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Bhakti Yoga-Devotional Service to the Supreme Lord Sri Krishna

Bhakti Yoga-Devotional Service to the Supreme Lord Sri Krishna
Gopis performing Devotional Service to the Lordships Sri Sri Radha Krishna

Krishna, Krishna and Krishna!

 
 

Sent to you by dinesh via Google Reader:

 
 

via kksblog.com by jananivasa on 5/3/11

The devotee is not interested in the sunrise or the beauty of nature or in the beauty of a person or even in a painting or a work of art. Ultimately, it's all pointing towards the beauty of Krsna.

Everything is the beauty of Krsna and this is truly the pure transcendental platform. This is pure devotional service. It's just Krsna, Krsna and Krsna, and after that, Krsna and Krsna and Krsna! When we finish discussing Krsna, Krsna, Krsna, we can talk a little bit about Krsna! Why not?

This is the Krsna consciousness that is displayed by great, elevated pure devotees.Not the kind of Krsna consciousness that is added on like a little sauce in life, in which we sometimes dip our different experiences to add a little flavour!

 

Transcribed by Annie

(HH Kadamba Kanana Swami, Stockholm, February 2011)


 
 

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To Knead And Shape The Dough

 
 

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via kksblog.com by Aatish on 5/3/11

Transcribed by Annie

(Kadamba Kanana Swami, Radhadesh, 2011)

Whatever we go through in our growth, in our development, little by little, we are like chappati dough. Two fists are beating on that dough, kneading the dough and shaping the dough. At first when we come to Krishna Consciousness, we are hard as a rock, and it's very difficult to put us in any shape, but gradually, gradually, by the association of the devotees, we become purified and gradually our heart softens!


 
 

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The Potency Of Devotional Service

 
 

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via kksblog.com by Aatish on 5/3/11

Transcribed By Madhumati Devi Dasi

(Kadamba Kanana Swami, Stockholm, 2010)

If one appreciates the potency of devotional service and if one appreciates how powerful it is, and that the tiny little insignificance of material trouble that will strike is totally unimportant.

I saw a cartoon on think tank where a group of people were sitting on a big meeting table and under it, it was written, " A worry tank",
and one said:
"What if something goes wrong?"

And then one said:
"What if nothing goes wrong?!"

So like this we can just worry and worry and that is how we live to worry for nothing at all, because it doesn't make a difference. Oh! No now it is raining and what are we going to do the summer is coming? Well! The same as winter. Somehow or the other, things just keep going on. There is a saying – that there was a Dutch sailor and he said it is too early enough to worry about drowning up until when the water comes up to the lips.

I like that! I am not like that as I worry a little earlier, but I must admit that I remind myself of this sailor and it helps. Yes,there are people who don't worry, and if only we come to the fact that we are Vaikuntha people – the secret is to be in the spiritual world. In the morning when we rise, we should say another day in the spiritual world because that's where we are!

"Not, oh! God why am I in Stockholm? Oh Dear! in the material world – back in my life can I sleep more? Can I just ignore it? Can I act as if I am not awake? Can I just deny it a little longer?"

This negativity – that we have about our life is very deeply rooted in our consciousness, and a Vaikuntha person is one who is free from all worries. Who is free and has no worries?

Australia is a funny Country, because they always say:
"How are you? – no worries. How are you going?"

But it is one of the Countries that has the highest rates of intoxication and drugs and the Australian way of getting intoxicated is to get "Zonked".

So, it goes on quite a bit and in the public bathroom there are white purple lights, so you can't see your veins no matter what, can't see much at all. …."To get zonked and have no worries?"

So, it is not possible to have a life with no worries. It is not possible by declaration. You have worries as long as you identify with the material world.

But, as long as we understand that we are in Vaikuntha and act like that – I am in Vaikuntha when I serve, every moment and we experience it sometimes when we surrender a little bit – we really make a sacrifice and after that we really feel blissful and so nice just for may be half a day, but if we do it all the time, then we will be always be in that Vaikuntha state – the blissful state and when you are in that state Yeah! What do you care? Nothing can touch you! The milk boiled over – okay. Thus, one becomes transcendental, absorbed and relishes the nectar of surrender, the nectar of service that is the spiritual world.

In the Vaikuntha planets the ladies although, living like queens in palaces, they sweep those palaces themselves daily even though there is no dust. Here we say:

"Is there anybody who is going to sweep our floor, when there is no dust?"

Here we need the dust. Just like somebody writes on the dust of the car that, 'I want to be washed!' Here we have the dust to force us to do the service, but in the spiritual world they understand that the purpose of cleaning the floor is to please Krishna. So, floors are meant to be swept and that's what they are meant for and the purpose of sweeping is to serve Krishna. Here the purpose of sweeping is cleaning the dust and without dust we wouldn't clean it.

If we are always absorbed in service to Krishna then everything becomes blissful and positive and that's how Prabhupada had the positive outlook.


 
 

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Pleasure is an internal experience!

It is impossible to completely eliminate external discomforts. One should
focus on the internal pleasure. Even if one is to completely eliminate all
external discomforts, it would not be enough to produce
happiness<http://www.16rounds.com/tag/happiness/>,
which is an internal experience. One should deal with the external world as
a matter of duty and in that way escape getting attached to the external
comforts which are always followed by external discomfort. The time and
peace thus gained should be used for spiritual cultivation.By attaching
oneself to material pleasure, one is certainly attaching oneself to material
pain! To see this is crucial. Material pain is repulsive and material
pleasure is attractive. However, it is impossible to separate the two. Thus,
acceptance of material pleasure necessitates opening the door to material
pain.
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Remembering Srila Prabhupada - Travelling bus program

---------- Forwarded message ----------
From: krpamaya_gauranga@hotmail.com
Date: Tue, 3 May 2011 20:00:18 -0400 (EDT)
Subject: [srilaprabhupadanectar] Remembering Srila Prabhupada -
Travelling bus program
To: rememberingsrilaprabhupada@yahoogroups.com

Travelling bus program

In Sydney, tall, red-headed Mohanananda had a vast reservoir of energy
and enthusiasm, as well as substantial entrepreneurial skills. He and
his wife, Sasti, had brought incredible vision and optimism to the
temple, especially since they had just come from the Los Angeles
temple, which was the forerunner in all things new, revolutionary and
exciting in ISKCON. His ideas were endless. Some, like that of staging
a Krsna conscious rock opera -- inspired by Hair -- never left the
ground. Others soared. Devotees enthusiastically embraced his plans to
inaugurate a travelling bus program. "It would be a veritable Hare
Krsna temple-on-wheels," he said.

An old Sydney double-decker bus was soon located. It was in need of a
little repair and substantial refurbishment. But the temple had no
money.

----

Harry was regularly attending the Sydney temple at Glebe, chanting
Hare Krsna, doing a little service, and generally enjoying the
association of the devotees. Still with long hair way past his
shoulders, he was waiting for his friends to arrive back in Sydney so
he could hand over his apartment to them and move into the temple. One
day he chanced to overhear a conversation between Caru and
Mohanananda: the temple was three months in arrears in rent, they'd
found a suitable bus, but it would cost them $1,000 to purchase.

Harry had some money in the bank that he'd saved while working in the
Western Australian mining camp. He stood nearby until Caru and
Mohanananda noticed him.

"What do you want?" asked Mohanananda, eyeing Harry suspiciously.

"Well," replied Harry, "I just heard you talking about money, and I
..well, I've got some money in the bank .."

Caru and Mohanananda listened intently.

"How much money?" asked Mohanananda, trying to sound nonchalant.

"Oh, about $1,500," answered Harry.

Mohanananda leapt in the air shouting "Krsna!" at the top of his
lungs. Then he checked himself and sat down, clearing his throat.

"Where is it?" he asked quietly.

"Oh, it's in the bank. I can bring it tomorrow, if you like."

"Oh, Caru can drive you to the bank right now!"

Harry assured them that it was alright. "I'll bring it in the morning," he said.

The next day, as promised, Harry arrived with his bank book. Caru
drove him to the bank, and as he watched, Harry withdrew all of his
savings and closed the account. Turning to Caru, he happily handed
over the money. The bus was soon purchased.

The devotees worked hard to transform it into a travelling temple. The
seats were removed, both upstairs and down. On the top floor, devotees
laid a white pine-wood floor and varnished it to a mirror finish. An
altar was installed at the front and cooking facilities arranged at
the rear. The lower deck was carpeted, leaving two seats over the back
wheel arches. The windows were curtained throughout. The entire bus
was repainted, the cream and saffron exterior emblazoned with THE HARE
KRISHNA MOVEMENT in large lettering. Below, slightly smaller, it read
THE POSITIVE ALTERNATIVE.


- From "The Great Transcendental Adventure" by HG Kurma Prabhu

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Dinesh
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