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Bhakti Yoga-Devotional Service to the Supreme Lord Sri Krishna

Bhakti Yoga-Devotional Service to the Supreme Lord Sri Krishna
Gopis performing Devotional Service to the Lordships Sri Sri Radha Krishna

KKSblog.com - The Perfect Destination

Posted: 25 Jun 2011 01:23 PM PDT
(Kadamba Kanana Swami, Stockholm, June 2011)

I sometimes refer to the temple as a station. The place where we board. The vehicle…the place where we board the vehicle that takes us to the perfect destination.
In that way we can see that place. Of course it's very important! You can only get on board on the train – in a station. When the train is moving in between stations you can't dive in through the window. You have to board from the station. So in the same way within the process of bhakti, one cannot on his own just take up devotional service and fabricate it! It is not possible, even if one has a devotional inclination!
Sometimes we see how intelligent mundane philosophers are speculating. Sometimes its surprising how close they get and how they got a point…. and they really got it – one point, and they missed about a thousand of others! But even the fact that they had the one point is amazing! How did they figure it out? I don't know:
'panthās tu koṭi-śata-vatsara-sampragamyo
vāyor athāpi manaso muni-puṅgavānām
so 'py asti yat-prapada-sīmny avicintya-tattve
govindam ādi-puruṣaṁ tam ahaṁ bhajāmi' (Bs5.34)


One cannot approach Krishna through a speculative process, though it will not be possible. One must go through the station….one must go through the authorised residence of Krishna, which is bound by the rules and regulations of the scriptures. Where there are sadhus that uphold these standards and that will create the entrance into the spiritual world!
Posted: 25 Jun 2011 11:07 AM PDT
(Kadamba Kanana Swami, Stockholm, June 2011)

Friendship ultimately means commitment. To make a commitment to another person, not just giving a gift, but to make a commitment that:
"Yes, I accept you. Yes, I am interested in your benefit".
These things have to be there:
"I'm open to hear you. I'm open to respect you."
All these things friendship requires:
"I take you seriously."
So many thing are there in friendship!
Posted: 25 Jun 2011 09:43 AM PDT
Here is a wonderful class given by Kadamba Kanana Swami during the Panihati Festival in the Manor in England. Take this opportunity to get some inspiration.
If you can't see this video then watch it on Vimeo.
Click here to view the embedded video.


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Pancha-Tattva


krishna-varnam tvishakrishnam
sangopangastra-parshadam

SYNONYMS
krishna-varnam -- repeating the syllables krish-na; tvisha -- with a luster; akrishnam -- not black (golden); sa-anga -- along with associates; upa-anga -- servitors; astra -- weapons; parshadam -- confidential companions; yajnaih -- by sacrifice; sankirtana-prayaih -- consisting chiefly of congregational chanting; yajanti -- they worship; hi -- certainly; su-medhasah -- intelligent persons.
TRANSLATION
In the age of Kali, intelligent persons perform congregational chanting to worship the incarnation of Godhead who constantly sings the names of Krishna. Although His complexion is not blackish, He is Krishna Himself. He is accompanied by His associates, servants, weapons and confidential companions.
PURPORT
This same verse is quoted by Krishnadasa Kaviraja in the Caitanya-caritamrita, Adi-lila, Chapter Three, verse 52. His Divine Grace A.C. Bhaktivedanta Swami Prabhupada has given the following commentary on this verse. "This text is from Srimad-Bhagavatam (11.5.32). Srila Jiva Gosvami has explained this verse in his commentary on the Bhagavatam known as the Krama-sandarbha, wherein he says that Lord Krishna also appears with a golden complexion. That golden Lord Krishna is Lord Caitanya, who is worshiped by intelligent men in this age. That is confirmed in Srimad-Bhagavatam by Garga Muni, who said that although the child Krishna was blackish, He also appears in three other colors -- red, white and yellow. He exhibited His white and red complexions in the Satya and Treta ages respectively. He did not exhibit the remaining color, yellow-gold, until He appeared as Lord Caitanya, who is known as Gaurahari.
"Srila Jiva Gosvami explains that krishna-varnam means Sri Krishna Caitanya. Krishna-varnam and Krishna Caitanya are equivalent. The name Krishna appears with both Lord Krishna and Lord Caitanya Krishna. Lord Sri Caitanya Mahaprabhu is the Supreme Personality of Godhead, but He always engages in describing Krishna and thus enjoying transcendental bliss by chanting and remembering His name and form. Lord Krishna Himself appears as Lord Caitanya to preach the highest gospel. Varnayati means 'utters' or 'describes.' Lord Caitanya always chants the holy name of Krishna and describes it also, and because He is Krishna Himself, whoever meets Him will automatically chant the holy name of Krishna and later describe it to others. He injects one with transcendental Krishna consciousness, which merges the chanter in transcendental bliss. In all respects, therefore, He appears before everyone as Krishna, either by personality or by sound. Simply by seeing Lord Caitanya one at once remembers Lord Krishna. One may therefore accept Him as vishnu-tattva. In other words, Lord Caitanya is Lord Krishna Himself.
"Sangopangastra-parshadam further indicates that Lord Caitanya is Lord Krishna. His body is always decorated with ornaments of sandalwood and with sandalwood paste. By His superexcellent beauty He subdues all the people of the age. In other descents the Lord sometimes used weapons to defeat the demoniac, but in this age the Lord subdues them with His all-attractive figure as Caitanya Mahaprabhu. Srila Jiva Gosvami explains that His beauty is His astra, or weapon, to subdue the demons. Because He is all-attractive, it is to be understood that all the demigods lived with Him as His companions. His acts were uncommon and His associates wonderful. When He propagated the sankirtana movement, He attracted many great scholars and acaryas, especially in Bengal and Orissa. Lord Caitanya is always accompanied by His best associates like Lord Nityananda, Advaita, Gadadhara and Srivasa.
"Srila Jiva Gosvami cites a verse from the Vedic literature that says that there is no necessity of performing sacrificial demonstrations or ceremonial functions. He comments that instead of engaging in such external, pompous exhibitions, all people, regardless of caste, color or creed, can assemble together and chant Hare Krishna to worship Lord Caitanya. Krishna-varnam tvishakrishnam [SB 11.5.32] indicates that prominence should be given to the name Krishna. Lord Caitanya taught Krishna consciousness and chanted the name of Krishna. Therefore, to worship Lord Caitanya, everyone should together chant the maha-mantra -- Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare. To propagate worship in churches, temples or mosques is not possible because people have lost interest in that. But anywhere and everywhere, people can chant Hare Krishna. Thus worshiping Lord Caitanya, they can perform the highest activity and fulfill the highest religious purpose of satisfying the Supreme Lord.
"Srila Sarvabhauma Bhattacarya, a famous disciple of Lord Caitanya, said: 'The principle of transcendental devotional service having been lost, Sri Krishna Caitanya has appeared to deliver again the process of devotion. He is so kind that He is distributing love of Krishna. Everyone should be attracted more and more to His lotus feet, as humming bees are attracted to a lotus flower.' "
The incarnation of Caitanya Mahaprabhu is also described in the Sri Vishnu-sahasra-nama, which appears in Chapter 189 of the Dana-dharma-parva of Mahabharata. Srila Jiva Gosvami has quoted this reference as follows: suvarna-varno hemango varangas candanangadi. "In His early pastimes He appears as a householder with a golden complexion. His limbs are beautiful, and His body, smeared with the pulp of sandalwood, seems like molten gold." He has also quoted, sannyasa-kric chamah santo nishtha-santi-parayanah: "In His later pastimes He accepts the sannyasa order, and He is equipoised and peaceful. He is the highest abode of peace and devotion, for He silences the impersonalist nondevotees."

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Maha Mantra performed by Agnideva dasa


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It works :) give it a try, Hare Krsna...Volume 11, Chapter 15

---------- Forwarded message ----------
From: Indradyumna Swami <Indradyumna.Swami@pamho.net>
Date: Sat, 25 Jun 2011 16:51 +0200
Subject: Volume 11, Chapter 15
To: "IDS Diary (of a Traveling Monk)" <IDS.Diary@pamho.net>


Diary of a Traveling Monk

Volume 11, Chapter 15

April 7, 2011

By Indradyumna Swami


The Atheist and the Wind


I spent most of the winter chanting and studying in Vrindavan. Then, in the
early spring, I headed for South Africa for a number of preaching programs,
including the Ratha-yatra festival in Durban.

I was also looking forward to writing again. In Vrindavan I had been sitting
in one place, so there had been little material for new chapters. Several
devotees had written to ask if I'd stopped writing.

"As much as I love to write," I replied, "I have to wait for something to
happen."

After leaving India, I didn't have to wait long.

As soon as I arrived in Johannesburg I caught a connecting flight to Durban.
On the plane I was struck by the diversity of the passengers. "Muslims,
Hindus, Christians, and Jews," I thought as I made my way to my seat.
"People of African, European, and Chinese descent. It's all here. I'm happy
to be back in the Rainbow Nation."

The weather was perfect, typical of South Africa in April, and we enjoyed a
smooth one-hour flight down to the coast. But as we circled to land at
Durban's new airport, twenty kilometers north of the city, a strong wind
shook the plane.

"Wow!" I thought. "That's unsettling."

I heard some people gasp. I looked around. The other passengers were talking
excitedly to each other or sitting up tensely. A man was wiping his
forehead.

"They're unsettled too," I thought.

Moments later we were on our final approach, but the closer we got, the
stronger the wind became. At one point the plane shook violently. I took my
japa beads and began chanting softly, and then louder as the wind became
even stronger. Suddenly the man sitting next to me spoke up.

"You really think praying is going to save you?" he said.

I turned toward him. "Yes sir," I said. "I do."

He turned his nose up a little bit. "Hmm," he said. "So, there's a God
somewhere up here in the sky listening to you, right?"

"Yes there is," I replied.

"Has he ever saved you before?" he asked.

"A number of times," I said. "Twice in the Amazon jungle, once in Sarajevo,
and several times on the streets of Poland, to name only a few."

"That's ridiculous!" he shot back. "It was just good luck. God's a figment
of your imagination."

As we neared the ground the wind picked up and the plane trembled so
strongly that a number of passengers grabbed their armrests. Suddenly the
wind hit the plane with terrible force.

"Hare Krsna!" I shouted.

"Jesus!" screamed the man across the aisle.

"Allahu Akbar!" shouted the woman behind me.

"Oh God! Oh God Almighty!" shouted people in the back of the plane.

"Goddamn son of a bitch!" the man next to me shouted and started screaming
dirty words.

The pilot turned the plane sharply to the right and upward. Within moments
we were above the wind. Obviously, it was too dangerous to land.

The man next to me heaved a sigh. "That was close," he said.

I smiled. "Yeah," I said. "Lady Luck saved us."

"Very funny," he said sarcastically.

As we circled the airport waiting for a chance to land, the man turned to me
again. "It's not prayer," he said. "It's science and medicine that save
people from disease and suffering."

"But eventually everyone dies," I said. "Science only prolongs the process.
Only by going back to the spiritual world can we rise above suffering
altogether."

Minutes later, as the pilot maneuvered for another try at landing, I began
chanting japa again, this time even louder.

"Why waste your breath?" muttered the man.

As we came in for landing the wind suddenly picked up and began shaking the
plane again. I started to wonder if the pilot was taking too much risk.
Suddenly, a hundred feet above the tarmac another huge gust of wind hit the
plane, and people screamed again.

"Hare Krsna!" I yelled.

The pilot quickly turned the plane upwards again. I looked at the man next
to me. He was shaking and was as white as a ghost. He touched my arm. "Is
there a bag for vomit?" he asked in a trembling voice.

I took a bag from the seat-pocket and gave it to him. He remained silent,
holding on tight to the seat in front of him.

"This is the captain," came the voice over the loudspeakers. "Please remain
calm. There's nothing to worry about. We'll try to land one more time, but
if it doesn't work, we will have to return to Johannesburg."

People shifted uneasily in their seats. Ten minutes later the plane began
its descent again. The man was sweating and turning and rubbing his head.

"Okay!" he blurted out. "What name of God should I say?"

"Any one will do," I said. "They're all absolute."

"Yeah, yeah, okay," he said. "But what's the one you've been mumbling? I
mean it worked for you a bunch of times."

"Oh," I said. "It's Hare Krsna."

"Just Hare Krsna?" he said.

"Well, there's more to it," I said. "There are thirty-two syllables."

The wind started shaking the plane again.

"Hurry up," he said. "Tell me the whole thing."

"Here it is," I said. "Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare - "

"Wait!" he interrupted. "How am I supposed to remember all that?"

"Then just say Hare Krsna," I said, "and try to - "

Before I could finish, another strong blast of wind hit us.

"Hare Krsna!" screamed the man.

Others screamed too, but suddenly we touched down and everything became
peaceful. Moments later we were taxiing to the terminal.

"Welcome to Durban," said the captain over the loudspeakers. "Sorry about
the rough ride."

I waited until we had almost arrived at the gate, then turned to the man.

"See?" I said with a smile. "It works."

He didn't say anything, just stared out the window. I remained silent for a
moment.

"Well?" I said. "Now do you believe there's a God out there?"

"Maybe," he said, still looking out the window.

"Well," I said, "a maybe is better than a no."

"I'll think about it some more," he said as we pulled up to the gate.

"Here's my card," I said. "Anytime you want to talk it over, just give me a
call."

"Yes," he said. "Maybe I will. That was quite an experience."

I put my hand on his shoulder. "Remember," I said with a wink, "soldiers say
there are no atheists in foxholes."


Indradyumna.swami@pamho.net
www.travelingmonk.com
Audio lectures: www.narottam.com
Facebook: Indradyumna Swami

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IDS.Diary-Owner@pamho.net

--
Yours
Dinesh
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The goal of life is laziness-Worth reading!

Originally published in :

a morning walk with His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
(edited for clarity)
19 October 1975, Johannesburg, South Africa
Indian man: Don't you think the people (in South Africa) are lazy?
Prabhupada: Why aren't you lazy here? It is the government's policy or government's management. You see? To become lazy is the recommendation of the shastra. "Lazy" has become a bad word, but actually real life means to not work very hard. Working hard (only) for eating means animal life, not human life. Human life should be very peaceful - without any hard work - for cultivating spiritual knowledge. Not working hard like hogs and dogs all day just to find some stool. That isn't human life. People are being educated to work very hard. That isn't human life. Therefore those who have money build a nice bungalow in a secluded place to live peacefully - to become lazy. Is it not?
Indian man: Yes.
Prabhupada: Perfection of life means ultimately you become lazy; you haven't got to work. That is perfection, they say. Otherwise why live in a cottage in a secluded place? On weekends, Americans leave aside all working. They become tired from all their hard working, and they go. The intention is to live a peaceful life, and not work very hard. That is human life. Otherwise, why go outside the city on the weekend? Why?
Indian man: They want rest, I suppose. They want rest.
Prabhupada: That means lazy.
Indian man: No. . .
Prabhupada: Yes. Rest means lazy; you don't work.
Indian man: If one works five days a week, you rest for two...
Prabhupada: That is another thing. You have to work to become lazy. (laughter) That is another thing. But the goal is to become lazy. You work five days very hard just to become lazy for two days. That's all. But if you have the means to become lazy seven days a week, you'll prefer it.
Pusta Krishna: But I think most people would go crazy if they didn't have any work.
Prabhupada: No, that means their life is not properly conducted. Therefore the word "laziness" has come (into use). "Laziness" is not actually the word. Laziness means minimizing bodily labor and engaging in spiritual work. If you ask people, "Please come to our temple," who is coming? Most people say, "I have no time." But we're not working hard.
There are (four) classifications: "Lazy intelligent, busy intelligent, lazy fool, and busy fool." So at the present moment (laughs) the whole world is full of busy fools. But the first-class man is "lazy intelligent." The second-class man is "busy intelligent." Third class means "lazy fool" and fourth class means "busy fool."
Nowadays people are busy but they're fools - like monkeys. A monkey is very busy. You see? People prefer to be a generation of monkeys, busy fools. A fool, when he is busy, is simply creating havoc. A lazy fool is better because he will not create so much harm, but a busy fool will simply create harm. And a first class-man is lazy intelligent. He knows the value of life. He's thinking soberly. Just like, you will find, all our great saintly persons. They were living in the forest, (performing) meditation, tapasya (austerity), and writing books. All lazy intelligent. They are first-class men.
Indian man: Not like the monkey, jumping from one ...
Prabhupada: What is the value of a busy fool? He is a fool, and he is busy. Nowadays, education is for making busy fools. That's all.
Indian man: What about the busy intelligent? How does he behave?
Prabhupada: Busy intelligent means at least there is some meaning to whatever he is doing. Lazy intelligent means to be doing higher things. Lazy intelligent means brahmana, and busy intelligent means kshatriya.

chatur-varnyam maya srstam
[Bg. 4.13]. The society should be divided into four classes. The shudras are busy fools, therefore they are to be guided. For every hundred workers, one leader must be there to give the direction: "Why are you doing this? Why you don't do this?" Otherwise they'll create havoc - busy fools. Now the whole world is full of busy fools. That's all.
For brahmanas, the Bhagavad-gita doesn't recommend, "You work hard day and night." Brahminical qualifications are controlling the senses, controlling the mind, being truthful, clean, knowing everything nicely, practical applying the knowledge, and having full faith in shastra and Bhagavan (God). [Bg. 18.42]. These things are recommended, not that a brahmana should become very busy all day and night for getting food.
Shastra says, "There is no use of becoming busy for your food. Food is there already." Food is already there. He'll get his food. That is arranged by God. But (most people) are busy fools. They don't understand God's arrangement. They're busy, day and night, like cats and dogs, only for food.
So much land is there. Everyone, if he works for two months, can grow his whole year's foodstuff. There is so much land. But no, they'll not grow food. They will grow hammers. They will manufacture tire tubes, atom bombs, then this and that. They are busy fools. They are fools, and they are very busy. Everyone is busy. There are so many parts in the motorcar, three thousand parts, and they're busy manufacturing three thousand motorcar parts. Everyone is busy producing unwanted things, and they've created a society in such a way that they have to do that.
Indian man: Otherwise they think that they not economically progressing.
Prabhupada: What is that "economical progressing?" That means busy fool. Fools don't know how to satisfy the economic problem. That is recommended in the Bhagavad-gita, annad bhavanti bhutani: [Bg. 3.14] "You grow food grains." Then all economic questions (are answered). But why aren't you producing food grains? Why you are producing iron stools and instruments and motors and tires and collecting petrol far away from Arabia? Krishna never says, "You do all this nonsense." He said, "Grow food grains." Why don't you do that? That means fools. After all, you have to eat. But you're not busy growing your food; you're busy producing tire tubes, motor cars, stools and instruments. So how you will get your food? Where is your "economic progressing?" Your first economic necessity is that you must eat.

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