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Bhakti Yoga-Devotional Service to the Supreme Lord Sri Krishna

Bhakti Yoga-Devotional Service to the Supreme Lord Sri Krishna
Gopis performing Devotional Service to the Lordships Sri Sri Radha Krishna



via Gita Coaching by akrura@gmail.com on 8/7/10

The spiritual consciousness of the sleeping conditioned soul can be revieved by the transcendental sound of the maha-mantra:

Spiritual existence is eternal, whereas the body is not. It is said that the spiritual atmosphere is avyakta, unmanifest. How, then, can it be manifest for us? Making the unmanifest manifest is this very process, of Krsna consciousness. According to Padma Purana,

atah sri-krsna-namadi
na bhaved grahyam indriyaih
sevonmukhe hi jihvadau
svayam eva sphuraty adah
[Cc. Madhya 17.136]

"No one can understand Krsna as He is by the blunt material senses. But He reveals Himself to the devotees, being pleased with them for their transcendental loving service unto Him."

In this verse, the word indriyaih means "the senses." We have five senses for gathering knowledge (eyes, ears, nose, tongue, and skin), and five senses for working (voice, hands, legs, genitals, and anus). These ten senses are under the control of the mind. It is stated in this verse that with these dull material senses, we cannot understand Krsna's name, form, and so forth. Why is this? Krsna is completely spiritual, and He is also absolute. Therefore His name, form, qualities, and paraphernalia are also spiritual.

Due to material conditioning, or material bondage, we cannot presently understand what is spiritual, but this ignorance can be removed by chanting Hare Krsna. If a man is sleeping, he can be awakened by sound vibration. You can call him, "Come on, it's time to get up!" Although the person is unconscious, hearing is so prominent that even a sleeping man can be awakened by sound vibration. Similarly, overpowered by this material conditioning, our spiritual consciousness is presently sleeping, but it can be revived by this transcendental vibration of Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare.

The Path of Perfection

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via Gita Coaching by akrura@gmail.com on 8/14/10

Ultimately, what shapes the meaning and value of our lives is not what we get but what we give.

If we can have a goal to find a way to add more value to people's lives, then we will not have to worry about success.

If we are constantly trying to make a give-and-take deal, we will struggle to prosper, both internally and externally.

Someone said, "The secret to living is giving."

We are not created to be selfish, yet we are.

But we can change this by a sincere, conscious effort.

We can achieve and get things, but deep down in our souls we have an urge to give and serve, not just to take.

If each day we can sincerely try to give something valuable to people around us, we will experience a life of deeper meaning and greater joy.

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via Gita Coaching by akrura@gmail.com on 8/18/10

Most of the spiritual and success literature I know of teach us that we can improve our life if we change the way we think.

The mind that we posses is very powerful, and it has three main functions: thinking, feeling and willing (desiring). Bhagavad-gita teaches us that we are not the mind but the soul, who is above the mind and who has an ability to control the mind.

So we can positively influence all these three functions by the power of our intelligence and free will. We have an ability to observe these functions as if they belong to someone else. If that is true, then we can also use our power of choice to choose how we think, feel and will.

Intelligence that we posses and the soul that we are, are superior to the mind and therefore are stronger and can control it. It is simply a question of practice.

The mind is best controlled by the spiritual content. It can be a mantra or a prayer that we chant, it can be a story or a verse of wisdom, it can be a powerful question that completely re-directs our thinking to something positive, inspiring, enlightening, and uplifting.

Briefly speaking, you can choose to think, feel and will as a wise or saintly person, or choose to think, etc., as an ignorant and degraded man. The way you think influences your actions and your reactions to what you experience in life and therefore it influences your results and your happiness.

So the first task is to control the mind by engaging it positively with spiritual themes and activities.

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CIVILIZATION


via Gita Coaching by akrura@gmail.com on 8/18/10

Life's aim is self-realization — and Lord Visnu — not the skyscrapers. This piling of stones and woods, this is not very intelligent work. Piling the woods and stones and earth is there already as big mountains and hills. You do the business of a porter, carry it out, and put it high, heap it in one place, and it becomes a skyscraper building. If you are simply proud of these heaps of stones and wood and iron, that is not civilization. Civilization is that the living entity who is using these resources must know what is his actual business.

This piling of stones and wood is done also by the birds. They also pick up, according to their strength, some twigs, and they make a nest. That intelligence is there. The rat also, he makes a subway. (devotees laugh) So this is not very intelligent work, to imitate the rats, the birds, the cats, and the dogs. That is not civilization.

Civilization means self-realization, "What I am? Why I am forced to die? I do not like to die." To know this, that is civilization. When all these inquiries will come into one's mind,like: "I do not wish to die. Why death is there, forced upon me? I am forced to die. I do not wish to be diseased. Why disease comes upon me?" When this "why" questions comes, that is humanity. And if a man remains dull, "All right, let me die," then he's cat and dog. That's all. If there is no "Why?" then he's a cat and dog.

So human civilization does not mean piling of woods and stones. Human civilization means brahma-jijñāsā, inquiry.

- Srila Prabhupada

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Seven Ways In Which Hearing Sacred Texts Purifies the Mind

Dhanurdhara Swami January 30th, 2009
Seven Ways In Which Hearing Sacred Texts Purifies the Mind
Hearing (sravanam) is the conduit of knowledge. It is thus the first principle in the practice of spiritual life. Without gaining faith in a spiritual goal by first hearing about it from an authoritative source, why would anyone be inspired to take up an arduous path of spiritual practice? And even if one did, without sravanam how would one understand the intricacies of that practice?
Inspiration and instruction are just two of the ways in which sravanam purifies the mind. The following is an analysis of seven ways (including inspiration and instruction) in which hearing sacred bhakti texts purifies the mind of an aspiring bhakta:
  1. As yoga: “Yoga” means to restrain the mind. When one attentively hears bhakti-sastra the mind becomes concentrated with single pointed attention and neglects all other mental impulses. Sravanam is thus (bhakti) yoga.
  2. As very effective yoga: The efficacy of a particular yoga process is gauged in its ability to facilitate absorption in the object of one's meditation. When hearing, sastra, which is replete with appealing stories and philosophy about the all-attractive Divine, one's mind spontaneously flows to the object of meditation. Hearing sacred texts is thus a far more riveting meditation than controlling the mind by one's will power alone.
  3. As an object of meditation with potency: Absorption in an object serves as a conduit to imbibe the qualities of that object, just as an iron rod absorbed in fire becomes fire-like. Sastra is sabda-brahman, divinity in its sound form. Meditation on sastra thus makes one divine-like.
  4. As a source of knowledge: We have unlimited mental imprints (samskaras), many of them bad, which degrade our consciousness. Sacred texts elucidate dharma, the science of responding to the world to elevate the general tenor of the mind.
  5. As effective teaching: Sastra exposes illusion and promotes detachment. In bhakti-sastra this challenge is often placed carefully within charming stories and illustrated by memorable examples, helping the reader to more effectively imbibe spiritual wisdom.
  6. As a source of role models: The most powerful way to invoke positive self-transformation is the emulation of appropriate role models. Even adolescents who imitate the bravado of their favorite athletes, or follow the sensuous appeal of their favorite popular musician or movie star, gradually become like them. Similarly by sincerely hearing about the exemplars of devotion from bhakti-sastra, one naturally emulates their life and absorbs their devotion.
  7. As a process where one's spiritual attainment is not limited to the fruits of one's endeavor: The Divine is naturally responsive to devotion. Thus by attentively hearing with devotion about the Divine (which is the subject of bhakti-sastra), the obstacles to one's focus and meditation are naturally removed by Divine grace. This phenomenon—how the process of sravanam bears fruit beyond the limits of one's effort by grace—is described in the bhakti-sastras themselves:
    “Sri Krishna, the Personality of Godhead, who is the Paramatma [Supersoul] in everyone's heart and the benefactor of the truthful devotee, cleanses desire for material enjoyment from the heart of the devotee who has developed the urge to hear His messages, which are themselves virtuous when properly heard and chanted.” (Srimad Bhagavatam 1.1.17)

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Does a fallen soul have to be depressed?

Dhanurdhara Swami June 30th, 2010
June 30, 2010
Does a fallen soul have to be depressed?
A saintly soul prays in the mood of dhainya, utter humility:
“For my own pleasure I never fear to commit any sin. I am devoid of pity and full of selfishness; I’m sorry at others’ happiness and am an inveterate liar. Indeed, I take delight in others’ miseries.” Amara Jivana – Bhaktivinoda Thakur
If the great devotees feel like this, shouldn’t the actually fallen practitioner of bhakti feel depressed and ridden with guilt?
Remorse is certainly healthy, but does the sincere and weak need to feel shame? I don’t think so. I found a reference to support this.
“Having awakened faith in the narrations of My glories, being disgusted with all material activities, knowing that all sense gratification leads to misery, but still being unable to renounce all sense enjoyment, My devotee should remain happy and worship Me with great faith and conviction. Even though he is sometimes engaged in sense enjoyment, My devotee knows that all sense gratification leads to a miserable result, and he sincerely repents such activities.” [emphasis mine] (Bhag. 11.20.27-28)
I like the balance. We do need to be humble and repent if we cannot maintain our practices. We shouldn’t, however, embrace the type of shame and excess guilt that is depressive and lowers self esteem, that makes the adoption of spiritual life miserable and debilitating.
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via .: Prabhupada Letters :. Anthology by letters on 6/29/10

1971 June 29: "Number one engagement is that you must chant at least 16 rounds Hare Krishna Mantra daily. Speak according to sastra and try to convince all conditioned souls about the real truth. You can surrender by doing your best to preach this Krishna Consciousness Movement. That will make you perfect."
Prabhupada Letters :: 1971

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Spiritual Father!

 
 

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via .: Prabhupada Letters :. Anthology by letters on 7/8/10

1967 July 8: "So far remembering me and Krishna, it should be simultaneous. I am your Spiritual Father, and Krishna is your Spiritual Husband. A girl can never forget either her father or her husband."
Prabhupada Letters :: 1967

 
 

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Safety warning!

 
 

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via Jayadvaita Swami Blog by Nama Rupa devi dasi on 4/18/10

Maya... is a fierce competitor. So there is no room for thinking, "Now I just have to, kind of, make it through the next few years and not really screw up too badly and everything will be all right. Give myself a little slack." Maya will say, "He is weak, get him!"

We should be careful. Such a valuable thing- we have gotten Krishna consciousness. So closely we should guard it. Just like we see here, all those warnings are there during the Mayapur festival, "If you have any valuables- be careful." And always there is somebody who is not careful who goes walking around with their passport or with their money. And some slick thief gets him. And the rest of us think, "I should be very careful with my money, I should lock it up, I should..."

So if we are that careful about our money, about our passports, about our airline tickets- how careful should we be about our Krishna consciousness, about our freedom from material existence, about our going back home back to Godhead?

Oh, if I lose my Krishna consciousness it is OK as long as I do not lose my passport.

We should be so careful.

SB 2.3.15 24/03/2006 Mayapur

 
 

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How to Conquer the Mind

 
 

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via KKSwami Blog by noreply@blogger.com (Hina) on 8/13/10


This morning I established that we can conquer the mind actually, and I explained how to conquer the mind: By making the intelligence strong through hearing: And engaging the senses in devotional service: And hearing means hearing Bhagavatam and hearing the holy name. Then we spoke in the morning about Karma;

" What if my Karma is so bad?"

" Don't worry, Krsna will smash it!"

"But, then what about my chanting. If my chanting is so bad?"

"Don't worry, as long we try to chant nicely than all good results will come".

So it is quite difficult to not attain perfection in this movement. Generally we think that it's very very difficult to get love of God, and we think that, "Well is there anybody on the planet who has love of God? .... Anybody?"

Some people think, " I don't think so".

But if we look at it. It is said in the scripture (Sanskrit). There it is stated that even the madhyama-adhikārī has prema for Isvara. Prema - love for the Supreme Lord. How is it that a madhyama-adhikārī has Krsna Prem? Isn't the madhyama-adhikārī only the intermediate devotee? Yes maybe, but it is stated such madhyama-adhikārī has the prema for the Supreme Lord! Maybe, not as much as prem as uttama-adhikārī. But, it is prem. The same word prem is used. So it is not something else that he has. Maybe, it is the beginning of love of God. But, it is already there. Prabhupada also saw it like that.

(Kadamba Kanana Swami 24th June 2010)

 
 

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Above the Horizon

 
 

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via KKSwami Blog by noreply@blogger.com (Hina) on 8/7/10


Thus all the learned scholars came to discuss the glory of the holy name. (Sanskrit)
Some of them said, " That by chanting the holy name of the Lord, one is freed from the reactions of all sinful life!"

Others said, " Simply by chanting the holy name of the Lord, a living being is liberated from material bondage!"

Haridas Thakur protested, "These 2 benedictions are not the true result of chanting the holy name. Actually by chanting the holy name without offences - one awakens his ecstatic love for the lotus feet of Krsna. When a person is actually advanced and takes pleasure in chanting the holy name of the Lord, who is very dear to him - he's agitated and chants very loud. He also laughs, cries and becomes agitated. And chants just like a mad man - not caring for outsiders. Liberations and extinctions of sinful life are 2 side products of chanting the holy name of the Lord



An example, is found in the gleams of the morning sunlight. As the sun rising immediately disappears all the world's darkness, which is deep like an ocean. So the holy name of the Lord if chanted once without offences – disappears all the reactions of the living beings sinful life. All glories to the holy name of the Lord, which is auspicious for the entire world."

So Haridas is requesting if all the scholars can explain the meaning of that verse.

But everyone said, "No! no Haridas please you explain it!"

So, Haridas said, " Well actually before the sun rises, the light of the sun is already visible in the sky. In the early morning before the sun just comes above the horizon. The sky begins to light up. So in that way, the holy name is also rising. First, there is just the light emanating from the sun in the sky - this is called nāmābhāsa. And then later, one will actually see the full manifestation of the sun or of the holy name. With the first glimpse of sunlight, the thieves ghosts and demons immediately disappear. So similarly, the first hint of that offenceless chanting of the holy name of the Lord has awakened. Disappeared the reactions of sinful life immediately".

( Kadamba Kanana Swami 24th June 2010 )

 
 

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All Sacrifices are Made for Krsna

 
 

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via KKSwami Blog by noreply@blogger.com (Hina) on 8/4/10


All sacrifices are made for Krsna- Why? Because Krsna is the proprietor of everything. One man met Srila Prabhupada in Mayapur and he was very wealthy, and Prabhupada said;

"So what is your business?"
The man said, "We manufacture glass".
Prabhupada said, " Oh how do you manufacture glass?"
He said, " Oh it's made from silicium".
And Prabhupada said, " And how do you get that ?"
"We get it from sand".
Prabhupada said, "Where are you getting the sand? From where are you getting the sand?"
And because it was a sadhu asking the question he said," From God!"
And Prabhupada said, "Yes, that's right! So you are taking something that belongs to someone, and then you are changing it a little bit: Then you are selling it in the market. What do you call that ? Pukha chore (laughter)… pukha chore".

Absolutely right?! You go to the chore bazaar and that's what you get! It's changed a little bit, and there you go. So this is the essence - that's stealing. So in this way everything came from Krsna.

( Kadamba Kanana Swami, Leicester, England, May 2010)


 
 

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Krishna.com eBook Club | Bhagavad-gita As It Is | Part [BG.CH4.09]


Krishna.com eBook Club | Bhagavad-gita As It Is | Part [BG.CH4.09]
----------------------------

Chapter 4

Transcendental Knowledge

(Purport to 4.06 continued)

At the time of the Battle of Kurukshetra, He had many grandchildren at home; or, in other words, He had sufficiently aged by material calculations. Still He looked just like a young man twenty or twenty-five years old. We never see a picture of Krishna in old age because He never grows old like us, although He is the oldest person in the whole creation—past, present, and future. Neither His body nor His intelligence ever deteriorates or changes. Therefore, it is clear that in spite of His being in the material world, He is the same unborn, eternal form of bliss and knowledge, changeless in His transcendental body and intelligence. Factually, His appearance and disappearance are like the sun's rising, moving before us, and then disappearing from our eyesight. When the sun is out of sight, we think that the sun is set, and when the sun is before our eyes, we think that the sun is on the horizon. Actually, the sun is always in its fixed position, but owing to our defective, insufficient senses, we calculate the appearance and disappearance of the sun in the sky. And because Lord Krishna's appearance and disappearance are completely different from that of any ordinary, common living entity, it is evident that He is eternal, blissful knowledge by His internal potency—and He is never contaminated by material nature. The Vedas also confirm that the Supreme Personality of Godhead is unborn yet He still appears to take His birth in multimanifestations. The Vedic supplementary literatures also confirm that even though the Lord appears to be taking His birth, He is still without change of body. In the Bhagavatam, He appears before His mother as Narayana, with four hands and the decorations of the six kinds of full opulences. His appearance in His original eternal form is His causeless mercy, bestowed upon the living entities so that they can concentrate on the Supreme Lord as He is, and not on mental concoctions or imaginations, which the impersonalist wrongly thinks the Lord's forms to be. The word maya, or atma-maya, refers to the Lord's causeless mercy, according to the Visva-kosa dictionary. The Lord is conscious of all of His previous appearances and disappearances, but a common living entity forgets everything about his past body as soon as he gets another body. He is the Lord of all living entities because He performs wonderful and superhuman activities while He is on this earth. Therefore, the Lord is always the same Absolute Truth and is without differentiation between His form and self, or between His quality and body. A question may now be raised as to why the Lord appears and disappears in this world. This is explained in the next verse.

---------------------------

Translation and commentary by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada

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Real meaning of association with devotees.

From: Jyoti Pahuja

Those great souls who have surrendered their life at the lotus feet of the Lord, their lotus feet are considered to be the boats which carry us across the ocean of birth and death. So to associate with such persons is most valuable and precious in this entire human life.
Within our existence we work how many hours a day? We work for money eight-nine hours a day. How many hours on spending money? How many hours a day are we protecting our wealth and resources? What is the value of money. It cannot give you happiness, it cannot give you peace, it cannot save you from the repetition of birth, disease and death.
But association of saintly persons – that alone can bring you eternal peace and everlasting happiness and carry you across the ocean of birth , old age disease and death.
Do you know what Lord Jesus Christ said when he left this world? They were all sitting for dinner - it is called the last supper. Lord Jesus Christ got a bowl with scented water and went to each of his devotees to wash their feet. The first devotee Peter said,"My Lord Jesus I cannot allow you to do this. You are my master. You are the representative of God. How can I allow you to touch my dirty feet, what to speak of washing them? Lord Jesus Christ said, " No, if I am your master, you must obey. I must show you by my example that I am the servant of the feet of all my devotees. If you want to be my servant you have to follow my path and be the servant of the feet of all my devotees."
And then he washed each and everyone's feet. As the water was going along their feet, they were thinking, "My God! This is the extent to which my Guru (spiritual master) wants me to be the servant of the devotees." After he finished the feet washing ceremony, he said, "I have one last commandment to give all of you – To love one another as I love you. You must see how much I love each one of you. If you want to be my servant you must love one another."
This is what it means to associate with devotees, we develop that loving atmosphere amongst us – The atmosphere of love and trust, the atmosphere of seeking out the nectar from each devotee.
However, if one is not striving to improve and go forward, the current of this world will force one to go backward…like swimming in a river—upstream. So, association of people who are striving to be determined helps us to become determined and inspires us to live a life in the spirit of service.
- His Holiness Radhanath Swami



--
"Just as in climbing a mountain we leave behind the earth where we stand, to reach the heart of God we have to leave behind unfavorable earthly attachments. Sincere spiritual practice is an uphill climb, and no matter how many difficulties we face, we have to continue looking upward with hope. The mountain provides all support for those who strive to reach its top. Similarly, if we are sincere, the Lord will provide us with the means to reach His supremely merciful heart." (HH RNS)

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Celebrating Independence or Bondage?

by Jyoti Pahuja on Sunday, August 15, 2010 at 2:36pm
The unsuspecting fish, who knew nothing but a life in the river, went about its routine like any other day, but in an instant was ripped out of its reality to meet with death. Like that fish, we routinely live our lives hardly aware that, at the least expected moment , the yellow-eyed hawk of fate in the form of crises, tragedy or even death, may wrench us out of our comfortable environment. We regularly hear of it in the news or see it around us but rarely take seriously that it could happen to us. Perhaps the lesson here is to guard against complacency and give a higher priority to our spiritual needs.

If the fish swam deeper, the hawk would not be able to reach it. Similarly, if we go deeper into our connection to God, we will find an inner reality so deep and satisfying that it lifts the consciousness to a place where we could deal with the effects of unforeseeable fate with a stable, detached mind."

HH Radhanath Swami



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Krishna cares and wants us to be back!

Krishna, Embracing a Gopa who returns back!



Krishna, Embracing a Gopa who returns back!

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SELF TALK

  • Powerful influence on our attitude and personality is what you we to ourself within the mind, and what we believe to be true.
  • It is not what happens to us, but how we respond internally to what happens to us, that determine our thoughts and feelings, our mental strength, and, ultimately, our actions.
  • By controlling our inner dialogue, or “self-talk,” we can positively influence every other dimension of our life.
  • We are continually faced with challenges and difficulties, with problems, with temporary setbacks and defeats. 
  • They are an inevitable part of life. 
  • But, as we draw upon our resources to respond effectively and intelligently to each challenge, we grow and become a stronger and better person. 
  • In fact, without those setbacks, we could not have learned what we needed to know and developed the qualities of character that we need in order to progress. 
  • Much of our ability to succeed comes from the way you deal with life. 
  • One of the characteristics of advanced human beings is that they recognize the inevitability of temporary disappointments and defeats, and they accept them as a normal and natural part of life. 
  • They do everything possible to avoid problems, but when problems come, advanced people learn from them, take action, and continue onward in the direction of achieving the ultimate goal of life.

 
Posted by akrura@gmail.com at 14:26
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Why Chant Hare Krishna?

by Jayadvaita Swami
from Back to Godhead magazine, May-June 1994

Here’s a page full of reasons. I’ll spare you the footnotes, but each reason is fully upheld by evidence from Vedic writings like Bhagavad-gita, the Upanisads, and the Puranas.
  • Chanting Hare Krishna awakens love of God. 
  • Chanting Hare Krishna brings liberation as a side benefit along the way.
  • When you chant Hare Krishna, you automatically develop knowledge and detachment. 
  • Chanting Hare Krishna gets you out of the endless cycle of birth and death. 
  • It is the most effective means of self-realization in the present Age of Quarrel. Nothing else works nearly as well. 
  • Chanting Hare Krishna cleanses the heart of all illusions and misunderstandings. 
  • By chanting Hare Krishna, you become free from all anxieties. 
  • Chanting Hare Krishna brings you to self-realization—and shows you how to act as a self-realized soul. 
  • It keeps you ever mindful of Krishna, the reservoir of pleasure. 
  • There are no hard and fast rules for chanting. You can chant anywhere, any time, under any circumstances. 
  • Krishna Himself is fully present in the transcendental sound of His name. And the more you chant, the more you realize it. 
  • All other Vedic mantras are included in the chanting of Hare Krishna. So just by chanting this mantra, you get the benefit of all others. 
  • Chanting Hare Krishna purifies not only you but every living entity around you. Whoever hears the chanting gets spiritual benefit. 
  • A person who chants Hare Krishna develops all good qualities. 
  • You can chant Hare Krishna softly for personal meditation or loudly with your family or friends. Both ways work. 
  • Srila Prabhupada chanted Hare Krishna, and so did great souls in the past. So why not you? 
  • It’s free. Chanting Hare Krishna never costs you money. 
  • Chanting Hare Krishna brings the highest states of ecstasy. 
  • There are no previous qualifications needed for chanting Hare Krishna. Young or old, anyone can chant—from any race, any religion, or any country of the world. 
  • Even if you don’t understand the language of the mantra, it works anyway. 
  • Chanting Hare Krishna brings relief from all miseries. 
  • Chanting Hare Krishna is easy. When the best way is also the easiest, why make life hard for urself? 
  • Chanting Hare Krishna invokes spiritual peace—for you and for those around you. 
  • When you chant Hare Krishna, Krishna Himself becomes pleased.
  • When you chant Hare Krishna, Krishna dances on your tongue. 
  • By chanting Hare Krishna you can return to Krishna’s world, the eternal abode of full happiness and knowledge. 
  • Chanting Hare Krishna frees you from the reactions of all past karma. Chanting Krishna’s name en once, purely and sincerely, can free you from the reactions of more karma than you could possibly incur.
  • Chanting Hare Krishna counteracts the sinful atmosphere of Kali-yuga, the present Age of Hypocrisy and Quarrel. 
  • By chanting Hare Krishna you can relish at every step the full nectar that’s the real thirst of the soul. 
  • The more you chant Hare Krishna, the better it gets. 
  • If you look through all the Vedic scriptures, you’ll find nothing higher than the chanting of Hare Krishna. Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare.

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