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Bhakti Yoga-Devotional Service to the Supreme Lord Sri Krishna

Bhakti Yoga-Devotional Service to the Supreme Lord Sri Krishna
Gopis performing Devotional Service to the Lordships Sri Sri Radha Krishna

Charming the snakes?

Just like a snake charmer keeps d snakes in Ctrl by d sound
vibrations,our senses which r like poisonous snakes can also b
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of d holy names of d Lord.Who'll not take advantage of such an easiest
means2attain Happiness which is4free?

--
Yours
Dinesh
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King can accept taxes only if he protects their subjects!

 
 

Sent to you by dinesh via Google Reader:

 
 

via Mayapur TV Archives by ashok on 26/04/11

ABOUT THE SPEAKER
His Grace Paradeya prabhu is a disciple of A.C. Bhaktivedanta Srila Prabhupada who spends some of his time in Sri Mayapur dham regularly. He generously shares his personal experiences as examples to show how he has been able to realize and get mercy of Krishna. He became head cook of Bhaktivedanta Manor in his early years of joining ISKCON. As a head cook he used to ensure that all devotees are able to eat as many chappati (pita bread) as much as they want.
Please send more details about H.G. Paradeya prabhu to info@mayapur.tv, to be added to his introduction.
Śrīmad Bhāgavatam 4.14.16-17
SB 4.14.16: The sages continued: O great hero, for this reason you should not be the cause of spoiling the spiritual life of the general populace. If their spiritual life is spoiled because of your activities, you will certainly fall down from your opulent and royal position.

Śrīmad Bhāgavatam 4.14.17

rājann asādhv-amātyebhyaś
corādibhyaḥ prajā nṛpaḥ
rakṣan yathā baliḿ gṛhṇann
iha pretya ca modate

SYNONYMS
rājan — O King; asādhu — mischievous; amātyebhyaḥ — from ministers; cora-ādibhyaḥ — from thieves and rogues; prajāḥ — the citizens; nṛpaḥ — the king; rakṣan — protecting; yathā — accordingly as; balim — taxes; gṛhṇan — accepting; iha — in this world; pretya — after death; ca — also; modate — enjoys.

TRANSLATION
The saintly persons continued: When the king protects the citizens from the disturbances of mischievous ministers as well as from thieves and rogues, he can, by virtue of such pious activities, accept taxes given by his subjects. Thus a pious king can certainly enjoy himself in this world as well as in the life after death.

PURPORT
The duty of a pious king is described very nicely in this verse. His first and foremost duty is to give protection to the citizens from thieves and rogues as well as from ministers who are no better than thieves and rogues. Formerly, ministers were appointed by the king and were not elected. Consequently, if the king was not very pious or strict, the ministers would become thieves and rogues and exploit the innocent citizens. It is the king's duty to see that there is no increase of thieves and rogues either in the government secretariat or in the departments of public affairs. If a king cannot give protection to citizens from thieves and rogues both in the government service and in public affairs, he has no right to exact taxes from them. In other words, the king or the government that taxes can levy taxes from the citizens only if the king or government is able to give protection to the citizens from thieves and rogues.

In the Twelfth Canto of Śrīmad-Bhāgavatam (12.1.40) there is a description of these thieves and rogues in government service. As stated, prajās te bhakṣayiṣyanti mlecchā rājanya-rūpiṇaḥ: "These proud mlecchas [persons who are less than śūdras]. representing themselves as kings, will tyrannize their subjects, and their subjects, on the other hand, will cultivate the most vicious practices. Thus practicing evil habits and behaving foolishly, the subjects will be like their rulers." The idea is that in the democratic days of Kali-yuga, the general population will fall down to the standard of śūdras. As stated (kalau śūdra-sambhavaḥ), practically the whole population of the world will be śūdra. A śūdra is a fourth-class man who is only fit to work for the three higher social castes. Being fourth-class men, śūdras are not very intelligent. Since the population is fallen in these democratic days, they can only elect a person in their category, but a government cannot run very well when it is run by śūdras. The second class of men, known as kṣatriyas, are especially meant for governing a country under the direction of saintly persons (brāhmaṇas) who are supposed to be very intelligent. In other ages — in Satya-yuga, Tretā-yuga and Dvāpara-yuga — the general populace was not so degraded, and the head of government was never elected. The king was the supreme executive personality, and if he caught any ministers stealing like thieves and rogues, he would at once have them killed or dismissed from service. As it was the duty of the king to kill thieves and rogues, it was similarly his duty to immediately kill dishonest ministers in government service. By such strict vigilance, the king could run the government very well, and the citizens would be happy to have such a king. The conclusion is that unless the king is perfectly able to give protection to the citizens from rogues and thieves, he has no right to levy taxes from the citizens for his own sense gratification. However, if he gives all protection to the citizens and levies taxes on them, he can live very happily and peacefully in this life, and at the end of this life be elevated to the heavenly kingdom or even to the Vaikuṇṭhas, where he will be happy in all respects.

VIDEO

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H.G. Paradeya prabhu speaks on S.B.4.14.16-17
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Real life and prosperity is possible both in this world and in the next!

 
 

Sent to you by dinesh via Google Reader:

 
 

via Mayapur TV Archives by ashok on 28/04/11

ABOUT THE SPEAKER
His Grace Jananivas prabhu joined Srila Prabhupada in Mayapur from the beginning of the project (1972) and has been the personal servant of their Lordships Sri Sri Radha Madhava ever since. He enlivens the world by the ever increasingly high standard of the deity worship performed in Mayapur under his guidance. The world can now also benefit from his association via these classes. Prabhu never fails to bring the consciousness of the listener to a higher level, always deeper realizations. He knows the art of opening the heart to be ready to welcome devotional service. My obeisances onto him.

Srīmad Bhāgavatam 4.14.19
tasya rājño mahā-bhāga
bhagavān bhūta-bhāvanaḥ
parituṣyati viśvātmā
tiṣṭhato nija-śāsane

SYNONYMS
tasya — with him; rājñaḥ — the king; mahā-bhāga — O noble one; bhagavān — the Supreme Personality of Godhead; bhūta-bhāvanaḥ — who is the original cause of the cosmic manifestation; parituṣyati — becomes satisfied; viśva-ātmā — the Supersoul of the entire universe; tiṣṭhataḥ — being situated; nija-śāsane — in his own governing situation.

TRANSLATION
O noble one, if the king sees that the Supreme Personality of Godhead, the original cause of the cosmic manifestation and the Supersoul within everyone, is worshiped, the Lord will be satisfied.

PURPORT
It is a fact that the government's duty is to see that the Supreme Personality of Godhead is satisfied by the activities of the people as well as by the activities of the government. There is no possibility of happiness if the government or citizenry have no idea of Bhagavān, the Supreme Personality of Godhead, who is the original cause of the cosmic manifestation, or if they have no knowledge of bhūta-bhāvana, who is viśvātmā, or the Supersoul, the soul of everyone's soul. The conclusion is that without engaging in devotional service, neither the citizens nor the government can be happy in any way. At the present moment neither the king nor the governing body is interested in seeing that the people are engaged in the devotional service of the Supreme Personality of Godhead. Rather, they are more interested in advancing the machinery of sense gratification. Consequently they are becoming more and more implicated in the complex machinery of the stringent laws of nature. People should be freed from the entanglement of the three modes of material nature, and the only process by which this is possible is surrender unto the Supreme Personality of Godhead. This is advised in Bhagavad-gītā. Unfortunately neither the government nor the people in general have any idea of this; they are simply interested in sense gratification and in being happy in this life. The word nija-śāsane ("in his own governmental duty") indicates that both the government and the citizens are responsible for the execution of varṇāśrama-dharma. Once the populace is situated in the varṇāśrama-dharma, there is every possibility of real life and prosperity both in this world and in the next.

VIDEO

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H.G. Jananivas prabhu speaks on S.B. 4.14.19
DOWNLOAD CLASS VIDEO
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(
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His all-pervasiveness

 

Bhagavad-gita As It Is | Part [BG.8.22]

 

 

 

TEXT 22:

 

purushah sa parah partha

bhaktya labhyas tv ananyaya

yasyantah-sthani bhutani

yena sarvam idam tatam

 

TRANSLATION:

The Supreme Personality of Godhead, who is greater than all, is attainable by unalloyed devotion. Although He is present in His abode, He is all-pervading, and everything is situated within Him.

 

PURPORT:

It is here clearly stated that the supreme destination from which there is no return is the abode of Krishna, the Supreme Person. The Brahma-samhita describes this supreme abode as ananda-cinmaya-rasa, a place where everything is full of spiritual bliss. Whatever variegatedness is manifest there is all of the quality of spiritual bliss—there is nothing material. All variegatedness is expanded as the spiritual expansion of the Supreme Godhead Himself, for the manifestation there is totally of the spiritual energy, as explained in Chapter Seven. As far as this material world is concerned, although the Lord is always in His supreme abode, He is nonetheless all-pervading by His material energy. So by His spiritual and material energies He is present everywhere-both in the material and in the spiritual universes. Yasyantahsthani means that everything is sustained by Him, whether it be spiritual or material energy.

 

It is clearly stated here that only by bhakti, or devotional service, can one enter into the Vaikuntha (spiritual) planetary system. In all the Vaikunthas there is only one Supreme Godhead, Krishna, who has expanded Himself into millions and millions of plenary expansions. These plenary expansions are four-armed, and they preside over the innumerable spiritual planets. They are known by a variety of names-Purushottama, Trivikrama, Kesava, Madhava, Aniruddha, Hrishikesa, Sankarshana, Pradyumna, Sridhara, Vasudeva, Damodara, Janardana, Narayana, Vamana, Padmanabha, etc. These plenary expansions are likened unto the leaves of a tree, and the main tree is likened to Krishna. Krishna, dwelling in Goloka Vrindavana, His supreme abode, systematically conducts all affairs of both universes (material and spiritual) without a flaw by power of His all-pervasiveness.


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The Temporary Illusory Pleasures

 
 

Sent to you by dinesh via Google Reader:

 
 

via kksblog.com by Aatish on 26/04/11

Transcribed by Hina

(Kadamba Kanana Swami, Cranberra March 2011)

There are many stories about Birbal and Akbar. Birbal who was Akbar's minister was very famous. Once Akbar asked Birbal:

"How long is it that a man in his life is actually being plagued with lusty desires?"

Birbal said:

"Your majesty, it will go on till the very end!"

"Come on…come on Birbal! A really old man with a stick. It can't be! No!"

One day Birbal suddenly called Akbar:

"Come… come right now! Oh and bring your daughter".

Akbar brought his young beautiful princess daughter. They came into a room of a 90 year old dying man and immediately the eyes of the old man were on the daughter!

Akbar saw this and he said:

"Yes! You are right!"

So this is ignorance. Ignorance that we are going for the illusion. It's an illusion – he is 90 years old – he is dying and in total illusion – he's looking at that princess – it's just foolishness.

There are more serious things to do at that time, but somehow or other his mind is being drawn into the temporary illusory pleasures.


 
 

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