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Bhakti Yoga-Devotional Service to the Supreme Lord Sri Krishna

Bhakti Yoga-Devotional Service to the Supreme Lord Sri Krishna
Gopis performing Devotional Service to the Lordships Sri Sri Radha Krishna

Krishna always wears peacock feather-Must Read!

When one day Krishna woke first from a rest in the forest with his
cowherd friends, he decided to wake everyone and call the cows grazing
at a distance by playing his flute. When Krishna blew the nectar of
his lips into the flute, a melodious raga with a slow rhythm and a
deep base emerged from its end. This wonderful vibration enchanted the
peacocks in and around the Govardhan hills. Their hearts began to sing
in happiness and fill the skies with their own song. The resonant
vibrations from the flute encouraged the peacocks to dance. Krishna,
who is the source of all dramatic arts, was pleased with their dance
and encouraged them by his kind glances and sweet smiling. They cried
with joy and it sounded all over the hills. In time, their sounds
became indistinguishable from the echoes. They became excited and
jumped up and down, flapping their wings. As the peacocks danced, the
kings of peacocks made his way to the lotus feet of SriKrishna,
touches His holy feet and makes a sound which SriKrishna understands
as a thanking note and requesting Him to dance with them. SriKrishna
accepts to dance and moves amidst them, dancing like the peacocks
increasing the tempo and playing to the rhythm of His steps. The bliss
of the peacocks increased multifold when SriKrishna danced with them.
It was so overwhelming, that some peacocks fainted. All the animals
and cowherds of the Govardhan hills stood transfixed, unable to move
their eyes away from the dance of SriKrishna. The flute in
SriKrishna's hand seeing the uncommon performance of its master began
to sing on its own. The spectacle was extremely splendid when seen
from the top of the Govardhan hills, the heaven and even the
netherland. They danced for a long time and slowly the tired peacocks
stopped dancing. Then Krishna danced to the rhythm of His own steps.
After many days, when he stopped dancing, there was an enchanting
silence. The king of the peacocks approached SriKrishna with great
humility, bowed down his head and said, "You have created a festival
of bliss for which we remain eternally indebted to You. It is our duty
to offer you 'Gurudakshina'. I request You to accept our only
opulence, our plumage. Wear them on your crown as a decoration." With
large tears of ecstasy, the king of peacocks dropped many divine
feathers. SriKrishna lovingly accepted the offering of the peacocks
and picked up the feathers and to everybody's joy, placed a few of
them on his turban. Thus he came to wear the peacock feathers.

By: Rohi Doll Mataji from Sydney Australia!!
--
Yours
Dinesh
Blog:http://dinesh-krsna.blogspot.com/

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KKSblog.com - Transcedental addiction



Transcedental addiction

Posted: 24 Sep 2011 04:51 PM PDT

(Kadamba Kanana Swami, Modra, Slovakia, 2011)

All the temporary relationships in this world will oneday break our heart, but spiritual things are not like that – they are eternal. The kirtan is not at all temporary. It hasn't stopped….it's still going on. It continues in our consciousness. Maybe it looks like the music has stopped and that may echo for a little while in our minds until we forget it.

The name of Krishna is non different from Krishna, and the connection we made with Krishna in this kirtan, that will continue from where we left off! So the kirtan is not temporary………………………Our eternal relationship with Krishna is getting deeper and deeper. Devotional service is different. There is always this eternal damage. First we know it theoretically, and then as we begin to perceive Krishna more than we know it practically….and then we get more and more enthusiastic about it, and we begin to get addicted to kirtan. We can't stop anymore. We have to do it again and again until we lose our voices…until we have no hands left…..and even then in between we still do it again. It becomes a transcendental addiction!

To do our best!

Posted: 24 Sep 2011 04:11 PM PDT

(Kadamba Kanana Swami, Modra, Slovakia, 2011)


Once we begin our devotional service then we want to do something more. It's very nice, since you do the best you can for Krishna without expecting anything in return!

Usually in the world you do the worst possible job and you want the most money for it! As the boss complains, you then go to the union. But in Krishna Consciousness we try to do the best as we can and we don't get paid! It's wonderful….you invite everyone to try it!

Soweto Ratha Yatra

Posted: 24 Sep 2011 01:27 PM PDT

The day after Pretoria Ratha Yatra, Lord Jagannatha decided to bless the citizens of Soweto, a less affluent region of Johannesburg inhabited by African people. Its name is an English syllabic abbreviation for South Western Townships.

It was a nice parade and the local children constantly followed Jagannatha's chariot as devotees generously distributed Mahaprasadam in form of candy and lollipops. The Ratha Yatra procession was well received – many people were watching, some clapped their hands and others even danced.

At the festival site, a huge initiation ceremony took place as the main event. Eight devotees received first initiation from HH Kadamba Kanana Maharaja. A nice kirtana started the ceremony, followed by a powerful lecture by Maharaja, HH Bhakti Caitanya Maharaja and HH Bhakti Nrsmha Maharaja. The initiates were blessed with wonderful names like Ujjvala, Candrasekhar and Rasaraja. It was a truly transcendental event which ended with another roaring kirtana.

Maharaja stayed a further two days in Pretoria and then travelled to Cape Town for a week-longvisit.

If can't see the slideshow, visit flickr!

Pretoria Ratha Yatra

Posted: 24 Sep 2011 01:19 PM PDT

Maharaja's stay in Durban continued with a function on the South Coast of Kwa-zulu Natal that was hosted by HG Haridev. It was held in a rented hall and well attended. The program for the evening consisted of a performance by a Bhajana Band, kirtanas by Maharaja, talks from both HH Kadamba Kanana Maharaja and HH Bhakti Caitanya Maharaja, and a newly released movie by HH Bhakti Caitanya Maharaja was featured.

On Saturday (17 September), Maharaja flew to Pretoria, to be part of the first Pretoria Ratha Yatra ever held there. Devotees from all over South Africa, and some from Swaziland, graced this grand event. Ecstatic kirtanas were led by great kirtaniers like HH Kadamba Kanana Maharaja, HH Bhakti Caitanya Maharaja, HG Mahaprabhu and HG Savya Saci. The occasion was blessed by wonderful weather as the devotees pulled Their Lordships Jagannatha Baladeva and Subhadra Devi through the city to Pretoria's Union State building, were the festival site was set up. It was quite impressive to see the devotees having their international 'Festival of chariots' in the governmental area of South Africa's capital city.

Can't view this slide show? Visit flickr!


--
Yours
Dinesh
Blog:http://dinesh-krsna.blogspot.com


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Hare Krishna...


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Devotees can protect us even from the anger of Krishna...when we take shelter of them.

Padyavali Dasi # The process is that by the grace of the devotee the
mercy of the Lord is obtained, and by the mercy of the Lord a chance
to serve the Lord's devotee is obtained…. Devotees are therefore more
merciful than the Lord, and in devotional service the mercy of a
devotee is more valuable than the mercy of the Lord… --Bhaktivedanta
purport Padyavali Dasi# This is an excerpt from the Bhaktivedanta
purport when Srila Prabhupada mentioned it in relation with the
history of the demon Maya Danava who was an inhabitant of the forest
Khandava, and when the Khandava Forest was set on fire, he asked
...protection from Arjuna. Arjuna saved his life, and as a result of
this the demon felt obliged. He reciprocated by building a wonderful
assembly house for the Pāṇḍavas... And yet Lord Kṛṣṇa wanted to
kill him. When he was chased both by the fire and by the wheel of Lord
Kṛṣṇa, he took shelter of such a devotee as Arjuna, who saved him
from the wrath of the fire of Lord Śrī Kṛṣṇa.. Both the fire and
the Lord ceased from chasing the demon as soon as both of them saw
that the demon was given shelter by such a devotee as Arjuna. This
demon, feeling obliged to Arjuna, wanted to do him some service to
show his gratefulness, but Arjuna declined to accept anything from him
in exchange. Lord Śrī Kṛṣṇa, however, being pleased with Maya for
his taking shelter of a devotee, asked him to render service unto King
Yudhiṣṭhira by building a wonderful assembly house...

--
Yours
Dinesh
Blog:http://dinesh-krsna.blogspot.com
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Transcendental competition

 
 

Sent to you by dinesh via Google Reader:

 
 

via Mayapur TV Archives by ashok on 9/22/11

ABOUT THE SPEAKER
His Grace Jananivas prabhu joined Srila Prabhupada in Mayapur from the beginning of the project (1972) and has been the personal servant of their Lordships Sri Sri Radha Madhava ever since. He enlivens the world by the ever increasingly high standard of the deity worship performed in Mayapur under his guidance. The world can now also benefit from his association via these classes. Prabhu never fails to bring the consciousness of the listener to a higher level, always deeper realizations. He knows the art of opening the heart to be ready to welcome devotional service. My obeisances onto him.

Śrīmad Bhāgavatam 4.20.27
athābhaje tvākhila-pūruṣottamaḿ
guṇālayaḿ padma-kareva lālasaḥ
apy āvayor eka-pati-spṛdhoḥ kalir
na syāt kṛta-tvac-caraṇaika-tānayoḥ

SYNONYMS
atha — therefore; ābhaje — I shall engage in devotional service; tvā — unto You; akhila — all-inclusive; pūruṣa-uttamam — the Supreme Personality of Godhead; guṇa-ālayam — the reservoir of all transcendental qualities; padma-karā — the goddess of fortune, who carries a lotus flower in her hand; iva — like; lālasaḥ — being desirous; api — indeed; āvayoḥ — of Lakṣmī and me; eka-pati — one master; spṛdhoḥ — competing; kaliḥ — quarrel; na — not; syāt — may take place; kṛta — having done; tvat-caraṇa — unto Your lotus feet; eka-tānayoḥ — one attention.

TRANSLATION
Now I wish to engage in the service of the lotus feet of the Supreme Personality of Godhead and to serve just like the goddess of fortune, who carries a lotus flower in her hand, because His Lordship, the Supreme Personality of Godhead, is the reservoir of all transcendental qualities. I am afraid that the goddess of fortune and I would quarrel because both of us would be attentively engaged in the same service.

PURPORT
The Lord is here addressed as akhila-pūruṣottama, the Supreme Personality of Godhead, Lord of the entire creation. puruṣa means "the enjoyer," and uttama means "the best." There are different kinds of puruṣas, or enjoyers, within the universe. Generally they can be divided into three classes — those who are conditioned, those who are liberated and those who are eternal. In the Vedas the Supreme Lord is called the supreme eternal of all eternals (nityo nityānām). Both the Supreme Personality of Godhead and the living entities are eternal. The supreme eternals are the viṣṇu-tattva, or Lord Viṣṇu and His expansions. So nitya refers to the Personality of Godhead, beginning from Kṛṣṇa to Mahā-Viṣṇu, Nārāyaṇa and other expansions of Lord Kṛṣṇa. As stated in the Brahma-saḿhitā (rāmādi-mūrtiṣu), there are millions and trillions of expansions of Lord Viṣṇu, as Rāma, Nṛsiḿha, Varāha and other incarnations. All of them are called eternals.

The word mukta refers to the living entities who never come within this material world. The baddhas are those living entities who are almost eternally living within this material world. The baddhas are struggling very hard within this material world to become free from the threefold miseries of material nature and to enjoy life, whereas the muktas are already liberated. They never come into this material world. Lord Viṣṇu is the master of this material world, and there is no question of His being controlled by material nature. Consequently, Lord Viṣṇu is addressed here as pūruṣottama, the best of all living entities — namely viṣṇu-tattvas and jīva-tattvas. It is a great offense, therefore, to compare Lord Viṣṇu and the jīva-tattva or consider them on an equal level. The Māyāvādī philosophers equalize the jīvas and the Supreme Lord and consider them to be one, but that is the greatest offense to the lotus feet of Lord Viṣṇu.

Here in the material world we have practical experience that a superior person is worshiped by an inferior one. Similarly, pūruṣottama, the greatest, the Supreme Personality of Godhead, Kṛṣṇa, or Lord Viṣṇu, is always worshiped by others. Pṛthu Mahārāja therefore decided to engage in the service of the lotus feet of Lord Viṣṇu. Pṛthu Mahārāja is considered to be an incarnation of Lord Viṣṇu, but he is called a śaktyāveśa incarnation. Another significant word in this verse is guṇālayam, which refers to Viṣṇu as the reservoir of all transcendental qualities. The Māyāvādī philosophers take the Absolute Truth to be nirguṇa ("without qualities"), in accordance with the impersonalistic view, but actually the Lord is the reservoir of all good qualities. One of the most important qualities of the Lord is His inclination to His devotees, for which He is called bhakta-vatsala. The devotees are always very much inclined to render service unto the lotus feet of the Lord, and the Lord is also very much inclined to accept loving service from His devotees. In that exchange of service there are many transcendental transactions, which are called transcendental qualitative activities. Some of the transcendental qualities of the Lord are that He is omniscient, omnipresent, all-pervasive, all-powerful, the cause of all causes, the Absolute Truth, the reservoir of all pleasures, the reservoir of all knowledge, the all-auspicious and so on.

Pṛthu Mahārāja desired to serve the Lord with the goddess of fortune, but this desire does not mean that he was situated on the platform of mādhurya-rasa. The goddess of fortune is engaged in the service of the Lord in the rasa of mādhurya, conjugal love. Although her position is on the chest of the Lord, the goddess of fortune, in her position as a devotee, takes pleasure in serving the lotus feet of the Lord. Pṛthu Mahārāja was thinking only of the lotus feet of the Lord because he is on the platform of dāsya-rasa, or servitorship of the Lord. From the next verse we learn that Pṛthu Mahārāja was thinking of the goddess of fortune as the universal mother, jagan-mātā. Consequently there was no question of his competing with her on the platform of mādhurya-rasa. Nonetheless he feared that she might take offense at his engaging in the service of the Lord. This suggests that in the absolute world there is sometimes competition between servitors in the service of the Lord, but such competition is without malice. In the Vaikuṇṭha worlds if a devotee excels in the service of the Lord, others do not become envious of his excellent service but rather aspire to come to the platform of that service.

VIDEO

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H.G. Jananivas prabhu speaks on S.B. 4.20.27
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