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Bhagavad-gita As It Is | Part [BG.18.15]
TEXT 22:
yat tu kritsna-vad ekasmin
karye saktam ahaitukam
atattvartha-vad alpam ca
tat tamasam udahritam
TRANSLATION:
And that knowledge by which one is attached to one kind of work as the all in all, without knowledge of the truth, and which is very meager, is said to be in the mode of darkness.
PURPORT:
The "knowledge" of the common man is always in the mode of darkness or ignorance because every living entity in conditional life is born into the mode of ignorance. One who does not develop knowledge through the authorities or scriptural injunctions has knowledge that is limited to the body. He is not concerned about acting in terms of the directions of scripture. For him God is money, and knowledge means the satisfaction of bodily demands. Such knowledge has no connection with the Absolute Truth. It is more or less like the knowledge of the ordinary animals: the knowledge of eating, sleeping, defending and mating. Such knowledge is described here as the product of the mode of darkness. In other words, knowledge concerning the spirit soul beyond this body is called knowledge in the mode of goodness, knowledge producing many theories and doctrines by dint of mundane logic and mental speculation is the product of the mode of passion, and knowledge concerned only with keeping the body comfortable is said to be in the mode of ignorance.
Translation and commentary by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
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What is Knowledge and Ignorance , Part [BG.18.15]
For Your service I dare to commit countless offenses but for my sake I fear even thoughts of offending You- Govinda(Lord Caitanya's personal assistant)
Posted by dinesh
By Padyavali Devi Dasi
May 8
There was a very ecstatic kirtan with the Lord and His associates: the seven groups began chanting and beating their drums in seven directions,
Raising His two arms, the Lord said, "Chant! Chant!" Floating in transcendental bliss, the people responded by chanting... the holy name of Hari.
The Lord fell to the ground unconscious, not even breathing. Then suddenly He stood up, making a loud sound.
The ocean of transcendental bliss overflowed, and everyone present forgot his body, mind and home.
Then Lord Nityānanda found a way to end the kīrtana. He gradually stopped all the chanters.
Thus only one group continued chanting with Svarūpa Dāmodara, and they chanted very softly.
When there was no longer a tumultuous sound, Śrī Caitanya Mahāprabhu returned to external consciousness. Then Nityānanda Prabhu informed Him of the
This time when the Lord lay down, He occupied the entire doorway. Govinda could not enter the room, and therefore he made the following request.
Govinda said, "Kindly turn on one side. Let me pass to enter the room."However, the Lord replied, "I don't have the strength to move My body."
Govinda made his request again and again, but the Lord replied, "I cannot move My body."Govinda repeatedly requested, "I want to massage Your legs."But the Lord said, "Do it or don't do it. It depends upon your mind."
Then Govinda spread the Lord's wrapper over His body and in this way entered the room by crossing over the Lord.
Govinda massaged the Lord's legs as usual. He pressed the Lord's waist and back very softly, and thus all the Lord's fatigue went away.
As Govinda stroked His body, the Lord slept very nicely for about forty-five minutes, and then His sleep broke.
When Śrī Caitanya Mahāprabhu saw Govinda sitting by His side, He was somewhat angry. "Why have you been sitting here for so long today?" the Lord asked.
"Why didn't you go to take your meal after I fell asleep?" the Lord asked.Govinda replied, "You were lying down, blocking the door, and there was no way to go."
The Lord asked, "How did you enter the room? Why didn't you go out to take your lunch in the same way?"
Govinda mentally replied, "My duty is to serve, even if I have to commit offenses or go to hell."I would not mind committing hundreds and thousands of offenses for the service of the Lord, but I greatly fear committing even a glimpse of an offense for my own self." Thinking in this way, Govinda kept silent. He did not reply to the Lord's inquiry.
It was Govinda's practice to go take lunch when the Lord was asleep. On that day, however, seeing the Lord's weariness, Govinda continued massaging His body.
There was no way to go. How could he leave? When he thought of crossing over the Lord's body, he considered it a great offense.
--CC Antya-lila 10.66-99--
--
Yours
Dinesh
Blog:http://dinesh-krsna.blogspot.com
For Your service I dare to commit countless offenses but for my sake I fear even thoughts of offending You- Govinda(Lord Caitanya's personal assistant)
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