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Spiritual advancement


KKSBlog Newsletter
The latest news articles

The right time to pray…

By KKSBlog on Feb 11, 2018 03:53 pm

(Kadamba Kanana Swami, 30 June 2013, Vrindavan, India, Srimad Bhagavatam 6.16.34)

Ultimately, the mercy of Mahaprabhu is what we are hoping for but only after we have given our everything – NOT BEFORE and NOT while lying on our back saying, "Oh, I really hope for the mercy of Mahaprabhu." Not like that but instead, after we have given our everything and we have reached our limits by trying hard and when we reached our limit, that is when we start praying! When we have tried everything to conquer the unconquerable Krsna then miracles can happen by mercy.

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Spiritual advancement

By KKSBlog on Feb 09, 2018 12:00 pm

(Kadamba Kanana Swami, 19 September 2017, Petite Riviere, Mauritius, Lecture)

Some people say, "After 36 years that I have been chanting, I can see no result!"

Do not worry, one day we will all realise that making spiritual advancement is not easy. It takes time. It is a slow process. We make spiritual advancement but we do not see it. One may have no taste for chanting but if one day, it is forbidden to chant; we still cannot stop it. It is not possible. That is how it is. It is deeper that we think it is. At the end of life, all that counts is spiritual advancement. All material things become insignificant.

In South Africa, Syamalal Prabhu, a Prabhupada disciple left his body as he was suffering from a brain tumour. He forgot everything except Srila Prabhupada and the sannyasis. He remembered that he was born in Navadwip and followed all the traditions of Navadwip. He used to say that Srila Prabhupada wants sweets and told the same stories again and again. That was an incredible blessing that took from him away from all undesirable things. He was just left with Srila Prabhupada. That is wonderful. That is the essence of our being. And it does not stop there. The Maha Mantra enters the heart and awakes our sleeping consciousness. Chanting is very powerful!

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Captured by Krsna

By KKSBlog on Feb 07, 2018 12:00 pm

(Kadamba Kanana Swami, 19 September 2017, Petite Riviere, Mauritius, Lecture)

Srila Rupa Goswami said, "Do not go to Kesi Ghat if you have material desires." But when Krsna plays his flute in Vrindavan how can one not go. We should all go to Vrindavan. Srila Prabhupada used to tell the story of the thief in a village…

Krsna is unlimitedly beautiful. One of His flutes is called sammohini, the bewildering flute. Krsna is always dressed beautifully and on His chest He has a big Kastubha jewel. Once a thief heard about that and he thought that his life would be made if he would have that jewel. He fantasised about stealing that jewel from Krsna. He searched for Krsna everywhere near Govardhan. He walked near Govardhan every day and then one day he saw Krsna covered with jewels. He said to Krsna, "Come on now! Give me all your jewels!" Krsna refused, he said, "Mother Yashoda will be angry if I give you my jewels." Still the thief insisted that Krsna should give him all the jewels. Then finally Krsna gave him all His jewels and all desires that the thief had were fulfilled and he said to Krsna, "Would it be alright if I decorate you with these jewels!" When Krsna returned home, Mother Yashoda looked at him and said, "I did not dress you like that." Krsna replied, "It was my devotee who did!"

Krsna does not look at what we give but He looks at what we are holding back.

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Removing fear and attachment

By KKSBlog on Feb 06, 2018 12:00 pm

(Kadamba Kanana Swami, 19 September 2017, Petite Riviere, Mauritius, Lecture)

All our material activities, our karma, leave many impressions on our mind. All our actions in all our past lives have left impressions on our mind. All these impressions are still in our subconscious and they still affect us. It is just like eating sugarcane. We chew and remove all the juice but still, we keep on chewing – chewing the chewed. Like that, we have so many desires. Again and again the same desires. Even something that we may not like, still we will accept it out of fear of losing that also. All fears and attachment are removed by chanting the holy name. We just have to be attached to the holy name and Krsna.

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The maha mantra

By KKSBlog on Feb 05, 2018 12:00 pm

(Kadamba Kanana Swami, 19 September 2017, Petite Riviere, Mauritius, Lecture)

The chanting of the Hare Krsna Maha Mantra is very interesting because we are giving and receiving while chanting. We are giving our ears and tongue; and we are receiving darshan, mercy and attention of Krsna. We are making an offering and Krsna is accepting.

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Previous published articles


High aspirations
Invest in your spiritual life
Toughen up
The Bhagavatam is the book of this movement!
My right or My duty?
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Invest in your spiritual life





Latest news - week 06 / 2018
KKSBlog Newsletter
The latest news articles

High aspirations

By KKSBlog on Feb 04, 2018 01:46 pm

(Kadamba Kanana Swami, 02 August 2017, Radhadesh, Belgium, Srimad Bhagavatam 8.4.5-6)

I am remembering a lecture by Srila Prabhupada where he said, "There is a need to be hundred percent pure. We have to become cent per cent pure!" And the devotees were becoming a little anxious, a heavy mood began to affect the audience. They began to think, "Since Prabhupada has said cent per cent pure, we will never make it. There is no hope for us then."  So the mood became a little serious. Then Prabhupada said, "Okay, ninety percent will do…" then he said, "Seventy percent but no less!" and he walked away.

 

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Invest in your spiritual life

By KKSBlog on Jan 31, 2018 05:00 pm

(Kadamba Kanana Swami, 05 April 2015, Durban, South Africa, Ratha Yatra Lecture: The secret of spiritual advancement)

If we do not have a connection with Srimad Bhagavatam, then spiritual life becomes dry! Chanting becomes difficult and then the four regulative principles become very narrow and gradually with time, we start craving for more space. Even though we have all the knowledge, even though we have been enlivened in Krsna consciousness and even though we have been so surrendered, at one point it will become too narrow! So the Bhagavatam is very important because it is the science that explains everything about Krsna and through Bhagavatam, we connect with Krsna. It keeps us focused on seeing who Krsna is, where Krsna is and how everything connects with Krsna… It is essential! For our faith to grow, we need to invest.

When you enter into a new job, in the beginning, you have to learn everything and then after a while, when you have been working for a number of years, then you are totally expert. You can do it real quick. So it gets easier over time. As you get into a routine, it gets easier. But spiritual life is the opposite. In a material situation, as you get more expert, you have to invest less but not in spiritual life.

In spiritual life, as time passes, we have to invest more and if we do not invest more, our faith will dry up! What was enough yesterday, is not enough anymore. You know, may be last year we did all these things and it was enough to keep us enthused but now, we do the same things but we are not feeling enthused because we have not invested more. We have to invest more; that is the way of spiritual life!

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Toughen up

By KKSBlog on Jan 30, 2018 06:00 am

(Kadamba Kanana Swami, 05 April 2015, Durban, South Africa, Ratha Yatra Lecture: The secret of spiritual advancement)

Krsna is our solution. Krsna will fulfil our desires. Everything we need, we find it in Krsna and if destiny does not go our way, "My dream, it didn't work out. Everything, it all collapsed!" It is all right, accept Krsna's will and somehow or other, tolerate it. If it is difficult, then know, "Krsna wants me to bear this difficulty and this will make me strong." We know that if life was so soft and if life was so easy what we would become…

Once, I was on a train. I had to carry a suitcase of cash in India so I traveled by train in a first class, air-conditioned compartment. It was more expensive that flying so nobody goes there. In that compartment, you have a button at your seat and when you press it, a servant comes running. There was another man in the compartment and this man, his finger was like always on the button and the servant would come and the man would ask, "Do you have a cushion?" And the servant would go bring a cushion and then the man would ring the bell again and ask for another cushion! In the end, he had like twenty cushions! He was sitting propped up with many cushions. This man was very fat also so I was looking at him and wondering if he had any bones. More and more, I began to think that if you get too many cushions in life, you become like a jelly-fish! You become like very soft and weak when life is too cushy! You have to fight a little bit.

You know, with children also, if you shelter them too much then they don't learn to deal with life and they become very helpless. So, come on, grow up and deal with the world; make the best of it; and what you cannot control, tolerate! That is life! So, we cannot shelter people too much and we cannot shelter ourselves too much. It is simple, when difficulties come, we accept. We try to make the best of it and for the rest… accept! This is Krsna consciousness, this faith that our happiness lies with Krsna. When I am faithful to what Krsna wants with my life then it will work and when I go for other things, it will not work! Then one can overcome personal weaknesses and one can get strength.

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Previous published articles


The Bhagavatam is the book of this movement!
My right or My duty?
Service matters
Krsna-prasadam!?
The welfare of all the people of this world
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When something happens to us, is it karma or Kṛṣṇa?


When something happens to us, is it karma or Krsna?

By KKSBlog on Jan 10, 2018 08:34 am

(Kadamba Kanana Swami, 04 June 2012, Leicester, England, Srimad Bhagavatam 1.2.7)

When something happens to a devotee, is it karma or is it Krsna acting? This is a big question. Sometimes, we hear, "It's your karma, Prabhu?" Then at other times, you are told, "Isn't it Krsna who is behind this?"

Srila Prabhupada explained about how karma works for a devotee in the Nectar of Devotion – the fan (analogous to karma) is spinning and at the time you take up devotional service, the electricity is turned off but the fan continues turning, therefore we are getting diminished reactions.

So are we under the influence of karma or are we directly under Krsna's influence? Is the pure devotee under the influence of Krsna and is everyone else under the influence of diminished karma? Giriraj Swami has shed some light on this matter:

As Prabhupada said, there is that diminished reaction but Krsna is behind it and Krsna is sort of watching that karma – that diminished karma. Sometimes he interferes and at other times he just lets it act and he watches, anumantā upadrasta(the permitter and the overseer, Bhagavad-gita 13.23). He just witnesses it and oversees everything. As anumantā, he gives ājñā diba – permission. So, in this way Krsna permits it or sometimes Krsna says, "No, scrape off the bill. That is okay, there is no need for that."

At other times, Krsna puts in an extra test. According to our karma, something was not supposed to happen but Krsna put it in there! So it's interesting how we, as devotees, are simultaneously under the influence of Krsna's direction and karma. Krsna is the ultimate cause and therefore we always see Krsna behind it. Whenever something happens to us, we see Krsna as pūruṣa, our maintainer, who is with us at every step of the way. He is caring for us; there is no doubt! He does not leave us alone. Although he puts us through things that we really do not want to go through it, still it is good for us. He is prodding us, activating us like a buffalo because after all, we have become like buffalos!

In India you see the buffalos walking in the street and when cars come from behind, 'Honk! Honk!' as Indian cars do, the buffalo does not move an inch and just keeps on walking. Even when a car touches the buffalo a bit, it does not move but with anyone else, they would have moved, So we have a bit of that buffalo consciousness. By being under the influence of the three modes of material nature, we have become dull; we have lost our sensitivity.

When things are happening in our life, it is Krsna prodding us. Gradually, we awaken and we rise above. Sometimes you see a little boy or a little girl walking next to the buffalo with a stick – they are not shy and 'whack' with a stick and that's what gets the buffalo going. Sometimes Krsna also does it to us!





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Krsna’s protection


(Kadamba Kanana Swami, 19 February 2013, London, England, Srimad Bhagavatam 8.5.13)
Krsna personally takes charge of the life of his devotee. Srila Madhvacarya mentioned that when a devotee says, “Krsna, I’m yours!” then from that day on, Krsna will fully accept that devotee under his personal care. So in this way, Krsna is directly involved in our lives. Krsna is also present within the heart as caitya-guru, the guru that resides within the heart.
 It is mentioned in the Bhagavad-gita (10.11), in the purport to the verse teṣām evānukampārtham, Srila Prabhupada explains that the spiritual master gives directions to the disciple on how to become free from the influence of the material energy, how to make advancement and how to eventually go back to Godhead. However, if sometimes, even in spite of getting good instructions, the disciple does not actually follow these instructions – does not take proper advantage of these instructions – then Krsna will make arrangements from within. Krsna will make arrangements! Krsna will either give us transcendental knowledge from within or he pulls the carpet from under us and our whole life tumbles upside down – then what can we do!? Then suddenly only Krsna is left.
 There was a congregational devotee in Amsterdam who was thinking, “Shall I move into the temple or shall I not? Shall I or shall I not?” He was just going on and on and never came to a conclusion, so he never moved into the temple. Then he went to Vrindavan and while he was in Vrindavan, he got news that his house had burnt down – the whole house – and when your house burns down, it is not only your house that burns down but irreplaceable things go as well! So all irreplaceable things just turned to ashes. His whole life had turned to ashes and he was homeless so he had no other option but to move into the temple! 
Krsna protects us from maya and sometimes even against our will. Oh yes, even when we would not have it then still, Krsna makes some arrangements for us. Krsna is very merciful and he is very kind!


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Lessons on life


(Kadamba Kanana Swami, 03 September 2016, Cape Town, South Africa, Srimad Bhagavatam 1.9.25)
In this chapter, the passing away of Bhismadev, in the purport to this verse there is a list of challenges for society at large to improve their quality of life. The first challenge is, “Not to become angry!” We remember Upadesamrta, the Nectar of Instruction Verse 1, vaco vegam manasa krodha vegam, one must control the pushings of anger. So even when anger is pushing, one must somehow or other subdue it. Bhismadev also said that in order to conquer anger, one must learn to forgive because it is very difficult to judge with two types of measurements – measurement for others and different measurements for ourselves. For ourselves, there are so many explanations for our mistakes, “It wasn’t really my fault. It was just circumstances. I didn’t intend it that way…” whereas for others, “How could they do that! This is outrageous.” We judge them different and the same extenuating circumstances are not being considered so Bhismadev points out that we must learn to forgive. We have to see that others make mistakes because then we can overcome anger.  
Forgiving is not necessarily the same as forgetting. If someone has committed an abominable activity, we may forgive but it does not mean that we forget. We will remember but we will also keep a special eye – if someone puts his fingers in the money box then after that we keep him at a distance from the money box obviously. So forgiving and forgetting is not necessarily the same. Also, there may be a point when we forget, it depends on the seriousness of the offence.

Sometimes though, anger is required. Sometimes, it is necessary to send out a signal that from now it is too much. This has to stop. BANG, fist on the table! Everyone needs that also. It is not that anger per se is bad. Those who are envious sometimes deserve anger. Those who are envious of devotees, we need to sometimes check it with anger. That is also there. But Bhismadev is referring to uncontrolled anger. Controlled anger has a place. Srila Prabhupada would also get angry at times but his anger was always related to Krsna and to whatever was favourable to Krsna. When there was neglect, Prabhupada was not tolerating that. He would point it out!

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Death at any moment



(Kadamba Kanana Swami, 09 October 2017, Canberra, Australia, Evening Lecture, Srimad Bhagavatam 4.27.27)
In many ways, old age is a blessing. For a vaisnava, it is a great blessing. Why is it so? Because then, there is no more distraction. When we are young, we have so much fight. “Oh, I want to enjoy… but I have to be Krsna conscious! I should be Krsna conscious. I really want to be but I want to enjoy also.” When you are old, “Yeah, I want to enjoy but let’s be real. Can I? Can I really?” You can try to squeeze a few more drops out of the old broken machine but it is not very convincing. You may want to eat many things but you cannot, not like before. You just cannot. If you do, you have pay for it. Whatever you do, you have to pay for it – more and more and one day, it might just kill you!
In this way, one can see how people can eat themselves to death or people that are like so addicted to sex. People like the cardinal in France who died in the home of a prostitute. The same cardinal who spoke to Prabhupada, (French accent) “But you know, why can we not take the flesh of the cow to feed the hungry children? It is for the children. There is so much hunger in the world. So what can we do? Let the children starve and not eat the flesh of the cow?” Some logic… but he was found dead in the bed of the prostitute – the cardinal! This is an interesting detail that Krsna exposed. So with time, all facades are broken down. With time, it all becomes real. With time, we can no longer fake it. With time, it will become clear who we really are!
The famous German poet writer, Goethe, who is like the German Shakespeare, wrote many wise things, many interesting wise things. However, his doctor testified that in the last three days before his death, he was suddenly overwhelmed by extreme fear. So it is like that! At the end, whatever is not real will collapse. It all becomes real. It is like you can no longer play. You can no longer ACT like a pure devotee. You have to BE IT. You have to have FAITH in Krsna otherwise, it is over, you will become exposed. Old age is a reminder to us: Krsna is our only shelter and we had better start practicing now.
Prabhupada asked the question, “Who is an old man?” and everyone was looking around the room. You can do this exercise – ask one of the kids at a Sunday feast, “Who is an old man?” Sometimes they point at me and something in me goes, “Me? I don’t look that old, do I?”but Prabhupada pointed at a five year old child and said, “He is an old man because he can die at any moment.” Anybody can die at any moment!

We were at a funeral yesterday. Anybody can die at any moment. That is what I learned when my father took me to the cemetery for the first time to visit the grave of his father. I was four but I could read a little and I was reading the tombstones. I was not so shocked by the grave of my grandfather because I did not really have much of a relationship with him but when I saw a tombstone of someone who died that was born after me, then I was shocked. Then I realised, “Oh my god, I can die also. Even now, I can die. It is not only old people that die. Anybody can die.” Therefore, we had better be ready and let go of this life.

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Attraction, Attraction

(Kadamba Kanana Swami, 22 December 2011, Cape Town, South Africa, Srimad Bhagavatam 7.14.3-4)
Affection and relationships should be there in our life but of course, they should not lead to illicit sex. This is the bottom line. As you know, accidents do happen. This is the nature of the senses and the mind, that where there is an attachment to such sense gratification, somehow or other, when men and women come together… you just do not know how it happened! Somehow, it happened… and everybody could see it coming and could understand it’s going to happen if you go on like this… because that natural attraction is there.
Srimad Bhagavatam has the ‘butter and fire’ analogy where men are butter and women are fire. And when the butter comes near the fire, it melts… it always melts! Brahmacaris are trying to keep the butter in the fridge so that it doesn’t melt quickly so they have a whole cooling system there within their saffron cloth and brahmacari practices.
Ladies, in spiritual life, are covering the fire. That is why they cover their heads and wear sarees which cover the body more than modern clothing.
We are not trying to blame anybody, like throw the blame on the women that they are mayadevis. The poor men are the victims and the women are nothing but troublemakers. That is a somewhat biased and wrong understanding of what the Vedic literatures are saying. However, the illusory power of the female body is very strong undoubtedly. They have this power of attraction more than males. Although males may be attractive still the male body is not as charming as the female body.
In spiritual life, we recognise that the beauty of a female body has a danger connected to it. A danger to entangle spirit souls, both men and women. The women themselves are also falling victim to their own beauty… it gives a certain power and it is kind of addictive and difficult to stop it. So devotees realise this and therefore keep a certain amount of reservation.
Source: https://www.kksblog.com/2017/10/attraction-attraction/

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Unthinking words reflect an uncaring heart

Our words are like a mirror that give others peeks into our hearts. If the mirror is unclean, it distorts whatever it reflects. Similarly, if our words are thoughtless, they can give others a distorted picture of our heart. We may deeply care for others, but if we are careless in the words we use with them, they will misunderstand us. And the responsibility for that misunderstanding will fall on us, not them.
When we are stressed, we may vent ourselves by speaking harshly to anyone who just happens to come our way. Or when we are annoyed with someone, we may burst out by speaking cutting words that are way out of proportion with their mistake, even if we are correct in assuming that the mistake is theirs. Our inconsiderate words may make them feel that we are inimical to them, thereby scarring or shattering their hearts and disrupting, even destroying, our relationship.
No matter how busy we are, if we want to see our reflection, we take the few moments necessary to clean the mirror. Similarly, no matter how pressured we may be, we need to take the time necessary to clear our mind of the dust of impulsive emotions and think carefully about the words we use to express ourselves. The Bhagavad-gita (17.15) urges us to discipline our speech by choosing words that are non-agitating. The same verse urges us to speak truthfully, meaning that we don't have to pamper others with counterfactual flattery. But we do need to temper our emotions by using words that reflect our care. Such words increase the probability that they will hear us out objectively, not defensively or aggressively, thereby facilitating resolution and reconciliation.
When we learn to use words thoughtfully, our words won't unintentionally drive others away, but will draw them closer to us.
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Solar Eclipses are not Caused by the Moon

Solar Eclipses are not Caused by the Moon



According to Vedic Astronomy, the most ancient and accurate system of astronomy on the planet, solar eclipses are not caused by the Moon coming in front of the Sun as astronomers believe. Rather the Moon is described as being further away than the Sun and what happens at the time of a solar eclipse is the Moon goes behind the Sun and a dark planet call Rahu comes between the Sun and the Earth.


Of course, because we have been conditioned to believe as fact the structure of the universe as it has been taught to us since childhood we find it very difficult to accept such a thing. But it only requires a little thought to see that actually the 'modern' scientific idea is incompatible with our observations and the timeless Vedic knowledge is compatible with our observations.


Look at the moon on a full-moon night. It is shining so brightly that it lights up the whole surface of the Earth. On a full moon night you can very clearly see everything. Of course it is not as bright as the sunshine, but everything is very clearly visible. And if you were to view the earth from space on a full moon night it would not be dark. It would be illuminated by the moonshine and all the features of the earth would be clearly visible.


As there is 'moonshine' there must also be 'earthshine'. Much of the earth is covered by water which is a good reflector of sunlight. In fact the scientists say 'earthshine' is much brighter than 'moonshine'. And according to our understanding the earth is enormous in comparison to the size of the moon. So if the moonshine can completely illuminate this earth on a full moon night then the earthshine can completely illuminate the moon.


The 'earthshine' bombarding the moon at the time of a total solar eclipse would be at almost fifty times brighter than the moonshine on the earth on a full moon night.



earth and moon

The Earth and Moon, to scale, in terms of both size and albedo/reflectivity. Note how much fainter the Moon appears, as it absorbs light much better than Earth does.

If Western astronomers are correct the solar eclipse would be the prefect time to see the moon illuminated by earthshine. The shadow created which causes the solar eclipse on earth is, according to NASA, at most 167 miles wide. So if you were sitting on the moon during a solar eclipse you would see an extremely bright earth planet with a dark circle of only 167 miles wide. This is not enough to diminish the earthshine in any significant way. So  even though the sun is behind the moon, the full force of the sunshine is hitting the earth and reflecting off those shiny blue oceans and reflecting off the land also. So the moon is completely illuminated by earthshine, even though the sun is directly behind it.


Now if Western astronomers were correct, if you were in that 167 mile wide path of the total eclipse of the sun when the sun was completely covered you would of course see the sky become black and then you could see the stars. But if the sun was covered by the moon you would be able to see the moon quite clearly, in front of the sun, illuminated by the 'earthshine'. Of course it would not be as bright as the full moon, but the earthshine would certainly illuminate the surface of the moon so we could clearly see it and clearly make out the features on the moon's surface.


But this does not happen… During a solar eclipse the sun goes completely black and even though the sunlight is blocked out and the sky goes black one can not detect the moon at all. It is just black. No moon. Of course we should be able to see the features on the moon as it is being bathed in brilliant earthshine… The sun should disappear and we should see the stars and in the place of the sun we should see the moon, illuminated by the earthshine. But we don't see this.


So what does that mean? It means it is not the moon causing the solar eclipses. We know from the Vedas that what causes solar eclipses is a dark planet, currently unknown in the Western world, which hides in the shadow of the moon. Rahu is relatively close to us, around about the same distance as we think the moon is, but it is completely black, it does not reflect light at all. So even though there is plenty of earthshine falling on Rahu, because it is a black planet none of that light will be reflected back so we will see the sun simply blacked out in the sky on a full eclipse. Which is what we do see.


So this is absolute proof that the assumption of Western astronomers that solar eclipses are caused by the moon coming between the earth and the sun is wrong. Because if that was the case we would be able to see the moon during the full eclipse of the sun as it would be bathed in bright earthshine….


Chant Hare Krishna and be happy!


Madhudvisa dasa


Earth Viewed from Moon During Eclipse




Thanks,

Dinesh


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