Ads

Bhakti Yoga-Devotional Service to the Supreme Lord Sri Krishna

Bhakti Yoga-Devotional Service to the Supreme Lord Sri Krishna
Gopis performing Devotional Service to the Lordships Sri Sri Radha Krishna

On Chanting!


On Chanting

By Srila Prabhupada

Chanting the transcendental vibration Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare is the sublime method for reviving our transcendental consciousness, or Krishna consciousness.

As living spiritual souls, we are all originally Krishna conscious entities, but due to our association with matter from time immemorial, our consciousness is now polluted by the material atmosphere, called maya, or illusion. And what is this illusion? The illusion is that we are all trying to be lords of material nature, while actually we are under the grip of her stringent laws. When a servant artificially tries to imitate the all-powerful master, he is said to be in illusion. We are trying to exploit the resources of material nature, but actually we are becoming more and more entangled in her complexities. Therefore, although we are engaged in a hard struggle to conquer nature, we are becoming ever more dependent on her. This illusory struggle against material nature can be stopped at once by revival of our eternal Krishna consciousness.

Krishna consciousness is not an artificial imposition on the mind. This consciousness is the original energy of the living entity. When we hear and chant the transcendental vibration Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare, this consciousness is revived.

This simplest method of meditation is recommended by learned authorities for this age. By practical experience also, one can perceive that by chanting this maha-mantra, or the Great Chant for Deliverance, one at once feels transcendental ecstasy coming through from the spiritual stratum.

In the material concept of life we are busy in the matter of sense gratification, as if we were in the lower, animal stage. A little elevated from this status of sense gratification, one engages in mental speculation for the purpose of getting out of the material clutches. A little elevated from this speculative status, when one is intelligent enough, one tries to find out the supreme cause of all causes, within and without. And when one is factually on the plane of spiritual understanding, surpassing the stages of sense, mind, and intelligence, one is situated on the transcendental plane. The chanting of the Hare Krishna mantra is directly enacted from this spiritual platform, and thus this sound vibration surpasses all lower strata of consciousness—namely sensual, mental, and intellectual.

There is no need, therefore, to understand the language of the mantra, nor is there any need of any mental speculation or intellectual adjustment for chanting this maha-mantra. It springs automatically from the spiritual platform, and thus anyone can take part in the chanting without any previous qualification and dance in ecstasy. We have seen this practically. Even a child can take part in the chanting and dancing.

Of course, for one who is too entangled in material life, it takes a little more time to come to the standard point, but even such a materially engrossed person is very quickly raised to the spiritual platform. When the mantra is chanted by a pure devotee of the Lord, it has the greatest effect on hearers, and therefore this chanting should be heard from the lips of a pure devotee of the Lord, so that immediate effects can be achieved. As far as possible, chanting from the lips of nondevotees should be avoided, just as one would avoid milk touched by the lips of a serpent because it has poisonous effects.

The word Hara is a form of addressing the energy of the Lord, and the words Krishna and Rama (which mean "the highest pleasure eternal") are forms of addressing the Lord Himself. Hara is the supreme pleasure energy of the Lord, and when addressed as Hare in the vocative, She helps us to reach the Supreme Lord.

The material energy, called maya, is also one of the multienergies of the Lord, and we, the living entities, are the marginal energy of the Lord. The living entities are described as superior to the material energy. When this superior energy is in contact with the inferior energy, an incompatible situation arises, but when the superior marginal energy is in contact with the spiritual energy, Hara, the living entity is established in his happy, normal condition.

These three words, namely Hare, Krishna, and Rama, are the transcendental seeds of the maha-mantra. The chanting is a spiritual call for the Lord and His internal energy Hara to protect the conditioned soul. This chanting is exactly like the genuine cry of a child for its mother. Mother Hara helps the devotee achieve the grace of the Supreme Father, Hari or Krishna, and the Lord reveals Himself to the devotee who chants this mantra sincerely.

Therefore no other means of spiritual realization is as effective in this age of quarrel and hypocrisy as the chanting of the maha-mantra:

Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare, Hare Rama, Hare Rama, Rama Rama, Hare Hare.

Hear Srila Prabhupada Chanting Hare Krishna: Japa | Kirtana

 

Japa workshop

 

The process, techniques, and methodology

Chanting, while mostly devotional, is also a technical process of meditation. This section will help you to understand more of what is involved and how to improve your japa meditation.

The proper use of beads

  • Chanting a mantra or hymn softly and slowly is called japa and chanting the same mantra loudly is called kirtana.When japa is practiced it is for the personal benefit of the chanter, but when kirtana is performed it is for the benefit of all who may hear.
  • Japa chanting is best done on a set of beads. The more attentively and sincerely you chant the names of God, the more spiritual progress, you will make.
  • Japa beads consist of 108 beads strung together, plus one much larger bead known as the Krishna bead.
  • Before chanting, we must first take shelter of Lord Caitanya by chanting the panca-tattva-mantra: jaya sri krishna caitanya, prabhu nityananda, sri advaita, gadadhara, srivasadi gaura bhakta vrinda
  • Start at the first bead and chant one mantra; repeat until you reach the last bead. This is one round.
  • Before each round, chant the panca-tattva-mantra again.
  • Don't chant on or cross the larger bead (Krishna bead). Reverse the direction of your chanting at the end of ecah round.

Pronunciation:

One should note in this connection that chanting involves the activities of the upper and lower lips as well as the tongue. All three must be engaged in chanting the Hare Krishna maha-mantra. The words "Hare Krishna" should be very distinctly pronounced and heard. Sometimes one mechanically produces a hissing sound instead of chanting with the proper pronunciation with the help of the lips and tongue. Chanting is very simple, but one must practice it seriously. (Caitanya-caritamrta, Adi 7.32, purport)

While different tongues pronounce the mantra a little differently and the sastra does state that the holy name is still effective even if improperly pronounced, it is still beneficial to concentrate and practice clear pronunciation.

Typical problems

  • "H" in Hare: sometimes dropped
  • "A" in Hare: sometimes sounds like "O" as in Lorry; should be "uh" as in Hurry.
  • "R" in Hare: sometimes sounds more like "D"
  • "E" in Hare: sometimes sounds like "I" as in Bit; should be "ay" as in Ray.
  • "K" in Krishna: sometimes sounds more like "G" in Grip.
  • "R" in Krishna: sometimes dropped: "Kishna"
  • "N" in Krishna: sometimes dropped: "Krisha"
  • "A" in Krishna: is sometimes run together with the next Hare: "Krishna-ray"
  • Rama: be careful not to call out for Rum!
  • Sometimes with "Rama Rama Rama," you get the "revving-up-the-motorbike" effect: "manar-manar-manar-manarrrr!" (trying to chant too fast)

Note: Both Ram and Rama are OK

Result of poor pronunciation

Odi gish-odi gisha gisha gish-odiyodi
Odi rumma odi rummanar-manar-manar odiyodi !

(hint: try to chant the above quickly and you might recognise it!)

Chanting speed

  • In the beginning you may be slow (around 10 minutes per round)
  • It is important to practice proper pronunciation, but in time you should naturally speed up (about 7–7½ min/round)
  • Ultimately it is individual, but many devotees find that speeding up increases the intensity of their chanting and their concentration level.
  • If your rounds are taking too long, it could mean that you are distracted.
  • Try to maintain good, clear pronunciation with a good speed.
  • Some devotees can chant a round in 5 – 5½ min, but be careful not to lose the clarity of the syllables!

Posture

One's mental and physical state is affected by one's bodily posture and can be altered by changing the posture. You can affect the mind's ability to concentrate by remaining peaceful and adopting a good posture.

Perhaps you have already experienced the difference between chanting sitting in a conventional chair (legs down) and sitting cross-legged. Try sitting cross-legged with a little extra support under your bottom. The back and neck should be erect in a straight line, the head up. Breathing should be deep and rhythmic.

Common pitfalls

  • "Prajalpa-japa": Unnecessarily talking while chanting.
  • "Dive-bomb japa": Falling asleep while chanting (head nodding off).
  • "Radar japa": constantly looking around.
  • "Machine-gun japa": much too fast while shaking the finger.
  • "Jibber-japa": it is just gibberish, no one can understand it.
  • "Day-dreamy japa": not concentrating, following the wandering mind.

Attentiveness

This is the most essential part of chanting: how attentive are you?

Imagine you are driving a car and you have a passenger sitting next to you. The passenger is continually pointing things out and trying to draw your attention to them: "Oh, look there's a shoe sale on! Look at those nice shoes! Ah, look at that guy with the funny hat! Are those your gloves on the back seat? Look out, no, no, turn left! Oh, I thought we had to go left. Look at the TV shop — is that your favorite football team playing? Uh-oh, check this out: there's a guy getting arrested over there…."

If you keep getting distracted by what your passenger is saying, you're going to crash the car.

The passenger is like your mind, and driving the car is like chanting your rounds. However, if someone keeps talking to you and you continuously ignore them, eventually they are just going to shut up. That is the best way to deal with the mind: just ignore it and keep your attention on "the road", the distractions will eventually shut up.

  • An interesting exercise: Keep a list of all the subjects brought up by the mind during your japa and then review it at the end. Usually you can just throw away the whole list because you didn't need to think about any of these things at all. It is a very graphic way of proving to yourself that you don't always need to take the mind so seriously.
  • Concentration exercises: There are some exercises you can try in order to strengthen your ability to concentrate. The mind is like a muscle that needs exercise. These exercises may give you a more constructive way to engage the mind.
  • The big picture: Chanting is just not about getting the technique right. It is just as important to not lose sight of the big picture. We are ultimately not independent of Krishna, and we must always humbly pray to Him and seek His shelter and guidance. We must always see that we have to get to the platform of taste in our chanting and ultimately attain love for Krishna.

Attitude

Your mood, attitude, or mentality is also very important while chanting. Chanting is not just a mechanical process. It must be accompanied with the appropriate feelings, performed for the right purpose, and with proper consciousness.

  • Enthusiasm: One should realize that love for Krishna is the ultimate goal. He should have total eagerness to attain it, even to the point of crying for it, like a baby. That is the price one must pay.
  • Prayer: Remember that the maha-mantra is a prayer. Remember the meaning of the prayer, and offer it in a prayerful mood: a communication between you and God — a very personal experience.
  • Dependence: A devotee feels helpless without the Lord's mercy and dependent on the holy names.
  • Humility and reverence: When we take darsana of the Deity, we must first take our shoes off, ring a bell, bow down, conch shells blow, the curtains are drawn — we are seeing the form of the Lord. The same respect and reverence should be given to the holy name.
  • Service: Chanting is a kind of service. It should be performed in a serving mood, serving the holy name by uttering it. Not that we are the master of Krishna, causing Him to manifest.
  • Gratitude: Be thankful to the Lord for the mercy that He is bestowing upon you and all the fallen souls in the form of His holy name
  • Tolerance: All difficulties and obstacles of the mind must be tolerated. One may not have any taste for chanting or find the process hard to follow. All discomforts must be tolerated for Krishna's satisfaction.
  • Patience: It may take a lot of practice before one gets better at chanting. One must patiently continue to endeavor. We are eternal, so there is no need to panic.
  • Determination: Never become discouraged. Always continue with determination knowing that success is ultimately guaranteed.
  • Remember the importance of chanting: Be conscious of the importance of this chanting process. Remember that it is essential to our spiritual advancement.
  • Faithfulness: We must cultivate our faith in the holy name, put our trust in it.
  • Please let me in: Ask Krishna to allow us to enter into the inner realisations of chanting the holy names.

Further Reading: Japa Reform Notebook by Satsvarupa Dasa Goswami.

 

 

The daily schedule

 

 

General Daily Programme:

5:00 Rise
5:30 Chant
7:00 Have arati in the temple room.
Chant a round together and/or read together.
7:30 Breakfast
8:00 Get ready for work

Beginners Daily Programme:

Rise at least half an hour earlier than at present.
Bathe and get yourself ready.
Chant japa for 15 – 30 minutes.
Read Bhagavad-gita for 15 minutes
Take prasadam and prepare yourself for work.

Importance of Regulation

In regulated life only can one understand transcendental knowledge. (Srimad-Bhagavatam 3.25.1purport)

He who is regulated in his habits of eating, sleeping, recreation and work can mitigate all material pains by practicing the yoga system. (Bhagavad-gita 6.17)

 

 

Hearing and chanting

 

 

Spiritual life begins with hearing and chanting. Together they form the essence of the means of advancement.

By hearing and chanting:

  • one's heart and mind are purified and elevated,
  • one gains spiritual strength,
  • one pleases Krishna.

In the beginning it may be difficult, but with constant practice one gradually develops a taste.

Action

Most people hear and speak about mundane topics.

Result

Their minds become absorbed in mundane thoughts.

Action

Keep the natural tendency to hear and speak, but change the subject to Krishna.

Result

This way, one's mind will become spiritually enlightened.

Hearing

  • The Vedanta-Sutra 4.4.22 says anavrtti sabdat, "one is liberated by sound."
  • Sound is the subtlest element that we can perceive. Therefore transcendental sound can most effectively enter the mind and heart to produce change.
  • When a man is sleeping, he can be awakened by sound. Similarly, the conditioned souls sleeping in illusion can be awakened to knowledge of God by hearing transcendental sound. (1)

Sri Krishna, the Personality of Godhead, who is the Supersoul in everyone's heart and the benefactor of the truthful devotee, cleanses desire for material enjoyment from the heart of the devotee who has developed the urge to hear His messages, which are in themselves virtuous when properly heard and chanted. (Srimad-Bhagavatam 1.2.17)

Chanting

People always want to see God, but we cannot see God with our blunt material senses. However, if we please Krishna with our devotional service, He reveals Himself. The sastra states that such devotional service begins with the tongue: through chanting and taking prasadam. Thus seeing God begins with the tongue - a rather unusual principle! (2)

The yuga-dharma (process of religion for this age) consists of chanting the holy name congregationally (3) (nama-sankirtana) and chanting the glories of the Lord and His holy name (nama-pracara). (4)

Two main categories of hearing and chanting

1. Knowledge and glorification

  • Explanations of Krishna consciousness.
  • Glorification of the Lord.
  • Preaching.
  • Reading or Writing about Krishna.

2. The holy names

  • Private meditation (japa)
  • Singing out loud while dancing (kirtana)
  • Sitting & singing with instruments (bhajanas)
  • Singing the holy names in public (harinama)

When transcendental knowledge is:

1. Received (heard)

  • One learns to see things differently.
  • One's doubts and illusions are destroyed.

2. Given (chanted)

  • One gains deeper understanding and assimilates the knowledge he has received.
  • One gains the special mercy of Krishna.

Two conditions for the proper transmission of spiritual knowledge:

1. Must be heard with the right attitude

  • with humility and respect,
  • open-minded, not challenging,
  • with desire to learn and understand.

2. Must come from the right source

  • from a genuine devotee,
  • not mayavadi or professional speaker,
  • from one who has controlled senses and sufficient knowledge.

Both the hearer and the speaker must be qualified.

Further reading

Bhagavad-gita 7.1 purport, (last two paras), Srimad-Bhagavatam 1.1.6 purport; 1.2.14 and purport; 1.2.17–18 and purport; 2.1.11; 1.1.14

Chanting the holy names of the Lord

Chanting the holy names of the Lord is the central practice of Lord Caitanya's followers. Sarvabhauma Bhattacarya once asked Lord Caitanya, "Which item is most important in the execution of devotional service?" The Lord replied that the most important item was the chanting of the holy name of the Lord.

harer nama harer nama
harer namaiva kevalam
kalau nasty eva nasty eva
nasty eva gatir anyatha

In this age of quarrel and hypocrisy, the only means of deliverance is the chanting of the holy names of the Lord. There is no other way. There is no other way. There is no other way.
(Brhan-naradiya Purana 38.126)

Footnotes:

(1) A pure devotee always engages in the service of the Lord, taking shelter of His lotus feet, and therefore he has a direct connection with the saffron mercy-particles that are strewn over the lotus feet of the Lord. Although when a pure devotee speaks the articulation of his voice may resemble the sound of this material sky, the voice is spiritually very powerful because it touches the particles of saffron dust on the lotus feet of the Lord. As soon as a sleeping living entity hears the powerful voice emanating from the mouth of a pure devotee, he immediately remembers his eternal relationship with the Lord, although up until that moment he had forgotten everything.(Srimad-Bhagavatam 4.20.25 purport)

(2) That devotional service begins from jihva, tongue. This tongue means can be utilised in devotional service in two ways, namely by chanting the holy name of God and by tasting prasadam. If one engages his jihva, tongue, in devotional service by chanting the holy name, Hare Krishna maha-mantra, and tasting only Krishna-prasadam, not anything else, then Krishna, being pleased by his devotional service, He will manifest Himself, reveas Himself. (Srimad-Bhagavatam lecture, Los Angeles, 20 January 1969)

(3) I shall personally inaugurate the religion of the age — nama-sankirtana, the congregational chanting of the holy name. I shall make the world dance in ecstasy, realising the four mellows of loving devotional service. (Sri Caitanya-caritamrta, Adi 3.20)

(4) The religious practice for the Age of Kali is to broadcast the glories of the holy name. Only for this purpose has the Lord, in a yellow color, descended as Lord Caitanya. (Sri Caitanya-caritamrta Adi 3.40)

 

 

The Panca-tattva mantra

 

 


Jaya Sri Krishna Caitanya
Prabhu Nityananda
Sri Advaita Gadadhara
Srivasadi Gaura-bhakta-vrinda

Before chanting the Hare Krishna maha-mantra, one must first take shelter of Gaura-Nitai, and Their principal associartes, by reciting the Panca-tattva mantra. This frees one from the reactions of his offenses while chanting Hare Krishna because Lord Caitanya is the most magnanimous incarnation of the Lord and His mercy is easily achieved.

Panca = Five; Tattva = Truths; "The Absolute Truth in five features".

 

 

Hare Krishna Maha-mantra

 

 

Srila Prabhupada once announced, "The chanting of Sri Caitanya Mahaprabhu's name is more essential than the chanting of the Hare Krishna maha-mantra." (1) One smart devotee then inquired whether we should therefore chant rounds of the Panca-tattva mantra to which Srila Prabhupada replied, "No — because Lord Caitanya's instruction was to chant Hare Krishna."

Hare Krishna Hare Krishna
Krishna Krishna Hare Hare
Hare Rama Hare Rama
Rama Rama Hare Hare

  • The Hare Krishna maha-mantra is a very simple mantra consisting of only three words: Hare, Krishna, and Rama.
  • Hare means unto Mother Hara (i.e. Lord Krishna's personal pleasure potency, Srimati Radharani).
  • Krishna means the all-attractive Lord.
  • Rama means the source of all enjoyment.
  • When we chant Hare Krishna we are praying: "O energy of the Lord (Hare), O Lord (Krishna and Rama) please engage me in Your service!"
  • Maha-mantra means it is the Great Mantra Of Deliverance.

Lord Caitanya and the Vedas both recommend this process:

hare krishna hare krishna
krishna krishna hare hare
hare rama hare rama
rama rama hare hare
iti sodasakam namnam
kali-kalmasa-nasanam
natah parataropayah
sarva-vedesu drsyate

The sixteen words of the Hare Krishna mantra are especially meant for counteracting the contaminating influence of the age of Kali. After searching through all the Vedic literature, one cannot find a better method.

Footnote

(1) There are offenses to be considered in chanting the Hare Krishna maha-mantra, but there are no such considerations in chanting the names of Gaura-Nityananda. Therefore, if one chants the Hare Krishna maha-mantra but his life is still full of sinful activities, it will be very difficult for him to achieve the platform of loving service to the Lord. But if in spite of being an offender one chants the holy names of Gaura-Nityananda, he is very quickly freed from the reactions to his offenses. Therefore, one should first approach Lord Caitanya and Nityananda, or worship Guru-Gauranga, and then come to the stage of worshiping Radha-Krishna.

One should first take shelter of Gaura-Nityananda in order to reach, ultimately, Radha-Krishna. … It should be noted in this connection that the holy names of Lord Krishna and Gaurasundara are both identical with the Supreme Personality of Godhead. Therefore one should not consider one name to be more potent than the other. Considering the position of the people of this age, however, the chanting of Sri Caitanya Mahaprabhu's name is more essential than the chanting of the Hare Krishna maha-mantra because Sri Caitanya Mahaprabhu is the most magnanimous incarnation and His mercy is very easily achieved. Therefore one must first take shelter of Sri Caitanya Mahaprabhu by chanting Sri-Krishna-Caitanya Prabhu Nityananda Sri Advaita Gadadhara Srivasadi Gaura Bhakta-Vrnda. (Sri Caitanya-caritamrta, Adi 8.31 purport)

 

 

The glories of the holy name

 

 

  • Krishna and His name are non-different. (1)
  • The Lord's name has descended from Goloka. (2)
  • Krishna's name is iInvested with the Lord's spiritual potency. (3)
  • Krishna's name purifies the heart and mind. (4)
  • The chanting process is simple, sublime, and all-auspicious; even a child can take part.
  • It frees one from sinful reaction and material bondage. (5)
  • Chanting "Rama" gives the same result as chanting the 1000 names of Visnu. (6)
  • Chanting "Krishna" once has the same potency as 3,000 names of Visnu.
  • The Lord's holy names are even effective for someone not even aware of their potency.
  • Chanting contains the benefits of all other Vedic rites; to chant is the same as having performed all the Vedic processes of purification. (7)
  • Chanting is the means for attaining pure love of God (Krishna-prema) in this age.
  • It protects you from maya and falldown.
  • It purifies the atmosphere.
  • It yields the same results as the processes of previous yugas.
  • It elevates one even from a low background.
  • Chanters are the most attractive to Krishna.
  • All the Vedic knowledge is contained within the maha-mantra, the essence of the Vedas is to chant, and by chanting one realises the meaning of the Vedas.
  • Chanting is the ultimate means to attain the ultimate success.

Vedic verses glorifying the holy names

By once chanting the holy name of the Lord, which consists of the two syllables ha-ri, one guarantees his path to liberation. (Skanda Purana)

Simply by chanting one holy name of Hari, a sinful man can counteract the reactions to more sins than he is able to commit. (Brhad-visnu Purana)

If one chants the holy name of the Lord, even in a helpless condition or without desiring to do so, all the reactions of his sinful life depart, just as when a lion roars, all the small animals flee in fear. (Garuda Purana)

Whatever result was obtained in Satya-yuga by meditating on Visnu, in Treta-yuga by performing sacrifices, and in Dvapara-yuga by serving the Lord's lotus feet can be obtained in Kali-yuga simply by chanting the Hare Krishna maha-mantra. (Srimad-Bhagavatam 12.3.52)

To say nothing of the spiritual advancement of persons who see the Supreme Person face to face, even a person born in a family of dog-eaters immediately becomes eligible to perform Vedic sacrifices if he once utters the holy name of the Supreme Personality of Godhead or chants about Him, hears about His pastimes, offers Him obeisances or even remembers Him. (Srimad-Bhagavatam 3.33.6)

My dear Narada, actually I do not reside in My abode, Vaikuntha, nor do I reside within the hearts of the yogis, but I reside in that place where My pure devotees chant My holy name and discuss My form, pastimes and qualities. (Padma Purana)

O King, constant chanting of the holy name of the Lord after the ways of the great authorities is the doubtless and fearless way of success for all, including those who are free from all material desires, those who are desirous of all material enjoyment, and also those who are self-satisfied by dint of transcendental knowledge. (Srimad-Bhagavatam 2.1.11)

Those who are actually advanced in knowledge are able to appreciate the essential value of this age of Kali. Such enlightened persons worship Kali-yuga because in this fallen age all perfection of life can easily be achieved by the performance of sankirtana. (Srimad-Bhagavatam 11.5.36)

Living beings who are entangled in the complicated meshes of birth and death can be freed immediately by even unconsciously chanting the holy name of Krishna, which is feared by fear personified. (Srimad-Bhagavatam 1.1.14)

One can refer also to the story of Ajamila.

Footnotes:

(1) The name of Krishna and Krishna are nondifferent, but we cannot realize this intellectually. We have to practice chanting Hare Krishna to realse it. When we actually advance in devotional service and chant the Hare Krishna maha-mantra offenselessly, we will realise that Krishna and His name are nondifferent. (Teachings of Lord Kapiladeva p. 12)

(2) Golokera prema dhana, harinama sankirtana

(3)O my Lord, Your holy name alone can render all benediction to living beings, and thus You have hundreds and millions of names like Krishna and Govinda. In these transcendental names You have invested all Your transcendental energies. There are not even hard and fast rules for chanting these names. O my Lord, out of kindness You enable us to easily approach You by chanting Your holy names, but I am so unfortunate that I have no attraction for them. (Siksastaka 2)

(4) Glory to the Sri Krishna sankirtana, which cleanses the heart of all the dust accumulated for years and extinguishes the fire of conditional life, of repeated birth and death. This sankirtana movement is the prime benediction for humanity at large because it spreads the rays of the benediction moon. It is the life of all transcendental knowledge. It increases the ocean of transcendental bliss, and it enables us to fully taste the nectar for which we are always anxious. (Siksastaka 1)

(5) Although Kali-yuga is an ocean of faults, there is still one good quality about this age: Simply by chanting the Hare Krishna maha-mantra, one can become free from material bondage and be promoted to the transcendental kingdom. (Srimad-Bhagavatam 12.3.51)

The chanting of the holy name of the Lord is able to uproot even the reactions of the greatest sins. Therefore the chanting of the sankirtana movement is the most auspicious activity in the entire universe. (Srimad-Bhagavatam 6.3.31)

(6) If a person utters the name Rama only once, he gets the result of chanting one thousand names of Visnu. And if somebody once chants the name Krishna, he achieves the results obtained by chanting the name Rama three times. In other words, uttering the name Krishna once is equal to uttering three thousand other names of Visnu. (Mukunda-mala-stotra 2)

(7) Oh, how glorious are they whose tongues are chanting Your holy name! Even if born in the families of dog-eaters, such persons are worshipable. Persons who chant the holy name of Your Lordship must have executed all kinds of austerities and fire sacrifices and achieved all the good manners of the Aryans. To be chanting the holy name of Your Lordship, they must have bathed at holy places of pilgrimage, studied the Vedas and fulfilled everything required. "Srimad-Bhagavatam 3.33.7)

 

 

Three levels of chanting

 

 

1. Namaparadha: Conditioned chanting with offences

(aparadha = offence)

This is the level that most people start on when they first take up regular chanting. The ten kinds of offences are covered in the next section. If one's chanting remains on this level, he will never understand Krsna properly, even after thousands of years of such chanting. He remains in the material world.

To attain the next stage one must continue to humbly chant the Hare Krsna maha-mantra regularly and repent, "I have committed offences unnecessarily or unknowingly." Then one will attain the next stage called namabhasa (offenceless chanting).

2. Namabhasa: Liberated chanting without offences

(abhasa = morning twilight ; "the shadow of the holy name")
This stage of chanting immediately frees the chanter of all sinful reactions and gives liberation. It has two divisions: namabhasa and sraddha-namabhasa.

Namabhasa: If someone chants the holy name accidentally, or as a joke, in the course of ordinary discussion, or negligently

Sraddha-namabhasa: This is when a completely faithful devotee chants on the liberated platform and avoids all the offences. This is almost on the transcendental platform. Continued chanting on this level leads to the next.

3. Sudhanama: Pure chanting in love of God

(sudha = pure)
The perfectional stage: while the devotee fully relishes the nectar of the holy name (nama), he sees Krishna's form (rupa), realises His qualities (guna), and remembers His pastimes (lila).

 

 

The ten offenses

 

 

Padma Purana
Brahma Khanda 25.15–18
Ten offenses to the Holy Name

(1)
satam ninda namnah paramam aparadham vitanute
yatah khyatim yatam katham u sahate tad-vigarham

To blaspheme devotees who have dedicated their lives to chanting the holy name of the Lord. The holy name, who is identical with Krsna, will never tolerate such blasphemous activities.

(2)
sivasya sri-visnor ya iha guna-namadi-sakalam
dhiya bhinnam pasyet sa khalu hari-namahita-karah

To consider the names of Lord Siva or Lord Brahma to be on an equal level with the holy name of Lord Visnu.

(3)
guror avajna

To disobey the orders of the spiritual master or to consider him an ordinary person.

(4)
sruti-sastra-nindanam

To blaspheme the Vedic literatures or literatures in pursuance of the Vedic version.

(5)
artha-vadah

To give some interpretation on the holy name of the Lord.

(6)
hari-namni kalpanam

To consider the glories of the holy name of the Lord as imagination.

(7)
namno balad yasya hi papa-buddhir
na vidyate tasya yamair hi suddhih

To think that the Hare Krsna mantra can counteract all sinful reactions and one may therefore go on with his sinful activities and at the same time chant the Hare Krsna mantra to neutralize them is the greatest offense at the lotus feet of Hari-nama.

(8)
dharma-vrata-tyaga-hutadi-sarva-
subha-kriya-samyam api pramadah

To consider the chanting of the Hare Krsna maha-mantra to be one of the auspicious ritualistic mantras mentioned in the Vedas as fruitive activity.

(9)
asraddadhane vimukhe 'py asrnvati
yas copadesah siva-namaparadhah

It is an offense to preach the glories of the holy name of the Lord to the faithless.

(10)
srute 'pi nama-mahatmye
yah priti-rahito narah
aham-mamadi-paramo
namni so 'py aparadha-krt

If one has heard the glories of the transcendental holy name of the Lord but nevertheless continues in a materialistic concept of life, thinking "I am this body and everything belonging to this body is mine [aham mameti]," and does not show respect and love for the chanting of the Hare Krsna maha-mantra, that is an offense.

api pramadah

It is also an offense to be inattentive while chanting.

1. Blaspheming devotees (sadhu-ninda)

A sadhu is anyone who is surrendering to Krishna. One who shows gross irreverence or disrespect to those devotees who have dedicated their lives to Krishna is compared to a mad elephant (hati mata), which comes and tramples the creeper of devotion.

Examples are criticising a devotee because:

  • He has a lower social status.
  • His manners are not yet so polished.
  • He eats too much prasadam.
  • He had previously had very bad habits.
  • He has been weak and temporarily gave up devotional service.

A devotee should be like the honey bee that always looks for the nectar and not like the fly that always looks for stool or open sores. One associates with whatever qualities he focuses on, and thus he cultivates those qualities.

How to counter-act the offence- Humbly approach that devotee, offer obeisances, and ask forgiveness.

2. Names of demigods

  • This applies mainly to India, where many people worship demigods.
  • The demigods are subordinate to and dependent on Krishna. Whatever powers the demigods have and whatever benedictions they can offer are only possible because Krishna empowers them and gives them His sanction.
  • A devotee must know that the name of Krishna is absolute and non-different from Krishna Himself, whereas the names of the demigods are relative and different from them.

How to counter-act the offence: Study the scriptural statements regarding the nature of the holy name and Krishna; take shelter of the holy name and beg forgiveness

3. Orders of the spiritual master (guror avajna)

  • Explicit instructions must be followed.
  • Under certain circumstances the spiritual master may deliver advice or suggestions but leave it up to the disciple to choose what to do.
  • This offence includes having a material conception of the guru or envying him

How to counter-act the offence: Humbly approach the guru, offer obeisances, and ask forgiveness.

4. Blaspheming the Vedic literature (sruti-sastra-nindanam)

  • To disbelieve the Vedic statements.
  • A devotee should accept that his disbelief may be due to his own limited perception. Even if he doesn't understand, he should still have faith in the Vedas.

How to counter-act the offence: Offer flowers to the Srimad-Bhagavatam and Bhagavad-gita.

5. Considering the glories of the holy name imaginary (artha-vadah)

  • To consider these statements exaggerations just to motivate people.
  • To think that devotees have given artificial importance to the holy name.

How to counter-act the offence: Study the philosophy; take shelter of the holy name and beg forgiveness.

6. Giving some mundane interpretation (hari-namni kalpanam)

  • To think that chanting creates a chemical reaction in the brain and simply produces some euphoric effect.
  • Thinking that Hari means impersonal Brahman, Krishna refers to the mind, and Rama means satisfaction etc.
  • To define the holy name of the Lord in terms of one's mundane calculation.

How to counter-act the offence: Reveal it to the devotees and beg forgiveness.

7. Committing sinful activities (namno balad yasya hi papa-buddhir)

  • To commit sins with the expectation of neutralising the reactions by chanting.
  • Prabhupada often repeated that this is the greatest offense.
  • After taking shelter of the holy name, one should strictly restrain himself from committing sinful acts.
  • Accidental sins don't count

How to counter-act the offence: The only thing that can help is to sincerely repent.

8. Auspicious ritualistic activities (karma-kanda)

  • Karma-kanda: performing religious ceremonies, following austere vows, practicing renunciation, penances and austerities, fire sacrifices in order to gain material benedictions from the demigods.
  • To equate chanting to other spiritual activities, such as meditation, austerity, penance or sacrifice.
  • One should not try to utilise the holy name for one's personal service.
  • Chanting the holy name is meant for attaining love of God.

How to counter-act the offence: Approach the devotees and attain sambandha-jnana from them.

9. Instructing a faithless person

  • To glorify the importance of the holy name, or elevated information of Krishna to persons who have no interest; who are not ready to hear, or who may as a result of hearing become more antagonistic.
  • Pseudo-spiritualists selling the holy name to unqualified persons.
  • When you make this offence, you run the risk of diminishing your own faith.

What about public chanting and preaching?

  • You can get people to chant; by chanting they will be purified and appreciate the holy name. Srila Prabhupada encouraged everyone to chant, but he didn't immediately tell them all the details.

How to counter-act the offence: No recommendation given for counteracting this offense. Just don't do it.

10. Incomplete faith / material attachments

  • Material attachments; to be attached to the misconception of possessing something, or to accept the body as one's self, while executing the process of spiritual cultivation.
  • We must have a service attitude and let go of the attachments.
  • We may be attached but if we are stubbornly attached, one should intend to get free of attachments. We should mark them with 'X' just as a woodcutter marks trees to be cut down in the future.
  • Having complete faith in the holy name means that you feel the holy name is all you need (to be happy, etc). Keeping material attachment means that you still need these things.

How to counter-act the offence: In order to develop complete faith and give up attachments, associate with advanced devotees and chant with them.

It is also an offense to not have complete faith in chanting the holy name and to retain material attachments even after understanding so many instructions on this matter.

  • This is like invitng someone around to visit, and then ignoring them. You are calling out to Krishna, but meanwhile you are distractedd by the mind or by what is going on elsewhere.
  • Examples: While chanting, reading the noticeboard, having a chat, thinking in the mind about different things.
  • To have the full effect, the holy name must enter the ear and make an impression on the mind. The mind must be focused on the sound vibration. This is an association with Krishna. We want to associate as fully as possible.

How to counter-act the offence: Pray to the holy name that one may always chant clearly and hear attentively.

 

 

Concentration exercises:

 

 

Each-mantra-of-each-round:

  • You have to chant and hear each mantra. Right here and now.
  • Focus on this bead you are now holding between your fingers, this mantra that is now being uttered from your lips and now entering into the ear.
  • And then move onto the next mantra, which you must focus on in the same way… and the next… and the next.
  • This may work for 10 or 15 mantras, maybe even 30, and the mind will become diverted again. Then you have to pull the mind back and set to it again.
  • Continue to do this and you will succeed
  • At the end of each round, take stock of how well you did, and resolve to make the next round even better: "This time I am going to concentrate fully on each and every mantra of this round – all 108."
  • The attitude is, "Right now, this is the only round that counts."
  • And so it goes on for each and every mantra of each and every round… You will see steady improvement… And if you practice this each and every day, your rounds in general will steadily improve.

Emphasizing individual words – gradually build up:

  • At the beginning of each round, decide on a particular word or words in your mantra to emphasise, e.g. the first "Hare" of the first half, or every "Krishna", or the two "Ramas" in the last line.
  • You will see how the words you emphasise start to stand out more
  • With each round, add to it: the double "Krishna" and the double "Rama".
  • Again, these words in the mantra will stand out more.
  • Keep adding to it, never take a step backwards, or allow an emphasis you have already established slip away, until finally you are emphasising every word of the mantra.

Reading it:

  • If the maha-mantra is written on the wall somewhere, try reading it while you are chanting it.
  • With each word of the mantra that you are chanting, follow it on the wall with your eyes.
  • This way, you are engaging one additional sense in helping you to concentrate.

Blank the Mind:

  • Take a moment to put the mind in "blank" state and try to hold it in that state while you chant.

Chanting in Unison:

  • Form a group (or pair) and chant a round or two in unison.
  • The strength in numbers and trying to keep the same pace really helps in conquering the minds failing attention span.

Four Steps:

  1. First of all, make sure you are not tired.
  2. Make sure you have proper pronunciation.
  3. Make sure you are not being distracted by anything.
  4. Then fix on your concentration.

 

The Ten Offenses
from Japa Reform Notebook
By HH Satsvarupa das Goswami

There are ten offenses in chanting Hare Krsna. They involve not only the time when we sit down to chant japa, but our whole devotional life. These offenses - disobeying the orders of the spiritual master, committing deliberate sins on the strength of chanting, blaspheming the devotee-have to do with more than correct pronunciation of the names of the Lord. So whether we can carry out the orders of the spiritual master is our test. By the time you sit down to chant, it's already determined by your service attitude you've either already committed the offenses, or you haven't. Both the offenseless chanting and the following are interdependent.

By chanting carefully, you get the strength to follow the orders of your spiritual master, as you associate with Krsna's name. But we know that if you associate without offense, it is much more effective. Following the four rules and living in devotional service assures you of avoiding the ten offenses.

The chanting of Hare Krsna has the power to erradicate all sins, but if you become an offender to the holy names of the Lord, then you have no chance of being delivered.

THE FIRST OFFENSE is to blaspheme those persons who have actually dedicated their lives to spreading the glories of the Lord, the Supreme Personality of Godhead. This is called vaisnava-aparadha. We usually think first of the guru, guru aparadha, but this offense refers to all devotees, even the so called little devotees with whom we are living.

Devotee means anyone who is actually surrendered to the teachings of God. You cannot indulge in faultfinding or criticizing such a person. One who has dedicated his life to the service of God is not to be considered an ordinary person. And not only should you refrain from blaspheming him, but you should keep his company. When mentioning those things favorable for devotional service, Rupa Gosvami states, sangatyagat sato vrtteh sadbhir bhaktih prasidhyati: One should avoid the company of the nondevotee and keep company with the devotee and value his association.

We have been speaking about the community of devotees. So I am one devotee; each of us is one individual. We have to honor all devotees. Whoever chants Hare Krsna has to be mentally honored. Whoever is initiated and is following the rules and regulations, you offer him obeisances. Whoever is actually an advanced devotee, you offer him service. Although one is himself a devotee-he's taken initiation, he's chanting hari-nama- he must think of himself as a servant of the devotees and hold the devotees in reverence.

You cannot chant the holy name and still speak offensively, act offensively, think offensively about others who are chanting the glories of the holy name. The relationships may be different, but in none of these relationships is there neglect of a genuine devotee of God. And if you do neglect, then you will be in difficulty, you cannot chant with the pure effect. You cannot chant on your beads and at the same time be blasphemous or neglectful of the devotees of the Lord. That is like trying to build a fire while throwing water on it. The potency of Hare Krsna mantra is always absolute. But if at the same time you commit such a great offense, it is like that-throwing water on the fire. You will make a great havoc of your devotional life.

All over the world devotees of God are working, in different religions, as followers of Mohammed or Jesus, and the Krsna conscious devotees should not blaspheme these persons. Anyone who is actually a devotee of God is dear to God. They shouldn't be blasphemed.

It is also an offense to the holy name when there is criticism between disciples of different gurus (whether disciples of Prabhupada toward the other disciples or toward the other gurus), or between the gurus or between the disciples of the same guru. They are all preaching, they have all received bona fide initiation, they are all following. So for myself, I should worship my guru exclusively, but respect all other bona fide devotees and spiritual masters in a humble way and try to improve my own Krsna consciousness in relation to my spiritual master. And everyone should uphold the principles of initiation, worship their spiritual master with the right understanding and the right siddhanta, and not blaspheme any of the devotees of the Lord.

If we chant Hare Krsna but don't avoid this offense and the other offenses, then for us it is hopeless. The chanting is so purifying that all other discrepancies and offenses will be washed away. But if in the chanting you are full of offenses, then what can save you ?

 



Share/Bookmark

These icons link to social bookmarking sites where readers can share and discover new web pages.
  • Digg
  • Sphinn
  • del.icio.us
  • Facebook
  • Mixx
  • Google
  • Furl
  • Reddit
  • Spurl
  • StumbleUpon
  • Technorati

Importance of chanting-ULTIMATE

Vedic / Shaastric / Scriptural References for Chanting / performing Sankritana Yagna of

Hare Krishna Mahaa-Mantra

 

1. etaavataalam agha-nirharanaaya pumsaam, sankirtanam bhagavato guna-karma-naamnaam
     vikrusya putram aghavaan yad ajaamilo 'pi, naaraayaneti mriyaamana iyaaya muktim

(Shrimad Bhaagavatam (SB) 6.3.24)
Therefore it should be understood that one is easily relieved from all sinful reactions by chanting the holy name of the Lord and chanting of His qualities and activities. This is the only process recommended for relief from sinful reactions. Even if one chants the holy name of the Lord with improper pronunciation, he will achieve relief from material bondage if he chants without offenses. Ajaamila, for example, was extremely sinful, but while dying he merely chanted the holy name, and although calling his son, he achieved complete liberation because he remembered the name of Narayana.

2. saayam praatar grnan bhaktyaa, duhkha-graamaad vimuchyate

(SB 1.3.29)
If one always chants the holy name of the Lord with great devotion in the evening and in the morning, one can become free from all material miseries.

3. anudinam idam aadarena shrnvan

(SB 4.23.39)
One can achieve liberation if one hears the holy name of the Lord constantly, every day with great respect.

4. tasmaat sankirtanam vishnor, jagan-mangalam amhasaam;   mahataam api kauravya, viddhy aikaantika-nishkrtam

(SB 6.3.31)
Sukadeva Gosvami continued: My dear King, the chanting of the holy name of the Lord is able to uproot even the reactions of the greatest sins. Therefore the chanting of the sankirtana movement is the most auspicious activity in the entire universe. Please try to understand this so that others will take it seriously.

5. naamaaparaadha- yuktaanaam, naamaany eva haranty agham;   avishraanti- prayuktaani, taany evaartha-karaani cha

(Padma Puraan)
Even if in the beginning one chants the Hare Krsna mantra with offenses, one will become free from such offenses by chanting again and again.

6. jihvaa na vakti bhagavad guna-naamadheyam, chetas cha na smarati  tach-charanaar avindam
     krsnaaya no namati yach-chira ekadaapi, taan aanayadhvam asato 'krta-vishnu- krtyaan


(SB 6.3.29 – Yama-raaja instructs his servants)
My dear servants, please bring to me only those sinful persons who do not use their tongues to chant the holy names and qualities of Krishna, whose hearts do not remember the lotus feet of Krishna even once, and whose heads do not bow down even once before Lord Krishna. Send me those who do not perform their duties toward Vishnu, which are the only duties in human life. Please bring me all such fools and rascals.

7. krte yad dhyaayato visnum, tretaayaam yajato makhaih,   dvaapare paricharyaayaam, kalau tat hari-kirtanaat

(SB 12.3.52)
Whatever result was obtained in Satya-yuga by meditating on Visnu, in Treta-yuga by performing sacrifices, and in Dvapara-yuga by serving the Lord's lotus feet can be obtained in Kali-yuga simply by chanting the Hare Krsna maha-mantra.

8. dhyaayan krte yajan yajnais, tretaayaam dvaapare 'rchayan,   yad aapnoti tad aapnoti, kalau sankirtya kesavam

(Vishnu Puraana (6.2.17), Padma Puraana (U.kh 72.25), Brhan-Naaradiya Puraana (38.97))
Whatever is achieved by meditation in Satya-yuga, by the performance of yajna in Treta-yuga or by the worship of Krsna's lotus feet in Dvapara-yuga is also obtained in the Age of Kali simply by chanting the glories (holy name) of Lord Kesava.

9. dvaapariyair janair visnuh, pancharaatrais tu kevalaih,   kalau tu naama-maatrena, pujyate bhagavaan harih

(Naaraayana-Samhitaa)
In Dvaapara-yuga, devotees of Lord Visnu and Krsna rendered devotional service according to the principles of pancha-raatrika. In this age of Kali, the Supreme Personality of Godhead is worshiped simply by the chanting of His holy names.

10. kaler dosa-nidhe raajann, asti hy eko mahaan gunah,   kirtanaad eva krsnasya, mukta-sangah param vrajet

(SB 12.3.51)
My dear King, although Kali-yuga is an ocean of faults, there is still one good quality about this age: Simply by chanting the Hare Krsna maha-mantra, one can become free from material bondage and be promoted to the transcendental kingdom.

11. krsna krsneti krsneti, svapan jaagrad vrajamstatha,   yo jalpati kalau nityam, krsna-rupi bhaveddhi sah

(Varaaha Puraan)
Whoever continuously chants Lord Krsna's holy name, even in his sleep, can easily realise that the name is a direct manifestation of Krsna Himself, in spite of the influences of Kali-yuga. This has been ordained by Lord Krsna.

12. kali-kaala ku-sarpasya, tiksna-damstrasya maa bhayam,   govinda-naama-daanena, dagdho yasyati bhasmataam

(Skanda Puraan)
I see that Kali-yuga is like a black, poisonous snake with a gaping mouth and fangs. But please be unperturbed dear devotees and listen with faith. Once the holy name of the Lord is being chanted, it is like igniting a forest fire which will burn to ashes the poisonous snakes within the forest.

13. yagnaanaam japa-yagno 'smi

(Bhagavad Gita (BG) 10.25)
Of sacrifices I Am the chanting of the holy names – JAPA.

14. kali-kaale naama-rupe krsna-avataara,   naama haite haya sarva-jagat-nistaara

(Shri Chaitanya Charitaamrta (CC) Aadi Lilaa 17.22)
In this Age of Kali, the holy name of the Lord, the Hare Krsna maha-mantra, is the incarnation of Lord Krsna. Simply by chanting the holy name, one associates with the Lord directly. Anyone who does this is certainly delivered.

 

15. tathaa chaivottamam loke, tapah shri-hari-kirtanam,   kalau yuge visesena, vishnuu-prityai samaacharet

 (Skanda Puraana)
In this way the most perfect penance to be executed in this world is the chanting of the name of Lord Sri Hari. Especially in the age of Kali, one can satisfy the Supreme Lord Vishnu by performing sankeertana.

16. etaavaan eva loke 'smin, pumsaam dharmah parah smrtah,   bhakti-yogo bhagavati, tan-naama-grahanaadibhih

(SB 6.3.22)
Devotional service, beginning with the chanting of the holy name of the Lord, is the ultimate religious principle for the living entity in human society.

17. kalim sabhaajayanty aaryaa, guna jnaah saara-bhaaginah,   yatra sankirtanenaiva, sarva-svaartho 'bhilabhyate

(SB 11.5.36)
Those who are actually advanced in knowledge are able to appreciate the essential value of this age of Kali. Such enlightened persons worship Kali-yuga because in this fallen age all perfection of life can easily be achieved by the performance of sankirtana.

18. naama-sankirtanam yasya, sarva-paapa pranaashanam,   pranaamo duhkha-samanas, tam namaami harim param

 (SB 12.13.23)
I offer my respectful obeisances unto the Supreme Lord, Hari, the congregational chanting of whose holy names destroys all sinful reactions, and the offering of obeisances unto whom relieves all material suffering.

19. mahaabhaagavataa nityam, kalau smakirtaya kesavam

 (Skanda Puraana)
The hallmark of a mahabhagavata the most elevated devotee in Kali-yuga is that he chants the holy name of the Lord constantly.

20. varjams-tisthaan svapannaasnan, svaasan vaakya-prapurane,   naama-samkirtanam visnor-helaya kali-vardhanam,
       krtvaa svarupatam yati, bhakti-yuktam param vrajet

 (Linga Puraana)
In our normal activities of eating, sleeping, sitting, dreaming, etc. to chant Krsna's names, while nullify the ill effects of Kali-yuga, is the perfection of speech. Even if a person chants Krsna's names indifferently, he will surely achieve his svarupa, or original spiritual self and attain that state beyond all material fear and lamentation. He will reach Vaikuntha, the supreme goal.

21. cheto-darpana-maarjanam bhava-mahaa-daavaagni-nirvaapanam, sreyah-kairava-chandrikaa-vitaranam vidyaa-vadhu-jivanam, aanandaambudhi-vardhanam prati-padam purnaamrtaasvaadanam, sarvaatmaa-snapanam param vijayate sri-krsna-sankirtanam

 (Shri Chaitanya Charitaamrta (CC) Antya Lilaa 20.12)
Let there be all victory for the chanting of the holy name of Lord Krsna, which can cleanse the mirror of the heart and stop the miseries of the blazing fire of material existence. That chanting is the waxing moon that spreads the white lotus of good fortune for all living entities. It is the life and soul of all education. The chanting of the holy name of Krsna expands the blissful ocean of transcendental life. It gives a cooling effect to everyone and enables one to taste full nectar at every step.

 

22. naama chintaamanih krsnas, chaitanya-rasa-vigrahah,   purnah shuddho nitya-mukto, 'bhinnatvaan naama-naaminoh

(Shri Chaitanya Charitaamrta (CC) Madhya Lilaa 17.133)
The holy name of Krsna is transcendentally blissful. It bestows all spiritual benedictions, for it is Krsna Himself, the reservoir of all pleasure. Krsna's name is complete, and it is the form of all transcendental mellows. It is not a material name under any condition, and it is no less powerful than Krsna Himself. Since Krsna's name is not contaminated by the material qualities, there is no question of its being involved with maya. Krsna's name is always liberated and spiritual; it is never conditioned by the laws of material nature. This is because the name of Krsna and Krsna Himself are identical.

23. kali-yuge yuga-dharma -- naamera prachaara,    tathi laagi' pita-varna chaitanyaavataara

 (Shri Chaitanya Charitaamrta (CC) Aadi Lilaa 3.40)
The religious practice for the Age of Kali is to broadcast the glories of the holy name. Only for this purpose has the Lord, in a yellow color, descended as Lord Caitanya.

24. tan naasti karmajam loka- vag-jam manasam eva vaa,    yan na kshapayete paapam kalau govinda-kirtanam

 (Skanda Puraana)
"It is impossible to commit such volumes of sinful activities in this age of Kali that cannot be eradicated by the chanting of the holy name of Govinda.

25. hari-naama para ye cha ghore kali-yuge narah, te eva krtakrtyas cha na kalir badhate hi tan
       hare kesava govinda vaasudeva jaganmaya, itirayanti ye nityam na hi tam badhate kalih

(Brhan-Naaradiya Puraana)
In this dark age of Kali-yuga, sincere devotees of the Supreme Lord should leave aside all other means for liberation and take full shelter of the holy name. This is their real responsibility and duty. There is unlimited bliss in chanting the different names of Krsna: Hari, Kesava, Govinda, Vaasudeva and Jaganmaya. For one who chants constantly with unflinching faith, he remains unaffected by the reverses of Kali-yuga, because his heart has become purified by chanting.

26. yathaa tathaa harer naama kirtayanti sma narakah,    tathaa tathaa harau bhaktim- uchvahanto udivam yayuh

(Nrsimha Puraana)
An abominable sinner a fit resident of hell, can easily become a devotee of the Lord by chanting Krsna's name. Thus he can enter into the highest spiritual abode of the Lord.

27. om a'sya jananto naama chid-vivaktan,    mahaste vishnoh sumatim bhajamahe om tat sat

(Rg Veda 1.56.3)
One who philosophically understands that the Lord's holy name and His potencies are the same can properly approach and worship the Supreme Lord with transcendental knowledge and choice prayers.

28. Harer naama Harer naama Harer naamaiva kevalam

      kalau naasty eva naasty eva naasty eva gatir anyathaa

(Brhan-Naaradiya Puraan)
For spiritual progress in this Age of Kali, there is no alternative, there is no alternative, there is no alternative to the holy name, the holy name, the holy name of the Lord.

 

29. Hare Krishna Hare Krishna, Krishna Krishna Hare Hare

     Hare Raama Hare Raama, Raama Raama Hare Hare

     iti sodasakam naamnaam, kali-kalmasa-naasanam

     naatah parataropaayah, sarva-vedesu drsyate

(Kali-Santarana Upanisad – Lord Brahmaa instructs Lord Naarada Muni)
After searching through all the Vedic literature one cannot find a method of religion more sublime for this age than the chanting of Hare Krsna Mahaa-Mantra.

 

Please remember that these are only a few excerpts from the ocean of Vedic literatures. Many more evidences can be found in the holy book 'Prema Vivarta' Ch. 20 The Glories of the Holy Name

 

 

Always Chant...

Hare Kṛṣṇa Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa Hare Hare |
Hare Rāma Hare Rāma, Rāma Rāma Hare Hare ||

...and be Happy

 

 


Share/Bookmark

These icons link to social bookmarking sites where readers can share and discover new web pages.
  • Digg
  • Sphinn
  • del.icio.us
  • Facebook
  • Mixx
  • Google
  • Furl
  • Reddit
  • Spurl
  • StumbleUpon
  • Technorati