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Bhakti Yoga-Devotional Service to the Supreme Lord Sri Krishna

Bhakti Yoga-Devotional Service to the Supreme Lord Sri Krishna
Gopis performing Devotional Service to the Lordships Sri Sri Radha Krishna

Hare Krishna...


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Devotees can protect us even from the anger of Krishna...when we take shelter of them.

Padyavali Dasi # The process is that by the grace of the devotee the
mercy of the Lord is obtained, and by the mercy of the Lord a chance
to serve the Lord's devotee is obtained…. Devotees are therefore more
merciful than the Lord, and in devotional service the mercy of a
devotee is more valuable than the mercy of the Lord… --Bhaktivedanta
purport Padyavali Dasi# This is an excerpt from the Bhaktivedanta
purport when Srila Prabhupada mentioned it in relation with the
history of the demon Maya Danava who was an inhabitant of the forest
Khandava, and when the Khandava Forest was set on fire, he asked
...protection from Arjuna. Arjuna saved his life, and as a result of
this the demon felt obliged. He reciprocated by building a wonderful
assembly house for the Pāṇḍavas... And yet Lord Kṛṣṇa wanted to
kill him. When he was chased both by the fire and by the wheel of Lord
Kṛṣṇa, he took shelter of such a devotee as Arjuna, who saved him
from the wrath of the fire of Lord Śrī Kṛṣṇa.. Both the fire and
the Lord ceased from chasing the demon as soon as both of them saw
that the demon was given shelter by such a devotee as Arjuna. This
demon, feeling obliged to Arjuna, wanted to do him some service to
show his gratefulness, but Arjuna declined to accept anything from him
in exchange. Lord Śrī Kṛṣṇa, however, being pleased with Maya for
his taking shelter of a devotee, asked him to render service unto King
Yudhiṣṭhira by building a wonderful assembly house...

--
Yours
Dinesh
Blog:http://dinesh-krsna.blogspot.com
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Transcendental competition

 
 

Sent to you by dinesh via Google Reader:

 
 

via Mayapur TV Archives by ashok on 9/22/11

ABOUT THE SPEAKER
His Grace Jananivas prabhu joined Srila Prabhupada in Mayapur from the beginning of the project (1972) and has been the personal servant of their Lordships Sri Sri Radha Madhava ever since. He enlivens the world by the ever increasingly high standard of the deity worship performed in Mayapur under his guidance. The world can now also benefit from his association via these classes. Prabhu never fails to bring the consciousness of the listener to a higher level, always deeper realizations. He knows the art of opening the heart to be ready to welcome devotional service. My obeisances onto him.

Śrīmad Bhāgavatam 4.20.27
athābhaje tvākhila-pūruṣottamaḿ
guṇālayaḿ padma-kareva lālasaḥ
apy āvayor eka-pati-spṛdhoḥ kalir
na syāt kṛta-tvac-caraṇaika-tānayoḥ

SYNONYMS
atha — therefore; ābhaje — I shall engage in devotional service; tvā — unto You; akhila — all-inclusive; pūruṣa-uttamam — the Supreme Personality of Godhead; guṇa-ālayam — the reservoir of all transcendental qualities; padma-karā — the goddess of fortune, who carries a lotus flower in her hand; iva — like; lālasaḥ — being desirous; api — indeed; āvayoḥ — of Lakṣmī and me; eka-pati — one master; spṛdhoḥ — competing; kaliḥ — quarrel; na — not; syāt — may take place; kṛta — having done; tvat-caraṇa — unto Your lotus feet; eka-tānayoḥ — one attention.

TRANSLATION
Now I wish to engage in the service of the lotus feet of the Supreme Personality of Godhead and to serve just like the goddess of fortune, who carries a lotus flower in her hand, because His Lordship, the Supreme Personality of Godhead, is the reservoir of all transcendental qualities. I am afraid that the goddess of fortune and I would quarrel because both of us would be attentively engaged in the same service.

PURPORT
The Lord is here addressed as akhila-pūruṣottama, the Supreme Personality of Godhead, Lord of the entire creation. puruṣa means "the enjoyer," and uttama means "the best." There are different kinds of puruṣas, or enjoyers, within the universe. Generally they can be divided into three classes — those who are conditioned, those who are liberated and those who are eternal. In the Vedas the Supreme Lord is called the supreme eternal of all eternals (nityo nityānām). Both the Supreme Personality of Godhead and the living entities are eternal. The supreme eternals are the viṣṇu-tattva, or Lord Viṣṇu and His expansions. So nitya refers to the Personality of Godhead, beginning from Kṛṣṇa to Mahā-Viṣṇu, Nārāyaṇa and other expansions of Lord Kṛṣṇa. As stated in the Brahma-saḿhitā (rāmādi-mūrtiṣu), there are millions and trillions of expansions of Lord Viṣṇu, as Rāma, Nṛsiḿha, Varāha and other incarnations. All of them are called eternals.

The word mukta refers to the living entities who never come within this material world. The baddhas are those living entities who are almost eternally living within this material world. The baddhas are struggling very hard within this material world to become free from the threefold miseries of material nature and to enjoy life, whereas the muktas are already liberated. They never come into this material world. Lord Viṣṇu is the master of this material world, and there is no question of His being controlled by material nature. Consequently, Lord Viṣṇu is addressed here as pūruṣottama, the best of all living entities — namely viṣṇu-tattvas and jīva-tattvas. It is a great offense, therefore, to compare Lord Viṣṇu and the jīva-tattva or consider them on an equal level. The Māyāvādī philosophers equalize the jīvas and the Supreme Lord and consider them to be one, but that is the greatest offense to the lotus feet of Lord Viṣṇu.

Here in the material world we have practical experience that a superior person is worshiped by an inferior one. Similarly, pūruṣottama, the greatest, the Supreme Personality of Godhead, Kṛṣṇa, or Lord Viṣṇu, is always worshiped by others. Pṛthu Mahārāja therefore decided to engage in the service of the lotus feet of Lord Viṣṇu. Pṛthu Mahārāja is considered to be an incarnation of Lord Viṣṇu, but he is called a śaktyāveśa incarnation. Another significant word in this verse is guṇālayam, which refers to Viṣṇu as the reservoir of all transcendental qualities. The Māyāvādī philosophers take the Absolute Truth to be nirguṇa ("without qualities"), in accordance with the impersonalistic view, but actually the Lord is the reservoir of all good qualities. One of the most important qualities of the Lord is His inclination to His devotees, for which He is called bhakta-vatsala. The devotees are always very much inclined to render service unto the lotus feet of the Lord, and the Lord is also very much inclined to accept loving service from His devotees. In that exchange of service there are many transcendental transactions, which are called transcendental qualitative activities. Some of the transcendental qualities of the Lord are that He is omniscient, omnipresent, all-pervasive, all-powerful, the cause of all causes, the Absolute Truth, the reservoir of all pleasures, the reservoir of all knowledge, the all-auspicious and so on.

Pṛthu Mahārāja desired to serve the Lord with the goddess of fortune, but this desire does not mean that he was situated on the platform of mādhurya-rasa. The goddess of fortune is engaged in the service of the Lord in the rasa of mādhurya, conjugal love. Although her position is on the chest of the Lord, the goddess of fortune, in her position as a devotee, takes pleasure in serving the lotus feet of the Lord. Pṛthu Mahārāja was thinking only of the lotus feet of the Lord because he is on the platform of dāsya-rasa, or servitorship of the Lord. From the next verse we learn that Pṛthu Mahārāja was thinking of the goddess of fortune as the universal mother, jagan-mātā. Consequently there was no question of his competing with her on the platform of mādhurya-rasa. Nonetheless he feared that she might take offense at his engaging in the service of the Lord. This suggests that in the absolute world there is sometimes competition between servitors in the service of the Lord, but such competition is without malice. In the Vaikuṇṭha worlds if a devotee excels in the service of the Lord, others do not become envious of his excellent service but rather aspire to come to the platform of that service.

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H.G. Jananivas prabhu speaks on S.B. 4.20.27
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A Devotee lives always in the company of the Lord!

 
 

Sent to you by dinesh via Google Reader:

 
 

via GLORIOUS KRISHNA by Jyoti & Vidya on 9/21/11




"If one simply follows the instructions of Sri Caitanya Mahaprabhu, under the guidance of His representative, and chants the Hare Krsna mantra, teaching everyone as far as possible the same principle, the contamination of the materialistic way of life will not even touch him. It does not matter whether one lives in a holy place like Vrindavana, Navadvipa or Jagannatha Puri or in the midst of European cities where the materialistic way of life is very prominent. If a devotee follows the instructions of Sri Caitanya Mahaprabhu, he lives in the company of the Lord. Wherever he lives, he converts that place into Vrindavana and Navadvipa. This means that materialism cannot touch him. This is the secret of success for one advancing in Krsna consciousness."

(Caitanya-caritamrta, Madhya-lila 7.129 Purport)

Blog: http://www.gloriouskrishna.blogspot.com/

 
 

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A flying stone

 
 

Sent to you by dinesh via Google Reader:

 
 

via Gouranga-Epistle Of Love by Maral Alimova on 9/22/11



- Flying stone? What about you are talking dad???
- Yes, I saw with my own eyes and want you also see that. Otherwise people say that I got mad or something likes that.
In this way my father, my younger brother, me and my chess trainer all moved to a long trip to see that stone. It was in the hot summer days. We all went by our own small car.
Since I was only a female, so I had to take care of other's meal. My sister helped me to cook some samosas, naan, some sweet biscuits. We fulfilled big bottles with water and in the morning around 4 AM moved from the city. The journey going will take 1.5 days as like that coming also.
Whole day father droved the car, we sometimes slept, sometimes talk to father in order he could stay awake. In the late evening reached the capital city Ashgabat. There we refreshed our water bottles, and moved forward.
We were going to see a stone which hided behind a legend. It happened before Turkmenistan was in the union with Russia. Before USSR. Those days Russian soldiers used to attack this country because it was rich for oil, gas, wheat, cotton. One of those attacks was to this city to which we were going.
There was young girl who was pure and chaste with name Parav Bibi. She also had lots of friends. When soldiers attacked them and Parav Bibi with her friends ran to the mountains. But at least there was no place to go, but soldiers were reaching them. For a chaste girl to loose her chastity is the most abominable thing, knowing that those chaste girls started to pray to the mountain to help them. And there some people say that the mountain opened and all the girls took shelter in it. In this way enemies could not touch them.
Nowadays in that exact place we found a Muslim Musk. And that place regularly visited by pilgrimages. We reached that place very late night. And there could see the line of lights which go up to the mountain. For our request to go and see that place the priest told that he can not allow, because we may disturb those girls. He told that in those places are small stones and they are alive. They can listen, and can move. If we go at night we may hurt them with our feet. But he recommended seeing in the morning. Then he told that the biggest stone was moved to other place, now she is in the home of someone.
Yes, that big stone which were going to see and my father new where she was. In this way spending our night in that area, early in the morning nearly at 3 AM we moved to that city named Turkmenbashi. This city is quite expensive, because there was nowhere the source of drinking water; all the vegetables and fruits were far outside from the city. But their only wealth was the Caspian Sea: tourist place and factories which provide with oil from the Sea.
 At least we reached the house where one family used to take care of that stone. It was a well repaired, furnished 2 stages building. When we entered to the house we were told to sit for a while and wait until other visitors come out. 30 minutes, 40 minutes past and they called us up. When I entered to the room I saw not small woman with green smiling but with deep gazing eyes. And near her was a stone in the rectangle form. It was put on a pillow and was little bit dirty by the hand touches. The woman welcomed us, asked if we came comfortably, that do we need something to eat, drink. It is quite traditional way of accepting a guest. Father and trainer told that everything is fine.
Before moving from my native place my colleague who wanted to marry but could not until her 30 years age she gave me her photo to ask that stone if she will marry soon. So first my father told me to sit before her and I showed a photo of my friend. She put the stone in her two big fingers and in my two big fingers, and she asked a stone showing photo if she gets marry soon. Before telling this the woman told that if when you say some request if the stone does round to the right side, it means your wish will be fulfilled if to opposite side then no.
She told and the stone slowly circulated in the clock wise, which means "yes". (After 2-3 years she got married.) Then father and other told to say my own wish. Then the woman told that even I can tell it in my mind also. I did so. I thought: "as Krishna says in Bhagavad Gita if one worships to Demigods one will go to their abode, if one worships to for fathers one will go to their abode, if one worships to ghosts one will live among them, but if one worships to Me one will come to Me." "in this way I do not want something from you stone. I heard that you are that Parav Bibi that chaste girl who is now inside this stone. I am sure that it is not comfortable life for you here. I will ask you: do you want to quite this stone?" "yes, do you want to quite this stone and be liberated?"
When I told these things even in my mind this stone circulated in the clock wise so fast that flew over to my chest. As I was very thin that time and hardly catching this stone I felt back myself. The stone was nearly 3-4 kilograms.
-         oh my God!
Then the woman told ok try again. I told to the stone the same thing again. The stone again flew high and now I could not catch and it flew to the wall and felt down. The woman cried out: "hey, be careful, with the stone, I hope it does not break."
After that she told that, I think your desires will be fulfilled, Barav Bibi never lies. She told that it is something strange that she started to fly. Then she added that it is very rare happening. I moved to the side and others by line started to sit and ask questions.
I do not know, was it because of that woman's some kind of yogic powers this stone is flying or in the reality this stone is a living being. I became confused. No, it was not a hallucination. I was in my full consciousness. But even thou till this time I do not believe for that what I saw.
But in old Puranas we can find that once the beautiful wife of a Brahmana Ahaliya was cursed by her husband for her conjugal infidelity with other man to take birth as a stone and live for billions of years in the stone. Hearing this she became very sad and regretted what she has done. Thus started to pray for forgiveness then as a result Brahmana told that because she regretted and understood her sin he forgives her but his curse will be there until the Supreme Personality of Godhead Lord Ramachandra Himself will come and liberate her.  

 
 

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