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Bhakti Yoga-Devotional Service to the Supreme Lord Sri Krishna

Bhakti Yoga-Devotional Service to the Supreme Lord Sri Krishna
Gopis performing Devotional Service to the Lordships Sri Sri Radha Krishna

He is Near but Far as well


The Supreme Lord has made Himself accessible by every means for those who are interested in Him. It's not that because we are mortals we cannot have access to His love. The easiest means to access Him is through His sweet Holy names. 

The Lord is situated in every atomic particle both on moving and non-moving beings. But only those who have the eyes can see. These eyes doesn't mean our naked eyes but sastra caksu, seeing through the eyes of scriptures.

Lord Caitanya says, Oh My Lord You have invested all Your energies in Your innumerable Holy names but I am so unfortunate that I have no attraction for Them. This is our position. It's because of our distaste for the Holy names of The Lord we feel that The Lord is so far. 

But we see Prabhupada writing in His purport that one who takes shelter of Srimad Bhagavatham can see Krsna face to face in the pages of Bhagavatham. Canakya pandit says one who lives physically near is not really near but those who dwells in our heart are really closer to us even though they may be located far from us physically. 

"We should not take it for granted that because we cannot see God with our eyes the Lord has no personal existence. ŚrīĪśopaniṣad refutes this argument by declaring that the Lord is far away but very near also. The abode of the Lord is beyond the material sky, and we have no means to measure even this material sky. If the material sky extends so far, then what to speak of the spiritual sky, which is altogether beyond it? That the spiritual sky is situated far, far away from the material universe is confirmed in the Bhagavad-gītā (15.6). But despite the Lord's being so far away, He can at once, within less than a second, descend before us with a speed swifter than that of the mind or wind. He can also run so swiftly that no one can surpass Him. This has already been described in the previous verse."- Purport ISO:5

Lord Krsna says in the Bhagavad Gita I am never manifest to the foolish and unintelligent. What does it mean here to be foolish ? Foolish means one who is not concerned about spiritual life and life after death but only on temporary material sense gratification. Unintelligent doesn't mean one who is not a PhD holder cannot understand the science of Krishna consciousness but being dumb to the process of self realization and unable to understand what is binding and what is liberating.

Your servant,
Dinesh

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Inspired!!!

Inspired by paramatma to remember and forget the desirable and undesirable things based on the past karma the living entity wanders here and there, everywhere but resides nowhere. Even though a person may be good how he relates to us depends on the inspiration Krsna gives from within his heart.

So if we make friends with Krsna, we are making friends with everyone in the universe easily. Get inspired and inspire others.....keep fanning the spark of devotion within all our brothers and sisters to help us each other.

Yours
Dinesh
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Beauty is In the eye of beholder




Srila Prabhupada said, Beauty is In the eye of beholder. He said he was a very old man who was loved by young boys and girls from all over the world. How is it possible in a world where people abandon old people in oldage homes? Because Prabhupada had love for Krsna and spiritual love for all the living entities which naturally attracted everyone to him.



Yours
Dinesh

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Fwd: [granthraj] Cooking should be Vedic


Hare Krishna Prabhujis and Matajis,
Please accept my humble obeisances. All glories to Srila Prabhupada and Srila Gurudeva. 

In the recent offering titled "Secret of Good Health", we heard from our beloved spiritual master H H Mahavishnu Maharaj about the benefits of natural medicine and Vedic cooking. Maharaj's words are very informative and it is really and eye-opener. In this offering I would like to share some more words of Maharaj on Vedic cooking.

Srimad Bhagavatam says that our medicine must be our food and our food must be the medicine. Great Rishi Charak mentioned in his Charak Samhita that any food cooked without air and sun light is poison. But now in modern days most of the vessels are made of steel and we cook the food without exposure to sun-light. The body does not need aluminum. And aluminum is neither innocent nor benign  participant. Aluminum accumulates in the kidneys, brain, lungs, liver and thyroid where it competes with calcium for absorption and can affect skeletal mineralization. Aluminum is an attacker and its target is our central nervous system. Other hand Silver is non toxic and exhibits low toxicity in the human body. Aluminium plates were introduced in India by British to serve food to jail mates so that due to effect they will die early but in due course of time aluminum pots came to poor and now in every house. Refrigerators were first introduced in Canada to preserve medicine for soldiers at specific temperature, to get rid of extreme climate. But now we are using refrigerator for keeping food which is fully hazardous and difficult to digest. 

Maharaj said that clay pots are best for cooking. Maharaj always use to tell us that we should stop cooking in aluminium pots and refrain from using refridgerator and microwave. He used to advise that instead of that we can invest little money and buy clat pots for cooking some silver plates to eat. Being an acharya Maharaj practised what he preached. He used earthen vessels for his cooking and silver plate to take prasadam. He was also appreciative of the way food is served in banana leaves in the South. He said that all these natural ways are very simple and have a nice impact on our health. Even till date, Sri Sri Jagannathaji prasadam in Puri is prepared and offered in mud pots only. Our ancestors lived a long healthy life as their life-style, cooking etc all were Vedic. Diseases related to heart, cancer, blood-pressure, diabetes, infertility, insomnia were all unknown in their times because they led a simple and natural life style. But unfortunately since we have completely ignored Vedic cooking and life-style, we find large portion of the world's population is suffering from these ailments. 

Maharaj was also not appreciative of the standing kitchen style being adopted these days. He said that standing kitchen is a real punishment. He used to recollect how his mother, grandmother used to sit and cook, and how lovingly they used to serve hot prasadam. He said that this intimacy is not possible in standing kitchen. Maharaj's words are indeed true. When we have to stand for longer hours and cook, naturally we feel tired and irritated and disturbed. And in that mood, we would neither be able to cook joyfully nor serve them to others with love. In Srimad Bhagavad Gita verse 15.14 Lord Krishna states.

aham vaishvaanaro bhutvaa / praninaam deham aashritah 
pranaapaana-samaayuktah  / pacaamy annam catur-vidham

"I am the fire of digestion in every living body, and I am the air of life, outgoing and incoming, by which I digest the four kinds of foodstuff."
 
Being Krishna conscious and keeping our self-healthy is our prime duty to cooperate with Lord's instruction as He is the digestive force for all four kinds of foodstuff.  When cooking is Vedic, then there won't be indigestion because all the diseases, come mainly from undigested food. Though longevity is not our goal, we should ensure to do the bare minimum things necessary to keep our body fit, so that we are able to render proper service to Guru and Krishna in this life time. By embracing artificial standards of life, we are inviting more trouble in our already troublesome life. Srila Prabhupada in his wonderful purport to verse 1.1.10 says, "Overeating, over-sense gratification, over-dependence on another's mercy, and artificial standards of living sap the very vitality of human energy". So let us lead a simple life.

Thank you very much.
Yours in service of Srila Prabhupada and Srila Gurudeva,
Tushta Krishna Das.
Sharjah
__,_._,___

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10 Types of prayers



(from Gaudiya Vaisnava Abhidhana)

1. Samprarthanatmika - direct prayer glorifying the Lord. We have many examples of this type of prayer in Narottama Dasa's Prarthana.

2. Svadhainyabodhika - expressing humility and embarrassment, informing the Lord: I am very fallen.

3. Manah-siksa - examples are Bhajahu Re Mana by Govinda das or Manah-siksa by Raghunatha das Gosvami. In this type of prayer the mind becomes a disciple and we teach it how to deal with the senses and relate to intelligence. We consider the mind a separate entity and tell it: Pull yourself together! Meditate on Krsna! The challenging spirit of intelligence becomes manifest. One function of the intelligence is to challenge the mind.

4. Vilapatmika - statements of supreme lamentation. This may be confusing; we hear the devotees are always happy, so how can a devotee lament? But this kind of lamentation is a type of devotional ecstasy - it draws a devotee closer to Krsna.

5. Vaisnava Mahimaprakasika - revealing the greatness of the Vaisnavas. Krsna doesn't want to be considered separately from the Vaisnavas, therefore we can please Him by glorifying them.

6. Sri-Guru-Vaisnava-vijnapti-rupa - statements of submission and glorification of the Vaisnavas, especially of the guru. The example is Bhaktivinoda Thakura's Ohe! Vaisnava Thakura.

7. Sridhama-vase-lipsatmika - expressing the desire to live in the holy places. There are many prayers of this kind, composed by Prabodhananda Sarasvati, glorifying Sri Vrndavana. In one of them he says: Anyone who desires to leave Vrndavana I consider to be a madman.

8. Sadhaka-dehe-lalasa-sucika - expressing the desire to practice devotional service.

9. Siddha-dehe-lalasamayi - desire to attain siddha-deha and serve Krsna in this spiritual body.

10. Aksepabodhika - lamentation again: extreme grief and sorrow that we have fallen to this material world.--
Yours
Dinesh

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