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Colourful Vrindavan Darshan - 01.02.2012

Padyavali Text 14: Pure devotional service in Krishna Consciousness cannot be had even by pious activity in hundreds and thousands of lives. It can be attained only by paying one price - that is, intense greed to obtain it. If it is available somewhere, one must purchase it without delay.*
Ramananda Raya



Padyavali 20: O Supreme Personality of Godhead, when someone desires to chant Your holy name, sins tremble in fear, the glory of material illusion faints unconscious, Yamaraja's scribe Citragupta becomes happy and gazes at the chanter's toenails with awe and reverence, and Lord Brahma prepares madhu-parka to worship him. O Lord, what more can we say than this?
author unknown



Padyavali 40: O Lord, I do not pray for heavenly happiness, I do not even aspire for liberation. Simply let, day after day, the nectar of Krishna's transcendental pastimes flood my ears.
Kaviratna



Padyavali 49: His loosened hair crowned with a peacock-feather and flowing over His shoulders, His handsome form bending in three places, and His feet crossing as He dances, merciful and charming Krishna plays His flute. Such is the Lord whom I worship.
Narada



Padyavali 51: Lord Krishna who is like a sun rising in the darkness, like a boat to the drowning, like a sweet raincloud to those dying of thirst, like a fabulous wealth to the poverty-stricken, and like an infallible physician to those afflicted with the most painful disease, has come to grant auspiciousness to us.

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To have favourable associations – part 1

(Kadamba Kanana Swami, Radhadesh, Belgium, January 2012) Lecture: SB 5.18.9

It is explained that Sri Caitanya Mahaprabhu mentions to Sanatana Goswami that an important principle in devotional service is to give up the association of non-devotees. He classifies the non-devotees as:

"Stri-sangi and asadhu."

Srila Prabhupada translates 'Stri-sangi' as a woman hunter, and the other one is a non-devotee. Okay, the non-devotee is obvious because he brings with him so many bad habits, which maybe contaminating, but also with the other category, even the woman hunter is also to be avoided! That's interesting. So one who is addicted to illicit sex – also a not good association in spiritual life. Of course, a vaisnava will certainly respect such as vaisnava, but we cannot get so close, because one develops desires, according to association, and that is important!

Rupa Goswami says:

'anyābhilāṣitā-śūnyaṁ
jñāna-karmādy-anāvṛtam', Madhya 19.167)

One must be free from all the other desires – desires for sense gratification, or desires for liberation:

'ānukūlyena kṛṣṇānu-
śīlanaṁ bhaktir uttamā', (Madhya 19.167)

One must then serve the Lord in a favourable way, and cultivate Krishna Consciousness, by constantly associating with favourable influences, and that is sadhu-sangha.

So with sadhu-sangha, it takes some endeavour to create that kind of an atmosphere. A sadhu is never alone and is always with Krishna! And with every point in time, a sadhu realises that the most important person present particularly in this situation is Krishna! But there are so many situations that are coming about:

'Have you heard? A big thing is going on!'

'Fine, lets deal with it. Somehow or other we will have to!'

When it's a big thing and it begins to affect our life, then we have to deal with it, but whatever it maybe, Krishna is the most important person in that entire situation, and the relationship we have with Him comes first, before any other relationship (with any other person, with any other situation, or anything in this world).

So even when your mother just died – I know it's a big thing, but bigger still is the relationship we have with Krishna! A sadhu has to cultivate that consciousness, and ultimately so do every devotees (it doesn't matter what our external role is) all of us (according to our karma) have been assigned a particular role – a particular body in a particular place….a particular destiny in our life and within that destiny we have our minute independence, by which we can choose for Krishna, or not, and that choice we have to decide, to somehow or other make a spiritual life.

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To have favourable associations – part 2

(Kadamba Kanana Swami, Radhadesh, Belgium, January 2012) Lecture: SB 5.18.9

Srila Prabhupada said:

'Life is like hard wood and you have to carve Krishna out of it.'

It was a really good quote. It's not going to be easy to be a sadhu or a saintly person, because the material world is not designed for comfort. It is designed for austerity and that is the basic principle of material life, as Ṛṣabhadeva has analysed it:

'nāyaṁ deho deha-bhājāṁ nṛloke
kaṣṭān kāmān arhate viḍ-bhujāṁ ye
tapo divyaṁ putrakā yena sattvaṁ
śuddhyed yasmād brahma-saukhyaṁ tv anantam' (SB.5.5.1)

So Ṛṣabhadeva is saying that this human form of life (or life in general) is not meant for sense gratification, which is available to the 'viṭ-bhujām' – the stool eaters like hogs and dogs. The human form of life is meant for austerity, and then one can attain the transcendental platform of 'brahma-saukhyam'– happiness beyond the three modes of material nature. It's not that Lord Ṛṣabhadeva was fanatically emphasising austerity – just because austerity is his thing, since that is not his point. His point is that austerity is an intrinsic element of the basic design of material nature. You can't escape it – it's how it is….it's not a choice:

'Shall I be austere? Or shall I not be austere?'

That's not the choice, since it is austere, and it is simply like that. Any form of existence in the material world is austere, because in the material world it is designed for that purpose. Therefore, we cannot expect that spiritual life, or the sadhu mark (the path of the sadhu) is not a path that includes austerity, since it does.

Part of that austerity is 'asat-saṅgha chāḍi.' is to give up the association of the 'asat sangha' of those who are dedicated to non permanent things….those who put all their energy in the non permanent relationships in this world – either with people, animals or things, since whatever is non-permanent has to be given up, and also the intimate association with people who are pre-occupying themselves with these things. That includes our family members, and more remote people. Not meaning that one has to give up his family members completely, but intimate association is difficult.

Previously, in the earlier days of Iskcon, devotees would very rarely go home to their family, and if they would go, then they would never stay the night. They would only visit and then just go. Honestly speaking, as a devotee, I never stayed at my family's place, since it just never happened, because that was the culture. I am not necessarily saying that one cannot stay overnight, since I am saying that, that was the culture that existed, and it had its merits. One devotee told me:

"When I go to my parent's house, it is as if I am going to a museum of my old habits."

I thought that was very poetic – kind of a classic. So, yes it is like that, (I'm not speaking of those who are devotee parents since that doesn't count) since if your parents are materialists and when you go there, then they just act as though you are still the same. They call you by your old name and they keep on trying to act as though you are the same person that you always were. Until when you say:

'I've changed!'

'Yeah…yeah…yeah.'

They just ignore it, and they hope that whatever has changed would go away – if they just ignore it, which is the idea. So 'asat-saṅgha' one cannot avoid, since practically speaking the whole world is 'asat-sangha'. Wherever you look, the people in the shops – they are everywhere!

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asitim caturas caiva laksams tan jiva-jatisu bhramadbhih purusaih prapyam manusyam janma-paryayat tad apy abhalatam jatah tesam atmabhimaninam varakanam anasritya govinda-carana-dvayam