Posted: 25 Jun 2011 01:23 PM PDT (Kadamba Kanana Swami, Stockholm, June 2011) I sometimes refer to the temple as a station. The place where we board. The vehicle…the place where we board the vehicle that takes us to the perfect destination. In that way we can see that place. Of course it's very important! You can only get on board on the train – in a station. When the train is moving in between stations you can't dive in through the window. You have to board from the station. So in the same way within the process of bhakti, one cannot on his own just take up devotional service and fabricate it! It is not possible, even if one has a devotional inclination! Sometimes we see how intelligent mundane philosophers are speculating. Sometimes its surprising how close they get and how they got a point…. and they really got it – one point, and they missed about a thousand of others! But even the fact that they had the one point is amazing! How did they figure it out? I don't know: 'panthās tu koṭi-śata-vatsara-sampragamyo vāyor athāpi manaso muni-puṅgavānām so 'py asti yat-prapada-sīmny avicintya-tattve govindam ādi-puruṣaṁ tam ahaṁ bhajāmi' (Bs5.34) One cannot approach Krishna through a speculative process, though it will not be possible. One must go through the station….one must go through the authorised residence of Krishna, which is bound by the rules and regulations of the scriptures. Where there are sadhus that uphold these standards and that will create the entrance into the spiritual world! |
Posted: 25 Jun 2011 11:07 AM PDT (Kadamba Kanana Swami, Stockholm, June 2011) Friendship ultimately means commitment. To make a commitment to another person, not just giving a gift, but to make a commitment that: "Yes, I accept you. Yes, I am interested in your benefit". These things have to be there: "I'm open to hear you. I'm open to respect you." All these things friendship requires: "I take you seriously." So many thing are there in friendship! |
Posted: 25 Jun 2011 09:43 AM PDT Here is a wonderful class given by Kadamba Kanana Swami during the Panihati Festival in the Manor in England. Take this opportunity to get some inspiration. If you can't see this video then watch it on Vimeo. Click here to view the embedded video. |
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Pancha-Tattva
Maha Mantra performed by Agnideva dasa
---------- Forwarded message ----------
From: Indradyumna Swami <Indradyumna.Swami@pamho.net>
Date: Sat, 25 Jun 2011 16:51 +0200
Subject: Volume 11, Chapter 15
To: "IDS Diary (of a Traveling Monk)" <IDS.Diary@pamho.net>
Diary of a Traveling Monk
Volume 11, Chapter 15
April 7, 2011
By Indradyumna Swami
The Atheist and the Wind
I spent most of the winter chanting and studying in Vrindavan. Then, in the
early spring, I headed for South Africa for a number of preaching programs,
including the Ratha-yatra festival in Durban.
I was also looking forward to writing again. In Vrindavan I had been sitting
in one place, so there had been little material for new chapters. Several
devotees had written to ask if I'd stopped writing.
"As much as I love to write," I replied, "I have to wait for something to
happen."
After leaving India, I didn't have to wait long.
As soon as I arrived in Johannesburg I caught a connecting flight to Durban.
On the plane I was struck by the diversity of the passengers. "Muslims,
Hindus, Christians, and Jews," I thought as I made my way to my seat.
"People of African, European, and Chinese descent. It's all here. I'm happy
to be back in the Rainbow Nation."
The weather was perfect, typical of South Africa in April, and we enjoyed a
smooth one-hour flight down to the coast. But as we circled to land at
Durban's new airport, twenty kilometers north of the city, a strong wind
shook the plane.
"Wow!" I thought. "That's unsettling."
I heard some people gasp. I looked around. The other passengers were talking
excitedly to each other or sitting up tensely. A man was wiping his
forehead.
"They're unsettled too," I thought.
Moments later we were on our final approach, but the closer we got, the
stronger the wind became. At one point the plane shook violently. I took my
japa beads and began chanting softly, and then louder as the wind became
even stronger. Suddenly the man sitting next to me spoke up.
"You really think praying is going to save you?" he said.
I turned toward him. "Yes sir," I said. "I do."
He turned his nose up a little bit. "Hmm," he said. "So, there's a God
somewhere up here in the sky listening to you, right?"
"Yes there is," I replied.
"Has he ever saved you before?" he asked.
"A number of times," I said. "Twice in the Amazon jungle, once in Sarajevo,
and several times on the streets of Poland, to name only a few."
"That's ridiculous!" he shot back. "It was just good luck. God's a figment
of your imagination."
As we neared the ground the wind picked up and the plane trembled so
strongly that a number of passengers grabbed their armrests. Suddenly the
wind hit the plane with terrible force.
"Hare Krsna!" I shouted.
"Jesus!" screamed the man across the aisle.
"Allahu Akbar!" shouted the woman behind me.
"Oh God! Oh God Almighty!" shouted people in the back of the plane.
"Goddamn son of a bitch!" the man next to me shouted and started screaming
dirty words.
The pilot turned the plane sharply to the right and upward. Within moments
we were above the wind. Obviously, it was too dangerous to land.
The man next to me heaved a sigh. "That was close," he said.
I smiled. "Yeah," I said. "Lady Luck saved us."
"Very funny," he said sarcastically.
As we circled the airport waiting for a chance to land, the man turned to me
again. "It's not prayer," he said. "It's science and medicine that save
people from disease and suffering."
"But eventually everyone dies," I said. "Science only prolongs the process.
Only by going back to the spiritual world can we rise above suffering
altogether."
Minutes later, as the pilot maneuvered for another try at landing, I began
chanting japa again, this time even louder.
"Why waste your breath?" muttered the man.
As we came in for landing the wind suddenly picked up and began shaking the
plane again. I started to wonder if the pilot was taking too much risk.
Suddenly, a hundred feet above the tarmac another huge gust of wind hit the
plane, and people screamed again.
"Hare Krsna!" I yelled.
The pilot quickly turned the plane upwards again. I looked at the man next
to me. He was shaking and was as white as a ghost. He touched my arm. "Is
there a bag for vomit?" he asked in a trembling voice.
I took a bag from the seat-pocket and gave it to him. He remained silent,
holding on tight to the seat in front of him.
"This is the captain," came the voice over the loudspeakers. "Please remain
calm. There's nothing to worry about. We'll try to land one more time, but
if it doesn't work, we will have to return to Johannesburg."
People shifted uneasily in their seats. Ten minutes later the plane began
its descent again. The man was sweating and turning and rubbing his head.
"Okay!" he blurted out. "What name of God should I say?"
"Any one will do," I said. "They're all absolute."
"Yeah, yeah, okay," he said. "But what's the one you've been mumbling? I
mean it worked for you a bunch of times."
"Oh," I said. "It's Hare Krsna."
"Just Hare Krsna?" he said.
"Well, there's more to it," I said. "There are thirty-two syllables."
The wind started shaking the plane again.
"Hurry up," he said. "Tell me the whole thing."
"Here it is," I said. "Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare - "
"Wait!" he interrupted. "How am I supposed to remember all that?"
"Then just say Hare Krsna," I said, "and try to - "
Before I could finish, another strong blast of wind hit us.
"Hare Krsna!" screamed the man.
Others screamed too, but suddenly we touched down and everything became
peaceful. Moments later we were taxiing to the terminal.
"Welcome to Durban," said the captain over the loudspeakers. "Sorry about
the rough ride."
I waited until we had almost arrived at the gate, then turned to the man.
"See?" I said with a smile. "It works."
He didn't say anything, just stared out the window. I remained silent for a
moment.
"Well?" I said. "Now do you believe there's a God out there?"
"Maybe," he said, still looking out the window.
"Well," I said, "a maybe is better than a no."
"I'll think about it some more," he said as we pulled up to the gate.
"Here's my card," I said. "Anytime you want to talk it over, just give me a
call."
"Yes," he said. "Maybe I will. That was quite an experience."
I put my hand on his shoulder. "Remember," I said with a wink, "soldiers say
there are no atheists in foxholes."
Indradyumna.swami@pamho.net
www.travelingmonk.com
Audio lectures: www.narottam.com
Facebook: Indradyumna Swami
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It works :) give it a try, Hare Krsna...Volume 11, Chapter 15
a morning walk with His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
19 October 1975, Johannesburg, South Africa
Indian man: Don't you think the people (in South Africa) are lazy?
Prabhupada: Why aren't you lazy here? It is the government's policy or government's management. You see? To become lazy is the recommendation of the shastra. "Lazy" has become a bad word, but actually real life means to not work very hard. Working hard (only) for eating means animal life, not human life. Human life should be very peaceful - without any hard work - for cultivating spiritual knowledge. Not working hard like hogs and dogs all day just to find some stool. That isn't human life. People are being educated to work very hard. That isn't human life. Therefore those who have money build a nice bungalow in a secluded place to live peacefully - to become lazy. Is it not?
Indian man: Yes.
Prabhupada: Perfection of life means ultimately you become lazy; you haven't got to work. That is perfection, they say. Otherwise why live in a cottage in a secluded place? On weekends, Americans leave aside all working. They become tired from all their hard working, and they go. The intention is to live a peaceful life, and not work very hard. That is human life. Otherwise, why go outside the city on the weekend? Why?
Indian man: They want rest, I suppose. They want rest.
Prabhupada: That means lazy.
Indian man: No. . .
Prabhupada: Yes. Rest means lazy; you don't work.
Indian man: If one works five days a week, you rest for two...
Prabhupada: That is another thing. You have to work to become lazy. (laughter) That is another thing. But the goal is to become lazy. You work five days very hard just to become lazy for two days. That's all. But if you have the means to become lazy seven days a week, you'll prefer it.
Pusta Krishna: But I think most people would go crazy if they didn't have any work.
Prabhupada: No, that means their life is not properly conducted. Therefore the word "laziness" has come (into use). "Laziness" is not actually the word. Laziness means minimizing bodily labor and engaging in spiritual work. If you ask people, "Please come to our temple," who is coming? Most people say, "I have no time." But we're not working hard.
There are (four) classifications: "Lazy intelligent, busy intelligent, lazy fool, and busy fool." So at the present moment (laughs) the whole world is full of busy fools. But the first-class man is "lazy intelligent." The second-class man is "busy intelligent." Third class means "lazy fool" and fourth class means "busy fool."
Nowadays people are busy but they're fools - like monkeys. A monkey is very busy. You see? People prefer to be a generation of monkeys, busy fools. A fool, when he is busy, is simply creating havoc. A lazy fool is better because he will not create so much harm, but a busy fool will simply create harm. And a first class-man is lazy intelligent. He knows the value of life. He's thinking soberly. Just like, you will find, all our great saintly persons. They were living in the forest, (performing) meditation, tapasya (austerity), and writing books. All lazy intelligent. They are first-class men.
Indian man: Not like the monkey, jumping from one ...
Prabhupada: What is the value of a busy fool? He is a fool, and he is busy. Nowadays, education is for making busy fools. That's all.
Indian man: What about the busy intelligent? How does he behave?
Prabhupada: Busy intelligent means at least there is some meaning to whatever he is doing. Lazy intelligent means to be doing higher things. Lazy intelligent means brahmana, and busy intelligent means kshatriya.
For brahmanas, the Bhagavad-gita doesn't recommend, "You work hard day and night." Brahminical qualifications are controlling the senses, controlling the mind, being truthful, clean, knowing everything nicely, practical applying the knowledge, and having full faith in shastra and Bhagavan (God). [Bg. 18.42]. These things are recommended, not that a brahmana should become very busy all day and night for getting food.
Shastra says, "There is no use of becoming busy for your food. Food is there already." Food is already there. He'll get his food. That is arranged by God. But (most people) are busy fools. They don't understand God's arrangement. They're busy, day and night, like cats and dogs, only for food.
So much land is there. Everyone, if he works for two months, can grow his whole year's foodstuff. There is so much land. But no, they'll not grow food. They will grow hammers. They will manufacture tire tubes, atom bombs, then this and that. They are busy fools. They are fools, and they are very busy. Everyone is busy. There are so many parts in the motorcar, three thousand parts, and they're busy manufacturing three thousand motorcar parts. Everyone is busy producing unwanted things, and they've created a society in such a way that they have to do that.
Indian man: Otherwise they think that they not economically progressing.
Prabhupada: What is that "economical progressing?" That means busy fool. Fools don't know how to satisfy the economic problem. That is recommended in the Bhagavad-gita, annad bhavanti bhutani: [Bg. 3.14] "You grow food grains." Then all economic questions (are answered). But why aren't you producing food grains? Why you are producing iron stools and instruments and motors and tires and collecting petrol far away from Arabia? Krishna never says, "You do all this nonsense." He said, "Grow food grains." Why don't you do that? That means fools. After all, you have to eat. But you're not busy growing your food; you're busy producing tire tubes, motor cars, stools and instruments. So how you will get your food? Where is your "economic progressing?" Your first economic necessity is that you must eat.
The goal of life is laziness-Worth reading!
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