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Bhakti Yoga-Devotional Service to the Supreme Lord Sri Krishna

Bhakti Yoga-Devotional Service to the Supreme Lord Sri Krishna
Gopis performing Devotional Service to the Lordships Sri Sri Radha Krishna

By growing into youth one's senses sometimes become disturbed and celibacy becomes difficult

Today, Which parent is training their boys for celibacy from birth??? They don't even know what celibacy is all about.  The Kumaras are devotees who have the ability to conquer time and remain small boys to avoid the disturbances of youthhood.  "The specific importance of the Kumaras is that they were brahmacaris, living the life of celibacy from birth. They kept themselves as small children about four or five years old because by growing into youth one's senses sometimes become disturbed and celibacy becomes difficult. The Kumaras therefore purposefully remained children because in a child's life the senses are never disturbed by sex. This is the significance of the life of the Kumaras"-SB#4.22.12

Yours
Dinesh

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HOW TO GIVE CLASS: UNDERSTAND & REPRODUCE PURPORT

HOW TO GIVE CLASS: UNDERSTAND & REPRODUCE PURPORT
I am very pleased to learn that both you and your wife have been lecturing on Krishna Consciousness at the George Washington University and there was good response to your program. You simply read our books and if you simply reproduce the purport of Srimad-Bhagavatam or Bhagavad-gita, people will take it very seriously. So, of course, you must understand the purport and reproduce it in your own language. That will be very good, but someway or other if in some way you present the purport of Srimad-Bhagavatam or Bhagavad-gita that will be also very good. The idea is that we should not make any addition or subtraction of mental speculation, but we should endeavor, even if we do not fully understand from our present platform, to present simply the philosophy as we have received it directly and realized it by practical experience. (70-01-22 Srila Prabhupada Letter: Dinesh)
(SP writes to me, lol)

Yours
Dinesh

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Weekend special - Rice, Sambhar, Cauliflower Pakoras


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The handsome darling of the conditioned souls

Yours
Dinesh
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Damodarastakam in a peaceful tune


yaśodā-bhiyolūkhalād dhāvamānaḿ, parāmṛṣṭam atyantato drutya gopyā
 
(2) rudantaḿ muhur netra-yugmaḿ mṛjantam, karāmbhoja-yugmena sātańka-netram
muhuḥ śvāsa-kampa-trirekhāńka-kaṇṭha-, sthita-graivaḿ dāmodaraḿ bhakti-baddham
 
(3) itīdṛk sva-līlābhir ānanda-kuṇḍe, sva-ghoṣaḿ nimajjantam ākhyāpayantam
tadīyeṣita-jñeṣu bhaktair jitatvaḿ , punaḥ prematas taḿ śatāvṛtti vande
 
(4) varaḿ deva mokṣaḿ na mokṣāvadhiḿ vā , na canyaḿ vṛṇe 'haḿ vareṣād apīha
idaḿ te vapur nātha gopāla-bālaḿ , sadā me manasy āvirāstāḿ kim anyaiḥ
 
(5) idaḿ te mukhāmbhojam atyanta-nīlair , vṛtaḿ kuntalaiḥ snigdha-raktaiś ca gopyā
muhuś cumbitaḿ bimba-raktādharaḿ me , manasy āvirāstām alaḿ lakṣa-lābhaiḥ
 
(6) namo deva dāmodarānanta viṣṇo , prasīda prabho duḥkha-jālābdhi-magnam
kṛpā-dṛṣṭi-vṛṣṭyāti-dīnaḿ batānu , gṛhāṇeṣa mām ajñam edhy akṣi-dṛśyaḥ
 
(7) kuverātmajau baddha-mūrtyaiva yadvat , tvayā mocitau bhakti-bhājau kṛtau ca
tathā prema-bhaktiḿ svakāḿ me prayaccha , na mokṣe graho me 'sti dāmodareha
 
(8) namas te 'stu dāmne sphurad-dīpti-dhāmne, tvadīyodarāyātha viśvasya dhāmne
namo rādhikāyai tvadīya-priyāyai , namo 'nanta-līlāya devāya tubhyam
 
TRANSLATION
 
1) To the Supreme Lord, whose form is the embodiment of eternal existence, knowledge, and bliss, whose shark-shaped earrings are swinging to and fro, who is beautifully shining in the divine realm of Gokula, who I (due to the offense of breaking the pot of yogurt that His mother was churning into butter and then stealing the butter that was kept hanging from a swing) is quickly running from the wooden grinding mortar in fear of mother Yasoda, but who has been caught from behind by her who ran after Him with greater speed--to that Supreme Lord, Sri Damodara, I offer my humble obeisances.
2) (Seeing the whipping stick in His mother's hand) He is crying and rubbing His eyes again and again with His two lotus hands. His eyes are filled with fear, and the necklace of pearls around His neck, which is marked with three lines like a conch shell, is shaking because of His quick breathing due to crying. To this Supreme Lord, Sri Damodara, whose belly is bound not with ropes but with His mother's pure love, I offer my humble obeisances.
3) By such childhood pastimes as this He is drowning the inhabitants of Gokula in pools of ecstasy, and is revealing to those devotees who are absorbed in knowledge of His supreme majesty and opulence that He is only conquered by devotees whose pure love is imbues with intimacy and is free from all conceptions of awe and reverence. With great love I again offer my obeisances to Lord Damodara hundreds and hundreds of times.
4) O Lord, although You are able to give all kinds of benedictions, I do not pray to You for the boon of impersonal liberation, nor the highest liberation of eternal life in Vaikuntha, nor any other boon (which may be obtained by executing the nine processes of bhakti). O Lord, I simply wish that this form of Yours as Bala Gopala in Vrndavana may ever be manifest in my heart, for what is the use to me of any other boon besides this?
5) O Lord, Your lotus face, which is encircled by locks of soft black hair tinged with red, is kissed again and again by mother Yasoda, and Your lips are reddish like the bimba fruit. May this beautiful vision of Your lotus face be ever manifest in my heart. Thousands and thousands of other benedictions are of no use to me.
6) O Supreme Godhead, I offer my obeisances unto You. O Damodara! O Ananta! O Vishnu! O master! O my Lord, be pleased upon me. By showering Your glance of mercy upon me, deliver this poor ignorant fool who is immersed in an ocean of worldly sorrows, and become visible to my eyes.
7) O Lord Damodara, just as the two sons of Kuvera--Manigriva and Nalakuvara--were delivered from the curse of Narada and made into great devotees by You in Your form as a baby tied with rope to a wooden grinding mortar, in the same way, please give to me Your own prema-bhakti. I only long for this and have no desire for any kind of liberation.
8) O Lord Damodara, I first of all offer my obeisances to the brilliantly effulgent rope which binds Your belly. I then offer my obeisances to Your belly, which is the abode of the entire universe. I humbly bow down to Your most beloved Srimati Radharani, and I offer all obeisances to You, the Supreme Lord, who displays unlimited pastimes


--
Yours
Dinesh
Blog:http://dinesh-krsna.blogspot.com


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