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Bhakti Yoga-Devotional Service to the Supreme Lord Sri Krishna

Bhakti Yoga-Devotional Service to the Supreme Lord Sri Krishna
Gopis performing Devotional Service to the Lordships Sri Sri Radha Krishna

O Lord, there is no other protection but You in this world of birth and death


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Song Name: Ekhona Bujhinu
Author: Bhaktivinoda Thakura
Book Name: Saranagati (Section: Avasya Raksibe Krsna Visvasa Palana Song 1)
(1)
ekhona bujhinu prabhu! tomāra caraṇa
aśokābhoyāmṛta-pūrna sarva-khana
(2)
sakala chāḍiyā tuwā caraṇa-kamale
poḍiyāchi āmi nātha! tava pada-tale

(3)
tava pāda-padma nāth! rokhibe āmāre
ār rakhā-kartā nāhi e bhava-saṁsāre
(4)
āmi tava nitya-dāsa-jāninu e-bāra
āmāra pālana-bhāra ekhona tomāra
(5)
baḍo duḥkha pāiyāchi swatantra jīvane
duḥkha dūre gelo o pada-varaṇe
(6)
je-pada lāgiyā ramā tapasya korilā
je-pada pāiyā śiva śivatwa lobhilā
(7)
je-pada labhiyā brahmā kṛtārtha hoilā
je-pada nārada muni hṛdoye dhorilā
(8)
sei se abhoya pada śirete dhoriyā
parama-ānande nāci pada-guna gāiyā
(9)
saṁsāra-vipada ho’te avaśya uddhār
bhakativinoda, o-pada koribe tomār
TRANSLATION
1) I know now Your divine feet are a refuge free from all sorrow and fear, eternally full of sweet nectar.
2) At the soles of those lotus feet I surrender myself and all I possess.
3) O Lord, there is no other protection but You in this world of birth and death.
4) At last I know myself to be Your eternal servant, whose maintenance You have assured.
5) Life before, without You, held nothing but sorrow. Now I live free from all misery
6) Laksmi, desiring such a place at Your lotus feet, executed austerities. Only after securing a place by Your lotus feet did Lord Siva attain his sivatva, or quality of auspiciousness.
7) Upon obtaining those feet Lord Brahma became successful in life, and the great sage Narada Muni held those two feet to his heart.
8) Your lotus feet drive away all fear. Having held them to my head, I dance in great ecstasy, singing their glories.
9) Your lotus feet will deliver Bhaktivinoda from the perils of worldly journey.


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Economic problems are only4humans,not4animals.Who's better animals or humans?

Animals have no economic problem why humans create it?
The birds they dont worry about their food for the next day.Because
they know well that they will get their food by the arrangement of
God. So they dont amass huge volumes&not disturb the natural resources
getting distributed equally.
Humans have become lower than animals today.All economic problems will
be solved at once by changing the oil-based civilization to Agri-based
civilization. There's no need of industries. Plastic, iron, buckets,
rods are not essentials for our survival,only food grains,vegetables
will do. No need to travel so long everyday. Everyone can have their
own land,use bulls to plough the fields and work only for 2months in a
year&enjoy life rest of the year in understanding the self&supreme. If
the governments realize this,there'll be real change in the economy
and the citizens will become happy.The leaders are blind,out of
self-interest.All they want is fill their pockets full of money and
plan strategies to create vote banks only to win the elections.

--
Yours
Dinesh
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Highest no hits in the blog goes to Cow protection post.

Following is the most widely read post of my blog which accounts to more than 60% of blog visits from across the world everyday. Thanks to HH.Kadamba Kanana Swami Maharaj and the transcribers.

http://dinesh-krsna.blogspot.com/2010/11/govardhana-pooja-talk-cow-protection.html

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KKSblog.com - The Perfect Destination

Posted: 25 Jun 2011 01:23 PM PDT
(Kadamba Kanana Swami, Stockholm, June 2011)

I sometimes refer to the temple as a station. The place where we board. The vehicle…the place where we board the vehicle that takes us to the perfect destination.
In that way we can see that place. Of course it's very important! You can only get on board on the train – in a station. When the train is moving in between stations you can't dive in through the window. You have to board from the station. So in the same way within the process of bhakti, one cannot on his own just take up devotional service and fabricate it! It is not possible, even if one has a devotional inclination!
Sometimes we see how intelligent mundane philosophers are speculating. Sometimes its surprising how close they get and how they got a point…. and they really got it – one point, and they missed about a thousand of others! But even the fact that they had the one point is amazing! How did they figure it out? I don't know:
'panthās tu koṭi-śata-vatsara-sampragamyo
vāyor athāpi manaso muni-puṅgavānām
so 'py asti yat-prapada-sīmny avicintya-tattve
govindam ādi-puruṣaṁ tam ahaṁ bhajāmi' (Bs5.34)


One cannot approach Krishna through a speculative process, though it will not be possible. One must go through the station….one must go through the authorised residence of Krishna, which is bound by the rules and regulations of the scriptures. Where there are sadhus that uphold these standards and that will create the entrance into the spiritual world!
Posted: 25 Jun 2011 11:07 AM PDT
(Kadamba Kanana Swami, Stockholm, June 2011)

Friendship ultimately means commitment. To make a commitment to another person, not just giving a gift, but to make a commitment that:
"Yes, I accept you. Yes, I am interested in your benefit".
These things have to be there:
"I'm open to hear you. I'm open to respect you."
All these things friendship requires:
"I take you seriously."
So many thing are there in friendship!
Posted: 25 Jun 2011 09:43 AM PDT
Here is a wonderful class given by Kadamba Kanana Swami during the Panihati Festival in the Manor in England. Take this opportunity to get some inspiration.
If you can't see this video then watch it on Vimeo.
Click here to view the embedded video.


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Pancha-Tattva


krishna-varnam tvishakrishnam
sangopangastra-parshadam

SYNONYMS
krishna-varnam -- repeating the syllables krish-na; tvisha -- with a luster; akrishnam -- not black (golden); sa-anga -- along with associates; upa-anga -- servitors; astra -- weapons; parshadam -- confidential companions; yajnaih -- by sacrifice; sankirtana-prayaih -- consisting chiefly of congregational chanting; yajanti -- they worship; hi -- certainly; su-medhasah -- intelligent persons.
TRANSLATION
In the age of Kali, intelligent persons perform congregational chanting to worship the incarnation of Godhead who constantly sings the names of Krishna. Although His complexion is not blackish, He is Krishna Himself. He is accompanied by His associates, servants, weapons and confidential companions.
PURPORT
This same verse is quoted by Krishnadasa Kaviraja in the Caitanya-caritamrita, Adi-lila, Chapter Three, verse 52. His Divine Grace A.C. Bhaktivedanta Swami Prabhupada has given the following commentary on this verse. "This text is from Srimad-Bhagavatam (11.5.32). Srila Jiva Gosvami has explained this verse in his commentary on the Bhagavatam known as the Krama-sandarbha, wherein he says that Lord Krishna also appears with a golden complexion. That golden Lord Krishna is Lord Caitanya, who is worshiped by intelligent men in this age. That is confirmed in Srimad-Bhagavatam by Garga Muni, who said that although the child Krishna was blackish, He also appears in three other colors -- red, white and yellow. He exhibited His white and red complexions in the Satya and Treta ages respectively. He did not exhibit the remaining color, yellow-gold, until He appeared as Lord Caitanya, who is known as Gaurahari.
"Srila Jiva Gosvami explains that krishna-varnam means Sri Krishna Caitanya. Krishna-varnam and Krishna Caitanya are equivalent. The name Krishna appears with both Lord Krishna and Lord Caitanya Krishna. Lord Sri Caitanya Mahaprabhu is the Supreme Personality of Godhead, but He always engages in describing Krishna and thus enjoying transcendental bliss by chanting and remembering His name and form. Lord Krishna Himself appears as Lord Caitanya to preach the highest gospel. Varnayati means 'utters' or 'describes.' Lord Caitanya always chants the holy name of Krishna and describes it also, and because He is Krishna Himself, whoever meets Him will automatically chant the holy name of Krishna and later describe it to others. He injects one with transcendental Krishna consciousness, which merges the chanter in transcendental bliss. In all respects, therefore, He appears before everyone as Krishna, either by personality or by sound. Simply by seeing Lord Caitanya one at once remembers Lord Krishna. One may therefore accept Him as vishnu-tattva. In other words, Lord Caitanya is Lord Krishna Himself.
"Sangopangastra-parshadam further indicates that Lord Caitanya is Lord Krishna. His body is always decorated with ornaments of sandalwood and with sandalwood paste. By His superexcellent beauty He subdues all the people of the age. In other descents the Lord sometimes used weapons to defeat the demoniac, but in this age the Lord subdues them with His all-attractive figure as Caitanya Mahaprabhu. Srila Jiva Gosvami explains that His beauty is His astra, or weapon, to subdue the demons. Because He is all-attractive, it is to be understood that all the demigods lived with Him as His companions. His acts were uncommon and His associates wonderful. When He propagated the sankirtana movement, He attracted many great scholars and acaryas, especially in Bengal and Orissa. Lord Caitanya is always accompanied by His best associates like Lord Nityananda, Advaita, Gadadhara and Srivasa.
"Srila Jiva Gosvami cites a verse from the Vedic literature that says that there is no necessity of performing sacrificial demonstrations or ceremonial functions. He comments that instead of engaging in such external, pompous exhibitions, all people, regardless of caste, color or creed, can assemble together and chant Hare Krishna to worship Lord Caitanya. Krishna-varnam tvishakrishnam [SB 11.5.32] indicates that prominence should be given to the name Krishna. Lord Caitanya taught Krishna consciousness and chanted the name of Krishna. Therefore, to worship Lord Caitanya, everyone should together chant the maha-mantra -- Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare. To propagate worship in churches, temples or mosques is not possible because people have lost interest in that. But anywhere and everywhere, people can chant Hare Krishna. Thus worshiping Lord Caitanya, they can perform the highest activity and fulfill the highest religious purpose of satisfying the Supreme Lord.
"Srila Sarvabhauma Bhattacarya, a famous disciple of Lord Caitanya, said: 'The principle of transcendental devotional service having been lost, Sri Krishna Caitanya has appeared to deliver again the process of devotion. He is so kind that He is distributing love of Krishna. Everyone should be attracted more and more to His lotus feet, as humming bees are attracted to a lotus flower.' "
The incarnation of Caitanya Mahaprabhu is also described in the Sri Vishnu-sahasra-nama, which appears in Chapter 189 of the Dana-dharma-parva of Mahabharata. Srila Jiva Gosvami has quoted this reference as follows: suvarna-varno hemango varangas candanangadi. "In His early pastimes He appears as a householder with a golden complexion. His limbs are beautiful, and His body, smeared with the pulp of sandalwood, seems like molten gold." He has also quoted, sannyasa-kric chamah santo nishtha-santi-parayanah: "In His later pastimes He accepts the sannyasa order, and He is equipoised and peaceful. He is the highest abode of peace and devotion, for He silences the impersonalist nondevotees."

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