(Kadamba Kanana Swami, 05 June 2016, Radhadesh, Belgium, Caitanya Caritamrta Madhya 25.57)

A verse from the Mahabharat points out that logic alone remains inconclusive. One philosopher has one interpretation while another philosopher has another interpretation and sometimes there is no end to an argument. It just goes on and on and on, if one tries to establish the truth on basis of argument.

Sarvabhauma Bhattacarya said, tarka-śāstre jaḍa āmi, yaiche lauha-piṇḍa (CC Madhya 6.214) that, "As a result of preoccupying myself with the study of these arguments of logic from various scriptures, my heart became hard like an iron bar." So this is the result, when everything is based on logic there is no room for the heart.

Later when Sarvabhauma Bhattacarya became a vaisnava, he is quoted in the Padyavali, in the book which is compiled by Srila Rupa Goswami, "We are not logicians. We are not great philosphers who have crossed the ocean of Vedanta. We are not expert debaters. We are simply the servants of a rascal cowherd boy." 

So the whole spirit had changed. It is not that the vaisnavas are NOT expert in philosophy but their main interest is not only tattva (philosophy) but there is also rasa (relationship). Without the combination of tattva and rasa, how can transcendental knowledge ever be complete!? If there is only tattva, only philosophy, then where is the heart? Just like it says in the Caitanya Caritamrta, "What is the use of the words of a poet? What is the use of the arrow of a hunter, if it does not pierce the heart and make the head spin?" 

So in this way, what is the use of the truth if ultimately the heart is not involved…

(Kadamba Kanana Swami, 10 April 2016, Durban, South Africa, Sunday Program Lecture)

Let us dedicate our whole life to Krsna. Let us gradually get rid of interruptions. It is said that pure devotional service is that which is uninterrupted. But what we do is a little service and then we think we deserve some sense gratification, "Okay, I did some service at the temple, so now I can watch TV." In this way we are interrupting our service but gradually, we have to un-interrupt it. There should be no more time in between. Everything should be service. Every place should be a holy place. Your home should be a temple, your car should be a temple and even at work something sacred should be there. Somehow or the other, every place should be dedicated to Krsna, every action should be dedicated to Krsna. In this way, we can improve our spiritual life.

(Kadamba Kanana Swami, 20 March 2016, Durban, South Africa, Sunday Program Lecture)

'Sixteen rounds done! It's over! The happiest moment of the day!' Is this our spiritual life? Is this how we are practicing every day? Was there any attentive round? Can you remember one moment today when chanting was attentive? Can you then remember any moment, while chanting was attentive, that you actually felt something for Krsna?

Rupa Goswami said, 'Give me millions of ears and millions of tongues while chanting Hare Krsna!'  This is when everything becomes magic; when Krsna consciousness becomes magic. Things become magic when we love it. Everything you do out of duty is not magic; it is only when we love it that it is magic. And the more we love it, the more magic there is!

When we encounter the limit of our love for Krsna, then what do we do? Sooner or later, no matter who we are, we all will encounter the limit of our love for Krsna then what do we do?

Then we turn to Lord Caitanya and take up his magic, the magic of touching other people, the magic of giving people Krsna consciousness. And when we see that they are transformed, then it is amazing. When you actually change someone's life and they start to take to Krsna as a result, something happens in your heart! There is something that really goes deep and touches the heart. You get so excited and you feel like you never felt before and you just carry on in your own Krsna consciousness. So this is the magic that Srila Prabhupada gave us because when it comes to love for Krsna during our chanting, it is not too much!

Therefore if we can see the magic in giving out this mercy then a change of heart will come. When we are busy serving Krsna, when we are busy giving out mercy of Krsna then naturally we cut the tree of samsara (material existence). In this way everything happens automatically. In this way the ancient example of the Upanisads, example of the banyan tree, the asvathama, meaning 'the tree of no tomorrow' is easily cut down by the devotees of Caitanya Mahaprabhu, by the followers of Srila Prabhupada. This is the amazing grace that rests upon this Krsna consciousness movement!

(Kadamba Kanana Swami, 03 May 2016, Vrndavana, India, Bhagavad-gita 3.34)

We may not be fully Krsna conscious, our love for Krsna may not be so deep and there may be other desires. But this is just restlessness. How much faith do we have in these other desires? Which devotee can claim to have full faith in sex life? We may be attracted to sex life but do we have full faith that it will make us happy? After having heard transcendental knowledge, it is hard to have full faith in material enjoyment. Still, we may have a flirtation with these desires here and there sometimes. For a moment we may be in the pink cloud of illusion, but then we come back to the hard reality of suffering and again, we endeavour more seriously to get out of the material world.