Hate the sin, but love the sinner-Must Read!!!!!

PROCESS OF PURIFICATION MAY BE PAINFUL IN THE BEGINNING
ANALOGY - SPIRITUAL LIFE IS LIKE HOSPITAL STAY
When we go to the hospital it doesn't mean that when you walk in the door,
you are free from disease. Usually after you walk into the hospital there is
more pain than before we walked in. I walked into a hospital last week, I
was feeling quite when I walked in. But soon I was on an operating table,
they were cutting organs out of me and they were sawing me up and soon I was
lying there and soon they were asking me how many painkillers I want. Lot of
pain, so many restrictions, so many problems. So when you go into a hospital
as a patient, you can expect that things are going to get worst before they
are going to get better. Because that is the process of taking out the
disease. Restrictions of diet, restrictions of movements. And then you are
not even allowed out until they discharge you. Very difficult. So similarly
spiritual life is like coming into a hospital for the heart. And it is going
to be a lot of difficulties that we wouldn't have to deal with if we just
remained in the diseased condition without trying to solve.

SPIRITUAL LIFE IS LIKE HOSPITAL STAY

Glories Of Navadwip Dham

Excerpt from Navadwip Dham Mahatmya by Bhaktivinoda Thakur: Conversation between Lord Shankar and Mother Paravati.
"O Paravati, anyone who hears with devotion how Lord Gauranga traversed Navadwip with His kirtana party will never again fall into the ocean of material existence. O Paravati, you will not find any place comparable to Navadwip, any form of the Lord comparable to Gauranga, nor anything comparable to krsna-prema. The success of life, particularly for Vaishnavas, is attained in Navadwip by worshiping the Lord following the path of the inhabitants of Vraja."Shaving the head, fasting, shradha rites, bathing, and charity, which are prescribed at other tirthas are not prescribed in Navadwip. If one performs any pious activities in Navadwip, the effect is quickly dissipated, because all the knots of karma are cut. Just by seeing the Supreme Lord Gaurasundara, the knots in the heart are cut, as all doubts and material reactions are destroyed. O Paravati, for this reason the sages take shelter of Navadwip and perform pure devotional service to the lotus feet of Rädhä and Krsna. They see the various forms of the Lord in the different islands, sing the names of the Lord, and bathe in the waters of the Ganges. With great devotion they spend nine days visiting the nine islands and pass their lives in bliss while taking maha-prasada."If anywhere in Navadwip a chandala offers vishnu-prasäda to Lord Brahmä, he will certainly eat it. Even if the prasäda is dried up, stale, or brought from a distant place, one should immediately eat it without consideration of proper or improper time. In taking Gauranga maha-prasada, there is no rule concerning purity of place, giver, or receiver. O Paravati, if a person takes Gauranga maha-prasada up to the throat, he will develop devotion to Gauranga. In eating gaura-prasäda, there is no consideration of the fault of overeating."There is no consideration of fitness for hearing the glories of Navadwip. Dying in other tirthas gives either material enjoyment or liberation, but dying in Navadwip gives pure devotion to the Lord. In Navadwip there is no consideration of a faulty death-at an inauspicious time, in pain, in the house, or by accident. Death at other tirthas while practicing yoga or death in Kashi while absorbed in impersonal meditation become insignificant when compared to death in Navadwip."Living in Navadwip for one day is better than living in Prayäga, Varanasi, or any other tirtha for a kalpa. Whatever results one obtains by yoga, one achieves in Navadwip. With every step one attains the results of great sacrifices, and by lying down and sleeping in Navadwip, one gets the results of offering obeisance's. Just by taking an ordinary meal in Navadwip, one gets the results of eating the Lord's remnants. So, what more can I say regarding the faithful person who is devoted to chanting the holy name and taking Gauranga's remnants with faith and devotion?

Glories Of Navadwip Dham!

Accept Reversals gratefully without getting disturbed

Accept Reversals gratefully without getting disturbed

Excerpt from Journey Home-HH Radhanath Swami

As soon as something appears, it is vanishing by the power of time. But the beauty of the current of Ganga down deep is forever. If we go deep into a perception of this world with the spiritual perspective we find there everlasting truth which is not subject to the fickle waves of the joys and sorrows of this world. The Ganges begins in Gangotri in the Himalayas and is coming down and never stops its current till it reaches the sea. On the way so many impediments, giant trees fall onto the current, massive rocks and even mountains, yet mother Ganga flows around, over, somehow or other never stops its path to the sea. Similarly, whatever impediments still may be in our lives, they are like rocks in the river of life. And if we learn from the Ganga to always perceiver to somehow or other managed to get around through every impediment with the help of God. We will all reach the sea in our inner most aspiration. But as Ganges is flowing I was watching, there were trees, there were leaves, there were flowers, there dead buffalos, there was even some dead human corpses. If they just stay with the current, they will reach the sea, the ultimate destination of Ganga. But most things will be diverted to the banks. And as soon as it diverted to the banks it doesn't go further. Similarly, in spiritual path there will be many temptations, many diversions, many alternatives, inviting us to come out from the current of the teachings of the god, or scriptures, or the teaching of the guru. Only those remain in the current of that grace will reach the sea of human life to destination.

Ganges forever flows to the sea without hindrance, let my attraction be constantly drawn to you