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Bhakti Yoga-Devotional Service to the Supreme Lord Sri Krishna

Bhakti Yoga-Devotional Service to the Supreme Lord Sri Krishna
Gopis performing Devotional Service to the Lordships Sri Sri Radha Krishna

Travelling at Neck Braking Speed

 
 

Sent to you by dinesh via Google Reader:

 
 

via KKS Blog by noreply@blogger.com (Hina) on 9/8/10

We cannot say that the four regulative principles in themselves constitutes bhakti or constitutes devotional service to Krsna. They are preliminary activities. The preliminary activities of renunciation and austerity. But we rise above and when we become attracted to Krsna, and absorbed in devotional service, and naturally the regulative principles will be followed. It says that a pure devotee naturally will not engage in sinful activities. Although, he is not consciously thinking I should not engage in these things because they're sinful. It has nothing to do with pleasing Krsna. Then his entire life is absorbed in pleasing Krsna. Pleasing Krsna in this way. Pleasing Krsna in that way.

Like the tortoise - the limbs are inside the shield and only come out if you serve Krsna. Then there is no question of any sinful activity or material activity. It has no meaning. What is the meaning of something that is not transcendental? What is the meaning?

In this way, the only thing that has meaning is the service to Krsna, and everything else is totally empty! And leads to lying- no progress. Prabuphada also mentions that how he was in New York he was imitating the sounds of the cars: "Whoosh, whoosh, whoosh they are. " Travelling at neck braking speed but they are not making any progress. They're not going anywhere.

So the whole world is moving around so fast but not going anywhere. Not really going anywhere - just staying in the material energy – just staying in the cage, going around - but not going anywhere. And Prabhupada says; "But then we take the cage. We have a bird in the cage. We take the cage: We put it out in the field : We open the door : And the bird goes out and straight back into the cage! Because he doesn't want to".
So Prabhupada says; "That's also us." We have the opportunity to engage in devotional service, but we don't really want it because we know this cage – and it's a comfortable cage. And there's nice things to eat and so many things, and different levels where you can sit – it's a good cage! So we like to stay in our cage – in our material activities. That interferes with our devotional service. That in a way blocks our absorption in pure devotional service to some extent.

(Kadamba Kanana Swami August 2010)

 
 

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Why Krishna Puts Devotees in Trouble?

Answers According to the Vedic Version:
 
Question: Why Krishna Puts Devotees in Trouble?

 It just came through the news that there was explosion On 3rd September at the ISKCON Hare Krishna temple on Thoresby Street, in Leicester, England. The cause of the explosion has now been confirmed to be a gas leak in the kitchen area.

Why did Krishna let such a thing happen?  This is really shaking my faith. How can Krishna put his devotees in such precarious condition when He says that he protects his devotees?  Why does he put his devotees in such trouble in the first place?

Vishal
Answer:  We Put Ourselves in Trouble

 It's not Krishna's fault that we are in such a dangerous situation here in this material world. It was our own foolishness to come here to begin with. It was we who decided to try to enjoy separately from the Lord instead of remaining as His servants in the spiritual world. So whatever difficulties we undergo here are simply our fault.

That Krishna has so kindly agreed to take us back to His eternal kingdom does not give us license to be negligent of the inherent dangers of this material world. No. We must always exercise due caution  as long as we remain in this dangerous place.

This is a good lesson for us to be more cautious about LP (propane) gas. According to the National Fire Incident Reporting System, there are about 2,500  propane fires and explosions annually in the US, killing about 20 people and injuring about 330 others.

We should take it as Krishna's special blessing that no one was killed or seriously injured.

Sankarshan Das Adhikari


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One should know properly what action is, what forbidden action is, and what inaction is.

Krishna.com eBook Club | Bhagavad-gita As It Is | Part [BG.CH4.24]
----------------------------

Chapter 4

Transcendental Knowledge

 
TEXT 17:
karmano hy api boddhavyam
boddhavyam ca vikarmanah
akarmanas ca boddhavyam
gahana karmano gatih
 
 
TRANSLATION:
The intricacies of action are very hard to understand. Therefore one should know properly what action is, what forbidden action is, and what inaction is.
 
 
PURPORT:
If one is serious about liberation from material bondage, one has to understand the distinctions between action, inaction and unauthorized actions. One has to apply oneself to such an analysis of action, reaction and perverted actions because it is a very difficult subject matter. To understand Krishna consciousness and action according to its modes, one has to learn one's relationship with the Supreme; i.e., one who has learned perfectly knows that every living entity is an eternal servitor of the Lord and that consequently one has to act in Krishna consciousness. The entire Bhagavad-gita is directed toward this conclusion. Any other conclusions, against this consciousness and its attendant actions, are vikarmas, or prohibited actions. To understand all this one has to associate with authorities in Krishna consciousness and learn the secret from them; this is as good as learning from the Lord directly. Otherwise, even the most intelligent persons will be bewildered.
---------------------------
Translation and commentary by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada

 


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Prabhupada's Appearance Day Talk (part1)

 
 

Sent to you by dinesh via Google Reader:

 
 

via KKS Blog by noreply@blogger.com (aatish) on 9/7/10

(Kadamba Kanana Swami ,Croatia Sep 2010)

So on this day of Nanda Mahatsova, The day when Nanda Maharaja celebrated the festival, the birth of Krishna- Srila Prabhupada appeared in this world – therefore they also gave him the name Nandu, nickname Nandu -because he appeared on that day, but otherwise his parents called him Abhay. And that name stayed with him because his spiritual master later named him Abhay Caranaravinda. He specified it more, his father had called him Abhay , which means to be fearless, but his spiritual master called him Abhay Caranaravinda (one who is fearless because he is taken shelter under the Lotus Feet of the Lord) - and that he showed throughout.
Sometime I have thought that one could glorify Srila Prabhupada and say he was a pure devotee and he gave his whole life to Krishna and in the end he went back home to Godhead – but I would not be satisfied with such glorification because I thought that if you were to glorify Prabhupada for going back to Godhead, then something is missing namely..that Prabhupada had never left Godhead! ...



He never left Godhead for a moment, he's always with Krishna..always – and therefore we understand that Srila Prabhupada was an extraordinary devotee.
Bhavananda told us once Srila Prabhupada mentioned to him, that while in the spiritual world Krishna came to him and said that I want you to go to the material world and Prabhupada said:
" 'Oh no, I don't like austerity'
And Krishna: 'No, no problem, you don't have to do much, all you have to do is write books and I will do the rest, of course we also know that Prabhupada had also told that in his previous life he was a doctor and he was sinless.'"
Ok maybe he came from the spiritual world and first was a doctor and then came here but by his own words Prabhupada came from the spiritual world.
Still we are not emphasising that as the main point of Prabhupada's glory, certainly we will do so, but the main point of Prabhupada's glory is his connection with the spiritual master – because he himself stated that if there is any reason to why this miracle happened to him, that he was successful and others were not, was because he cent per cent followed the orders of his spiritual master. So Prabhupada clearly gave all credit to his spiritual master.
Sometimes when he was glorified he would say that the moon is reflecting the light of the sun and it looks like an illuminary in the sky, in the same way if you see any qualities in me – know them to be the good qualities of my spritual master. And we can understand that that was not just some hollow phrase, some empty words…rather that Prabhupada felt like that. He felt that:
All I did was try , try and fulfil the orders of my spiritual master, that's all I tried to do.'
Prabhupada, ofcourse it is also said, that he was seen by the pujari in Adavaita Acharya's house in Shantipur and he would come there as a grhasta before going o the west- and he would sometimes sit there and chant, and during the chanting would cry. So this pujari noted that that this man came several times and was chanting there for a long long time and that sometime s he would cry. So oneday he asked him, why are you crying and then he said:
'My spiritual master has gave, me an impossible order…I don't know how to execute it! So we can see that Srila Prabhupada who by the influence of his friend went to meet a a sadhu. At that time Abhay was not to inclined to the sadhus because his father used to maintain many sadhus and they were not so serious sadhus - therefore he thought that these sadhus are wearing saffron clothes but where is their dedication, so therefore I have no desire to see such sadhus. But his friend was forcing him to come. When he met Srila Bhakti Siddhanta Sarsvati Thakur he immediately got that order:
"Preach Krishna consciousness in the English language, you are an educated young man and you should preach Krishna in the English language. "
And that was the order, and that was the order that made him cry – I'm also giving an lecture in English one might say, give a few lectures in English and order is fulfilled – any other one?!…but we can see how Prabhupada took that order and how serious he took that order.
Of course in the Gauday math it was commonly understood that Srila Bhaktisiddhanta desired that preaching in English would go on, and he wanted to the preach to the western world and that he had already sent disciples to the western world - they had some success but not something deep and something lasting to transform the western world. But Prabhupada took this mission and embraced it I his heart.
It is said that in the commentaries of the Bhagavad Gita, Srila Vishvanatha Cakravati Thakur, there is a reference to surrendering to spiritual master – and there one truly must become an instrument of the spiritual master. Srila Prabhupada said that that was a life changning experience from him- when he read that it struck him like a thunder bolt! And it also stayed with him and from that day on he was completely fixed: "Yes I must fulfil the order of my spiritual master!"

(Kadamba Kanana Swami ,Croatia Sep 2010)

 
 

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“Lose Your Mind And Come To Your Senses!”

 
 

Sent to you by dinesh via Google Reader:

 
 

via KKS Blog by noreply@blogger.com (Hina) on 9/4/10

The fact is that transcendental knowledge has to enter within the heart, and one has to accept it. One has to embrace it. One has to give up all inner resistance. Because we hear this message of the Gita and something in us is not in agreement. We are still struggling. Struggling with the material senses. To simply give up the senses, that is not so simple.

I was reading yesterday, an article of a Californian Psychologist who said, "Lose your mind and come to your senses"(laughter). That was his philosophy. So this is not Krishna Consciousness. But this is indeed the problem 'come to your sense'. So the senses are not satisfied, even with high philosophy and still the senses are not satisfied and are going in all directions, and that is the difficulty.

So therefore, in a conditioned state of devotional service, it is our intelligence that is situated in transcendental knowledge. And it is our intelligence that is our anchor. It is our intelligence that we rely on. And that intelligence has to be very strong - strongly rooted in transcendental knowledge, and then the intelligence will dictate to the mind and senses. But that is not the platform of perfection. That is the stage of the sādhaka. In the beginning, the sādhaka or the one who is engaging in devotional service in practise. In the beginning they will be struggling.

Later, he will become more situated in transcendental knowledge. He will become purified (Sanskrit). By the transcendental knowledge that will enter into the heart and it will remove impurities from the heart. Then they become fixed. Then one becomes fixed in this devotional service and he comes to the platform of niskāma. Niskāma is the stage where we are not so much distracted anymore by the material energy. Niskāma is the stage where we can fix ourselves. The energy is there but it is not so overwhelming, that we cannot think of Krsna, and that we cannot focus on the words of Krsna, then on worshiping Krsna.

That is the more advanced platform. But it is still on the platform where we rely on our intelligence on being in control. When one becomes still more absorbed in Krishna Consciousness then the intelligence begins to follow the mind and senses which will naturally be drawn to Krsna. In the advanced stages the senses are controlled by Krsna. They will automatically be drawn to Krsna, and automatically the mind will be absorbed in Krsna. And always will be in Krishna Consciousness, Then the intelligence will follow that.


(Kadamba Kanana Swami Sweden August 2010)

 
 

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