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THE LIGHT OF LIFE
By Sacinandana Swami
He had lit a ghee lamp in the middle of room, along with an incense stick. Light and fragrance were spreading everywhere, from top to bottom, from left to right, from the front to the rear.
THE LIGHT OF LIFE
THE POWER OF PRAYER - THE STORY OF JAI SINGH
THE POWER OF PRAYER - THE STORY OF JAI SINGH
Be an instrument
The Six Waves of Time –part 1
(Kadamba Kanana Swami, Vrindavan India 4 April 2019, SB 8.17.25-27)
Original post: https://www.kksblog.com/2019/04/the-six-waves-of-time-part-2/
The Six Waves of Time – part 2
tapo divyaṁ putrakā yena sattvaṁ
śuddhyed yasmād brahma-saukhyaṁ tv anantam (SB 5.5.1).
The Essence is Transcendence
To increase our inspiration
In the early 1980s at Radha-Kalachandji dhama in Dallas, Goswami Maharaja spoke every morning for about a month about surrender from the Sixth Canto of Srimad Bhagavatam, the story of Ajamila. Many young, exuberant devotees were joining at that time, fusing with a powerful group that included remnants of the Radha Damodara party and senior book distributors like Praghosa dasa and Tripurari Maharaja, who were attracted to serve in the Texas preaching field under the strong leadership of Tamal Krishna Goswami.
Goswami Maharaja kept asking the devotees, "If you were the only devotee left alive in the world and you didn't even have Prabhupada's books, because they were all destroyed, could you spread Krishna consciousness all on your own, based on your knowledge, faith, and realization?" He kept drilling into the devotees how important it was to know Srila Prabhupada's books, to distribute the books, preach, and recruit new devotees. The mood of surrender was extremely intense during that entire time.
Every evening during that month, everyone would gather in Goswami's darsana room for wonderful kirtanas in a sweet, early evening Bengali melody. Goswami Maharaja played the mrdanga and traded leading the kirtanas with Dhrstadyumna Maharaja. Every night for a month the devotees would come together and chant this same melody for nearly an hour. Krishna Kripa remembered, "No one ever got tired of that melody. All morning we would hear about surrender to Krishna from Srila Gurudeva and during the day we would surrender on sankirtana. Then, in the evening Gurudeva led that beautiful melody, which continued the theme of surrender. At that time he called his Texas preaching field Surrender-loka. We were all surrendered, simply trying to please Srila Gurudeva and Srila Prabhupada, just trying to contact the fallen souls to bring them in. In later years those ecstatic kirtanascame to be widely known as the Surrender-loka kirtanas."
“SURRENDER-LOKA” IN DALLAS
"Material world means there are innumerable universes. Just like you cannot count the stars and planets. You are every day you are seeing, at least at night you see, but can you count it? No, that is not possible. So this is only one universe, the universe in which our planet, this earthly planet, is situated. It is teeny planet. Out of many millions of planets this is one of. So we cannot even calculate this one planet in which portion, which direction, which country is there, how many population, what is there. We have no calculation. This is God's creation. Anything you take... You cannot count even your hair. You claim, "This is my hair." Can you count it? No. That is God's creation. Everywhere God is present, and everything is innumerable, beyond our counting capacity."
You claim, "This is my hair." You cannot count even your hair.
What you do in a day, you would repeat for weeks, months, years. It's all the small things that accumulate to become bigger in the future. For instance, you keep throwing emptied water bottles to the rear of your car every time you finish drinking, after a few months you would see a garbage of water bottles piling up at your rear side of the car. Same goes true with your diet, formation of habits.
Once they are formed as a pattern in your mind, they are very hard to break in the future. We have to constantly assess ourselves of our actions through the eyes of scriptures, Guru and Sadhu to be able to make steady progress in our spiritual life.
Even the vast ocean is made of little drops of water. So let's not forget that and make efforts to fix our actions when it is small. Every small action counts. Because this our situation in life.
Your life is a Day!
(Kadamba Kanana Swami, 22 April 2016, Radhadesh, Srimad Bhagavatam 7.8.14-16)
An instrument of Krsna
Hare Rama Hare Rama Rama Rama Hare Hare
From shallow to profound!
(Kadamba Kanana Swami, 13 May 2015, Melbourne, Australia, Lecture: Mindfulness and Meditation)
Love will follow when we are attracted; when we admire; when we see amazing qualities; when we see a wonderful nature; when we see mercy, kindness and compassion; when we see strength; when we see beauty… Love will follow. Love will follow naturally. Love cannot be pushed, "You have to love!" You have to love your country. Well I don't, I am sorry, I like it but I don't love it. In Sydney there is this plaque and it says, "The greatest good a man can do is to give his life for his country." Well I don't think so; I am not convinced about that.
Yes, so love, love will go where there is admiration; where we see great qualities; where we see great kindness, great compassion, mercy, determination; where we see an incredible example, where we see someone who is just greater than we are… then love will automatically awaken, it is not difficult! Then love will come there.
Love follows
(Kadamba Kanana Swami, 03 May 2016, Vrndavana, India, Bhagavad-gita 3.34)
It is interesting that when speaking of prema (pure love for Krsna) in the Srimad Bhagavatam, the example is given of the intermediate devotee, the madhyama-adhikārī. Not the kanishta-adhikārī (the neophyte), but of the madhyama, someone a bit more advanced, a devotee who has shown determination. It is provided: īśvare tad-adhīneṣu bāliśeṣu dviṣatsu ca prema-maitrī-kṛpopekṣā yaḥ karoti sa madhyamaḥ (Srimad Bhagavatam 11.2.46). This says that for the madhyama-adhikārī, he has prema for isvara (Lord), friendship for the devotees and indifference for the envious. So it is interesting that the word prema has been used for the madhyama-adhikārī. Now, prema comes at the end of the ladder of the nine stages of bhakti, from sraddha (faith) to prema (pure love for Krsna). So how is it that the madhyama-adhikārī can already have prema, considering it is the uttama-adhikārī who is the advanced devotee. This is because prema is not like flicking a light switch that can suddenly be changed from the darkness of ignorance to "I love Krsna"! There is a lot in between where that Krsna prema is developing and growing.
So our movement is operating on this goal of attaining love for Krsna. Prabhupada was very generous in that regard. For instance, we may remember the famous story that Srutakirti prabhu told us about massaging Prabhupada. It started with a large group of devotees receiving Prabhupada at the airport. Since they had not seen Prabhupada in a very long time, everyone was crying when Prabhupada arrived, except for Srutakirti. He had dry eyes with not a single tear. So when he was massaging Prabhupada later that day, he expressed to Prabhupada, "I am such a fallen soul Prabhupada. Everyone was crying at the airport when they saw you, because they were full of love for you. But I am just cold, and I have no feeling in my heart. No love at all. What do I do?" Prabhupada responded with absolutely nothing. The next day however when it was time for the same massage, Prabhupada finally gave the answer to Srutakirti, "This is love. This service that you are doing, this is also love."
Therefore, Prabhupada was very generous in such ways. There are other pastimes of intimate servants of Prabhupada whose minds were still not always aligned, and wanted to do something else, even while they were serving Prabhupada, a pure devotee. Now we can say things like, "Prabhupada is a unique personality who did the greatest work of bringing this movement forward for all of us."But his servants, meanwhile, were also after a while, ready to do something else. So imagine how this point counts for all of us. We are engaging in devotional service and yet our mind may sometimes desire some other activity. This is possible. We may think to ourselves while chanting, "Do I really have to do it again? This is not even pure love." But Prabhupada did not look at it in that strict sense, because even if it is not manifesting as pure love, regardless, it is still love.
Defining love
(Kadamba Kanana Swami, 07 September 2003, Radhadesh, Belgium, Lecture)
In this material world, everything is so gross and cheap. Here, when there is a meeting between lovers then within no time, it is the full embrace – that is what it is all about… Right down to the action! The main thing! Let us not waste any time! Acceleration from zero to a hundred in two seconds, right!? That is the material experience. Very quick and very shallow and with strong exchanges.
But in spiritual loving exchanges, things are very different. In spiritual loving exchanges, everything is so meaningful that slight little exchanges are performed again and again, and give so much satisfaction.
When Srimati Radharani becomes aware that Krsna has left, has left her alone and that she is faced with separation then she faints… boom! She falls unconscious and as she hits the ground, just there on the ground, there are flowers of which the scent reminds her of Krsna. Krsna wears those flowers on his garland. The scent enters her nostrils and immediately she jumps off the ground in ecstasy! So, again, inconceivable! Inconceivable intensity!
So here, we have our dull loving exchanges in the material world, "Yes, I love you…" This is our level of material exchange. I love you today, and tomorrow I love someone else, because how deep is the loving experience in this world? Very shallow!
I love you, today
Real father is God!
Read more http://www.gitadaily.com/people-who-are-too-full-of-themselves-are-empty/
People who are too full of themselves are empty
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