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Bhakti Yoga-Devotional Service to the Supreme Lord Sri Krishna

Bhakti Yoga-Devotional Service to the Supreme Lord Sri Krishna
Gopis performing Devotional Service to the Lordships Sri Sri Radha Krishna

Offerings-Hot pepper rasam(on a cold snow winter day) , rice, colocasia/arbi


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Deities of Srila Narottama Dāsa Thakur


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One sees different types of living entity in different type of body is not intelligent

This is the idea of the people of the modern world who are basically passionate. One who has beautiful body is considered having higher levels of consciousness. But it is not always true. Material advancement means how best I can exploit my senses and be sensual. In today's world, a person is considered advanced when he is able to enjoy his senses without limits. But in reality it's not so. We can see  the reality through the eyes of the scriptures in the below verses, 


Bhaktivedanta VedaBase: Bhagavad-gītā As It Is 18.21

pṛthaktvena tu yaj jñānaḿ
nānā-bhāvān pṛthag-vidhān
vetti sarveṣu bhūteṣu
taj jñānaḿ viddhi rājasam

SYNONYMS

pṛthaktvena — because of division; tu — but; yat — which; jñānam — knowledge; nānā-bhāvān — multifarious situations; pṛthak-vidhān — different; vetti — knows; sarveṣu — in all; bhūteṣu — living entities; tat — that; jñānam — knowledge; viddhi — must be known; rājasam — in terms of passion.

TRANSLATION

That knowledge by which one sees that in every different body there is a different type of living entity you should understand to be in the mode of passion.

PURPORT

The concept that the material body is the living entity and that with the destruction of the body the consciousness is also destroyed is called knowledge in the mode of passion. According to that knowledge, bodies differ from one another because of the development of different types of consciousness, otherwise there is no separate soul which manifests consciousness. The body is itself the soul, and there is no separate soul beyond the body. According to such knowledge, consciousness is temporary. Or else there are no individual souls, but there is an all-pervading soul, which is full of knowledge, and this body is a manifestation of temporary ignorance. Or beyond this body there is no special individual or supreme soul. All such conceptions are considered products of the mode of passion.

Bhaktivedanta VedaBase: Bhagavad-gītā As It Is 5.18

vidyā-vinaya-sampanne
brāhmaṇe gavi hastini
śuni caiva śva-pāke ca
paṇḍitāḥ sama-darśinaḥ

SYNONYMS

vidyā — with education; vinaya — and gentleness; sampanne — fully equipped; brāhmaṇe — in the brāhmaṇa; gavi — in the cow; hastini — in the elephant; śuni — in the dog; ca — and; eva — certainly; śva-pāke— in the dog-eater (the outcaste); ca — respectively; paṇḍitāḥ — those who are wise; sama-darśinaḥ — who see with equal vision.

TRANSLATION

The humble sages, by virtue of true knowledge, see with equal vision a learned and gentle brāhmaṇa, a cow, an elephant, a dog and a dog-eater [outcaste].

PURPORT

Kṛṣṇa conscious person does not make any distinction between species or castes. The brāhmaṇa and the outcaste may be different from the social point of view, or a dog, a cow, and an elephant may be different from the point of view of species, but these differences of body are meaningless from the viewpoint of a learned transcendentalist. This is due to their relationship to the Supreme, for the Supreme Lord, by His plenary portion as Paramātmā, is present in everyone's heart. Such an understanding of the Supreme is real knowledge. As far as the bodies are concerned in different castes or different species of life, the Lord is equally kind to everyone because He treats every living being as a friend yet maintains Himself as Paramātmā regardless of the circumstances of the living entities. The Lord as Paramātmā is present both in the outcaste and in the brāhmaṇa, although the body of a brāhmaṇa and that of an outcaste are not the same. The bodies are material productions of different modes of material nature, but the soul and the Supersoul within the body are of the same spiritual quality. The similarity in the quality of the soul and the Supersoul, however, does not make them equal in quantity, for the individual soul is present only in that particular body whereas the Paramātmā is present in each and every body. A Kṛṣṇa conscious person has full knowledge of this, and therefore he is truly learned and has equal vision. The similar characteristics of the soul and Supersoul are that they are both conscious, eternal and blissful. But the difference is that the individual soul is conscious within the limited jurisdiction of the body whereas the Supersoul is conscious of all bodies. The Supersoul is present in all bodies without distinction.


--
Yours
Dinesh
Blog:http://dinesh-krsna.blogspot.com

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Excerpt from Mahabharata - Chakra Vyuha


Chakra Vyuha

In the Mahabharata there are two beautiful characters Arjuna and Abhimanyu, they were father and son. When Abhimanyu was in the mother's womb, Subhadra, who was Abhimanyu's mother and the wife of Arjuna, asked her husband a question about the strategies in warfare. Arjuna started explaining about a special impregnable arrangement of soldiers on the battlefield, which one has to penetrate and come out successfully or one could get trapped and killed. The particular arrangement he was describing was known as chakra vyuha. Subhadra listened only up to the point when one can enter the arrangement and fell asleep. Abhimanyu was also listening from the womb up to the point where the mother slept.

The baby was born and grew up to become a brave warrior. In the battle of Mahabharata Kauravas formed the chakra vyuha and Arjuna, the only one who had the skill of going in and coming out successfully was away at another place. In his absence Abhimanyu volunteered to go in as he remembered what he had heard from the mother's womb. He went in but could not come out successfully as he had heard only up until the time the mother slept. The other warriors who wanted to help could not follow as the vyuha closed before they could enter.

The world is a chakra vyuha. Most people know how to get in but cannot come out. Arjuna knew how to go in and come out. This world is a river full of alligators, which we have to cross. It is infested with many wild animals like the ego, anger, jealousy and judgmental attitude. At every footstep there is temptation.

The shield of discipline: There is a belief that if you smear the body with turmeric paste and then enter the waters the alligators do not come to you. Yellow color indicates satttva, red rajas and black tamas. The rajasic mind is restless and entertains anger and pride. The tamasic mind is clouded with pramada and alasya


--
Yours
Dinesh
Blog:http://dinesh-krsna.blogspot.com

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THE MISERABLE FERRIS WHEEL GAME


THE MISERABLE FERRIS WHEEL GAME

 

The nature of the spirit soul is Sat-Cit-Ananda i.e. the soul is eternal, full of knowledge and full of bliss. In contrast, the body is temporary and full of ignorance and suffering. Because of this incompatibility between the two, the soul, who is meant to be happy in an eternal blissful atmosphere, is never happy in this temporary miserable body. The soul has to repeatedly ex­perience birth, old age, disease and death in different bodies.

 

Hence Shankaracarya has sung:

 

punar api jananam punar api maranam,

punar api janani jatare sayanam

iha samsare bahu dustare kripaya pare pahi murare

 

"O Murari, Lord Krishna, I am repeatedly tossed in the waves of birth and death. I am forced to be born again and again and forced to die again and again. In this way I have been occupying the wombs of millions of mothers. Please kindly shower your merciful glance upon me and deliver me from this ocean of nescience."

 

In this way, the soul sometimes is damned to occupy a dog's body or blessed to get a human body, depending on his past de­sires and activities. This cycle of birth and death is like a Ferris  wheel where sometimes you are at the top and sometimes at the bottom. Similarly the soul keeps on taking one body after another until he becomes completely purified and becomes a surrendered devotee of God.

 

Excerpt from 

ART OF MIND CONTROL

Compiled By Radheshyam Das M. Tech. (IIT)

Director, BACE Pune.


--
Yours
Dinesh
Blog:http://dinesh-krsna.blogspot.com

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