One should become a scientist or philosopher and conduct research into spiritual knowledge, recognizing that spiritual knowledge is permanent

Posted by dinesh

As advised in Chapter Thirteen of the Bhagavad-gītā (13.8-12), one should culture knowledge in the following way:

(1) One should become a perfect gentleman and learn to give proper respect to others.

(2) One should not pose himself as a religionist simply for name and fame.

(3) One should not become a source of anxiety to others by the actions of his body, by the thoughts of his mind, or by his words.

(4) One should learn forbearance even in the face of provocation from others.

(5) One should learn to avoid duplicity in his dealings with others.

(6) One should search out a bona fide spiritual master who can lead him gradually to the stage of spiritual realization, and one must submit himself to such a spiritual master, render him service and ask relevant questions.

(7) In order to approach the platform of self-realization, one must follow the regulative principles enjoined in the revealed scriptures.

(8) One must be fixed in the tenets of the revealed scriptures.

(9) One should completely refrain from practices which are detrimental to the interest of self-realization.

(10) One should not accept more than he requires for the maintenance of the body.

(11) One should not falsely identify himself with the gross material body, nor should one consider those who are related to his body to be his own.

(12) One should always remember that as long as he has a material body he must face the miseries of repeated birth, old age, disease and death. There is no use in making plans to get rid of these miseries of the material body. The best course is to find out the means by which one may regain his spiritual identity.

(13) One should not be attached to more than the necessities of life required for spiritual advancement.

(14) One should not be more attached to wife, children and home than the revealed scriptures ordain.

(15) One should not be happy or distressed over desirables and undesirables, knowing that such feelings are just created by the mind.

(16) One should become an unalloyed devotee of the Personality of Godhead, Śrī Kṛṣṇa, and serve Him with rapt attention.

(17) One should develop a liking for residence in a secluded place with a calm and quiet atmosphere favorable for spiritual culture, and one should avoid congested places where nondevotees congregate.

(18) One should become a scientist or philosopher and conduct research into spiritual knowledge, recognizing that spiritual knowledge is permanent whereas material knowledge ends with the death of the body.

Purport: http://vedabase.com/en/iso/10

Yours

Dinesh

Bhakti Yogi @ http://dinesh-krsna.blogspot.com

These icons link to social bookmarking sites where readers can share and discover new web pages.

The Supreme Lord cannot be conquered by any other means than pure devotional service to Him

Posted by dinesh

When the lawyer, law book and judge are all aligned on a subject where is the question of contradiction? Similarly Guru, Sadhu and Sastra are all saying the same thing about attaining perfection. It is only by undivided devotional service that the Supreme Absolute can be understood and conquered but not by mere speculation of mind, logical reasoning or even study of scriptures or severe austerities.

Yours

Dinesh

Bhakti Yogi @ http://dinesh-krsna.blogspot.com

These icons link to social bookmarking sites where readers can share and discover new web pages.

No one can measure the length and breadth of God by speculation or by false identification with God

Posted by dinesh

SB 3.26.52

etad aṇḍaṁ viśeṣākhyaṁ
krama-vṛddhair daśottaraiḥ
toyādibhiḥ parivṛtaṁ
pradhānenāvṛtair bahiḥ
yatra loka-vitāno 'yaṁ
rūpaṁ bhagavato hareḥ

Word for word:

etat — this; aṇḍam — egg; viśeṣa-ākhyam — called viśeṣa; krama — one after another; vṛddhaiḥ — increased;daśa — ten times; uttaraiḥ — greater; toya-ādibhiḥ — by water and so on; parivṛtam — enveloped; pradhānena— by pradhāna; āvṛtaiḥ — covered; bahiḥ — on the outside; yatra — where; loka-vitānaḥ — the extension of the planetary systems; ayam — this; rūpam — form; bhagavataḥ — of the Supreme Personality of Godhead; hareḥ — of Lord Hari.

Translation:

This universal egg, or the universe in the shape of an egg, is called the manifestation of material energy. Its layers of water, air, fire, sky, ego and mahat-tattva increase in thickness one after another. Each layer is ten times bigger than the previous one, and the final outside layer is covered by pradhāna. Within this egg is the universal form of Lord Hari, of whose body the fourteen planetary systems are parts.

Purport:

This universe, or the universal sky which we can visualize with its innumerable planets, is shaped just like an egg. As an egg is covered by a shell, the universe is also covered by various layers. The first layer is water, the next is fire, then air, then sky, and the ultimate holding crust is pradhāna. Within this egglike universe is the universal form of the Lord as the virāṭ-puruṣa. All the different planetary situations are parts of His body. This is already explained in the beginning of Śrīmad-Bhāgavatam, Second Canto. The planetary systems are considered to form different bodily parts of that universal form of the Lord. Persons who cannot directly engage in the worship of the transcendental form of the Lord are advised to think of and worship this universal form. The lowest planetary system, Pātāla, is considered to be the sole of the Supreme Lord, and the earth is considered to be the belly of the Lord. Brahmaloka, or the highest planetary system, where Brahmā lives, is considered to be the head of the Lord.

This virāṭ-puruṣa is considered an incarnation of the Lord. The original form of the Lord is Kṛṣṇa, as confirmed inBrahma-saṁhitā: ādi-puruṣa. The virāṭ-puruṣa is also puruṣa, but He is not ādi-puruṣa. The ādi-puruṣa is Kṛṣṇa:īśvaraḥ paramaḥ kṛṣṇaḥ sac-cid-ānanda-vigrahaḥ/ anādir ādir govindaḥ. In Bhagavad-gītā Kṛṣṇa is also accepted as the ādi-puruṣa, the original. Kṛṣṇa says, "No one is greater than Me." There are innumerable expansions of the Lord, and all of them are puruṣas, or enjoyers, but neither the virāṭ-puruṣa nor the puruṣa-avatāras — Kāraṇodakaśāyī Viṣṇu, Garbhodakaśāyī Viṣṇu and Kṣīrodakaśāyī Viṣṇu — nor any of the many other expansions, is the original. In each universe there are Garbhodakaśāyī Viṣṇu, the virāṭ-puruṣa and Kṣīrodakaśāyī Viṣṇu. The active manifestation of the virāṭ-puruṣa is described here. Persons who are in the lower grade of understanding regarding the Supreme Personality of Godhead may think of the universal form of the Lord, for that is advised in the Bhāgavatam.

The dimensions of the universe are estimated here. The outer covering is made of layers of water, air, fire, sky, ego and mahat-tattva, and each layer is ten times greater than the one previous. The space within the hollow of the universe cannot be measured by any human scientist or anyone else, and beyond the hollow there are seven coverings, each one ten times greater than the one preceding it. The layer of water is ten times greater than the diameter of the universe, and the layer of fire is ten times greater than that of water. Similarly, the layer of air is ten times greater than that of fire. These dimensions are all inconceivable to the tiny brain of a human being.

It is also stated that this description is of only one egglike universe. There are innumerable universes besides this one, and some of them are many, many times greater. It is considered, in fact, that this universe is the smallest; therefore the predominating superintendent, or Brahmā, has only four heads for management. In other universes, which are far greater than this one, Brahmā has more heads. In the Caitanya-caritāmṛta it is stated that all these Brahmās were called one day by Lord Kṛṣṇa on the inquiry of the small Brahmā, who, after seeing all the larger Brahmās, was thunderstruck. That is the inconceivable potency of the Lord. No one can measure the length and breadth of God by speculation or by false identification with God. These attempts are symptoms of lunacy.

Yours

Dinesh

Bhakti Yogi @ http://dinesh-krsna.blogspot.com

These icons link to social bookmarking sites where readers can share and discover new web pages.

100,000 page hits, possible only by your valuable time and interest

Posted by dinesh

Dear Subscribers and visitors of Krishna blog,

I am very happy to inform you that this blogger page is going to cross 100,000 visit hits in the web in a day or two. Thank you for your viewing and I will continue posting the best possible articles and images i could.

For most of the times in my life, I used to just keep talking to the blog Krishna of my realizations and my understanding. And when there is no personal association of devotees, I see this blog as a person who will reach out to the world. Thank you very much for your contribution in viewing the blog articles. It encourages me whenever I feel down, to see how many are interested in reading and knowing about Krishna except me.

These icons link to social bookmarking sites where readers can share and discover new web pages.

Day-1 HG Prithusrava Prabhu and Danakeli Mataji class notes

Posted by dinesh

1. Janmashtami means not just the day of the year every time we celebrate and get back to our normal routines.

2. Actual Janmashtami means Krishna has to take birth in our heart.

3. Srila Vishwatha Chakravarthi Thakur says Mother Devaki represents Bhakti, Kamsa the fear of material existence and the six sons of Devaki as the six things such as lust, greed, pride, anger, madness, envy.

4. Only when these six things are killed, Guru(represents Balaram) and Krishna will appear within our hearts and that's when real Janmashtami happens.

5. When Guru comes he will clean the residual effects of the six entities within our hearts and makes it suitable to invite Krishna to the heart.

6. The rest of the year, we have to do the homework of cleaning our heart from these six entities and during the next Janmashtami we should call upon Krishna to take birth in our heart.

7. Krishna wants us to love Him and that's why He appears in this world. Otherwise just the material nature itself can do the job of killing demons.

(Contd...)

Yours
Dinesh