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Bhakti Yoga-Devotional Service to the Supreme Lord Sri Krishna

Bhakti Yoga-Devotional Service to the Supreme Lord Sri Krishna
Gopis performing Devotional Service to the Lordships Sri Sri Radha Krishna

Oh god, this world is too much! It's just a world of frustration; it's a world of pain; it's a world of suffering; it's a world of misery. We got to get out of here

(Kadamba Kanana Swami, June 2011)

We saw how easily Bhisma Dev gave up the royal throne, just because of that fisherman! That ruthless, jealous, cold blooded, bargaining fisherman who wanted his son on the throne.

Bhisma Dev said:

"Okay, no problem".

It wasn't even like:

"Well, you know……….well this is very painful, what you are asking here".

No, there was nothing in his heart like that. It wasn't painful for him to give up the throne. And that was not just a throne, since that was like unlimited opulence….inconceivable opulence. But he was not interested. Therefore, Bhisma Dev was thoroughly free from the enjoying propensities. He was thoroughly free from the material energy, and had no desire to be in this world.

Whilst he was here, he was simply serving Krishna. That was his meditation. Not only was Bhisma not just desiring to be in this world and enjoy the material energy, Bhisma Dev was also not desiring to get out of this material world. He also did not think about liberation as his meditation!

One mood is the mood to enjoy, and the other mood is:

"Oh god, this world is too much! It's just a world of frustration; it's a world of pain; it's a world of suffering; it's a world of misery. We got to get out of here, if we can do anything to get out of here, and out of this world!"

That meditation was also not Bhisma Dev's daily or constant meditation. His meditation simply was:

"Let me serve Krishna!"

So that is vaisnava. Bhisma Dev was beyond karma and beyond jñānī. He was on the level of:

'sarvopādhi-vinirmuktaṁ tat-paratvena nirmalam', [Cc. Madhya 19.170].

As mentioned in the 'Pancaratras', he was only interested in satisfying the senses of Krishna!



Yours
Dinesh

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“Bhisma – the terrible vow! He’s taking the terrible vow!”

(Kadamba Kanana Swami, June 2011)

Bhisma Dev was deep in his wisdom. He deeply understood the nature of the material world. Therefore Bhisma Dev was not attached. He was not attached to royal opulence. Bhisma Dev would say things like:

"I have been purchased by the wealth of Duryodhana".

That was not a fact. Others maybe – yes. Others may have joined him because Duryodhana made them offers. This whole battle of Kuruksetra had different warriors who would take sides, and not only out of ideological reasons. No, there were often times when those who came first and proposed good offers:

"I'll give you all this?"

"Okay, I'm on your side!"

A lot was simply based on monetary gain, and Bhisma referred to himself like that. The fact of the matter was that Bhisma was not interested in material enjoyment, and he proved that with his vow. Previously his name was 'Devavratha', which was given to him by birth. The name 'Bhisma' was given to him by a celestial voice, at the time when he made that vow to never get married. Devavratha, the great vowed that impossible vow of celibacy. When he made that vow, the demigods showered flowers upon him, and there was a celestial voice calling out:

"Bhisma – the terrible vow! He's taking the terrible vow!"

So one cannot take that terrible vow, and simultaneously on another level be inclined towards enjoying the material energy, because then celibacy becomes impossible! One must give up the enjoying propensity. One must thoroughly give it up, if one actually wants to give up sex life, because otherwise, many types of enjoying mentality locks us in a train of emotions and thoughts, in the train of thinking feeling and willing, which will ultimately end in the final station called 'sex'. And the train halts here and all passengers are meant to leave the train and:

"Don't forget to take your belongings and get off here!"

That is the nature of the mind!



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In Nature There Are No Mistakes


Dr. Singh: Now scientists have organized a whole department called gerontology, in which they study how to prolong life.

Srila Prabhupada:Their real aim should be to stop the suffering. Suppose an old man is in great pain, suffering from many diseases, and suddenly the doctors increase his life-span. What is the profit?

Dr. Singh: That is what they do with heart transplants.

Srila Prabhupada: It is nonsense! Let them stop death; that would be an achievement. Let them stop all disease: ah, that would be an achievement. They cannot do these things! Therefore, all their research is simply a struggle for existence. Krishna says in Bhagavad- gita [15.7], "The living entities in this conditioned world are My eternal, fragmental parts. Due to conditioned life, they are struggling very hard with the six senses, which include the mind."

Student: Now there is a shortage of oil.

Srila Prabhupada: Yes, we have built a civilization that is dependent on oil. This is against nature's law, and therefore there is now an oil shortage. By nature's law, winter is now coming. Scientists cannot stop it and turn it into summer. They wrongly think they control nature. In Bhagavad-gita Krishna says that the living being thinks himself to be the doer of activities that are in actuality carried out by nature. The sun is now rising. Can they make it dark? And when it is dark, can they command the sun, "Get up!"? They do not realize that if they really want to conquer nature, they should try to conquer birth, death, old age, and disease. In Bhagavad-gita [7.14] Krishna says, This divine nature of Mine, consisting of the three modes of material nature, is difficult to overcome. But those who have surrendered unto Me can easily cross beyond it.

Dr. Singh: So, is it very hard to overcome nature's laws?

Srila Prabhupada: For the materialists, it is impossible. But if one surrenders to Krishna it becomes easy.

Dr. Singh: To explain why there are so many varieties of living entities, the scientists say that at a certain time during evolution, the cells' genes, which normally reproduce themselves perfectly for thenext generation, sometimes make a mistake in copying—something like the printing press that sometimes makes mistakes. In some circumstances these mistakes, or mutations, have stood, and different species of living entities have been formed because of the difference in the genes.

Srila Prabhupada: But that "mistake" has been continuing since time immemorial, for you will find that all varieties of living entities have always existed. Therefore the "mistake" is eternal. But when a "mistake" is permanent, it is not a mistake; it is intelligence!

Dr. Singh: But scientists say that without mutations there would be only one kind of living entity in the whole universe.

Srila Prabhupada: No. Every living entity has a different mind, and therefore there are so many different species of life to accommodate the different mentality For example, we are walking here, but most people are not coming to join us, because they have different mentalities than we do. Why does this difference exist?

Dr. Singh: Maybe it is a mistake.

Srila Prabhupada: It is not a mistake. It is their desire, and at the time of death everyone will get a body exactly according to his desire. Krishna says in the Bhagavad-gita 18.61, "Whatever state of being one remembers when he quits his body, that state he will attain without fail." What you are thinking of at the time of death exactly determines your next body. Nature will give you the body; the decision is not in your hands, but in nature's, and she is working under the direction of God.

Dr. Singh: But science seems to have evidence that different species of life do arise by mistakes.

Srila Prabhupada: That is their mistake! In the laws of nature there are no mistakes. In railway cars there are first-class, second-class, and third- class sections. If you purchase a third-class ticket but by mistake go to the first-class section, you will not be allowed to stay there. It is not a mistake that there are sections: that is the arrangement. But it is your mistake that you have gone to the wrong section. So, God is so thorough that He knows all the mistakes that will be made. Therefore, according to the mistakes you commit, you enter a particular body: "Here, come here. The body is ready." There are 8,400,000 species of life, and nature works, assigning different bodies, with mathematical precision. When the government builds a city, it builds a prison even before the city is complete, because the government knows that there will be many criminals who will have to go to prison. This is not the government's mistake; it is the criminals'. Because they become criminals, they have to go there. It is their mistake.

In nature there are no mistakes. Krishna says, "This material nature is working under My direction, O son of Kunti, and producing all moving and nonmoving beings." [Bg. 9.10] Nature works under the supervision of God, Krishna, so how can nature make mistakes? But we commit mistakes, we are illusioned, our senses are imperfect, and we cheat. That is the difference between God and man. God does not have imperfect senses; His senses are perfect.

Dr. Wolf-Rottkay: Because our senses are defective, the technological enlargements of our senses, like microscopes and telescopes, must also be defective.

Srila Prabhupada: Yes. Material existence means defective existence. If you construct something with defective knowledge and imperfect senses, whatever you construct must be defective. Therefore we conclude that whatever the scientists say is defective.

Dr. Singh: But they seem quite satisfied.

Srila Prabhupada: The ass is also satisfied to carry the load of the washerman. In some parts of India one may sometimes see a dog starving to death. But as soon as it gets a female dog, it is satisfied with haying sex. Is that satisfaction? The dog is starving, but still it is satisfied with sex. Everyone is satisfied, even the worm in the stool. That is nature's law.


Yours
Dinesh

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On Eating and falldown


Posted on August 11, 2010 by    
Filed under: QuotesReaderSrila Prabhupada

prasadam

Srimad Bhagavatam 4.26.13

After taking his dinner and having his thirst and hunger satisfied, King Puranjana felt some joy within his heart. Instead of being elevated to a higher consciousness, he became captivated by Cupid, and was moved by a desire to find his wife, who kept him satisfied in his household life.

PURPORT
This verse is very significant for those desiring to elevate themselves to a higher level of Krsna consciousness. When a person is initiated by a spiritual master, he changes his habits and does not eat undesirable eatables or engage in the eating of meat, the drinking of liquor, illicit sex or gambling. Sattvika-ahara, foodstuffs in the mode of goodness, are described in the sastras as wheat, rice, vegetables, fruits, milk, sugar, and milk products. Simple food like rice, dhal, capatis, vegetables, milk and sugar constitute a balanced diet, but sometimes it is found that an initiated person, in the name of prasada, eats very luxurious foodstuffs. Due to his past sinful life he becomes attracted by Cupid and eats good food voraciously. It is clearly visible that when a neophyte in Krsna consciousness eats too much, he falls down. Instead of being elevated to pure Krsna consciousness, he becomes attracted by Cupid. The so-called brahmacari becomes agitated by women, and the vanaprastha may again become captivated into having sex with his wife. Or he may begin to search out another wife. Due to some sentiment, he may give up his own wife and come into the association of devotees and a spiritual master, but due to his past sinful life he cannot stay. Instead of being elevated to Krsna consciousness, he falls down, being attracted by Cupid, and takes to another wife for sex enjoyment. The fall of the neophyte devotee from the path of Krsna consciousness down to material life is described in Srimad-Bhagavatam (1.5.17) by Narada Muni.

tyaktva sva-dharmam caranambujam harer
bhajann apakvo 'tha patet tato yadi
yatra kva vabhadram abhud amusya kim
ko vartha apto 'bhajatam sva-dharmatah

This indicates that although a neophyte devotee may fall down from the path of Krsna consciousness due to his immaturity, his service to Krsna never goes in vain. However, a person who remains steadfast in his family duty or so-called social or family obligation but does not take to Krsna consciousness receives no profit. One who comes to Krsna consciousness must be very cautious and refrain from prohibited activities, as defined by Rupa Gosvami in his Upadesamrta:

atyaharah prayasas ca
prajalpo niyamagrahah
jana-sangas ca laulyam ca
sadbhir bhaktir vinasyati

[NoI 2]

A neophyte devotee should neither eat too much nor collect more money than necessary. Eating too much or collecting too much is called atyahara. For such atyahara one must endeavor very much. This is called prayasa. Superficially one may show himself to be very much faithful to the rules and regulations, but at the same time not be fixed in the regulative principles. This is called niyamagraha. By mixing with undesirable persons, or jana-sanga, one becomes tainted with lust and greed and falls down from the path of devotional service.


Yours
Dinesh

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Victims Of The Mind

Source:http://www.brahmacarya.info/2010/12/victims-of-the-mind/

Posted on December 18, 2010 by    
Filed under: Caitanya Caritamrtia,QuotesReaderSrila Prabhupada

Even though a woman be made of wood or stone, she becomes attractive when decorated. One becomes sexually agitated even by touching the form. Therefore one should not trust his mind, which is so fickle that it can give way to enemies at any moment. The mind is always accompanied by six enemies — namely, kama, krodha, mada, moha, matsarya and bhaya — that is, lust, anger, intoxication, illusion, envy and fear. Although the mind may be merged in spiritual consciousness, one should always be very careful in dealing with it, just as one is careful in dealing with a snake. One should never think that his mind is trained and that he can do whatever he likes. One interested in spiritual life should always engage his mind in the service of the Lord so that the enemies of the mind, who always accompany the mind, will be subdued. If the mind is not engaged in Krsna consciousness at every moment, there is a chance that it will give way to its enemies. In this way we become victims of the mind.

- Excerpt from Srila Prabhupada's commentary to Sri Caitanya-caritamrita, Madhya 11.10


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