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Difference between Krsna Consciousness and Maya

So, material nature is a reflection of the spiritual reality. Everything seems to be there, but it's a reflection. The reality is when it is real, not only an impression. It is there. Like, for example, leaves have a purpose. Flowers have a purpose. Fruits have a purpose. Like, we are hungry and we want to eat the fruit. Can we eat the fruit from the reflection? We like the beauty of the flower and want to pick it and make a garland. Can we pick the flowers from the reflection of the tree, although it appears to be there? That is the difference between the reality and the reflection.

Now when we are looking at the reflection, then our consciousness is stuck there. But when we look at the reality, in order to look at the reality we have to withdraw our consciousness from the reflection and then only will we be able to project it into the reality. Like, we are very hungry, so another reflection, impression of a reflection, can be seen in this way that in this world is a mirror. And, say we are standing there, and there is a table, full of beautiful, delicious food. And I am very hungry.

Now when I look at the reflection, extremely hungry, for seven days I didn't have any food [laughs], and I come into the room and I see the reflection.  Then what will happen? Mind you, did anybody ever fast for seven days? [laughs] Well, you know how it is like to fast even for one day. And Nirjala Ekadasi you fast and you are very hungry. The next day, not the same day. And you see all kinds of beautiful prasad, delicious prasad. So what will be the natural reaction for you? You came in from the door and there you see a
beautiful table full of hundreds of delicious preparations. The whole world is full of preparations, foodstuff.



Now what will you naturally do? Won't you just run to the food, thinking that the food is there? But you try to grab the food, what do you get? You get the food? Or you get the solid mirror? And you are so hungry and you are so, you became so obsessed with the prospect of having the food, then what do you do? You are trying to get the food, but you don't get the food. But then what do you think? You think there is something wrong in your trying, that's why you are getting no food. Maybe if you try harder, then you'll get it. Your food is there, but you can't just get it. So what do you do? You take a few steps back and then pounce up, thinking that now you get it. What do you get? You get hurt. The more you endeavor the more you get hurt. The more you endeavor the more you get hurt.

Then somebody comes into the room and sees you struggling like that to get the food. And then he tells you, "this is only the reflection.  You'll never get the food you found in the reflection." But since the reflection is there of the food since the food is there in the reflection, in reality also the food must be there! So the food is not there, the real food is there. But then, if you're wise enough, then you believe in his words and you turn your face and you see, yes, the real food is there, the table is there, all the preparations are there. You simply just have to just approach in that direction, not in this direction.

So that is the difference between Krishna consciousness and maya. In simple words we can say that there is a reflection and there is a reality. The material nature, what is the definition of the material nature? The material nature is the reflection. Yathabhaso  yatha tamah [SB 2.9.34]. Abhasa. Abhasa means the impression of the reality. It is not the reality. It is the impression of the reality.

- HH Bhakti Caru Swami Maharaj -
lecture on Srimad-Bhagavatam Canto 3, Chapter 25, The Glories Of Devotional Service Text 15

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Remembering Krishna at the time of Death

We can remember Krishna only when we are sada tad bhava bhavitah. When one is simply thinking of Krishna all the time, sada. Then only he'll be able to remember Krishna at the time of death. If one is thinking of anything else, people, we know the story of Ajamila. He was attached to his son, so much so that he remembered his son at the time of death. Our last thought will be where our deepest attachment is. Wherever your deepest attachment, that will be your last thought.

So we have to be very, very careful that our consciousness is in the right place. And if we practice properly throughout our lifetime at the time of death we will. And we are seeing it's happening.

Just the day before yesterday one devotee in South Africa all of a sudden left her body. They went shopping from six, she was quite elderly, she and her husband. Many of you know probably, Harichandan and his wife, Rukmavati. Harichandan comes here quite often. Harichandan and his wife. She had some heart problem. They did shopping from six to nine, then, no I am sorry, three to six. Three o'clock to six o'clock. They did their shopping, then they came home. At seven o'clock they did their arotika and then they took some prasad. Now, when they were shopping she was actually telling him that she had a dream that Bhakti Devi came and told her to come with Her. And then at ten o'clock at night she was telling that she was feeling suffocation. She was finding it difficult to breathe. And she just told him, see, my time has come to go, I am going to go. And she just left. I mean, such a glorious way of… and apparently she is just an ordinary housewife. She is not a big sannyasi or big devotee. She was just a simple… but we are seeing how Krishna Consciousness Movement is benefitting people. How can one leave his body or her body in this way? She is having some difficulty and she is saying, well, my time has come for me to leave the body. Gone!

This is how Krishna consciousness helps. The real help will come at the time of death. And it's a beautiful experience. To tell you frankly, like, when Prabhupada was in his final days, Prabhupada was totally bedridden as I told you many times. Prabhupada couldn't even turn to his side. We had to help him to make him turn to his side when he wanted to. And sometimes Prabhupada used to say that, "Don't think that this won't happen to you." What Prabhupada was going through, and Prabhupada was saying that it will happen to all of us. In this way Prabhupada actually taught us how to die, how to leave our body. And at that time, I mean, I heard the expression, Prabhupada saying that, but couldn't understand it. But now I am seeing it, what happens when the body gets old. It doesn't function the way it used to function before. And it will happen. Gradually it will become bedridden.  Bedridden means the soul and the body will become separated gradually. And then finally the soul will leave the body and go.

So that is the arrangement of nature and we have to go along with that. But unfortunately what is happening nowadays, people do not want to accept death, do not want to accept old age, do not want to accept disease. They are trying to make all kinds of artificial arrangement. They are trying to find medicine so that they won't get the disease. They are trying to make arrangements that they won't become old. But it never happens. They become old, only, one doctor actually made a very wise statement the other day. He was telling, it was during the convention in South Africa. One doctor made that statement. He was invited to speak and he was telling, he frankly admitted, what modern medicine has been able to do is to prolong the suffering condition of the people. They have been able to simply prolong the suffering condition. The man was meant to suffer for five days and leave his body, but they are making the body to prolong for five years. And in these five years what is happening? The man is just suffering, prolong the suffering condition.

Okay, so that is the reality and we are very fortunate that Prabhupada gave us Krishna consciousness. So let's take full advantage of it. There will be many hurdles. There will be many difficulties. There will be many obstacles.  Don't worry about that. Just recognize you got the most precious thing and go ahead with it.

- HH Bhakti Charu Swami Maharaj
Lecture on Srimad Bhagavatam 3.25.15

Blog: www.gloriouskrishna.blogspot.com

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Remembering Krishna at the time of Death

We can remember Krishna only when we are sada tad bhava bhavitah. When one is simply thinking of Krishna all the time, sada. Then only he'll be able to remember Krishna at the time of death. If one is thinking of anything else, people, we know the story of Ajamila. He was attached to his son, so much so that he remembered his son at the time of death. Our last thought will be where our deepest attachment is. Wherever your deepest attachment, that will be your last thought.

So we have to be very, very careful that our consciousness is in the right place. And if we practice properly throughout our lifetime at the time of death we will. And we are seeing it's happening.

Just the day before yesterday one devotee in South Africa all of a sudden left her body. They went shopping from six, she was quite elderly, she and her husband. Many of you know probably, Harichandan and his wife, Rukmavati. Harichandan comes here quite often. Harichandan and his wife. She had some heart problem. They did shopping from six to nine, then, no I am sorry, three to six. Three o'clock to six o'clock. They did their shopping, then they came home. At seven o'clock they did their arotika and then they took some prasad. Now, when they were shopping she was actually telling him that she had a dream that Bhakti Devi came and told her to come with Her. And then at ten o'clock at night she was telling that she was feeling suffocation. She was finding it difficult to breathe. And she just told him, see, my time has come to go, I am going to go. And she just left. I mean, such a glorious way of… and apparently she is just an ordinary housewife. She is not a big sannyasi or big devotee. She was just a simple… but we are seeing how Krishna Consciousness Movement is benefitting people. How can one leave his body or her body in this way? She is having some difficulty and she is saying, well, my time has come for me to leave the body. Gone!

This is how Krishna consciousness helps. The real help will come at the time of death. And it's a beautiful experience. To tell you frankly, like, when Prabhupada was in his final days, Prabhupada was totally bedridden as I told you many times. Prabhupada couldn't even turn to his side. We had to help him to make him turn to his side when he wanted to. And sometimes Prabhupada used to say that, "Don't think that this won't happen to you." What Prabhupada was going through, and Prabhupada was saying that it will happen to all of us. In this way Prabhupada actually taught us how to die, how to leave our body. And at that time, I mean, I heard the expression, Prabhupada saying that, but couldn't understand it. But now I am seeing it, what happens when the body gets old. It doesn't function the way it used to function before. And it will happen. Gradually it will become bedridden.  Bedridden means the soul and the body will become separated gradually. And then finally the soul will leave the body and go.

So that is the arrangement of nature and we have to go along with that. But unfortunately what is happening nowadays, people do not want to accept death, do not want to accept old age, do not want to accept disease. They are trying to make all kinds of artificial arrangement. They are trying to find medicine so that they won't get the disease. They are trying to make arrangements that they won't become old. But it never happens. They become old, only, one doctor actually made a very wise statement the other day. He was telling, it was during the convention in South Africa. One doctor made that statement. He was invited to speak and he was telling, he frankly admitted, what modern medicine has been able to do is to prolong the suffering condition of the people. They have been able to simply prolong the suffering condition. The man was meant to suffer for five days and leave his body, but they are making the body to prolong for five years. And in these five years what is happening? The man is just suffering, prolong the suffering condition.

Okay, so that is the reality and we are very fortunate that Prabhupada gave us Krishna consciousness. So let's take full advantage of it. There will be many hurdles. There will be many difficulties. There will be many obstacles.  Don't worry about that. Just recognize you got the most precious thing and go ahead with it.

- HH Bhakti Charu Swami Maharaj
Lecture on Srimad Bhagavatam 3.25.15

Blog: www.gloriouskrishna.blogspot.com

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Driven by self interest

(Kadamba Kanana Swami, June 2011)
The desire to enjoy the material world or the need of wanting to get out of this material world, is the same thing…..it's still considered selfish.

'Bhukti-mukti-siddhi-kāmī, sakali 'aśānta.'

The sense enjoyer, the karmi or 'mukti' – the one who looks for liberation. ….or the 'siddhi' – the yogi who looks for mystic power – They're all selfish. Still selfish…..still driven by self interest!

So all these kinds of things (that are described in the Srimad Bhagavatam) are meant to make us introspective….are meant to bring us to the point and recognise the selfishness within us! How self centred we are? How much is everything about me? And my personal position? And even in devotional service….my position in devotional service, where I am and from that platform serving Krishna – and this is also tested!

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Driven by self interest

(Kadamba Kanana Swami, June 2011)
The desire to enjoy the material world or the need of wanting to get out of this material world, is the same thing…..it's still considered selfish.

'Bhukti-mukti-siddhi-kāmī, sakali 'aśānta.'

The sense enjoyer, the karmi or 'mukti' – the one who looks for liberation. ….or the 'siddhi' – the yogi who looks for mystic power – They're all selfish. Still selfish…..still driven by self interest!

So all these kinds of things (that are described in the Srimad Bhagavatam) are meant to make us introspective….are meant to bring us to the point and recognise the selfishness within us! How self centred we are? How much is everything about me? And my personal position? And even in devotional service….my position in devotional service, where I am and from that platform serving Krishna – and this is also tested!

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A shallow understanding

(Kadamba Kanana Swami, June 2011)

We find that sometimes philosophers are bringing up the point that:

"How can there be a God? Who is the creator of the material world?"

And they speak out against the designed argument that there is an intelligent design behind this world! For example, a philosopher like Yeung would speak out against this and would say:

"How can it be when there are imperfections in this world. Floods, earthquakes and so on It shows that it's not going on perfectly".

A somewhat shallow understanding. Not understanding that first of all, the whole material world is not going on by Krishna's desire. Not at all! It is not going by Krishna's desire, it is Krishna's design! But it is going on in response to the desires of the living beings of the conditioned souls, and it's a perfect response to those desire less of the conditioned souls. Sometimes frustrating the desires, and sometimes fulfilling the desire, and that's the design. But it is not Krishna's desires. Krishna's doesn't desire the whole material world! And still He comes into the material world to tolerate it!

The material world is just a bit too much, and therefore this is not going on by Krishna's desires but our desires! We are the ones who provide the fuel for the spinning of the planets. It's us….it's our desire to enjoy this material energy, that keeps it going and not Krishna's desire! It's Krishna's will and energy that keeps everything going but it's not his desire!

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The wisdom of Bhisma Dev Part 1

(Kadamba Kanana Swami, June 2011)

Bhisma Dev was deep in his wisdom. He deeply understood the nature of the material world. Therefore Bhisma Dev was not attached. He was not attached to royal opulence. Bhisma Dev would say things like:

"I have been purchased by the wealth of Duryodhana".

That was not a fact. Others maybe – yes. Others may have joined him because Duryodhana made them offers. This whole battle of Kuruksetra had different warriors who would take sides, and not only out of ideological reasons. No, there were often times when those who came first and proposed good offers:

"I'll give you all this?"

"Okay, I'm on your side!"

A lot was simply based on monetary gain, and Bhisma referred to himself like that. The fact of the matter was that Bhisma was not interested in material enjoyment, and he proved that with his vow. Previously his name was 'Devavratha', which was given to him by birth. The name 'Bhisma' was given to him by a celestial voice, at the time when he made that vow to never get married. Devavratha, the great vowed that impossible vow of celibacy. When he made that vow, the demigods showered flowers upon him, and there was a celestial voice calling out:

"Bhisma – the terrible vow! He's taking the terrible vow!"

So one cannot take that terrible vow, and simultaneously on another level be inclined towards enjoying the material energy, because then celibacy becomes impossible! One must give up the enjoying propensity. One must thoroughly give it up, if one actually wants to give up sex life, because otherwise, many types of enjoying mentality locks us in a train of emotions and thoughts, in the train of thinking feeling and willing, which will ultimately end in the final station called 'sex'. And the train halts here and all passengers are meant to leave the train and:

"Don't forget to take your belongings and get off here!"

That is the nature of the mind!

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The wisdom of Bhisma Dev Part 2

(Kadamba Kanana Swami, June 2011)

We saw how easily Bhisma Dev gave up the royal throne, just because of that fisherman! That ruthless, jealous, cold blooded, bargaining fisherman who wanted his son on the throne.

Bhisma Dev said:

"Okay, no problem".

It wasn't even like:

"Well, you know……….well this is very painful, what you are asking here".

No, there was nothing in his heart like that. It wasn't painful for him to give up the throne. And that was not just a throne, since that was like unlimited opulence….inconceivable opulence. But he was not interested. Therefore, Bhisma Dev was thoroughly free from the enjoying propensities. He was thoroughly free from the material energy, and had no desire to be in this world.

Whilst he was here, he was simply serving Krishna. That was his meditation. Not only was Bhisma not just desiring to be in this world and enjoy the material energy, Bhisma Dev was also not desiring to get out of this material world. He also did not think about liberation as his meditation!

One mood is the mood to enjoy, and the other mood is:

"Oh god, this world is too much! It's just a world of frustration; it's a world of pain; it's a world of suffering; it's a world of misery. We got to get out of here, if we can do anything to get out of here, and out of this world!"

That meditation was also not Bhisma Dev's daily or constant meditation. His meditation simply was:

"Let me serve Krishna!"

So that is vaisnava. Bhisma Dev was beyond karma and beyond jñānī. He was on the level of:

'sarvopādhi-vinirmuktaṁ tat-paratvena nirmalam', [Cc. Madhya 19.170].

As mentioned in the 'Pancaratras', he was only interested in satisfying the senses of Krishna!

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Will Krishna hear my prayers?

(Kadamba Kanana Swami, June 2011)

Only a proud man thinks that he can approach the Supreme Lord directly. A humble person understands:

"Who am I? Contaminated as I am with all the vices of the world – lust, greed, anger and envy. All these qualities are in me. Who am I to go before the Supreme Lord? Therefore I will serve His devotees who are very pure and fully dedicated to His pleasure. If they pray for me to the Lord, then surely the Lord will bestow His blessings upon me! Will He hear my prayer? I don't know. Maybe if He hears it, then will He answer it with what I have done?"

And everyone for himself knows the truth about himself – yes he knows, since we all know about our shortcomings! Therefore, it is quite natural to turn to the devotees of the Lord(who give their life in service to the Lord) and then please these devotees, somehow or other. And if we please them somehow or other, then surely they will, pray, they will invoke the blessing of the Lord!

The Lord will say:

"Oh they pleased My devotees, so nicely!"

Then the Lord will certainly give me His blessings! So this is the way to really get the blessings of the Lord by serving His devotees!

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The whole essence of spiritual life!

(Kadamba Kanana Swami, Stockholm, June 2011)

Sometimes it is said that in the initial stages of faith of when there is the initial phase – that we are travelling but the journey goes uphill. But we are appreciating the association of the devotees and we are with the devotees, but the path is still going uphill. We are still struggling so much with our senses and our mind, and then we may get some knowledge in the association of the devotees. But it says:

'balavan indiya-gramo vidvamsam api karsati', (S.B 9.19.17).

Even if we have knowledge, then we will still struggle, since that's how strong the senses are. So the struggle continues and then we look for the purification, 'atmendriya-priti' the removal of the stumbling blocks in the heart. By fixing ourselves in the regulated process of devotional service:

'vihārasya yukta-ceṣṭasya karmasu' ( B.G 6.17).

A regulated process of devotional service will be purified and still uphill! It's still uphill and the process of 'anartha-nivrttih', the stumbling blocks from the heart will be removed, and it's since it's still a uphill struggle…..struggle, until we get to the peak of the hill, and on the peak of the hill is the stage of 'nistha'.

The stage of 'nistha' is the stage where material desires have diminished somewhat and spiritual attraction has become strong. In 'nistha' one has strong faith – firm faith, and not the weak faith, that one initially has. In 'nistha' one has strong conviction. In that stage one says:

"I'm going to put all my energy and all my endeavours simply in following whatever Krishna desires. Whatever way Krishna has given towards happiness, that's my way, and no other way".

And all other ideas and all other desires in 'nistha' one can let them go! Before it was difficult to let them go and it was a struggle, since these desires come and harass us on the path and make it a struggle, but in 'nistha' we can let them go! It maybe that some material desires are lurking on the horizon, but they are not so strong anymore!

After 'nistha' the path becomes easy. It is now gently sloping down and it's not such a struggle anymore, because it is then that spiritual life really begins, with experiencing great taste, happiness and absorption becomes the whole essence of spiritual life!

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The Urgency Element

(Kadamba Kanana Swami, Nama Tattva Lecture, part 3, Japa Workshop, Helsinki 2011)

Life is short and we don't want to miss the boat, also… So, Lord Caitanya was not just in the mood of a psychotherapist, and it's not that it says in Caitanya Cartitamrita: … and then Lord Caitanya went up and held the hand of the people and said: "Do you feel like chanting maybe? I mean, if you are really motivated…Yeah?" I didn't find that in Caitanya Caritamrita, there is no chapter like that.

It's sort of like: "Jiv jago, jiv jago, Goracadra bolo"… "Wake up, sleeping soul, you're sleeping in the lap of the witch Maya." That's there… "Chant, chant!"  There is some element of urgency. "You're drowning in the ocean of nescience. Take the rope!" It's not like: "Well, ok. You can first put one hand on the rope and then…" No! "You're drowning! Take that pole before the sharks eat you, take it!"

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Together we share our mood and enthusiasm!

(Kadamba Kanana Swami, Melbourne, 2011)

In kirtan we are feeling that somehow or other we are being swept up together. Together we are chanting, and together the energy of the chanting carries us and we somehow or other become absorbed and uplifted! That is the potency of sankirtan……of congregational chanting, where together we share our mood and enthusiasm!

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The special process of chanting part 1

(Kadamba Kanana Swami, Melbourne, 2011)

It is said that if you do some other type of worship, let's say that we are fasting and we are giving in charity, so we are doing austerities. With these, we are following a process to obtain the result. We go through the austerity and hope to gain a result. But it is said that in the chanting, we have already obtained the result, since the chanting itself is the result. Therefore, with this chanting it is the best process, because other processes, like meditation in the Satya-yuga was performed for what?

For getting a result of an alteration of consciousness, but the chanting is already there, because the darshan of the Lord is there…..the Lord is present while we are chanting!

Therefore, we have already attained in the chanting, which is to be understood. So the process is actually more direct, and we see that Krishna is manifesting His name, and therefore, this chanting is a special process!

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Gopisvara

(Kadamba Kanana Swami, Melbourne, Australia, 2011) Lecture – Become a champion chanter

Lord Siva wanted to enter the pastimes of Lord Krishna and the gopis. So he took a form of a gopi and came to Vrindavan……………….. and just as he was about to sneak in, Krishna saw him and said:

"Oh, Lord Siva. How are you? I was just looking for you! There are so many intruders who try to sneak into this rasa dance. I just needed someone to stand guard, and you are the perfect person!

In this way Lord Siva became Gopīśvara. In Vrindavan we see this liṅgas called Gopīśvara of Lord Siva, who is guarding the rasa dance. In some days they are dressing up this liṅgas as a gopi, to remind them of how Lord Siva was trying to sneak in to this pastime.

So no one can enter, If Lord Siva cannot enter, than can we enter? It's not so simple…..it's not so easy!

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The transcendental seeds

(Kadamba Kanana Swami, Helsinki, Finland, 2011) Lecture – Nama Tattva Part IV

It is said that the three words namely 'Hare, Krishna, Rama', are the transcendental seeds of the maha mantra.

Sometimes we see that people chant the names of Krishna, and they mix it all up:

'Govinda, Gopal, Morari, Hari'.

And we are hearing that all these names 'Govinda, Gopal' and so on are primary names that Krishna is having in his eternal spiritual activities and those names are equally powerful, than the name of Krishna!

One may have secondary names, such as where Krishna is described as the one who is doing something in this world -'Jagat-pati', the father of the universe or 'Srstikarta' – the one who is the ultimate doer behind the creation. So these are the secondary names of Krishna, who is doing some temporary work. But the eternal names like 'Gopal' and 'Govinda', are the primary names and those one must chant!

So if someone chants:

'Gopal, Govinda, Krishna, Hare, Morari'.

Isn't that nice? It is nice, but it is not as nice as the maha mantra. Because in the maha mantra there is a relationship – 'Hare' or the pleasure potency of Krishna is engaging in the service of the attractive Supreme Lord. And the result:

'ramante yogino 'nante
satyānande cid-ātmani
iti rāma-padenāsau
paraṁ brahmābhidhīyate' (Cc.Madhya 9.29)

The result is that we are experiencing transcendental happiness. So like that, the maha mantra is revealing a relationship. It is revealing the entire process of devotional service……everything is there! Therefore it cannot be changed! Some are thinking:

"Well, if we chant 'Radhe Krishna, Radhe Krishna, Krishna Krishna, Radhe Radhe', then that is even more intimate, than chanting Hare Krishna".

Actually everything is there, because 'Hare' is referring to devotional service, and how that devotional service can capture Krishna! Because 'Hare' means to steal or to capture, so that devotional service can attract even the all attractive Krishna or in particularly the personality who is the personification of devotional service – is Srimati Radharani and is able to steal away Krishna. So therefore, the highest rasa is all there in the maha mantra! So the maha mantra is including the whole relationship!

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Sentiments of Separation from the Festival Tour in Brazil

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Sincerity of purpose

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