unattached to them, because practice of sense gratification under regulations may also lead one to go astray — as much as there is always the chance of an accident, even on the royal roads. Although they may be very carefully maintained, no one can guarantee that there will be no danger even on the safest road. The sense enjoyment spirit has been current a very long, long time, owing to material association. Therefore, in spite of regulated sense enjoyment, there is every chance of falling down; therefore any attachment for regulated sense enjoyment must also be avoided by all means. But attachment to Kṛṣṇa consciousness, or acting always in the loving service of Kṛṣṇa, detaches one from all kinds of sensory activities. Therefore, no one should try to be detached from Kṛṣṇa consciousness at any stage of life. The whole purpose of detachment from all kinds of sense attachment is ultimately to become situated on the platform of Kṛṣṇa consciousness.



Yours
Dinesh

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