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Bhakti Yoga-Devotional Service to the Supreme Lord Sri Krishna

Bhakti Yoga-Devotional Service to the Supreme Lord Sri Krishna
Gopis performing Devotional Service to the Lordships Sri Sri Radha Krishna

The transcendental seeds

 
 

Sent to you by dinesh via Google Reader:

 
 

via kksblog.com by hina on 11/21/11

(Kadamba Kanana Swami, Helsinki, Finland, 2011) Lecture – Nama Tattva Part IV

It is said that the three words namely 'Hare, Krishna, Rama', are the transcendental seeds of the maha mantra.

Sometimes we see that people chant the names of Krishna, and they mix it all up:

'Govinda, Gopal, Morari, Hari'.

And we are hearing that all these names 'Govinda, Gopal' and so on are primary names that Krishna is having in his eternal spiritual activities and those names are equally powerful, than the name of Krishna!

One may have secondary names, such as where Krishna is described as the one who is doing something in this world -'Jagat-pati', the father of the universe or 'Srstikarta' – the one who is the ultimate doer behind the creation. So these are the secondary names of Krishna, who is doing some temporary work. But the eternal names like 'Gopal' and 'Govinda', are the primary names and those one must chant!

So if someone chants:

'Gopal, Govinda, Krishna, Hare, Morari'.

Isn't that nice? It is nice, but it is not as nice as the maha mantra. Because in the maha mantra there is a relationship – 'Hare' or the pleasure potency of Krishna is engaging in the service of the attractive Supreme Lord. And the result:

'ramante yogino 'nante
satyānande cid-ātmani
iti rāma-padenāsau
paraṁ brahmābhidhīyate'
(Cc.Madhya 9.29)

The result is that we are experiencing transcendental happiness. So like that, the maha mantra is revealing a relationship. It is revealing the entire process of devotional service……everything is there! Therefore it cannot be changed! Some are thinking:

"Well, if we chant 'Radhe Krishna, Radhe Krishna, Krishna Krishna, Radhe Radhe', then that is even more intimate, than chanting Hare Krishna".

Actually everything is there, because 'Hare' is referring to devotional service, and how that devotional service can capture Krishna! Because 'Hare' means to steal or to capture, so that devotional service can attract even the all attractive Krishna or in particularly the personality who is the personification of devotional service – is Srimati Radharani and is able to steal away Krishna. So therefore, the highest rasa is all there in the maha mantra! So the maha mantra is including the whole relationship!


 
 

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Sentiments of Separation from the Festival Tour in Brazil

 
 

Sent to you by dinesh via Google Reader:

 
 

via Indradyumna Swami's Facebook Notes by Indradyumna Swami on 11/14/11

"The fortunate town of Navadvipa remains on the earth. The seashore remains. The city of Jagannatha Puri remains. The holy names of Krsna remain. But alas! I do not see anywhere the same kind of festival of pure love for Lord Hari. O Lord Caitanya, O ocean of mercy, will I ever see Your transcendental glory again?"

 

[ Srila Prabodhananada Sarasvati, Sri Caitanya-candramrta, verse 40 ] 

 


 
 

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Sincerity of purpose

 
 

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via Divyangi Lalita Devi Dasi's Facebook Notes by Divyangi Lalita Devi Dasi on 11/12/11

‎"I am not in agreement with Mr. Altman that we are expanding very thinly. In my opinion a single sincere soul can maintain a center. You know, I started the center at 26 2nd Ave. alone. I took the risk of $200. rent. At that time there were no assistants. Mukunda was a friend, but there was no responsibility for him for maintaining center. Gradually Kirtanananda, Hayagriva joined but they did not take any responsibility. Still, I was maintaining the establishment simply depending on Krishna and then Krishna sent me everything; men & money. Similarly, if a sincere soul goes out and opens a center in any part of the part, Krishna will help him in all respects. Without being empowered by Krishna nobody can preach Krishna Consciousness. It is not academic qualification or financial strength which helps in the matter, but it is sincerity of purpose which helps us always. Therefore I wish that you will remain in charge of Boston. Let Mukunda be in charge of San Francisco. Let Janardana be in charge of Montreal, Nandarani and Dayananda be in charge of Los Angeles. And let Subala das be in charge of Santa Fe. In this way, you will follow my example as I did in the beginning at 26 2nd Ave. That is preaching, cooking, writing, talking, chanting, everything one man's show. I never thought about the audience. I was prepared to chant even if there were no men present to hear me. The principle of chanting is to glorify the Lord & not to attract a crowd. If Krishna hears nicely then he will ask some sincere devotee to gather in such place. Therefore be advised that thousands of centers may be started if we find out a sincere soul for each & every center.'' 

Srila Prabhupada letter to Subala, November 12, 1967



 
 

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Fly and the Bee - Our conception of the Material and Spiritual World

 
 

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via Divyangi Lalita Devi Dasi's Facebook Notes by Divyangi Lalita Devi Dasi on 11/19/11

The fly is living happily in the box of manure.

He is becoming fat, enjoying the opulence.

The bee comes by and the fly invites him to see the opulence of the fly.

"I do not wish to offend you, but this place is not very nice, my dear fly.

The place where I come from is full of fragrant flowers, the trees are tall and they are swinging in the autumn wind.

There is a lot of space to fly, and many flowers prduce a lot of pollen for our food."

"What is so special about that? This is a box of manure and is perfect, I can't imagine better place than this. The gardens of flowers and trees and grasses... sounds unusual, I have never seen such thing before and because I like my home I don't wish to go anywhere else."

"I invite you only this one time to see my home, warm and bright."

"But it is so far away from my home."

"It will take us very short time to fly there and back, just come with me, this is the chance of your life."

The fly and the bee flew out of the manure box

and entered the flower garden.

"My dear fly, can you see this wonderful place? 

Can you smell this fragrance coming from the blossoming flowers?"

"No, the place seems nothing special,

it smells exactly like at home."

The bee suspects that fly's perception is disturbed.

He takes the fly to the river and they both take bath.

When fly's senses are pure, he can see the beauty.

"This is such a nice place, it smells so nice, I will never go to that box of manure again!"



 
 

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Your Deep Compassion - An Offering

 
 

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via Indradyumna Swami's Facebook Notes by Indradyumna Swami on 10/30/11

Dearest Srila Prabhupada,

 

Please accept my most humble obeisances in the dust of your lotus feet.

 

Thirty four years ago today you departed from our material vision. Although the departures of pure devotees are celebrated as glorious in the vaisnava tradition, I honestly have never felt this to be a day of festivities. Instead of celebrating, I feel more comfortable spending time alone remembering your pastimes amongst us and reflecting on my service to your divine mission.

 

Of course, it was natural that you would leave one day. My godbrother Pita dasa relates in his memoirs how, a few days before your departure, he heard you ask a group of devotees at your bedside, "Why are you all crying?"

 

"Because you are so sick, Srila Prabhupada," one of the devotees replied. "We are afraid you may leave."

 

It was then that you made a statement that has become famous.

 

"I will never die," you said. "I will live forever in my books."

 

Some moments passed; the only sound was soft chanting from some of the devotees. Then you began speaking again.

 

"Old people die. That is natural," you said. "When a young person dies that is a mistake because young persons should live until they are old. But I am old. So don't cry."

 

"But Srila Prabhupada," one devotee said. "We are crying because we can't live without you and when you leave we won't know how to communicate with you."

 

"I will communicate with you through your heart," you said. "And I will come to you in your dreams."

 

When I heard Pita dasa relate this memory of you, I felt very happy because sometimes I do dream about you. Only a few nights ago, after a particularly wonderful public festival we held here in Brazil, I dreamed that you called me to your room. When I entered, you were lying on your bed about to take rest. You gestured towards your desk.

 

"Please read my mail to me," you said.

 

On the desk was a small pile of aerogram letters from your disciples around the world. I opened the letters and began reading them aloud. Letter after letter related the success of your mission in different countries. One of them caught my attention. The devotee described the suffering of the people in the country in which he was preaching, how they were afflicted by poverty, hunger and civil war. As I read that letter to you I heard you make a sound. I looked up and I saw tears streaming down your cheeks.

 

"Only Krsna consciousness will save them," you said in a soft broken voice.

 

Touched by your deep empathy for the fallen souls, I also began crying. I felt that by your mercy, you had allowed me to share your sentiments for a brief moment. I woke up and I was shocked to find my face wet with tears.

 

Srila Prabhupada, that dream was very significant for me because it reconfirmed the importance of your mission. It helped me to understand that your compassion for the suffering people in this world is one of your very deep spiritual emotions.

 

My dear spiritual master, although I have dedicated over forty years of my life to this mission, I am still an aspiring bhakta. Anyone can see that. I do not understand prema bhakti, love of God, nor do I know the intricacies of pure devotional service. But I do know something of your deep, unlimited compassion. I understand this compassion because I am a recipient of it. I also understand that you desire for others to experience it, and therefore I would like to continue delivering your compassion to the fallen souls for as long as I may live. As for deeper realizations, I am confident that by following your instruction to preach Krsna consciousness, you will be pleased and will bestow the secrets of devotional service to me.

 

bruyuh snigdhasya sisasya

guravo guyam apy-uta

 

"The guru should speak the secret to the disciple who has affection for the guru."

 

[Srila Visvanatha Chakravarti's translation of Srimad Bhagavatam 1.1.8]

 

In a far distant corner of Vrindavan, in a place known as Badrinath, there is a large mysterious stone called Sugandhi-sila. It gives off a very beautiful, heavenly fragrance. My dear spiritual master, I pray that your mercy will transform my stone-like heart into something divine like that Sugandhi-sila. Then perhaps I too will cry tears of compassion as you did when hearing of the miseries of others; and like you I will go out to preach the divine command with unswerving determination.

 

Srila Prabhupada, I am now old and thus my departure is also imminent. As you said, because of my age, there will be nothing to lament when the time comes. My only lamentation will be that your work in this world remains unfinished. Therefore I want you to know that I am prepared to take birth as many times as it takes to dry your tears of compassion for those bereft of Krsna's mercy. Let me take birth in heaven or hell, or anywhere in between, for wherever I am, I am truly happy serving you.

 

Your servant,

Indradyumna Swami

 


 
 

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