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Bhakti Yoga-Devotional Service to the Supreme Lord Sri Krishna

Bhakti Yoga-Devotional Service to the Supreme Lord Sri Krishna
Gopis performing Devotional Service to the Lordships Sri Sri Radha Krishna

Fly and the Bee - Our conception of the Material and Spiritual World

 
 

Sent to you by dinesh via Google Reader:

 
 

via Divyangi Lalita Devi Dasi's Facebook Notes by Divyangi Lalita Devi Dasi on 11/19/11

The fly is living happily in the box of manure.

He is becoming fat, enjoying the opulence.

The bee comes by and the fly invites him to see the opulence of the fly.

"I do not wish to offend you, but this place is not very nice, my dear fly.

The place where I come from is full of fragrant flowers, the trees are tall and they are swinging in the autumn wind.

There is a lot of space to fly, and many flowers prduce a lot of pollen for our food."

"What is so special about that? This is a box of manure and is perfect, I can't imagine better place than this. The gardens of flowers and trees and grasses... sounds unusual, I have never seen such thing before and because I like my home I don't wish to go anywhere else."

"I invite you only this one time to see my home, warm and bright."

"But it is so far away from my home."

"It will take us very short time to fly there and back, just come with me, this is the chance of your life."

The fly and the bee flew out of the manure box

and entered the flower garden.

"My dear fly, can you see this wonderful place? 

Can you smell this fragrance coming from the blossoming flowers?"

"No, the place seems nothing special,

it smells exactly like at home."

The bee suspects that fly's perception is disturbed.

He takes the fly to the river and they both take bath.

When fly's senses are pure, he can see the beauty.

"This is such a nice place, it smells so nice, I will never go to that box of manure again!"



 
 

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Your Deep Compassion - An Offering

 
 

Sent to you by dinesh via Google Reader:

 
 

via Indradyumna Swami's Facebook Notes by Indradyumna Swami on 10/30/11

Dearest Srila Prabhupada,

 

Please accept my most humble obeisances in the dust of your lotus feet.

 

Thirty four years ago today you departed from our material vision. Although the departures of pure devotees are celebrated as glorious in the vaisnava tradition, I honestly have never felt this to be a day of festivities. Instead of celebrating, I feel more comfortable spending time alone remembering your pastimes amongst us and reflecting on my service to your divine mission.

 

Of course, it was natural that you would leave one day. My godbrother Pita dasa relates in his memoirs how, a few days before your departure, he heard you ask a group of devotees at your bedside, "Why are you all crying?"

 

"Because you are so sick, Srila Prabhupada," one of the devotees replied. "We are afraid you may leave."

 

It was then that you made a statement that has become famous.

 

"I will never die," you said. "I will live forever in my books."

 

Some moments passed; the only sound was soft chanting from some of the devotees. Then you began speaking again.

 

"Old people die. That is natural," you said. "When a young person dies that is a mistake because young persons should live until they are old. But I am old. So don't cry."

 

"But Srila Prabhupada," one devotee said. "We are crying because we can't live without you and when you leave we won't know how to communicate with you."

 

"I will communicate with you through your heart," you said. "And I will come to you in your dreams."

 

When I heard Pita dasa relate this memory of you, I felt very happy because sometimes I do dream about you. Only a few nights ago, after a particularly wonderful public festival we held here in Brazil, I dreamed that you called me to your room. When I entered, you were lying on your bed about to take rest. You gestured towards your desk.

 

"Please read my mail to me," you said.

 

On the desk was a small pile of aerogram letters from your disciples around the world. I opened the letters and began reading them aloud. Letter after letter related the success of your mission in different countries. One of them caught my attention. The devotee described the suffering of the people in the country in which he was preaching, how they were afflicted by poverty, hunger and civil war. As I read that letter to you I heard you make a sound. I looked up and I saw tears streaming down your cheeks.

 

"Only Krsna consciousness will save them," you said in a soft broken voice.

 

Touched by your deep empathy for the fallen souls, I also began crying. I felt that by your mercy, you had allowed me to share your sentiments for a brief moment. I woke up and I was shocked to find my face wet with tears.

 

Srila Prabhupada, that dream was very significant for me because it reconfirmed the importance of your mission. It helped me to understand that your compassion for the suffering people in this world is one of your very deep spiritual emotions.

 

My dear spiritual master, although I have dedicated over forty years of my life to this mission, I am still an aspiring bhakta. Anyone can see that. I do not understand prema bhakti, love of God, nor do I know the intricacies of pure devotional service. But I do know something of your deep, unlimited compassion. I understand this compassion because I am a recipient of it. I also understand that you desire for others to experience it, and therefore I would like to continue delivering your compassion to the fallen souls for as long as I may live. As for deeper realizations, I am confident that by following your instruction to preach Krsna consciousness, you will be pleased and will bestow the secrets of devotional service to me.

 

bruyuh snigdhasya sisasya

guravo guyam apy-uta

 

"The guru should speak the secret to the disciple who has affection for the guru."

 

[Srila Visvanatha Chakravarti's translation of Srimad Bhagavatam 1.1.8]

 

In a far distant corner of Vrindavan, in a place known as Badrinath, there is a large mysterious stone called Sugandhi-sila. It gives off a very beautiful, heavenly fragrance. My dear spiritual master, I pray that your mercy will transform my stone-like heart into something divine like that Sugandhi-sila. Then perhaps I too will cry tears of compassion as you did when hearing of the miseries of others; and like you I will go out to preach the divine command with unswerving determination.

 

Srila Prabhupada, I am now old and thus my departure is also imminent. As you said, because of my age, there will be nothing to lament when the time comes. My only lamentation will be that your work in this world remains unfinished. Therefore I want you to know that I am prepared to take birth as many times as it takes to dry your tears of compassion for those bereft of Krsna's mercy. Let me take birth in heaven or hell, or anywhere in between, for wherever I am, I am truly happy serving you.

 

Your servant,

Indradyumna Swami

 


 
 

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Jiva Goswami's Revelation of Damodhar-lila

 
 

Sent to you by dinesh via Google Reader:

 
 

via Indradyumna Swami's Facebook Notes by Indradyumna Swami on 10/23/11

When Mother Yasoda saw that her son had used his might to turn over a mortar and then sit on it and give away butter to the monkey, she was surprised and smiled mildly.

 

In order to catch her son who had acted like a thief, she sneaked towards him. However, he saw her coming from a distance and quickly ran away. It is a well known fact that a thief has hundreds of eyes whereas a custodian has only two.

 

The proud monkey, who by now was fully satisfied by the butter he had received, suddenly saw Mother Yasoda coming towards him with a stick wrapped in a cloth in her hand, so he quickly climbed up on a tree branch.

Seeing her son also running away, Mother Yasoda started chasing him, and the flowers bound in her hair scattered everywhere. "Where do you think you're running away to, O king of thieves?" Hearing this, Krishna simultaneously cried mildly while displaying a beautiful smile.

 

Although she was running close to him, she could not catch him, just as a huge mass of clouds in the west blown eastward by the winds cannot catch up to a small cloud situated in the east.

 

Looking at a particular gate and thinking that this is not a gate used by Mother Yasoda, Krishna ran swiftly in that direction. Mother Yasoda too followed him, into places where no one was present. When Krishna ran without looking behind, he could not be caught by his mother. However, when he fearfully looked behind, she quickly caught him by the hand.

 

As soon as this happened, the two eyes of Krishna became moist and thus assisted him in trying to find a way out of the situation by attempting to mitigate the anger of Mother Yasoda. He also manifested trembling in his body in order to protect his misbehavior.

 

Whenever Mother Yasoda tried to forcibly pull his face towards her, he hid it, concealing the butter there, so that she would think his face was clean.

 

Thereafter, she instilled fear in him by saying, "Before you steal in your own home, take a look at this!", and showed him the stick. However, seeing that her lotus-eyed son was terrified, the queen of Vraja then gave up the stick.

 

Their conversation thereafter was as follows:

 

"Mother! Please do not beat me with that stick."

 

"You're a thief! You're a thief! Not only that, you're the king of all thieves!"

 

"Thieves are born in the family of your father, not mine!"

 

Hearing her son speak in such a clever way, Yasoda smiled.

 

Thereafter:

 

"How did the pot containing the yogurt break?"

 

"It's a punishment inflicted by the Supreme Lord."

 

 "Who gave the ghee to that monkey?" "He who created the monkey!"

 

While chastising him like this, Mother Yasoda said, "I have a doubt about why it is that you always take away and eat this butter, which is an important part of all sacrifices," and then became choked with emotion.

 

Thereafter, she smiled in an angry way and told Krishna, "Give up all your secrecy, and tell me the truth!"

Krishna then started crying and replied, "O Mother! When you ran for protecting the milk from boiling over, your foot pushed over one of the pots and broke it. What mischief have I done in that? Moreover, that monkey, who was inspired by the Supreme Lord himself, started stealing butter from our home. When I was taking back the butter from him, you saw me. Now tell me, what mischief have I done in that? Seeing that you were carrying that heavy stick in your hands, I had no option but to run away. However, you still continued running after me like a heartless person."

 

Thereafter, Mother Yasoda, lamenting her actions a little, said sincerely to her son, "O most expert logician! O best amongst all thieves! Although you are the son of Vrajaraj Nanda Maharaja, you still show affection for the monkeys. Your nature is just like a monkey. Maybe you should stay in the forest."

Krishna replied, "If you think that I am like a monkey, then so be it! From today I shall go to the forest and live with them."

 

Hearing this, Mother Yasoda thought "He might end up doing exactly that. In order to prevent him from escaping to the forest, it is better to tie him up." In this way, Mother Yasoda tied her son to the mortar. ·

 

[ Srila Jiva Goswami's Gopal Champu, eighth purana. Translated by Hari Parshad Das, from the Sanskrit available at http://www.granthamandira.com ]

 

 


 
 

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A Missed Rendezvous

 
 

Sent to you by dinesh via Google Reader:

 
 

via Indradyumna Swami's Facebook Notes by Indradyumna Swami on 11/5/11

"Having missed a rendezvous with Srimati Radhika, He was passionately frowned upon by Her and was subsequently bound up by Her golden waistband. He then proceeded to offer the explanation that His delay was due to the great festival of the Kartika month that was being celebrated by His mother. I meditate on Him, who thus became known as Damodara, who in this bound condition offered many excellent words of flattery with goose bumps on His body."

 

[ Bhavisyottara Purana ]

 

[Cited in the commentary on Krsna-Karëamrta by Srila Krisnadas Kaviraj Goswami, verse 110. Translated by Hari Parshad Das from the Sanskrit available at http://www. granthamandira.com

 

Sanskrit:

 

sanketavasare cyute pranayatah samrabdhaya radhaya

prarabhya bhru kutim hiranya rasana damna nibaddhodaram

karttikyam janani krtotsava vara prastavana purvakam

catuni prathayantam atma pulakam dhyayema damodaram

 


 
 

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The Best Way To Learn

 
 

Sent to you by dinesh via Google Reader:

 
 

via Indradyumna Swami's Facebook Notes by Indradyumna Swami on 11/5/11

According to the William Glasser institute, the best way to learn something is

to teach it. Their research shows that we learn as follows::

 

10% of what we read

20% of what we hear

30% of what we see

50% of what we see and hear

70% of what we discuss

80% of what we experience

95% of what we teach

 

Conclusion? Give Bhagavad Gita class


 
 

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Thought-a-Week - Krishna is naturally controlled by love

Thought-a-Week

The sun is naturally warm, the moon is naturally cool, the earth naturally tolerant, the wind naturally restless, the saints naturally grave, and the ocean naturally deep. Similarly, Krishna is naturally controlled by love 

--Srila Krishnadasa Kaviraja Goswami

Sri Govinda-lilamrita
 

Read a short summary on Krishna's divine nature by clicking here: http://www.krishna.com/content/krishnas-nature and to learn a little about Krishnadasa Kaviraja Goswami click here: http://www.krishna.com/krishnadasa-kaviraja-goswami

Yours
Dinesh
Blog:http://dinesh-krsna.blogspot.com


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My devotee is very dear to Me! - Part [BG.12.15]

Bhagavad-gita As It Is | Part [BG.12.15]


TEXTS 13-14:

adveshta sarva-bhutanam
maitrah karuna eva ca
nirmamo nirahankarah
sama-duhkha-sukhah kshami

 

santushtah satatam yogi
yatatma dridha-niscayah
mayy arpita-mano-buddhir
yo mad-bhaktah sa me priyah

 
TRANSLATION:

One who is not envious but is a kind friend to all living entities, who does not think himself a proprietor and is free from false ego, who is equal in both happiness and distress, who is tolerant, always satisfied, self-controlled, and engaged in devotional service with determination, his mind and intelligence fixed on Me—such a devotee of Mine is very dear to Me.

 

PURPORT:

Coming again to the point of pure devotional service, the Lord is describing the transcendental qualifications of a pure devotee in these two verses. A pure devotee is never disturbed in any circumstances. Nor is he envious of anyone. Nor does a devotee become his enemy's enemy; he thinks, "This person is acting as my enemy due to my own past misdeeds. So it is better to suffer than to protest." In the Srimad-Bhagavatam (10.14.8) it is stated: tat te 'nukampam su-samikshamano bhunjana evatma-kritam vipakam. Whenever a devotee is in distress or has fallen into difficulty, he thinks that it is the Lord's mercy upon him. He thinks, "Thanks to my past misdeeds I should suffer far, far greater than I am suffering now. So it is by the mercy of the Supreme Lord that I am not getting all the punishment I am due. I am just getting a little, by the mercy of the Supreme Personality of Godhead." Therefore he is always calm, quiet and patient, despite many distressful conditions. A devotee is also always kind to everyone, even to his enemy. Nirmama means that a devotee does not attach much importance to the pains and trouble pertaining to the body because he knows perfectly well that he is not the material body. He does not identify with the body; therefore he is freed from the conception of false ego and is equipoised in happiness and distress. He is tolerant, and he is satisfied with whatever comes by the grace of the Supreme Lord. He does not endeavor much to achieve something with great difficulty; therefore he is always joyful. He is a completely perfect mystic because he is fixed in the instructions received from the spiritual master, and because his senses are controlled he is determined. He is not swayed by false arguments, because no one can lead him from the fixed determination of devotional service. He is fully conscious that Krishna is the eternal Lord, so no one can disturb him. All these qualifications enable him to fix his mind and intelligence entirely on the Supreme Lord. Such a standard of devotional service is undoubtedly very rare, but a devotee becomes situated in that stage by following the regulative principles of devotional service. Furthermore, the Lord says that such a devotee is very dear to Him, for the Lord is always pleased with all his activities in full Krishna consciousness.

Translation and commentary by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada


--
Yours
Dinesh
Blog:http://dinesh-krsna.blogspot.com


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If you cannot take to this practice, then engage yourself in the cultivation of knowledge Part [BG.12.14]


Bhagavad-gita As It Is | Part [BG.12.14]

TEXT 12:

sreyo hi jnanam abhyasaj
jnanad dhyanam visishyate
dhyanat karma-phala-tyagas
tyagac chantir anantaram

 

TRANSLATION:

If you cannot take to this practice, then engage yourself in the cultivation of knowledge. Better than knowledge, however, is meditation, and better than meditation is renunciation of the fruits of action, for by such renunciation one can attain peace of mind.

 

PURPORT:

As mentioned in the previous verses, there are two kinds of devotional service: the way of regulative principles and the way of full attachment in love to the Supreme Personality of Godhead. For those who are actually not able to follow the principles of Krishna consciousness it is better to cultivate knowledge, because by knowledge one can be able to understand his real position. Gradually knowledge will develop to the point of meditation. By meditation one can be able to understand the Supreme Personality of Godhead by a gradual process. There are processes which make one understand that one himself is the Supreme, and that sort of meditation is preferred if one is unable to engage in devotional service. If one is not able to meditate in such a way, then there are prescribed duties, as enjoined in the Vedic literature, for the brahmanas, kshatriyas, vaisyas and sudras, which we shall find in the last chapter of Bhagavad-gita. But in all cases, one should give up the result or fruits of labor; this means to employ the result of karma for some good cause.

 

In summary, to reach the Supreme Personality of Godhead, the highest goal, there are two processes: one process is by gradual development, and the other process is direct. Devotional service in Krishna consciousness is the direct method, and the other method involves renouncing the fruits of one's activities. Then one can come to the stage of knowledge, then to the stage of meditation, then to the stage of understanding the Supersoul, and then to the stage of the Supreme Personality of Godhead. One may take either the step-by-step process or the direct path. The direct process is not possible for everyone; therefore the indirect process is also good. It is, however, to be understood that the indirect process is not recommended for Arjuna, because he is already at the stage of loving devotional service to the Supreme Lord. It is for others, who are not at this stage; for them the gradual process of renunciation, knowledge, meditation and realization of the Supersoul and Brahman should be followed. But as far as Bhagavad-gita is concerned, it is the direct method that is stressed. Everyone is advised to take to the direct method and surrender unto the Supreme Personality of Godhead, Krishna.

Translation and commentary by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada

--
Yours
Dinesh
Blog:http://dinesh-krsna.blogspot.com


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Even in the matter of evacuating stool,the refuse is controlled by it's controlling demi-god,so How can the living entity claim to be independent? SB#2.10.27

Even in the matter of evacuating stool,the refuse is controlled by
it's controlling demi-god,so How can the living entity claim to be
independent? SB#2.10.27

--
Yours
Dinesh
Blog:http://dinesh-krsna.blogspot.com
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If u r unable2work in this consciousness of Me, then try2act giving up all results of ur work&try2be self-situated [BG.12.13]


Bhagavad-gita As It Is | Part [BG.12.13] 

TEXT 11:

athaitad apy asakto 'si
kartum mad-yogam asritah
sarva-karma-phala-tyagam
tatah kuru yatatmavan 

TRANSLATION:

If, however, you are unable to work in this consciousness of Me, then try to act giving up all results of your work and try to be self-situated.

 

PURPORT:

It may be that one is unable even to sympathize with the activities of Krishna consciousness because of social, familial or religious considerations or because of some other impediments. If one attaches himself directly to the activities of Krishna consciousness, there may be objections from family members, or so many other difficulties. For one who has such a problem, it is advised that he sacrifice the accumulated result of his activities to some good cause. Such procedures are described in the Vedic rules. There are many descriptions of sacrifices and special functions of punya, or special work in which the result of one's previous action may be applied. Thus one may gradually become elevated to the state of knowledge. It is also found that when one who is not even interested in the activities of Krishna consciousness gives charity to some hospital or some other social institution, he gives up the hard-earned results of his activities. That is also recommended here because by the practice of giving up the fruits of one's activities one is sure to purify his mind gradually, and in that purified stage of mind one becomes able to understand Krishna consciousness. Of course, Krishna consciousness is not dependent on any other experience, because Krishna consciousness itself can purify one's mind, but if there are impediments to accepting Krishna consciousness, one may try to give up the results of his actions. In that respect, social service, community service, national service, sacrifice for one's country, etc., may be accepted so that some day one may come to the stage of pure devotional service to the Supreme Lord. In Bhagavad-gita (18.46) we find it is stated, yatah pravrittir bhutanam: if one decides to sacrifice for the supreme cause, even if he does not know that the supreme cause is Krishna, he will come gradually to understand that Krishna is the supreme cause by the sacrificial method. 

Translation and commentary by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada


--
Yours
Dinesh
Blog:http://dinesh-krsna.blogspot.com


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Benediction & curse are both same in the material world SB # 4.2.27

The word duratyaya is particularly used in reference to a brahmadaṇḍa, or curse by a brāhmaṇa. A curse by a brāhmaṇa is very strong; therefore it is called duratyaya, or insurmountable. As the Lord states in Bhagavad-gītā, the stringent laws of nature are insurmountable; similarly, if a curse is uttered by a brāhmaṇa, that curse is also insurmountable. But Bhagavad-gītā also says that the curses or benedictions of the material world are, after all, material creations.
 
The Caitanya-caritāmṛta confirms that that which is accepted in this material world to be a benediction and that which is taken to be a curse are both on the same platform because they are material. To get out of this material contamination, one should take shelter of the Supreme Personality of Godhead, as recommended in Bhagavad-gītā (7.14): mām eva ye prapadyante māyām etāḿ taranti te. The best path is to transcend all material curses and benedictions and take shelter of the Supreme Lord, Kṛṣṇa, and remain in a transcendental position. Persons who have taken shelter of Kṛṣṇa are always peaceful; they are never cursed by anyone, nor do they attempt to curse anyone. That is a transcendental position
-Śrīmad Bhāgavatam 4.2.27 Purport by Srila Prabhupada

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Govindji in Jaipur



Hare Krishna

 
All Glories to Srila Prabhupada !
 
Please accept my humble obeisances.


Please find the attachment of Govindji slideshow :)


Radha Govindji ki Jai !

 

 

Your servant in service of Srila Prabhupada,

Sulochana Devi Dasi

 

"Gopi bhartur pada kamalayor dasa dasanudasa"

                                                                 [Cc.Madhya 13.80]


--
Yours Servant
Sri Krishna Hari Das

-- --
Yours
Dinesh
Blog:http://dinesh-krsna.blogspot.com

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When contaminated by modes of nature we cannot perceive anything beyond the 24 material elements

Śrīmad Bhāgavatam 7.7.22

aṣṭau prakṛtayaḥ proktās
traya eva hi tad-guṇāḥ
vikārāḥ ṣoḍaśācāryaiḥ
pumān ekaḥ samanvayāt

SYNONYMS

aṣṭau — eight; prakṛtayaḥ — material energies; proktāḥ — it is said; trayaḥ — three; eva — certainly; hi — indeed; tat-guṇāḥ — the modes of material energy; vikārāḥ — transformations; ṣoḍaśa — sixteen; ācāryaiḥ — by the authorities; pumān — the living entity; ekaḥ — one; samanvayāt — from conjunction.

TRANSLATION

The Lord's eight separated material energies, the three modes of material nature and the sixteen transformations [the eleven senses and the five gross material elements like earth and water] — within all these, the one spiritual soul exists as the observer. Therefore all the great ācāryas have concluded that the individual soul is conditioned by these material elements.

PURPORT

As explained in the previous verse, kṣetreṣu deheṣu tathātma-yogair adhyātma-vid brahma-gatiḿ labheta: "A spiritually advanced person can understand how the spiritual particle exists within the body, and thus by cultivating spiritual knowledge he can attain perfection in spiritual life." The intelligent person who is expert in finding the self within the body must understand the eight external energies, which are listed in Bhagavad-gītā (7.4):

bhūmir āpo 'nalo vāyuḥ
khaḿ mano buddhir eva ca
ahańkāra itīyaḿ me
bhinnā prakṛtir aṣṭadhā

"Earth, water, fire, air, ether, mind, intelligence and false ego — all together these eight comprise My separated material energies." Bhūmi, earth, includes all the objects of sense perception — rūpa (form), rasa (taste), gandha (smell), śabda (sound) and sparśa (touch). Within the earth are the fragrance of roses, the taste of sweet fruit, and whatever else we want. As stated in Śrīmad-Bhāgavatam (1.10.4), sarva-kāma-dughā mahī: the earth (mahī) contains all our requirements. Thus the objects of sense perception are all present in bhūmi, or the earth. The gross material elements and subtle material elements (mind, intelligence and ahańkāra, false ego) constitute the total material energy.

Within the total material energy are the three material modes or qualities. These qualities — sattva-guṇa, rajo-guṇa and tamo-guṇa — belong not to the soul but to the material energy. It is because of the interaction of these three material modes of nature that the five knowledge-gathering senses, the five working senses and their controller, the mind, are manifested. Then, according to these modes, the living entity gets the opportunity to perform different types of karma with different types of knowledge, thinking, feeling and willing. Thus the bodily machine begins to work.

This has all been properly analyzed in sāńkhya-yoga by the great ācāryas, especially by the Supreme Personality of Godhead, Kṛṣṇa, in His incarnation as Devahūti-putra Kapila. This is indicated here by the word ācāryaiḥ. We need not follow anyone who is not an authorized ācārya. Ācāryavān puruṣo veda: one can understand the truth fully when he has taken shelter of an expert ācārya.

The living entity is individual, but the body is a composition of many material elements. This is proved by the fact that as soon as the living entity quits this combination of material elements, it becomes a mere conglomeration of matter. The matter is qualitatively one, and the spiritual soul is qualitatively one with the Supreme. The Supreme is one, and the individual soul is one, but the individual soul is understood to be the master of the individual combination of material energy, whereas the Supreme Lord is the controller of the total material energy. The living entity is the master of his particular body, and according to his activities he is subjected to different types of pains and pleasures. However, although the Supreme Person, the Paramātmā, is also one, He is present as an individual in all the different bodies.

The material energy is in fact divided into twenty-four elements. The individual soul, the owner of the individual body, is a twenty-fifth subject, and above everything is Lord Viṣṇu as Paramātmā, the supreme controller, who is the twenty-sixth subject. When one understands all of these twenty-six subjects, he becomes adhyātma-vit, an expert in understanding the distinction between matter and spirit. As stated in Bhagavad-gītā (13.3), kṣetra-kṣetrajñayor jñānam: understanding of the kṣetra (the constitution of the body) and of the individual soul and the Supersoul constitutes real jñāna, or knowledge. Unless one ultimately understands that the Supreme Lord is eternally related with the individual soul, one's knowledge is imperfect. This is confirmed in Bhagavad-gītā (7.19):

bahūnāḿ janmanām ante
jñānavān māḿ prapadyate
vāsudevaḥ sarvam iti
sa mahātmā sudurlabhaḥ

"After many births and deaths, he who is actually in knowledge surrenders unto Me, knowing Me to be the cause of all causes and all that is. Such a great soul is very rare." Everything, material and spiritual, consists of various energies of Vāsudeva, to whom the individual soul, the spiritual part of the Supreme Lord, is subordinate. Upon understanding this perfect knowledge, one surrenders to the Supreme Personality of Godhead (vāsudevaḥ sarvam iti sa mahātmā sudurlabhaḥ [Bg. 7.19]).

--
Yours
Dinesh
Blog:
http://dinesh-krsna.blogspot.com


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Pleasure and Pain


GLORIOUS KRISHNA


Pleasure and Pain

Posted: 16 Nov 2011 03:32 AM PST

Walking down the road, a man sees some stool and the stool is soft, and he thinks, "This is nasty." And a little further down the road, he again sees stool, but it has been in the sun for sometime, and becuase it is hard, the man thinks, " This is good." - But he does not stop to consider that hard or soft, stool is stool.

Pleasure or pain - they are the same.

In this material world, pleasure is simply hard stool. But we are thinking it is so nice.

- Srila Prabhupada to Brahmananda (Hare Krishna Explosion)
--
Yours
Dinesh
Blog:http://dinesh-krsna.blogspot.com

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KKSblog.com - Krishna is extremely tolerant

Krishna is extremely tolerant

Posted: 02 Nov 2011 03:27 PM PDT

(Kadamba Kanana Swami, June 2011)

Just imagine Krishna as the Supersoul and what He has to go through to be conscious of all these thoughts of all the living beings! Oh my God, just the thought of it makes my mind feel intense, and if I would know all the thoughts of everyone in this room, then that would really be too much!

Can you imagine Krishna knowing all the thoughts of all living beings, in all of the universes as well as the spiritual world! It's just something else……inconceivable. But by just seeing the material universes, then Krishna has to deal with all these thoughts: The positive ones; the negative ones; the envious ones; the greedy ones, and so on. We would say:

"Oh no! Here we go again. Oh my God……oh no not greed again! Not anger again!"

If we read someone else's thoughts, then it's not only beautiful thoughts of nice poetry…..no! It can be all kinds of negative experiences. What to speak of the animal forms, such as Krishna being situated in the heart of the spider, that is sitting there in the sun waiting for the mosquito to fly into the net:

"And then I will wrap my sticky string around this mosquito and strangle him for a bit. When he is sufficiently flat for a while, than I'll sting him with some poison, and I'll suck him dry!"

What a consciousness, and Krishna has to tolerate all of this! So Krishna is extremely tolerant……extremely tolerant!

Krishna's appearance is like the sun

Posted: 02 Nov 2011 02:38 PM PDT

(Kadamba Kanana Swami, June 2011)

As we understand from Srila Prabhupada's explanation that, Krishna's appearance is just like the sun. As the sun is rising and setting, it is not that actually the sun turns red in the morning and then turns red in the evening – as if the flame of the gas has been turned down, or something like that, and the colour changes. No! The sun keeps its same bright effulgence, but because the sun is disappearing from our vision, then from our perspective it appears to become reddish, and setting and so on. But the fact of the matter is that the sun is shining somewhere else!

One who flies can experience that. For example, if you fly from Australia, towards Europe and you kind of leave at sunrise, then you can have sunrise for ten hours! The sunrise just stays – that's possible, you can have those kind of experiences. So a variable sun rise. It is from our own perspective that the sun has this reddish colour but actually the sun is always shining somewhere!

In the same way the pastimes of Krishna are always going on somewhere else. Krishna lifted Govardhana Hill here five thousand years ago on this planet. Now in another universe………….just right now, Krishna is lifting Govardhana Hill! In another universe – just now, Krishna is killing Putana! And again, in another universe, Krishna is killing Aghasura. Like that these pastimes of Krishna are going on eternally in unlimited universes, and all are simultaneously going on. By Krishna expanding himself like that, is not a problem……or difficulty at all!

--
Yours
Dinesh
Blog:
http://dinesh-krsna.blogspot.com



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To make progress through impersonalism is always difficult but personal feature through Bhakti Yoga is simple and easy.BG#12.05

Bhagavad-gita As It Is | Part [BG.12.05]
 

TEXT 5:

kleso 'dhikataras tesham
avyaktasakta-cetasam
avyakta hi gatir duhkham
dehavadbhir avapyate

 

TRANSLATION:

For those whose minds are attached to the unmanifested, impersonal feature of the Supreme, advancement is very troublesome. To make progress in that discipline is always difficult for those who are embodied.

 

PURPORT:

The group of transcendentalists who follow the path of the inconceivable, unmanifested, impersonal feature of the Supreme Lord are called jnana-yogis, and persons who are in full Krishna consciousness, engaged in devotional service to the Lord, are called bhakti-yogis. Now, here the difference between jnana-yoga and bhakti-yoga is definitely expressed. The process of jnana-yoga, although ultimately bringing one to the same goal, is very troublesome, whereas the path of bhakti-yoga, the process of being in direct service to the Supreme Personality of Godhead, is easier and is natural for the embodied soul. The individual soul is embodied since time immemorial. It is very difficult for him to simply theoretically understand that he is not the body. Therefore, the bhakti-yogi accepts the Deity of Krishna as worshipable because there is some bodily conception fixed in the mind, which can thus be applied. Of course, worship of the Supreme Personality of Godhead in His form within the temple is not idol worship. There is evidence in the Vedic literature that worship may be saguna or nirguna—of the Supreme possessing or not possessing attributes. Worship of the Deity in the temple is saguna worship, for the Lord is represented by material qualities. But the form of the Lord, though represented by material qualities such as stone, wood or oil paint, is not actually material. That is the absolute nature of the Supreme Lord.

 

A crude example may be given here. We may find some mailboxes on the street, and if we post our letters in those boxes, they will naturally go to their destination without difficulty. But any old box, or an imitation which we may find somewhere but which is not authorized by the post office, will not do the work. Similarly, God has an authorized representation in the Deity form, which is called arca-vigraha. This arca-vigraha is an incarnation of the Supreme Lord. God will accept service through that form. The Lord is omnipotent, all-powerful; therefore, by His incarnation as arca-vigraha He can accept the services of the devotee, just to make it convenient for the man in conditioned life.

Translation and commentary by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada


--
Yours
Dinesh
Blog:
http://dinesh-krsna.blogspot.com


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Breaking News, Flash News

Everyone is eager to know the news all the morning without fail, be it president, ministers or any layman on the street. But no one is willing to know the news about the self which is really the breaking news for everyone. There's no news more important than this for the self. That too people are more interested in seeing Breaking News or Flash News. So the following is no ordinary news but a breaking news for human beings to listen to!


Yudhistra Maharaja said,




"This world full of ignorance is like a pan. The sun is fire, the days and nights are fuel. The months and the seasons constitute the wooden ladle. Time is the cook that is cooking all creatures in that pan (with such aids); this is the news"
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NOT ONLY FROM A MONKEY

 
 

Sent to you by dinesh via Google Reader:

 
 

via GITA COACHING by Akrura on 10/30/11

Everyone is in ignorance because the evolution is coming from the lower species of life, and in Western countries the Darwin's theory of evolution is very prominent, and they believe that man is coming from monkey. Of course, the Vedic sastra also says the birth of human being are from three sources: one from the cow, the other from the lion, and the other from the monkey. The "monkey" word is there. Those who are coming in the sattva-guna, modes of goodness, their last birth is as cow. And those who are coming through the rajo-guna, their last birth is lion. And those who are coming through the tamo-guna, their last birth is monkey.

Srila Prabhupada, Lecture: Bhagavad-gita 9.3 -- Melbourne, April 21, 1976

 
 

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INATTENTION WHILE CHANTING

 
 

Sent to you by dinesh via Google Reader:

 
 

via GITA COACHING by Akrura on 11/7/11

Super important instructions by Bhaktivinoda Thakura:


Harinama Cintamani – Bhaktivinoda Thakura
Chapter 12 - Inattention While Chanting

jaya jaya mahaprabhu jaya bhakta-gana
yanhara prasade kari nama-sankirtana

Haridasa spoke, "To Sanatana Gosvami in Puri and to Gopala Bhattawhen You travelled to South India, You taught the importance of performingone's chanting without inattention. Inattention is counted as one of theaparadhas. Even if one successfully overcomes all the other offenses inchanting, and one is chanting continuously, love of God may not come. Oneshould know that the reason for this is that one is committing the offenseknown as pramada, or inattention. This offense will block progress to prema.

"Pramada may mean madness, but here the meaning is inattention orcarelessness. It is from this offense that all other offenses spring. The wisemen recognize three types of inattention: indifference or no attention,laziness, and distraction (attraction to other objects).

"By good fortune, after getting faith, a jiva will take up the name.By chanting regularly, counting on a Tulasi mala carefully, he will developattraction for the name. However, until that attraction has actually developed,one must be very careful about how one chants. Naturally, the common man,having attachment to material things, will be attracted to these things evenwhile chanting. Though chanting japa daily, if his taste is elsewhere, he willshow indifference to the name. 

His heart will not be absorbed in chanting thename but in some material object. How can that benefit him? He may chant 64rounds counting strictly on his japa beads, but in his heart he has notreceived one drop of the taste of the name. This indifference or apathy towardsthe name is one type of inattention. In the heart of a materialist it isunavoidable.

"If indifference or lack of attraction for the name is present, oneshould take association of Vaisnavas who are properly chanting in some placesheltered from the material influence. By chanting in that situation, hisabsorption in material things will be reduced; being inspired by the conduct ofthe Vaisnavas, he will give up that fault. Gradually the heart will getattraction for the name and will be anxious for the nectar of the name. 

Theadvanced devotees have recommended that one live in a place where Krsna had Hispastimes, near Tulasi, in the company of Vaisnavas and gradually increase theperiod of chanting. Quickly the taste for material objects will go. Anotherremedy is to carefully chant in a room by oneself with the door locked, orconcentrate on the name by covering the eyes, ears and nose with a cloth or thelike to prevent stimuli from the exterior. Carefully chanting in this way, anattraction or taste for the name will develop and indifference will besuppressed.

"If one chants with a sluggish mind, or after chanting a little, onehas to stop before finishing his round, it is called laziness. From this, one'staste for the name cannot develop. The remedy for this is to take associationof Vaisnavas who do not waste time in material activity, but constantly chantand remember the holy name, being absorbed only in the name. One should followin their footsteps. 

When one sees how the true Vaisnava or sadhu does not wastetime in useless pursuits, he will develop a taste to do likewise. In his mindhe will think, "very good." By this, enthusiasm will come to the lazymind and he will overcome the offense of laziness or inertia. One will becomedetermined to increase his chanting everyday. By this eagerness in his roundsand by the mercy of the devotees, the offense of inertia will quickly go away.

"One should be careful to eliminate the third type of inattention --distraction. From distraction all types of inattention are born. This faultresides in attraction for women (or men, in the case of women) and wealth,attraction for material success or victory, desire for position, and thecheating propensity. If one has attraction in any of these categories, one willnaturally be inattentive to the holy name. One should be careful to eliminatethese fixations by following the proper Vaisnava behavior. 

On ekadasis andappearance days one should stop thinking of eating and all day and night chantin the association of devotees. In this way one will joyfully engage indevotional activities, listening to scriptures of the Lord in association withthe Lord's servants, in the Lord's dhama. Gradually the bhakti portion of one'smind will increase and the mind will rejoice in hearing topics about Krsna. Thehigher taste will come and the lower taste will go. 

Upon hearing songs aboutKrsna from the mouths of the pure devotees, one's mind and ears will taste thereal nectar. In this way the desire for low material objects will disappear andthe heart will be constantly fixed and attracted to singing the name. Byavoiding the offense of distraction, one will be able to indulge in the nectarof name.

"One should thus never be inattentive to complete one's prescribednumber of daily rounds. This should be noted day by day. When chanting theseprescribed rounds, one should avoid the different types of inattentiveness.Giving up the desire to increase the number of rounds for show, one shouldattempt to first concentrate nicely on what one can manage. 

Therefore, thedevotee starts by chanting with full concentration in a peaceful place for ashort time. He will always be praying to the Lord that he will chant clear,attentive rounds with the mind fixed on Krsna; for on one's own one cannotaccomplish anything. Krsna's grace is necessary to cross the ocean of materialexistence. Being anxious in heart, one should beg for mercy, and because Krsnais merciful, He will help. Whoever does not try for that mercy is veryunfortunate."

That person who has attained the ornament of the touchstone of the holyname still aspires for the two feet of Haridasa Thakura.

 
 

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PAY ATTENTION

 
 

Sent to you by dinesh via Google Reader:

 
 

via GITA COACHING by Akrura on 11/7/11

The path of spiritual life is stated in the Vedas to be like the edge of a sharpened razor. A little inattentiveness may at once create havoc and bloodshed, but one who is a completely surrendered soul, always seeking protection from the Lord in the discharge of his entrusted duties, has no fear of falling into material contamination.

Not only must one come to the stage of pure Krsna consciousness, but one must also be very careful. Any inattentiveness or carelessness may cause falldown.

Inattentive hearing is offensive.

Because of association with the modes of material nature for a very long time, even liberated souls sometimes become captivated by the illusory energy due to inattentiveness in the transcendental position.

If one does not take shelter of Acyuta and Baladeva, then the senses, acting as the horses, and the intelligence, acting as the driver, both being prone to material contamination, inattentively bring the body, which acts as the chariot, to the path of sense gratification. When one is thus attracted again by the rogues of visaya -- eating, sleeping and mating -- the horses and chariot driver are thrown into the blinding dark well of material existence, and one is again put into a dangerous and extremely fearful situation of repeated birth and death.

- From Prabhupada's books

 
 

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A Letter To My Spiritual Master

 
 

Sent to you by dinesh via Google Reader:

 
 

via Indradyumna Swami's Facebook Notes by Indradyumna Swami on 11/8/11

My dear Srila Prabhupada,

 

Please accept my humble obeisances in the dust of your feet.

 

Our two-month festival tour in Brazil is winding down. I have tried my best

to serve you here in this far-off land. In December 1973, you said in a

lecture in Los Angeles that Ravana's brother, Kumbakarna, was king of the

area we presently call Brazil. What piety could one hope to find in a land

ruled by such a demon? However, defying expectation, we found the Brazilian

people to be pious, warm, friendly, and extremely interested in Krsna

consciousness.

 

It has been such a joy to preach here. Our tour has not been without its

challenges, though: sickness, fatigue, late-night festivals every other

day, and constant travelling, including many flights and overnight bus

rides. But we do it for you, Srila Prabhupada, because it is what you want

and we are your servants. On the eve of our departure we place at your lotus

feet just some of the results of our service to you here:

 

1. Eight national television shows which were viewed by millions of people.

To get on even one national television show is a dream for most

organizations. We were on eight! We presented the culture of Krsna

consciousness in a professional way that was appreciated by everyone.

Several times people walked up to me on the street and said, "Hey! I saw

you guys on TV. Great show!"

 

2. Twenty full-page articles in as many major newspapers. Each article

featured explanations of our philosophy and beautiful photos of the devotee

performers, and each offered a glowing description of our Magic Show of

India.

 

3. Thirteen radio interviews. Hundreds of thousands of people heard the

holy names and our sublime philosophy on these morning radio shows while

driving to work.

 

4. Our festivals themselves which are the very essence of our preaching.

What can I say? I am still amazed that without exception we received a

standing ovation at every festival. Over the past two months literally thousands of

people rose to their feet to honor what is nothing other than a

presentation of the same Krsna consciousness you brought to the west.

Though they did not know it, they rose to their feet to honor you. And many of

them left the festivals with your precious books. 

 

Srila Prabhupada I think I can safely say that we saturated this country

with the culture of Krsna consciousness. I pray that my service here on the

preaching field has pleased you and that, as a result, you will allow me to

enter my next destination, the sacred abode of Vraja where I hope to spend

some time nurturing my devotional creeper. I also pray the local devotees

of Brazil will continue to cultivate the seeds of devotion that we have

planted in the hearts of so many, many people during the last two months. 

 

My dearest Lord and Master, please give your unlimited blessings to all the wonderful tour devotes who made this great preaching adventure a success. 

 

Your servant,

Indradyumna Swami

 

 


 
 

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Let me now invest my thinking, feeling and willing, which were so long engaged in different subjects and occupational duties, in the all-powerful Lord Śrī Kṛṣṇa

 
  
‎"Bhismadeva said: Let me now invest my thinking, feeling and willing, which
were so long engaged in different subjects and occupational duties, in the
all-powerful Lord Śrī Kṛṣṇa. He is always self-satisfied, but sometimes,
being the leader of the devotees, He enjoys transcendental pleasure by
descending on the material world, although from Him only the material world
is created."
 
 
 
Because Bhīṣmadeva was a statesman, the head of the Kuru dynasty, a great
general and a leader of kṣatriyas, his mind was strewn over so many
subjects, and his thinking, feeling and willing were engaged in different
matters.Now, in order to achieve pure devotional service, he wanted to
invest all powers of thinking, feeling and willing entirely in the Supreme
Being, Lord Kṛṣṇa.
 
He is described herein as the leader of the devotees and all-powerful. Pure
devotees of the Lord have no desire other than the service of the Lord, and
therefore they are called sātvata. The Lord is the chief amongst such
sātvatas.
 
Bhīṣmadeva, therefore, had no other desires. Unless one is purified from all
sorts of material desires, the Lord does not become one's leader. Desires
cannot be wiped out, but they have only to be purified...
 
For the ordinary man who wants to lord it over material nature, the Lord not
only sanctions and becomes a witness of activities, but He never gives the
nondevotee instructions for going back to Godhead. That is the difference in
dealings by the Lord with different living beings, both the devotee and the
nondevotee.
He is leader of all the living beings, as the king of the state rules both
the prisoners and the free citizens. But His dealings are different in terms
of devotee and nondevotee.
 
Nondevotees never care to take any instruction from the Lord, and therefore
the Lord is silent in their case, although He witnesses all their activities
and awards them the necessary results, good or bad. The devotees are above
this material goodness and badness. They are progressive on the path of
transcendence, and therefore they have no desire for anything material.
 
SB.1.9.32
 

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Sri Nimbarka Acarya - Part -1

By Padyavali Dasi

Sri Nimbarka Acarya comes in the line of the Kumara Sampradaya and is believed to have lived around the 11th and 12th centuries. Born in the modern Murgarapattam in the southern Dravidian province, he was the son of Aruni and Jayanti, a very pious brahman a couple of the Tailanga order. He was a great ascetic of the Tridandi order. He wrote many books according to the Dvaitadvaitavada and he lived most of his devotional life at a place called Nimbagrama near Govardhana at Vrindavana. While at Nimbagrama, he defeated a great Jain pandit in a discussion. The Jain had refused to dine with him saying that the Sun had already set and so he would not take any food. At this, Nimbarka by his own potency made the sun appear from a Nimba tree and the astonished Jain accepted his hospitality. It is said that his name Nimbarka or Nimbaditya has been derived from this miracle of Aditya or Arka meaning sun from a nimba tree.

Once in a village near the forest of Bilva Paksha, a group of brahmanas came to engage in the worship of Lord Siva. Just as Lord Visnu is very much pleased when He is offered the leaves of His most beloved Tulasi, so Lord Siva is pleased by offerings of leaves from the bilva or bael tree. Thus the brahmanas worshipped Lord Siva by offering bilva leaves, for a period of one fortnight and satisfied Lord Siva greatly. Amongst those brahmanas was one whose name was Nimbarka. He had been particularly attentive in his worship of Lord Siva. Being especially pleased with Nimbarka's devotion, Lord Siva personally appeared to him. "Nimbarka," said Lord Siva, "at the edge of this village is a sacred bael forest. There, in that forest, the four Kumaras are absorbed in meditation. By their mercy you will receive transcendental knowledge, for they are your spiritual masters, and by rendering service unto them you will receive all that is of value." After saying this Lord Siva disappeared.

Nimbarka immediately went to that place and with great determination he searched for the four Kumaras in every direction, until he finally found them, shining as brilliantly as the sun. They were seated on a very beautiful natural platform beneath a tree and they appeared like fire blazing on an altar. They were all very young, seeming to be no more than five years in age, but they appeared most noble in character as they sat there naked, rapt in meditation. Nimbarka was so excited that he cried out, "Hare Krsna!" This sudden sound startled the four brothers, breaking their meditation. Opening their eyes, they saw before them the blissful form of an ideal devotee, and with great pleasure they embraced Nimbarka, one after another. "Who are you," they asked, "and why have you come here? We are certainly ready to answer all your prayers." Nimbarka fell at the feet of the four brothers like a rod, and with great humility he introduced himself. With a sweet smile on his face Sanat Kumara then said, "The all-merciful Supreme Personality of Godhead, knowing that Kali-yuga will be extremely troublesome for the living entities, resolved to proagate devotional service to Himself. With this goal in mind, He has empowered four personalities with devotion and sent them into this world to preach. Ramanuja, Madhva, and Visnuswami are three and you are the fourth of these great souls. Laksmi accepted Ramanuja as a disciple, Brahma accepted Madhva, Rudra accepted Visnuswami and meeting you today we have the good fortune of being able to instruct you. This is our intention.

Previously we were engaged in meditating on the impersonal Brahman, but by the causeless mercy of Lord Visnu, we have been relieved of this sinful activity. Since I have realised that it is essential to preach pure devotional service, I have composed a literary work entitled Sanat Kumara Samhita. After taking initiation from me, you should follow the instructions I have set forth therein." Nimbarka was greatly enlivened at the prospect of taking initiation and he immediately ran to take bath in the Ganges. After this he quickly returned and prostrated himself once more before the effulgent brothers. "O deliverers of the fallen," said Nimbarka, in all humility, "please deliver this low-born rascal." In that sacred bael forest Nimbarka began to worship Sri Sri Radha Krsna according to the Sanat Kumara Samhita and he chanted the mantra they had given him. Very soon Radha and Krsna revealed Themselves to Nimbarka. They stood before him, spreading an effulgence which illuminated all directions. In sweet voices They addressed him thus: "Nimbarka, you are very fortunate, for you have performed Sadhana in Sri Navadwipa. We both combine, and assume one form, as the son of Sacidevi." At that moment Radha and Krsna combined and displayed Their form of Gauranga. Beholding this splendid vision, Nimbarka began to tremble. "Never," he said, "Never have I ever seen or heard of such a form at any time." Lord Gauranga then said, "Keep this form, which I now show you, a secret for the time being. Just preach about devotional service and the pastimes of Radha and Krsna, for I gain great satisfaction from this.

When I make My appearance and perform My education pastimes, you will also appear. Taking birth in Kashmir as a great pandit, you will tour all over India defeating all opposition. Your reputation and learning will be celebrated everywhere and you will be known as KESAVA KASHIMIRI. Whilst wandering in Sri Navadwipa you will come to Sri Mayapur. Simply by hearing your name all the great pandits flee

--
Yours
Dinesh
Blog:http://dinesh-krsna.blogspot.com



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Certainly those who spread the message of Godhead are most munificent

Śrīmad Bhāgavatam 10.31.9
tava kathāmṛtaḿ tapta-jīvanaḿ kavibhir īḍitaḿ kalmaṣāpaham śravaṇa-mańgalaḿ śrīmad ātataḿ bhuvi gṛṇanti ye bhūri-dā janāh
SYNONYMS
tava — Your; kathā- amṛtam — the nectar of words; tapta-jīvanam — life for those aggrieved in the material world; kavibhiḥ — by great thinkers; īḍitam — described; kalmaṣa- apaham — that which drives away sinful reactions; śravaṇa- mańgalam — giving spiritual benefit when heard; śṛīmat — filled with spiritual power; ātatam — broadcast all over the world; bhuvi — in the material world; gṛṇanti — chant and spread; ye — those who; bhūri-dāḥ — most beneficent; janāḥ — persons.
TRANSLATION
The nectar of Your words and the descriptions of Your activities are the life and soul of those suffering in this material world. These narrations, transmitted by learned sages, eradicate one's sinful reactions and bestow good fortune upon whoever hears them. These narrations are broadcast all over the world and are filled with spiritual power. Certainly those who spread the message of Godhead are most munificent. PURPORT King Pratāparudra recited this verse to Śrī Caitanya Mahāprabhu during Lord Jagannātha's Ratha-yātrā festival. While the Lord was resting in a garden, King Pratāparudra humbly entered and began massaging His legs and lotus feet. Then the King recited the Thirty-first Chapter of the Tenth Canto of the Śrīmad- Bhāgavatam, the songs of the gopīs. The Caitanya-caritāmṛta relatesthat when Lord Caitanya heard this verse, beginning tava kathāmṛtam, He immediately arose in ecstatic love and embraced King Pratāparudra. The incident is described in detail in the Caitanya- caritāmṛta (Madhya 14.4-18), and in his edition Śrīla Prabhupāda has given extensive commentary on it.
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