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Bhakti Yoga-Devotional Service to the Supreme Lord Sri Krishna

Bhakti Yoga-Devotional Service to the Supreme Lord Sri Krishna
Gopis performing Devotional Service to the Lordships Sri Sri Radha Krishna

Offerings to the Lordships


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Sometimes you are on the surface, sometimes you are being drowned. In this way your eternal life is being spoiled,simply catch hold of Kṛṣṇa and take shelter of His lotus feet

"Abandon all varieties of religion and just surrender unto Me. I shall deliver you from all sinful reaction. Do not fear."

Śrīla Bhaktivinoda Ṭhākura sings: "My dear Lord, whatever I have—even my mind, the center of all material necessities. namely my home, my body and whatever I have in connection with this body—I now surrender unto You. You are now completely independent to act however You like. If You like, You can kill me, and if You like, You can save me. In any case, I am Your eternal servant, and You have every right to do whatever You like."
 
The Supreme Personality of Godhead, Kṛṣṇa, appears and gives instructions in the form of Bhagavad-gītā and Vedic literatures. The Supreme Lord gives these instructions because He is the eternal friend of the living entities. His instructions are important because by them the living entity can obtain liberation from bodily engagement. As water passes down a river, many straws and grasses are carried from the shore. These straws and grasses come together in the river's current, but when the waves toss this way and that, they are separated and carried somewhere else. Similarly, the innumerable living entities within this material world are being carried by the waves of material nature. Sometimes the waves bring them together, and they form friendships and relate to one another on a bodily basis of family, community or nationality. Eventually they are thrown out of association by the waves of material nature. This process has been going on since the creation of material nature. In this regard, Śrīla Bhaktivinoda Ṭhākura sings:
miche māyāra vaśe, yāccha bhese',
khāccha hābuḍubu, bhai
jīva kṛṣṇa-dāsa, ei viśvāsa,
karle ta' āra duḥkha nāi

"My dear living entities, you are being carried away by the waves of material nature. Sometimes you are on the surface, sometimes you are being drowned. In this way your eternal life is being spoiled. If you simply catch hold of Kṛṣṇa and take shelter of His lotus feet, you will once again get free from all the miserable material conditions."

 

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I feel a burning sensation constantly, day and night, and thus my mind cannot find satisfaction

TEXT 27

ananta-pāre tamasi
magno naṣṭa-smṛtiḥ samāḥ
śāśvatīr anubhūyārtiṁ
pramadā-saṅga-dūṣitaḥ


SYNONYMS

ananta-pāre—unlimitedly expanded; tamasi—in the material existence of darkness; magnaḥ—being merged; naṣṭa-smṛtiḥ—bereft of all intelligence; samāḥ—for many years; śāśvatīḥ—practically eternally; anubhūya—experiencing; ārtim—the threefold miseries; pramadā—of women; saṅga—by association; dūṣitaḥ—being contaminated.


Purport

Due to his contaminated association with women, a living entity like King Purañjana eternally suffers all the pangs of material existence and remains in the dark region of material life, bereft of all remembrance for many, many years.

This is a description of material existence. Material existence is experienced when one becomes attached to a woman and forgets his real identity as the eternal servant of Kṛṣṇa (naṣṭa-smṛtiḥ). In this way, in one body after another, the living entity perpetually suffers the threefold miseries of material existence. To save human civilization from the darkness of ignorance, this movement was started. The main purpose of the Kṛṣṇa consciousness movement is to enlighten the forgetful living entity and remind him of his original Kṛṣṇa consciousness. In this way the living entity can be saved from the catastrophe of ignorance as well as bodily transmigration. As Śrīla Bhaktivinoda Ṭhākura has sung:

anādi karama-phale, paḍi' bhavārṇava-jale,
taribāre nā dekhi upāya
ei viṣaya-halāhale, divā-niśi hiyā jvale,
mana kabhu sukha nāhi pāya

"Because of my past fruitive activities, I have now fallen into an ocean of nescience. I cannot find any means to get out of this great ocean, which is indeed like an ocean of poison. We are trying to be happy through sense enjoyment, but actually that so-called enjoyment is like food that is too hot and causes burning in the heart. I feel a burning sensation constantly, day and night, and thus my mind cannot find satisfaction."
--
Yours
Dinesh
Blog:http://dinesh-krsna.blogspot.com


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In Kali Yuga, Making little money one looses one's credibility and a little word jugglery is enough to be considered a scholar.

Despair and Hope in the Age of Quarrel







(1) S'rî S'uka said: 'And then, o King, day after day under the strong influence of the time [of Kali-yuga] the religiousness, truthfulness, cleanliness, tolerance and mercy as well as the duration of life, the strength and the memory will diminish [see also 1.16]. (2) In the age of Kali among man wealth alone will be the sign of a good birth, behavior and qualities and material power will be the only criterion in determining what would be just and right. (3) Marital relations will be based upon outer appearances, in business deceit will be the standard, whether one is considered manly or feminine will depend on one's sexuality and a sacred thread will suffice to be considered learned. (4) An outer mark will be enough to determine a person's spiritual status and will also suffice for changing one's confession, making little money one looses one's credibility and a little word jugglery is enough to be considered a scholar. (5) Poverty is taken for something unholy and hypocrisy is considered a virtue; a promise is enough to be married [to have premarital sex] and to take a bath [without any other morning routine] is enough to appear for the day. (6) A reservoir of water somewhere far away is considered a holy place, beauty depends on one's coiffure, life's purpose is to fill one's belly, audacity is considered truthfulness, able to maintain a family one is an expert and religious service is attended for one's reputation. (7) With the earth overpopulated with a populace thus corrupted, anyone among the intellectuals, the merchants or the ruling or working class who is the strongest, will be the King of the Hill. (8) The citizens whose wives and property is stolen by a merciless and avaricious ruling class behaving like ordinary thieves, will flee to the mountains and the forests. (9) Resorting to the consumption of vegetables, roots, meat, honey, fruits, flowers and seeds they will be ruined, suffering draught, tormented by famine and taxes [see also 1.16: 20, 4.20: 14, 4.21: 24, B.G. 3: 14]. (10) By cold, wind, heat, rain and snow plagued as well as by hunger, thirst and diseases, they suffer as a consequence a great deal of distress and anxiety. (11) The maximum duration of life for human beings in Kali-yuga will be fifty years. (12-16) When the bodies of all living entities by the contamination of Kali-yuga are in decay and the dutifulness of the members of all status-orientations is lost, when the vedic path fit for all man has changed into an atheistic conception of duty, when the kings predominantly act as thieves and men in their various occupations in truth are all lying bandits of meaningless slaughter, when the classes are predominantly [profit-]labor-minded, the cows are no better than goats, the hermitages are just like materialistic homes, family ties do not reach further than the bonds of marriage, when the plants and herbs have reduced in size and all trees are like s'amî trees, when there is always lightning in the clouds and the homes are ruled by loneliness [voidism, impersonalism, see Pranâti], when Kali-yuga is running at its end and the people have become like asses, the Supreme Lord will descend in the mode of pure goodness to defend the dharma.

(17) The spiritual master of all the moving and nonmoving beings, Lord Vishnu, the Controller of All, will for the protection of the religion and the saintly put an end to the fruitive activities and the [repeatedly] being born. (18) In the village of S'ambhala Lord Kalki will appear in the home of the great soul, the brahmin Vishnuyas'â ['the glory of Vishnu']. (19-20) Mounting His swift horse Devadatta, the Lord of the Universe endowed with His sword, transcendental qualities and the eight mystic opulences [siddhis], will subdue the ones who turned away from the holy. On His horse moving with speed about the earth He, unrivaled in His splendor, will slaughter the thieves disguised in the garb of kings. (21) When all the robbers have been killed, the minds of all the citizens and the people living in the countryside will clear up being touched by the breeze which carries the most sacred fragrance of the [with sandalwood paste] decorated body of Lord Vâsudeva. (22) When Vâsudeva, the Supreme Lord, is situated in their hearts in His transcendental form of goodness, the culture of their progeny will flourish as never before. (23) When the Supreme Lord Kalki, the Lord and Master of Dharma, incarnates, will Satya-yuga and the creation of progeny in the mode of goodness begin [see yuga]. (24) When the moon and the sun together with Jupiter [Bhrihaspatî] in the same constellation [of Karkatha or Cancer] enter the lunar mansion of Tishyâ [or Pushyâ, 3° 20´ to 16° 40´ see zodiac] that very moment Satya-yuga - or Krita - will begin.

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How will You purify me???

I have neither spiritual strength nor transcendental knowledge how will you purify me Gopinath? My senses have never been kind upon me and i have always been faithfully serving but all i get in return are frustration and lamentation. There are principles regulating attachments and aversions pertaining to the senses and the sense objects. Those who are faithful in this path of devotion are resolute in purpose. This world is full of difficulties but Krishna is also called vignesh who removes all difficulties.

To gain faith in becoming happy in this world is foolish. There's no happiness here. To gain something we have loose something and so even before we start gaining we get loosing ourself in the thoughts, efforts involved in it.
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