Bhakti Yoga-Devotional Service to the Supreme Lord Sri Krishna
Gopis performing Devotional Service to the Lordships Sri Sri Radha Krishna
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Yours
Dinesh
Blog:http://dinesh-krsna.blogspot.com
Krishna, the Perfect Friend
by Ajitananda Dasa
The more we hear about God's unlimited qualities, the more we'll understand that nothing can satisfy like friendship with Him.
The desire for friendship is universal. It is based on our propensity to love someone. This propensity is thoughtfully explained by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada in The Nectar of Devotion, one of the philosophical cornerstones of the Krishna consciousness movement. In his Preface, Srila Prabhupada writes,
The basic principle of the living condition is that we have a general propensity to love someone. No one can live without loving someone else. This propensity is present in every living being. Even an animal like a tiger has this loving propensity, at least in a dormant stage, and it is certainly present in the human beings. The missing point, however, is where to repose our love so that everyone can become happy? That missing point is Krishna, and The Nectar of Devotion teaches us how to stimulate our original love for Krishna and how to be situated in that position where we can enjoy our blissful life.
The Vedic literature tells us that our original friend is Lord Krishna, the Supreme Personality of Godhead. In the material world, we mistakenly try to re-create our blissful, primeval relationship with Him through various temporal relationships, all of which fail to satisfy our perpetual longing for perfect friendship. Krishna, or God, is the divine fountainhead of the loving sentiment that can be seen in all living beings. The Vedas explain that God created us out of His inexhaustible desire for loving exchanges. Thus friendship with Him is the original state of the soul.
Since we are eternally part of Krishna, there is a natural intimacy between Him and us. In the Bhagavad-gita we learn that He is residing within our hearts as the Supersoul, graciously accompanying us as we wander throughout the universe, life after life, in search of lasting happiness. Unlike us, God possesses a spiritual vision that is never dimmed by material contact, and thus He is perfectly aware of our folly. As our true friend, He exhibits His kindness upon us by allowing us to learn through our own experience the futility of our efforts, and He lovingly deflects our attention back to Himself, the abode of all happiness.
Because Lord Krishna is supremely pure, His friendship is never contaminated with the selfish motives that stain material relationships. In the material world, everyone is ultimately concerned with his or her own interest. Even our friendships are part of our plan for our own enjoyment.
Lord Krishna, by contrast, is always anxious for our ultimate well-being. Although we have turned away from Him, driven by our envy of His position as the supreme enjoyer, He continues to provide all our necessities. The air, the sun, our inherent abilities, and countless other gifts are all clear indications of His good will. And Krishna's greatest expression of friendship is His association, which He generously offers us through the revealed scriptures, saints, and spiritual masters, who regularly appear throughout the millenniums to invite us back to the spiritual world.
The attractive, dynamic qualities of the soul tend to remain static in the material world because of the soul?s marriage with inert matter. As a result, the thrill of material relationships diminishes quickly. We grow bored seeing the same faces day in and day out. But Krishna is never boring, for His transcendental qualities are ever fresh and ever expanding.
In the Vedas it is stated that even if the scientists could count all the grains of sand on a beach or all the atoms in the universe, they could never estimate even one drop of God's blissful, all-attractive features. The Nectar of Devotion offers an illuminating summary of Lord Krishna's spiritual qualities. By studying this great work in a spirit of devotion, we can enhance our appreciation for the Lord and thus develop the desire to know His sublime friendship.
For example. The Nectar of Devotion explains that no one is more appreciative or reciprocative than Lord Krishna, as shown in His dealings with His friends. Once, a poor brahmana named Sudama offered Krishna a few grains of rice. Because Sudama was penniless, he was unable to present his Lord with a valuable gift, as was his desire, but because his humble offering was saturated with love, Krishna eagerly accepted it and ate it with great delight. Out of deep gratitude, Krishna reciprocated with Sudama by giving him more opulence than can be imagined even by the wealthiest person in this world, and in the end Sudama was granted entrance into Krishna's spiritual abode. Hearing of Krishna's limitless capacity for appreciating and reciprocating the love of His devotees can inspire us to rekindle our friendship with Him.
Lord Krishna is also the most faithful and considerate friend. He will never abandon us or allow us to feel neglected. Although His propensity to love is so great that He desires to interact with countless living beings simultaneously. He can do so without neglecting even one of them. When Krishna was in Dvaraka, He expanded Himself, by His supreme mystic power, into many Krsnas, giving spiritual bliss to each one of His sixteen thousand queens, each of whom thought that Krishna was residing with her alone.
Another reason that God's friendship is the most desirable relationship is that it is eternal. In the material world we may sometimes form a relationship with another person that seems to be of sterling quality, but even that soon fades like a dream. At the time of death, the karma of both friends carries them far apart from one another, as strands of seaweed, meeting momentarily on the crest of a wave, are separated forever when the wave breaks to shore.
Happily, this is not the case if we befriend Krishna. The exchange between God and the living entity is never checked. Even if one begins the attempt to realize Krishna in this life and is not completely successful in his spiritual development, he begins in his next life from where he left off, until at last he achieves perfection.
Since we are all Krishna's servants, it is important for us to remember that any attempt to approach Him must be attended by a serving attitude. Just as the Lord, out of His kindness, is always busy making arrangements for His devotees' happiness, we must also try to act for His pleasure. This is the beginning of real love. And there is no loss for us if we agree to cultivate our devotional sentiments. In fact, serving Krishna is so relishable that Krishna Himself appeared in the form of a devotee, as Lord Chaitanya Mahaprabhu, to taste this pleasure and to show us, by practical example, that there is no greater aspiration for the living being than to achieve Lord Krishna's friendship.
The Krishna consciousness movement is in the direct line descending from Lord Chaitanya. It was established by Srila Prabhupada to assist those seriously interested in reviving their dormant love for God. Its doors are open to everyone. Persons who aspire for perfect friendship will certainly embrace this rare and wonderful opportunity to find lasting spiritual happiness in the eternal company of Lord Krishna, the perfect friend.
--Yours
Dinesh
Blog:http://dinesh-krsna.blogspot.com
Question by Bhakta Gary, South Africa: Maharaja, what is the main difference between siksa and diksa?Srila Gurumaharaj: For all gurus siksa is a kind of the common denominator. All gurus are giving siksa, or instruction. Siksa means instructions which is representing Krishna, the Supreme Personality of Godhead accurately. Srila Prabhupada mentions in his books that usually when a person is getting siksa who is helping him the most in siksa giving him the biggest contribution to his faith that person usually one takes initiation from. Taking initiation, or diksa, is really a commitment to the guru parampara and the spiritual master also is having responsibilities for the initiated disciple. So the diksa guru is simultaneously diksa and siksa guru. Srila Prabhupada said, "I am both the diksa and siksa for my disciples." There maybe other siksa gurus also who help the diksa guru in instructing the devotee to get to serve Guru and Krishna. When a siksa guru gives instruction, he is also obliged to give the instruction which is according to sadhu and sastra and the previous gurus. If he gives mis-instruction then he will be also held responsible. So there can be many siksa gurus but there can only be one diksa guru. Diksa means getting the mantra, siksa means getting instruction. With diksa, siksa is included.
HH Jayapataka Swami Srila GurumaharajQuestions & Answers from Wincom (pamho)chantHare Krsna Hare Krsna Krsna Krsna Hare HareHare Rama Hare Rama Rama Rama Hare Hare
Question by Jaya Radha Krsna das, Mayapur: While chanting Hare Krishna Mahamantra, if sometimes one chants the mantra with improper pronunciation, what is the effect? Should one endeavour to pronounce properly? Even if the tongue is not habituated is it offensive chanting? What about the persons who are unable to pronounce properly Hare, Rama, Krishna?
Response by HH JPS: Thank you for your question. Despite we should try to chant the mantra properly, and we should try to hear the mantra properly. Inattentive chanting is offensive. So if we are attentive then we ought to try to pronounce properly. At the same time it says that even if someone is not able to pronounce perfectly, the fact that they are trying to chant Hare Krsna. It's not just a mechanical process. In the Vedas, if you mispronounce a mantra, it will produce a different result. This is not that kind of a mantra. If you are chanting Hare Krishna even improperly, Krsna understands that you are trying to chant His Holy Names and He will bless you. Just like a little child is chanting the name of the parent, "Ba Ba, Daddy, Papa." The parents are really happy. He recognizes me, she recognizes me, my name. So like that, Krsna also appreciates when we try to chant His Holy Names. This is mentioned in SB 7.5.23 on the nine practices of devotional service.
HH Jayapataka Swami Srila Gurumaharaj
Questions & answers from WINCOM(pamho)
chant
Hare Krsna Hare Krsna Krsna Krsna Hare Hare
Hare Rama Hare Rama Rama Rama Hare Hare
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