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Bhakti Yoga-Devotional Service to the Supreme Lord Sri Krishna

Bhakti Yoga-Devotional Service to the Supreme Lord Sri Krishna
Gopis performing Devotional Service to the Lordships Sri Sri Radha Krishna

The Love Feast!

patram puspam phalam toyam
yo me bhaktya prayacchati
tad aham bhakty-upahrtam
asnami prayatatmanah

"If one offers Me with love and devotion a leaf, a flower, fruit or water, I will accept it."

- The Bhagavad Gita (9.26)

Even food and its preparation serve as a valuable spring board for deep spiritual strength, realization, and meditation in Eastern practice. The following information explains both the simple and the complex in making the routine eating process the most spiritually enriching for the body, mind and soul. Such intention and devotion to God in eating is not only considered the perfection of vegetarianism, but also the gateway to true liberation.

Cooking for the Lord
Preparing the Foodstuf
'Un-offerables' and Substitutions
Making the Offering
Mantras for offering Food
Honoring Prasadam
Special Obervances, Fasting, and Ekadasi

Cooking for the Lord

Guests visiting the Bhakti Yoga Club Sunday Love Feast are often puzzled by the ceremonial offering of vegetarian dishes to the picture of Lord Krishna on the altar--and understandably so. After all, what does the omnipotent, omniscient, omnipresent Lord want with our little plate of rice and vegetables? Has He suddenly become hungry? Hasn’t He created countless tons of food? Isn’t God self-sufficient? Does Krishna really need those offerings of food?

In fact, Krishna does ask for those offerings, not because he needs our rice and vegetables, but because He wants our devotion. In the Bhagavad-Gita (9.26) He says,“If one offers me with love and devotion a leaf, flower, fruit or water, I will accept it.�

When Krishna asks us to offer Him food, we should understand that He is actually inviting us to reawaken our eternal loving relationship with Him. At first we comply in a mood of faith mixed with duty; later, as our realization matures, we do it with affection and love. Just as anybody naturally offers the best he has to his beloved, the devotee offers Krishna his wealth, his intelligence, his life, and his vegetarian food!

Krishna is the ultimate beloved of everyone, but how can we offer gifts to a beloved that we hardly know? The Vedic tradition can guide us. If you would like to try, but cannot follow all of the procedures, you can remember that when the great devotee Hanuman and his companions were building a bridge of large, heavy stones for King Rama, (an incarnation of Lord Krishna), a little spider also pleased the Lord by carrying the largest pebbles he could! Strive but do what is fitting !

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Preparing the Foodstuff

The Purchase: For a devotee, shopping in supermarkets requires care and attention. There is more to it than simply avoiding obvious meat, fish and eggs. Sometimes the obvious is overlooked within our preparation, as well. Here are some helpful suggestions:

1. From the shopping to the cooking, it is important to meditate on pleasing Krishna(God).

2. Choose offer able foods in the mode of goodness ,such as grains, beans, milk products, vegetables, fruits and nuts.

3. Look for the freshest and best fruits and vegetables.

4. Take time to read every label. Keep in mind that this may not be so easy to ascertain. Do not assume that products stay the same; they change.

5. Try to watch out for rennet (made from the lining of a calf’s stomach and used to make cheese), gelatin (boiled bones, hooves and horns, used to set foods), lecithin (if it is not marked ‘soy lecithin,’ it may come from eggs), and animal fats. Many products have it.

6. Try to avoid products with blank labels , that are made from cooked grains , and that are overly processed.

7. One must cook in clean surroundings.

8. One should have as little external distraction as possible. (its helpful to put on some devotional music or chanting)

9. Make sure the family pet is not in the kitchen while you are cooking or offering.

10. Refrain from tasting the food while preparing it, for you are cooking it for the Lord and want Him to be the first to enjoy the preparations. Out of devotion and love, we place ourselves second in enjoying the gift of food.

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'Un-offerables' and Substitutions

There are also a number of products with specific characteristics that make them unsuitable for offering to the Lord. Mushrooms are un offerable and you will not find them in the Vedic kitchen. According to Ayur-Veda they increase the mode of ignorance. They have very little nutritional value, as well.

Onions and Garlic are also on the unofferable list. Although their medicinal values are highly praised in the Ayur- Veda, transcendentalists are recommended not to consume them because they strongly increase the mode of passion, which leads to loss of concentration, patience and tolerance. Besides the commonly known types of Drugs--caffeine, alcohol, tobacco, etc...also Coffee, Black tea and Cocoa are considered intoxication due to their effect on the mind. According to the Ayur- Veda these substances shorten life span.

A number of these items can easily be replaced. In In the Vedic kitchen we use Asafetida (hing) instead of onions and garlic. Chocolate and other cocoa products are easily exchanged with Carob, a powder coming from the fruits of the Carob tree (Ciratonia siliqua). Other surrogate coffees such as Chicory substitute pleasingly for real coffee. There are hugh varieties of Caffeine-free Herb and Fruit Teas that make it comforting to renounce unhealthy black tea.

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Making the Offering

Making an offering is a transcendental experience of lovingly preparing food as a meditation and spiritual service to the Divine.. Such a process provides a deep, loving and personal connection with the Lord, as well as a beautiful meal that feeds both the soul and the body!The foodstuffs that have been intentionally offered to the Lord are called prasadam, or Divine "mercy". The most important aspect in any offering is in having a mood of deep gratitude and devotion for the Lord's pleasure. The simple and advanced techniques mentioned here provide methods of spiritualizing your food, regardless of your facility, time, or resources.

Mini Offering:

Often times we must eat out in a public restaurant, at school, or on the run due to a busy schedule. The mini offering practically suits a sincere spiritualist in such a way as to simplify the ritual, yet still offer vegetarian foodstuffs to the Lord.

Sri Vishnu, Sri Vishnu, Sri Vishnu

This mantra can be used discreetly and in accordance to time, place, and circumstance. This name of God can be spoken with folded palms and in devotion of heart as you meditate on the foods you wish to offer to God.

If one is inclined and capable, the Srila Prabhupada Pranati, Gauranga Pranati, and Maha Mantra can also be recited as a shortened version of the regular ritual offering. (see Mantras for Offering Food)

Advanced Offering:

This offering is for advanced practitioners and is performed at the Bhakti Yoga Club Sunday Program. One who is interested in learning how to integrate the advanced offering at home can assist and observe on Sundays, while recieving personal explination of the following methods and preparations:

The Home Altar: First, reserve a special place for the offering. It can be a tabletop or an entire room converted into a temple. (The altar consists of a raised platform with a picture of Lord Krishna and His eternal consort Srimate Radharani on it, a picture of Lord Caitanya and His eternal consorts (the pancha-tattva), and a picture of the spiritual master. The spiritual master accepts the offering of the disciple and offers it to his own spiritual master, who in turn offers it to his spiritual master. In this way the offering ascends through a succession of spiritual masters, until it reaches Lord Krishna. Devotees who have not been initiated yet, or who have received initiation from Srila Prabhupada, use a picture of Srila Prabhupada. Devotees who are disciples of Srila Prabhupada’s disciples use a picture of their own spiritual master.

The Mantras: The After you have finished the preparations, place a portion of each on new plates or bowls that you have purchased just for this purpose. Bring the dishes to your home altar and place them before the picture(s) of the Lord. One should clap the hands three times to begin the offering, bow down before the Lord on the altar, and while ringing a bell lovingly recite the food offering mantras. The offering should remain for the Lord for about 5-10 minutes.

The Transfer: When you finish offering, clap three times seeking permission with gratitude and in closure of the ceremony. Take the dishes back to the kitchen, transfer the food (now prasadam) into normal eating bowls, and wash the Lord’s offering plates. All the food prepared is now considered prasadam. After carefully putting the offering plates away, distribute the prasadam and enjoy the taste of the transcendental realm! Before the meal, you can recite the prayers for honoring prasadam.

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Mantras for offering Food to the Lord

The devotees of Krishna recite three prayers for offering their food to the Lord. They each are repeated three times. (The first is the pranama-mantra of their spiritual master.) For disciples of Srila Prabhupada and uninitiated devotees this is Srila Prabhupada’s pranama- mantra, the Srila Prabhupada Pranati:

nama om visnu-padaya
krishna presthaya bhu-tale
srimate bhaktivedanta-
swamin iti namine

namas te sarasvati deve
gaura-vani- pracarine
nirvisesa- sunyavadi-
pascatya- desa- tarine

“I offer my respectful obeisances unto his Divine Grace A.C. Bhaktivedanta Swami Prabhupada, who is very dear to Lord Krishna, having taken shelter of His lotus feet. Our respectful obeisances are unto you, O spiritual master, servant of Sarasvati Gosvami. You are kindly preaching the message of Lord Caitanyadeva and delivering the Western countries, which are filled with impersonalism and voidism.�

The second prayer is offered to Lord Caitanya Mahaprabhu, the incarnation of the Lord as a devotee, and is known as the Sri Gauranga Pranama:

namo maha -vadanyaya
krishna- prema- pradaya te
krishnaya krishna- caitanya-
namne gaura-tvise namah

“O most munificentincarnation! You are Krishna Himself appearing as Sri Krishna Caitanya Mahaprabhu. You have assumed the golden color of Srimate Radharani, and You are widely distributing pure love of Krishna. We offer our respectful obeisances unto You.

The third prayer comes from the Visnu Purana (1.19.65) and addresses Lord Krishna directly:

namo brahmanya- devaya
go- brahmana- hitaya ca
jagad- dhitaya krsnaya
govindaya namo namah

“My Lord, You are the well- wisher of the cows and the brahmanas, and You are the well- wisher of the entire human society and world.�

After reciting these prayers it is custom to chant the Maha- Mantra three times.

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Honoring Prasadam

The following prayer is recited before taking prasadam. It is part of the Gitavali written by Srila Bhaktivinoda Thakur--the father of Srila Prabhupada’s spiritual master.

sarira abidya- jal, jodendriya tahe kal,
jive phele visaya- sagore
ta’ra madhye jihwa ati, lobhamoy sudurmati,
ta’ke jeta kathina samsare
krishna baro doyamoy, koribare jihwa jay,
sva-prasad-anna dila bhai
sei annamrta pao, radha- krishna- guna gao,
preme dako caitanya- nitai

Jaya Nimai, jaya Nitai!
Bhagavad Prasadam ki jaya!
Srila Prabhupada ki jaya!

“O Lord! This material body is a place of ignorance, and the senses are a network of paths leading to death. Somehow, we have fallen into this ocean of material sense enjoyment, and of all the senses the tongue is the most and uncontrollable. It is very difficult to conquer the tongue in this world. But You, dear Krishna, are very kind to us. You have sent this nice prasadam to help us conquer the tongue; therefore let us take this prasada to our full satisfaction and glorify Your Lordships Sri Sri Radha and Krishna and in love call for the help of Lord Caitanya and Nityananda.�

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Special Observances, Fasting, and Ekadasi

The Vedic tradition places equal emphasis on both feasting and on fasting for the Lord’s pleasure. Corresponding to these observances is a listing of events of honorable mention and the ways in which we can observe them respectively.

Ekadasi: The eleventh day of both moon phases is called Ekadasi (ekadasi=eleven). This day is especially suitable for withdrawing from the routine of daily activities and intensifying one’s spiritual practice. Twice a month, devotees take the opportunity to simplify and cleanse their consciousness, as well as their digestive systems, with more pronounced spirituality and less quantity of simple prasadam.

It is important not to partake of grains and the mentioned items as it is understood that sinful reactions are much more highly concentrated in them on these days. One receives great blessings and removal of sinful activity by honoring the holy day of Ekadasi.

On Ekadasi days one must refrain from eating all grains and beans, including corn, bean sprouts, peas, soy bean and sesame seeds. Be careful with the spices that you use as well, as most are cut with a type of grain flour. (It is best to simplify spicing to black pepper and salt on this day.) Be careful about the oils you use , as Canola, and most vegetable oils, and margarine contain or are made from corn. Do not use tamari, nutritional yeast, cornstarch or soy sauce. Avoid wheatgrass juice and all wheat and rice products as well.

Some good Ekadasi sustainables include potatoes, steamed veggies ,salads, dairy products, fresh fruits , nuts, and sunflower seeds. Olive oil is wonderful for cooking and for dressings, as well as pure butter and most fresh herbs.

Fasting: There are a few options that devotees choose according to time, place and circumstance. One may fast completely from all water and food for the entire day, one may have only water and fruit, one may fast until noon, and honor grain free ekadasi prasadam for the duration of the day or one may just honor grain free ekadasi prasadam all day as sacrifice in observance.

‘Breaking’ the Ekadasi fast is just as important as strictly honoring it. If one does not break at the appropriate time, the benefits are nullified. The Vaisnava calandar instructs at what time to break each fast.(for the Tucson area) If you make a mistake, or forget about the holy day, you can observe it the next day properly and still receive benefit.

Try to observe Ekadasi the best that you can in your food choices, and improve and increase your spiritual process of chanting, hearing, and reading about the Lord. Performing any one or more of these activities is highly beneficial! Ekadasi days are good days to visit the temple, honor the deities and the devotees and partake of the grain free prasadam offered.

Other Observances: The Vaisnava calendar lists the fasting days in honor of the appearances and disappearances of the Lord, and significant personalities within our succession. These are days to honor the qualities and pastimes of the Lord and His representatives with reverence, love , affection, and appreciation. The most prominent dates for devotees are Gaura Purnima, Sri Krishna Janmastami and Srila Prabhupada’s appearance and disappearance days. It is nice to honorably prepare special offerings in celebration or in the spirit of these events, and to kindly distribute prasadam for the pleasure of others.

For a calendar of dates ,events, and fasts for 2004, click here.



--
Yours
Dinesh
Blog:http://dinesh-krsna.blogspot.com


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Pulav cooked using new cooker


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Taller the buildings - greater the false ego, thinking the body as self


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By the mercy of Krishna we get guru and by the mercy of guru we get Krishna!


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The goal of life is satisfy and love Krishna

If Krishna Says All Right...

Srimad-Bhagavatam 1.2.13
October 24, 1972, Vrndavana

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Srila A. C. Bhaktivedanta Swami Prabhupada 

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Pradyumna: Translation: "O best among the twice-born, it is therefore concluded that the highest perfection one can achieve, by discharging his prescribed duties, or dharma, according to caste divisions and order of life, is to please the Lord Hari."

Prabhupada: Atah pumbhir-dvija-srestha varnasrama-vibhagasah. Varna and asrama. This varnasrama is very important thing in the human society. Unless one accepts these principles of varna and asrama, they're animal society. That is not human society. Four varnas -- the brahmana, ksatriya, vaisya, and sudra, four divisions of the society; and asrama, spiritual order -- brahmacari, grhastha, vanaprastha, and sannyasa. This is Vedic culture, varna and asrama. That is accepted as human society.

In the Visnu Purana also it is said,

varnasramacaravata
purusena parah puman
visnur aradhyate pantha
nanyat tat-tosa-karanam

The whole aim of life is to achieve the favor of Visnu. Om tad visnoh paramam padam. That is the Rg-Veda mantra. To reach Visnu. But they do not know the goal of life. Na te viduh svartha-gatim hi visnum [SB 7.5.31]. They do not know. Anyone, or any society who does not know the aim of life, they are in the darkness. Actually, at the present moment especially, the whole human society has missed the point. They are trying to be happy by material adjustment. By social adjustment, by political adjustment, by economic adjustment, or by religious adjustment, they are trying to make the whole human society happy, but Bhagavata says, durasaya ye bahir-artha-maninah. This is something which is beyond the fulfillment of hopes. This hope will never be fulfilled. Durasaya. Bahir-artha-maninah.  Because they have accepted the external energy of the Supreme Personality of Godhead, bahir-artha.

Just like this body. Your body, my body, this is bahir-artha, external. Just like my, this wrapper. This is external. Real person is the soul. But they have no information of the soul, neither information of Visnu, the origin of soul. They are interested with the external body. That is called bahir-artha. Bahih means external. Artha means interest. Just like you have seen, our, in our Bhagavata, the picture, that one lady is taking care of the cage, and the bird within is dying. So bahir-artha-mani means this, that we are taking care of the body, external body, but not taking care of the soul within. This is the civilization of cows and asses. Sa eva go-kharah [SB 10.84.13]. Go means cows, and khara means asses. Therefore here it is said, atah pumbhir dvija-sresthah.

Dvija-sresthah. In that meeting of Naimisaranya, there were all best brahmanas, the ksatriya and the vaisyas. They are supposed to be twice-born. One birth by the father and mother, and the other birth is by the guru and Vedic knowledge. The guru is the father and Vedic knowledge is the mother. This is in Aryan civilization, this varnasrama, varna: brahmana, ksatriya, vaisya, sudra. Sudras are once-born. They have no ceremony for twice-born. Or one who is not twice-born, he's a sudra. If the twice-born ceremony is not observed, is not observed, then it is sudra. Or act..., practically at the present moment, even in India, these ceremonies are not accepted or they do not care for it. And what to speak of other countries. Therefore the conclusion of the sastra is kalau sudra-sambhavah. In this age of Kali, there are only sudras. Practically there is no brahmana, no ksatriya, no vaisyas. Maybe some vaisyas. But this is the position.

But here it is said, varnasrama-vibhagasah. Unless one, unless the society comes to the institution for accepting these four varnas and asrama, it is not human society. And in the human society there is understanding of God, not in the animal society. Therefore as the institution of varnasrama is now abolished, people are becoming godless. Because varnasrama means the institution or a set-up of society where gradually one can understand Visnu and worship Visnu. Visnur aradhyate. That is the system. Not that so-called brahmana and so-called ksatriya, they have no information of Visnu, and they are declaring, "I am brahmana," "I am ksatriya." They are called, according to sastra, brahma-bandhu, dvija-bandhu. Dvija-bandhu. One who is born of a brahmana family or a ksatriya family or vaisya family, but do not act as brahmana, ksatriya, and vaisyas, they are called dvija-bandhu. They are not accepted as dvija. Stri-sudra-dvija-bandhunam trayi na sruti-gocara.

This Mahabharata was compiled by Vyasadeva for this purpose because stri, women; sudra, the fourth class of the society, laborer class, worker class; stri, sudra; and dvija-bandhu, and persons who are born in the families of brahmana, ksatriya, but they do not act, they are called dvija-bandhu. For them, this Mahabharata was compiled. It is called "Fifth Vedas." Four Vedas: Sama, Yajur, Atharva..., Sama, Yajur, Rk, Atharva. So this Vedic language cannot be understood by the less intelligent class of men who are known as woman, sudra, and dvija-bandhu, stri-sudra-dvija-bandhunam. In the Bhagavad-gita also it is said,

mam hi partha vyapasritya
ye 'pi syuh papa-yonayah
striyo vaisyas tatha sudras
te 'pi yanti param gatim
 [Bg. 9.32]

So when one becomes Krsna conscious, it does not matter whether he's a stri or a sudra or a dvija-bandhu. Te 'pi yanti param gatim. They also can be elevated to the highest platform of perfection.

So that is Krsna's special favor. Ordinarily, this is the formula. This formula. What is that? Dvija-sresthah, atah pumbhir dvija-sresthah. This is the ordinary formula. Atah pumbhir, pumbhir dvija-srestha varnasrama-vibhagasah. It is based on the varnasrama division. Svanusthitasya dharmasya samsiddhir hari-tosanam [SB 1.2.13]. Everyone must have perfection, but people are not interested what is the perfection of life. Neither they know what is the position of perfection. The perfection is hari-tosanam, to satisfy the Supreme Personality of Godhead. It doesn't matter what you are. If you are brahmana, by your activities, satyam samo damas titiksa, by your austerity, knowledge, you satisfy Krsna, the Sup..., Visnu, the Supreme... Krsna and Visnu, the same. Visnu-tattva..., Krsna is the origin of visnu-tattva. Aham sarvasya prabhavah. Krsna says. He is the origin of Visnu also. Sarvasya. Because in the creation, Brahma, Visnu, and Mahesvara. The origin of original demigods of this creation. Brahma is the creator, Visnu is the maintainer, and Mahesvara, or Mahadeva, or Lord Siva, is destroyer. The three deities in charge of three departmental activities. So Krsna says, aham sarvasya prabhavah. That means He's the origin of Brahma, He's the origin of Visnu, He's the origin of Lord Siva. Aham sarvasya pra..., mattah sarvam pravartate. So therefore, here it is said, hari-tosanam. If we satisfy Hari, the Supreme Personality of Godhead, He includes everything. Sarvasya prabhavah. You do not require to satisfy separately other demigods. There is no need.

The example is given: yatha taror mula-nisecanena trpyanti tat-skandha-bhujopasakhah. Just like pouring water in the root of the tree, automatically you water the branches, the twigs, the leaves, the flowers, and everything. This is the way. Pranopaharac ca yathendriyanam. You supply foods to the stomach, and automatically the energy will be distributed to other parts of the body. You do not require to supply food to the eyes, to the ear, to the nose. No. Simply supply food to the stomach and the energy will be distributed. Similarly, samsiddhir hari-tosanam [SB 1.2.13]. If you simply satisfy Hari, the Supreme Personality of Godhead, then you satisfy all others. Tasmin tusto jagat tustah. Just like you know the story, in Mahabharata, that Duryodhana planned... Duryodhana... Once Duryodhana satisfied Durvasa Muni very nicely, and Durvasa Muni wanted to give him some benediction, "Now you take some benediction, whatever you like." So Duryodhana was very cunning. His only aim was how to cheat the Pandavas. So he said, "My dear sir, I shall ask you some day. Not now." So "All right." So when the Pandavas were in the forest and Duryodhana's plan was how to tease them. So he approached Durvasa Muni, "My dear sir, you wanted to give me some benediction. I have come for it." "Yes" "Now, you go to the Pandavas with your all disciples, sixty-thousand disciples, and you go when Draupadi has taken her food." So Durvasa Muni one day... Because he wanted to give that benediction, he approached the Pandavas in the forest. And it is the duty of the ksatriya to receive the brahmanas. So they were, they were, they had finished their lunch, and Durvasa Muni came. So how they can deny? They are ksatriyas. "Yes, my lord. You can, you are welcomed. Just take your bath, and we are making arrangement..." What arrangement they will make? In the forest? So they were perplexed.

So Krsna, kaunteya pratijanihi na me bhaktah pranasyati... Krsna's vow is that He will see always His devotees are protected. So when they were perplexed, Krsna came. Krsna came that "What is the problem?" They explained, "This is the problem." Then asked Draupadi that "You have already finished..." Because Draupadi had an, a benediction that so long she does not take his (her) lunch, any number of men come, she, she will be able to feed. That was his (her)... But she had finished her lunch. then Krsna said, "Just go, find out some foodstuff, any little in the kitchen." They said, "No, everything is finished. There is no food." "No, just try to see." Then, in one pot, they saw a little sak, a vegetable, was stuck up. So they brought it and Krsna took it, immediately. So as soon as Krsna took, all the Durvasa Muni and company, they, they felt that their belly is filled up. Tasmin tusto jagat tustah. So they were feeling ashamed that "How we shall go? We cannot take any food?" So they fled away from the Ganges.

So the process is this, actually. If you can satisfy Krsna, if Krsna says, "All right," then every, everything is all right. Bas. This is Krsna consciousness movement. Somehow or other, you satisfy Krsna. Samsiddhir hari-tosanam [SB 1.2.13]. Then you have all perfection. Very simple method. You try to satisfy Krsna, and your everything satisfied. Every, everything is perfect. Krsna also says that. It is not very difficult to satisfy Krsna. Krsna is so kind, He says, patram puspam phalam toyam yo me bhaktya prayacchati. Krsna says, "You want to feed Me. That's all right. You collect little flower, patram, a little leaf... Whatever you... Not that all. Any one of them." Patram puspam phalam toyam, a little water, yo me bhaktya prayacchati. Real thing is bhakti, love, devotion. Not that Krsna is asking you, "Bring volumes of luci, puri, kacuri, halava." No. Krsna wants your love. Real thing. Bhaktya. Yo me bhaktya prayac... Krsna is not beggar, neither Krsna is hungry, that He has come to your place to eat something. That's not the position, Krsna's. Krsna wants only your love. Just like father takes the responsibility of the whole family. He works hard day and night to maintain the family. He expects only love from his wife and children. That is the impetus of economic development. Otherwise he's earning daily thousands and lakhs of rupees. It is not that he will eat. He will eat that four capatis. That's all. Worth six annas. But he works so hard just to be satisfied that his wife, his children love. When he comes at home, he sees them very satisfied.

Similarly, Krsna has expanded this family. Ekam bahu syam. He has become so many living entities. What is the idea? Anandamayo 'bhyasat. Because He's anandamaya, He wants to enjoy the love exchange between the living entities. That is His purpose. Otherwise, why He has created? He wants love. But these rascals, they have forgotten that thing. They are saying, "There is no God. I am God. I am enjoyer." Instead of loving God, they are becoming "God." This has killed the whole situation. Therefore Krsna comes, and He wanted to reestablish that reciprocal exchange of love which is called bhakti. You love Krsna, and Krsna loves you. Krsna loves you, even without your love. Otherwise, how you are eating? You, why, you cannot live even for a moment without Krsna's mercy. That's a fact. Eko bahunam yo vidadhati kaman. So Krsna comes.

Krsna, when He says, dharma-samsthapanarthaya sambhavami yuge yuge, this is real dharma. Dharma means dharmam tu saksad bhagavat-pranitam [SB 6.3.19]. Dharma means the what is enjoined by the Lord, God. What God says, that is dharma. God says, "Do this." That is dharma. Not that you manufacture your dharma. God says, Krsna says, man-mana bhava mad-bhakto mad-yaji mam namaskuru [Bg. 18.65]. Sarva-dharman parityajya mam ekam saranam... [Bg. 18.66]. This is dharma. Anything beyond this, all nonsense. They are not dharmas. Dharmah kaitavah. Cheating, simply cheating. Therefore Bhagavata says, dharmah projjhitah atra kaitavah: "All rascaldom dharma is thrown away, kicked out." This is dharma. Dharmam tu saksad bhagavat-pranitam [SB 6.3.19]. This is dharma.

Therefore here it is same thing is confirmed. Svanusthitasya dharmasya samsiddhir hari-tosanam [SB 1.2.13]. You are religious. That's all right. But the purpose of religion is to satisfy the Supreme Lord. That is perfection. It doesn't matter. Because it is said, varnasrama-vibhagasah. A brahmana, brahmana-varna, he can satisfy Krsna by his tapasya, by his truthfulness, by his knowledge of the sastras. He can preach the knowledge of the sastra to the world. He can eat on behalf of God. Therefore according to Vedic civilization, there is brahmana-bhojana. Brahmana-bhojana means whatever a brahmana eats, it means God is, Krsna eats through the brahmana. Therefore brah..., brahmana... In Vedic civilization there is no daridra-bhojana. There is no such word. Now they, they have manufactured: refugee-bhojana, daridra-bhojana. But the, the real is brahmana-vaisnava-bhojana. Because through the mouth of the brahmana and Vaisnavas, those who are real brahmana... So this is the samsiddhir hari-tosanam [SB 1.2.13]. You may remain a brahmana. That's all right.

Just like Arjuna. Arjuna was a ksatriya. He was not a brahmana; he was ksatriya. He was not a sannyasi; he was a grhastha, king. His business, he knew how to kill. So by killing he satisfied Krsna. Samsiddhir hari-tosanam [SB 1.2.13]. This is the whole purpose of Bhagavad-gita. He was unwilling to kill, and Krsna was inducing him, "You must kill." And when he agreed to kill, then Krsna became satisfied. He became perfect. These are the evidence. The purpose is to satisfy Krsna. When he was denying to fight, that was his own satisfaction. "I shall not kill my grandfather, my nephews, my brother on the other side. If they die, I shall be unhappy. So what is the use of killing them?" These are all sense gratification, so-called nonviolence. A devotee does not know what is violence and non-violence. He wants to satisfy Krsna. That's all. They do not know what is morality or immorality. They want to satisfy Krsna. Just like the gopis. At dead of night, they went to Krsna. This is immorality. But they did not know what is morality or immorality. They must go to Krsna. Samsiddhir hari-tosanam [SB 1.2.13].

So anyone, in whatever position he may be, it does not matter. Everyone should try to satisfy Krsna. Mad-yaji mam namaskuru. Man-mana bhava mad-bhakto mad-yaji mam namaskuru [Bg. 18.65]. This is perfection of life. Always think of Krsna, man-manah. "Always become My devotee," mad-bhakta. "Always worship Me," mad-yaji. "Always offer your obeisances unto Me," mam namaskuru. "But I have got other religion, Sir. Why shall I think of You only? I have to think of Goddess Kali. Otherwise I cannot eat meat." Therefore Krsna says, sarva-dharman paritya... "It is all nonsense. Give up all this nonsense." Sarva-dharman parityajya mam ekam [Bg. 18.66]. "Simply unto Me." Ekam. "Don't bother with other demigods. They are My servants. You are not to satisfy My servants." Of course, those who are real servants, that is different.

So this is the real dharma, samsiddhir hari-tosanam [SB 1.2.13]. If you, someway or other, can satisfy Krsna... Just like Arjuna, by killing, he sat... Killing art is not very good art. But because by killing he satisfied Krsna, Krsna gave him certificate, bhakto 'si priyo 'si me, "Oh, you are My very dear friend." Because Krsna's purpose was to kill the demons. Paritranaya sadhunam vinasaya ca duskrtam [Bg. 4.8]. So Arjuna helped to kill the demons and fulfill the desire of Krsna. And therefore he became perfect by killing. So if you do anything which is sanctioned by Krsna, or by His bona fide representative, that is real dharma. Samsiddhir hari-tosanam [SB 1.2.13].

Thank you very much. Hare Krsna. (end)
 
>>> Ref. VedaBase => Srimad-Bhagavatam 1.2.13 -- Vrndavana, October 24, 1972


Yours
Dinesh

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