I am not in favour of feminism as you find in the beginning of the article. When Srila Prabhupada was asked by a devotee lady that if women can go back to Godhead, He said no! You cannot go back Home if you think yourself as woman. These are exceptional cases and moreover they need to be protected by men at all times for their own good. In the name of freedom women are worst exploited in the modern world. There are many unscrupulous men waiting to find a chance to exploit women in every way. So in majority of the cases it's not good for women to go around like this and accept disciples. It's a dangerous endeavor for both women and the society at large.
Nowhere it's said in the scriptures that women can live independently but for men,it is said so. This is not male egoism but protecting women and empowering them in such a way that it is naturally good for them.
Sent to you by dinesh via Google Reader:
I am sharing this post today (from http://www.stephen-knapp.com/women_in_vedic_culture.htm) because this is a very nice story and example of a devotee who was giving great lectures and also giving initiation as bona fide spiritual master in India. She was disciple of Haridas Pandit, she lived at the Sarvabhauma's home and she was the guru of many Pandits from the Jagannath Puri temple and she also gave initiation to the King of Puri. That's our tradition and, for those who are in ISKCON like me, I must say that this is the tradition that Srila Prabhupada has brought to us. The nowadays nonsense that women don't give lecture (or if they give, they are allowed only to speak at home programs) or they don't give initiation, and also the excuse that in India it has to be like that due to the Indian culture, is not true. We can see here that even in a place like Bengal and even so much time ago, those things were happening. We should not be mislead by the uneducated people who are under the influence of other religion's prejudice or are slaves of their own mental inventions. I hope you all enjoy the story of this great devotee.
Sri Gangamata Goswamini was born as Sachi, the princess daughter of King Naresh Narayana in the present state of Bengal. She was a great devotee of God from her early childhood. As she grew and entered into her education, she studied grammar and poetry but soon spent all her time studying the Vedic scriptures. All the boys were attracted to her and her father began to think of arranging for her marriage. But she was not the least bit attracted to any young men. She was always filled with thoughts of Madana Gopala, Krishna.
Gradually the king and queen grew old and left this world, leaving the responsibilities of governing the kingdom to Sachi. She accepted these, but later arranged to allow other relatives to govern in her place as she went to see the holy places on the plea of traveling throughout the kingdom. After so much travel, she still was not satisfied and wanted to find a spiritual master. Then she went to Jagannatha Puri and while having darshan of the Deities she was inspired with an inner message to go to Vrindavana.
After arriving in Vrindavana she met Haridas Pandit, who was solely devoted to Lord Gauranga and Nityananda. Sachi was filled with ecstasy and after meditating for several days Haridas Pandit gave her shelter, upon which she prayed to him with tearful eyes begging for his mercy for spiritual advancement. Haridas discouraged her from staying in Vrindavana, telling her that it is not possible for a princess to remain absorbed in bhajan with little to eat and no comforts. But she stayed and gradually gave up her nice clothes and opulent ornaments. Noticing this determination, Haridas instructed with his blessings that she could wander throughout Vrajamandala and beg from place to place as a renounced devotee. Having accepted Haridas as her guru, she was filled with joy. Thereafter, freed from her false ego and dressed in rags, she went begging alms and exhibited her intense renunciation which astonished all the devotees.
Her body grew thin and physically exhausted. She would sleep on the banks of the Yamuna and rise to sweep the Lord's temple, have darshan and listen to the Bhagavatam classes. Haridasa became very happy seeing the intent of Sachi and promised to give her initiation into the mantra. Haridasa Pandit had another disciple named Lakshmipriya who at that time arrived in Vrindavana. She used to chant 300,000 names of Krishna everyday. Haridasa sent her to live near Sachi on the banks of the Radhakunda. Everyday Lakshmipriya and Sachi would circumambulate Govardhana Hill. Thus they continued in their devotional service to the Lord with great determination. Then one day Haridasa Pandit instructed Sachi to return to Jagannatha Puri to continue her bhajan there and preach what she learned of Sri Chaitanya's teachings. However, most of Sri Chaitanya's associates had already left the planet.
Sri Sachidevi returned to Jagannatha Puri and stayed in Sarvabhauma's house where she engaged in bhajan and gave classes on the Srimad-Bhagavatam. She also established first class worship of the Damodara Salagram in that house, which was crumbling and where few people ever visited. However, her classes became famous and many people started to attend to listen to her discourses. One day even the king of Puri, Mukunda Dev, came to hear her Bhagavatam class, and he was astounded. He wanted to make a nice offering to her in appreciation for her worship to Lord Krishna, and that night he had a wonderful dream in which Lord Jagannatha appeared to him and said to offer her a place on the banks of the Sveta (White) Ganges.
The next day the king went to make the offering to Sachidevi, but she was not inclined to accept any wealth or comforts and wanted to refuse. The king persisted and not wishing to violate Lord Jagannatha's order, he issued a decree dedicating a holy ghat by the side of the White Ganges after Sri Sachidevi. The decree stated that she was a princess that gave up everything to come to Puri and preach the teachings of Lord Chaitanya.
Things you can do from here:
Sacidevi / Gangamata Goswamini
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