Ads

Bhakti Yoga-Devotional Service to the Supreme Lord Sri Krishna

Bhakti Yoga-Devotional Service to the Supreme Lord Sri Krishna
Gopis performing Devotional Service to the Lordships Sri Sri Radha Krishna

[granthraj] Just Drop It - Part 6


From: Dr Satish Gosain (Sri Krishna Hari Das)
From: Saikumar AR

Hare Krishna Prabhujis and Matajis,
Please accept my humble pranams! All glories to Srila Prabhupada and Srila Gurudev!

The following is in continuation of the transcription of the wonderful class by our beloved God brother HG Devakinandan prabhuji on 28-04-2011 in Abudhabi on Aila Gita.

In the last offering we saw that King Pururava sat down to contemplate on his condition and he had a lot of wonderful realizations. Here we continue the same.

Pururava then said, "What is the value of this polluted body anyway? It is only made up of bile, pus, stool, urine and blood. Actually it has no value." Krishna tells Uddhava that thinking this way, Pururava attained renunciation in his heart and by sitting down and meditating, he became remorseful. Once he became remorseful, he became repentant and then he sat down to meditate on Krishna and not on Urvashi. Finally because of renunciation, he became a peaceful man. Maharaj said of all the 24 gurus that the Avanti Brahmana sings, the one guru we should remember in relation to this story is the hawk.

The hawk flew into the sky after getting a piece of meat and he thought he can eat very peacefully. The piece of meat was the object of his senses and he wanted to satisfy the senses. The moment he got the meat, 10 other hawks came and attacked him in the sky and they wanted the piece of meat. That became the object of everyone's desire. So they all attacked the object and the hawk kept thinking how am I going to get away from this? There is no peace. How to eat? Then he decided there is only one solution. He dropped the meat like a ton of weight. The moment he dropped it, all the hawks ran after the meat and this hawk became free and in that freedom, he became peaceful. In the renunciation, he became elevated. You know what Prabhupada says about renunciation in Bhagavatam. He says, "We renounce not because we are losing. We renounce because we are winning". Think about it. A devotee renounces something to get something better. We have renounced material life because spiritual life is much sweeter, but the whole world thinks we are renouncing because we are losers. That is why we are renouncing. So a true devotee renounces for something higher. So the hawk could fly higher without the meat and he found another piece of meat. Whilst the other hawks were fighting, he sat down peacefully and he ate and he became free.

So whenever the object of our desire becomes the object of our frustration, Maharaj says, JUST DROP IT and leave. I remember at this point Vaishnava seva prabhu and myself, 5-10 years ago, Maharaj told us to go to Jamnagar and start preaching and we went there, looked around, found a nice man and he had a nice land. So we started cultivating him and his land was there and we were thinking if this land comes to us, we can build a beautiful temple for Krishna. So that way we went on and on and we kept telling Maharaj, "Please come and meet this man so that we can get the land." Maharaj kept telling us "Time is not there. It is okay. I'll wait. You continue". So like that we were building up and building up and one day, Maharaj came to Jamnagar and we went to the land and did nice kirtan and everything. We were ready and we were saying that definitely this nice gentle man will give Maharaj the land. Now at the point that the gentle man showed us all the positive views that the land is going to be ours, finally when Maharaj sat down with him, Maharaj asked him a straight forward question. "Are you interested in giving the land for us?" He said, "Actually I have to consult my mother. I am not sure whether my mother will say 'Yes or No.'" Before he could finish his sentence, Maharaj got up and said, "Keep the land. We are going." He got into the auto and Vaishnava prabhu and myself ran after Maharaj and said, "Maharaj, you convince him. What are we doing?" Maharaj said, "This land is not the object of our desire. This land should be used for Krishna. Krishna does not want because this man is hesitating. We should walk away." We said, we worked so hard to get the land. Maharaj said, "It's all about you. It's not about the land. That is why you are frustrated. In the guise of bhakti you wanted fame. You wanted credit. You thought this land will be big achievement and it was exactly the opposite." Maharaj just walked away from the land and Maharaj said, "When Krishna does not want to give something, you must renounce it. When there is even slightest hesitation over something, please drop it like a ton of weight. When something is going to cause you agitation, please walk away from it." Maharaj perfectly showed it in his life. He just walked away from the land and he told us, "You just wait and see. Krishna does not want the land. So we do not want the land. Krishna wants something bigger than that land. So we want what Krishna wants. Now go back and read Bhagavatam and become peaceful."

The day Dwaraka project finished, myself and Vaishnava seva prabhu thought we will have two days holidays. So we went up to see Maharaj upstairs in Dwaraka and we said, "Maharaj, program is finished. All the guests have gone. Everything is done. Myself and Vaishnava prabhu are thinking that we will just stay in Dwaraka for 2 or 3 days and do some nice chanting." Maharaj said, "Rascals, you stop this nonsense. Now it is 11 am in the morning. You take the 2 pm train to Rajkot". We thought we had just finished our program. But Maharaj said, "Go immediately to Rajkot, sit on the land and start kirtan. Now we have to start building a temple in Rajkot". We said, "Maharaj don't you want to spend a few days here in Dwaraka?" Maharaj said, "I am leaving in the afternoon. My work is done. Why should I sit around with this now? We have done something, offered it to Prabhupada. Now we walk away from it. It is not ours". That is when we realized what Maharaj meant. If we think a program is ours, if we think a land is ours, if we think that devotional service is ours then it becomes material. But if we believe that a program is actually Krishna's, that it belongs to our spiritual master, then we will never be attached to the program but we will be attached to the service we must render when we go to the program and more importantly we will never be attached to the result of the service that is done. Materially it will look like it is successful, or it is a failure, but that result is not in our hands. Maharaj taught us that it is in Krishna's hands.

Before Maharaj left this world, he gave us direction that, "You build a beautiful temple." He said, "I can finish the temple actually before I leave". But you need to have some engagement. So you build the temple and after you build the temple, Devaki, you just offer it to Prabhupada because I wanted to offer it to Prabhupada. All of you offer it to Prabhupada on my behalf and I will be very happy. Now once you finish that, you just pack up and you walk away, you find a tree, sit under the tree and you read Bhagavatam and you be peaceful. It is done. If the authorities allow you to continue in the temple, please continue. If the authorities say Bhagavatam should be read in this temple, continue. If authorities say, 'we are not interested in Bhagavatam, we want to collect money for temple', you please pack up your bags and say 'Haribol', take your Bhagavatam, go under a next tree and you start reading there and that tree will become a temple." So Maharaj taught us a very powerful point and this is Aila Gita. Whose property is your body? It is the property of your spiritual master. That is the answer to this question. It is the property of the Supreme Personality of Godhead.

Prabhuji went on to explain what should be our behavior once we know that this body is the property of the spiritual master and the same shall be transcribed and offered in the next mail, Krishna willing.

Thank you very much.
Yours in service of Srila Prabhupada and Srila Gurudev,
Vaijayantimala devi dasi
Abudhabi.




Share/Bookmark

These icons link to social bookmarking sites where readers can share and discover new web pages.
  • Digg
  • Sphinn
  • del.icio.us
  • Facebook
  • Mixx
  • Google
  • Furl
  • Reddit
  • Spurl
  • StumbleUpon
  • Technorati

[granthraj] Just Drop It - Part 8

From: Dr Satish Gosain (Sri Krishna Hari Das)
From: Saikumar AR
 

Hare Krishna Prabhujis and Matajis,
Please accept my humble pranams! All glories to Srila Prabhupada and Srila Gurudev!

The following is the concluding part of the transcription of the wonderful class by our beloved God brother HG Devakinandan prabhuji on 28-04-2011 in Abudhabi on Aila Gita. In the last offering we saw that in order to keep up our spiritual unity we should remember and follow the following verse from Srimad Bhagavatam 7.13.42

naaham ninde na ca staumi / sva-bhaava-vishamam janam
eteshaam shreya aashaase / utaikaatmyam mahaatmani

"Different people are of different mentalities. Therefore it is not my business either to praise them or to blaspheme them. I only desire their welfare, hoping that they will agree to become one with the Supersoul, the Supreme Personality of Godhead, Krishna."

This should be our prayer for every devotee. This should be the way we act with every devotee. Everyone is different. Accept it. Krishna created this world so that each one is different. Imagine if we have 200 persons of the very same nature in the house, we will become mad. Nobody can tolerate more than one person of the same nature. Krishna is very merciful. He makes one person with one type of character and another person is different. Otherwise we cannot tolerate. It is a fact. If we accept everyone is different there is no fighting because we just accept his nature. Only we have to adjust with each other. The more we tolerate, the more we adjust. The more we adjust, the more we tolerate. It is not our business to condemn anyone. No. No condemning. Maharaj said, "If you do not like a person, you do not have to praise him either but you do not have to condemn him also. You just have to accept him and you just have to serve him. As long as the person is with Krishna, what is there for us to complain?" That is how Maharaj solved 90% of our problems. So Maharaj said, "By seeing the hand of Krishna, do not make small things into big things. Mind's nature is very small thing; It will tell, 'It is a very serious problem. We have a crisis.' There is no crisis. The only crisis is we have forgotten Krishna and we are inventing a crisis in our head."

Our sadhana is not good. We are not with Bhagavatam. Let us improve ourselves. Then all problems go away. The moment we think we can use a material solution to solve a material problem, our material solutions will become worse than our material problems. Prahlada Maharaj says, "dukhaushadam tadapi duhkham" (SB 7.13.42) is the spiritual way to see the hand of Krishna in everything. This is the royal road. This is the way to go. We take the verse, photocopy it, make it big, we put it in front of our phone because we have to talk to the devotees. So every time a devotee is talking to us and we are really getting angry, we should repeat to ourselves loudly, "Different people are of different mentalities." Of course the person on the other end may think we are mad, that he is saying something and we are saying something, but it will save the day. Maharaj said, "The next time you get angry with anyone please turn to Srimad Bhagavatam 7.13.42. While you are thinking you are very great, tolerating others, do not forget others are equally great, tolerating you, because you also have a different mentality." This way Maharaj gave us the royal road.

He was with us and he was not with us. He loved all of us but at the same time he tolerated everyone. He was very happy with us. Sometimes he was really fed up with us. But in both situations, he loved us and he served us. As a true father, for him everyone was part of his family. As sons and daughters we must carry that flag, put aside our egos, our different mentalities and come together. Just adjust. Just fall at each other's feet and adjust. I asked Maharaj, "this devotee is always causing me harassment. What to do?" Maharaj said, "Harassment is not coming from him. The following verse answers the question. SB - 11.7.37."

bhutair aakramyamaano 'pi /dhiro daiva-vashaanugaih
tad vidvaan na calen maargaad /anvashiksham kshiter vratam

"A sober person, even when harassed by other living beings, should understand that his aggressors are acting helplessly under the control of God, and thus he should never be distracted from progress on his own path. This rule I have learned from the earth."

So that is the key. Mother earth, she gave the best lesson amongst the 24 gurus. She says these living entities are being harassed by the modes of material nature. So when a devotee comes to us and he talks nonsense, please remember this verse. It is not him. So do not blame him. Because we are not in devotional service, the modes of nature affect us. In the morning, we are in goodness, by afternoon we are passionate, by night we are totally in ignorance. In one day we are in three modes. Sometimes in one hour, we can be in three modes. Isn't it true? Sometimes we talk to a devotee. He is very nice. Next day you feel like slapping him. Third day he feels like slapping you. What has happened? Because we are not devotees. We are under the modes.

So Bhagavatam tells us, "You become dhirah. Become sober like how Pururava became sober. Understand this is because of daiva. This is because of the hand of Krishna." Then we understand - 'tad vidvaan' - use knowledge – transcendental knowledge and never be deviated from the path. 'na calen maargaat' - Do not be deviated from bhakti. Mayadevi will try to infiltrate into the congregation. She will try to create enmity. She will try to create separation. She will do it when we are weak in our saadhana. But when our saadhana becomes strong and our spiritual master is in the centre, Mayadevi will just sit outside with folded hands and become very quiet. She will not touch us. The question is whether we want to follow spiritual master or we want to follow our ego. That is the only question we have. Pururava started by following his ego and it became, "I and mine." But he ended his life by dropping the "I and mine" and surrendering to Krishna. This is the royal road to peace and happiness.

Do not be caught up in groupism. There is only Krishna and His devotees. There are no groups. That is all and nothing else. Even in the spiritual world, where there are gopis and gopas, Maharaj said, "Krishna adjusted. He tolerated and he just adjusted. He just adjusted and he tolerated, so that is how we have to live our lives." Till the day we die, we tolerate, we adjust. We adjust and tolerate. We can only adjust and tolerate if we have Bhagavatam in the centre. Otherwise there is no strength to tolerate. So Maharaj said there is no 'ism'. Maharaj said, "Did you see Dhruva Maharaj having any ISKCON life membership? Did Prahlad Maharaj say his prayers and then tell Narasimhadeva, 'You have to hear because I happen to be a life member of ISKCON and I joined in Dwaraka?' There is no mention of any life membership. There is no mention of a particular society." Prabhupada said he only built the society so that people should read Bhagavatam and be peaceful. So if we are not reading Bhagavatam and we are not peaceful, it does not matter if we are life member, does not matter if we call ourself ISKCON devotee, but for Krishna and Srila Prabhupada we are just disqualified by our behaviour or the lack of it.

Let us remember these things. We are victims of these tendencies every day. So let us please remind each other of these things and help each other.

Our heartfelt thanks to HG Devakinandan prabhuji for sharing these pearls of wisdom provided by Maharaj, which are very vital for our life.

Thank you very much,
Yours in service of Srila Prabhupada and Srila Gurudev,
Vaijayantimala devi dasi,
Abudhabi.




Share/Bookmark

These icons link to social bookmarking sites where readers can share and discover new web pages.
  • Digg
  • Sphinn
  • del.icio.us
  • Facebook
  • Mixx
  • Google
  • Furl
  • Reddit
  • Spurl
  • StumbleUpon
  • Technorati

[granthraj] Freedom

From: Dr Satish Gosain (Sri Krishna Hari Das)

From: Abirami Nagalingam
 

Hare Krishna Prabhujis and Matajis,
Please accept my humble obeisances. All glories to Srila Prabhupada and Srila Gurudeva.
 
In this world, everyone of us like to be free. A child going to school thinks that he/she can become free once they get out of school. A student going to college, who is taxed by assignments and exams think that he will become free once he gets a job. A person after getting job thinks that he can become free, once he retires. Not just human beings, even birds or animals trapped in cages feels very happy when they are left free. So evey living entity in every stage of life yearns for freedom. But in reality we find that we are never free and infact we are bound up more and more by the clutches of material modes. So when and how can we become free? In Srimad Bhagavatam verse 1.6.37, Suta Goswami very nicely glorifies Narada Muni, the transcendental space man as follows.
 
suta uvaaca
evam sambhasya bhagavaan / naarado vaasavi sutam
aamantrya veenaam ranayan / yayau yaadrcchiko munih
 
Suta Goswami said: "Thus addressing Vyasadeva, Srila Narada Muni took leave of him, and vibrating on his vina instrument, he left to wander at his free will."
 
In the above verse the phrase, "yayau yadrcchiko munih" means Narada Muni wandered at his free will. In his wonderful purport to the above verse, His Divine Grace Srila Prabhupada very nicely tells us the secret of how we can become free. "Every living being is anxious for full freedom because that is his transcendental nature. And this freedom is obtained only through the transcendental service of the Lord. A conditioned soul cannot freely move from one place to another even on this earth, and what to speak of one planet to another. But a full-fledged free soul like Narada, always engaged in chanting the Lord's glory, is free to move not only on earth but also in any part of the universe, as well as in any part of the spiritual sky. We can just imagine the extent and unlimitedness of his freedom, which is as good as that of the Supreme Lord. There is no reason or obligation for his traveling, and no one can stop him from his free movement."
 
Narada Muni was cursed that he will not be able to stay in any place permanently. Being a great devotee of the Lord, Narada Muni accepted the curse also as a benediction from the Lord and always engaged himself in glorifying the Lord wherever he went and helped many souls in their path of spiritual progress. Pleased by his sincere devotion Lord blessed him with complete freedom to travel anywhere and everywhere in the cosmic manifestation. Utility is the principle. The Lord bestows the freedom to do something, only when He is sure that the recepient will not misuse the freedom. We must also understand that freedom does not mean doing things whimsically and without listening to any authority. But we should be vidheyaatma - one who follows the regulated freedom, ie., stick to the regulative principles as prescribed in the shastras and thereby become free from the inebrieties of life. Lord Krishna says in Bhagavad Gita verse 2.64:
 
raaga dvesha vimuktais tu / vishayaan indriyaaish caran
aatma vashyair vidheyaatmaa / prasaadam adhigacchati
 
"But a person free from all attachment and aversion and able to control his senses through regulative principles of freedom can obtain the complete mercy of the Lord."
 
When we stick to regulative principles of freedom we can get the complete mercy of the Lord and will be able to hear the directions from the spiritual master and Supreme Lord. Srila Prabhupada very nicely concludes the purport with the following golden statement - "To surrender unto the Lord through the transparent medium of the spiritual master is to attain complete freedom of life."
 
Thank you very much.
Yours in service of Srila Prabhupada and Srila Gurudeva,
Sudarshana devi dasi.
__.


Share/Bookmark

These icons link to social bookmarking sites where readers can share and discover new web pages.
  • Digg
  • Sphinn
  • del.icio.us
  • Facebook
  • Mixx
  • Google
  • Furl
  • Reddit
  • Spurl
  • StumbleUpon
  • Technorati

[granthraj] Do Not be Callous about Bad-Habits

From: Dr Satish Gosain (Sri Krishna Hari Das)
From: Abirami Nagalingam
 

Hare Krishna Prabhujis and Matajis,
Please accept my humble obeisances. All glories to Srila Prabhupada and Srila Gurudeva.
 
The proverb "Practice makes it perfect", holds true for all habits - be it good or bad. So it is very important that we have a constant check on ourselves, on whatever things we see, hear and do in our day to day lives. Bad habits in particular enter very stealthily into our life and before we even realise the impact, they sometimes just become a part of our life and we become so addicted to it that later it becomes very difficult to give it up. Bad habits are like cancer. If detected at early stage, it is easy to get rid of them. If we detect them only at later stage, then by that time, they would have completely ruined our life. Looking at the degraded state of life that is existing now, our beloved spiritual master H H Mahavishnu Goswami Maharaj used to tell us how he used to feel that his childhood days (70 to 80 years ago) are like Satya yuga - free from polluted ideas and polluted atmosphere. He had such an innocent life that when he went to London at the age of forty years or so, he had to refer to dictionary to find out what is the meaning of 'illicit sex'. During our childhood, we should say atleast we were bit fortunate as the surroundings or circumstances which could make us cultivate bad habits were bit less. At the maximum, we could fall a prey to watching televisions or listening to mundane music. But nowadays we are more prone to bad habits through the forms of Kaliyuga advancements like mobiles and internets.
 
Formerly people were all well connected and leading peaceful, happy life even without phone and mobiles. But now-a-days we find that mobile has become as important as water or air and everyone owns it. As the saying goes, "utility is principle". But unfortunately people keep using them even when they are "mobile" (driving, crossing the road etc), and as a result cause great havoc to their own life as well as to other's lives. Same is true with internet. Every modern advancement or technology, really drags us away from Krishna if we are not alert or cautious enough. Nowadays social networking groups in internet have become so rampant that, it has directly and indirectly increased the urge of people to gossip, exhibitionism, curiosity to see and know other's comments, hankering for praise and ultimately wastage of time for self and others. We buy mobiles, computers, laptops etc  initially in the pretext of doing our prescribed duties or for devotional service. But whether we are really using these things for the same, is a honest question which we need to ask ourselves. In fact knowing the alluring nature of these things and our weak mind, Maharaj used to insist that even when we are studying scriptures, we should as far as possible use the books and not use electronic items.
 
Once there was a wealthy man who requested an old sage to wean his son away from his bad habits. The sage took the boy for a stroll through a garden. Stopping suddenly he asked the boy to pull out a tiny plant growing there.The boy held the plant between his thumb and forefinger and pulled it out. The old man then asked him to pull out a slightly bigger plant. The boy pulled hard and the plant came out, roots and all. "Now pull out that one," said the old man pointing to a bush. The boy had to use all his strength to pull it out.
 
"Now take this one out", said the old man, indicating a guava tree. The boy grasped the trunk and tried to pull it out. But it would not budge. "It's impossible," said the boy, conceding defeat.
 
"So it is with bad habits," said the sage. "When they are young it is easy to pull them out but when they take hold, it becomes impossible to uproot them."
 
This meeting with the old man changed the boy's life.
 
Moral: Don't wait for bad habits to grow in you, drop them while you have control over it else they will get control you.
 
How to curb or wean away these bad habits? While offering the prayers to Supreme Lord, the personified Vedas say in Srimad Bhagavatam verse 10.87.16
 
iti tava surayas try adhipate 'khila loka mala
kshapana kathaamrtaabdhim avagaahya tapaamsi jahuh
kim uta punah sva dhaama vidhutaashaya kaala gunaah
parama bhajanti ye padam ajasra sukhaanubhaavam
 
"Therefore, O master of the three worlds, the wise get rid of all misery by diving deep into the nectarean ocean of topics about You, which washes away all the contamination of the universe. Then what to speak of those who, having by spiritual strength rid their minds of bad habits and freed themselves from time, are able to worship Your true nature, O supreme one, finding within it uninterrupted bliss?"
 
Names and topics of Krishna are "jagat pavitram" and only by taking shelter of these we will be able to get rid of all our bad habits. Many a times we have doubt whether it is possible for devotional service to wean out the bad habits from the root. The answer is that if we are careless about the bad habits, then we will not be able to get rid of it. But when we sincerely want to get rid of those habits, accept our inability and sincerely pray to Krishna and endeavour to get rid of them, then the all-merciful Lord, washes away all our sins and help us to experience uninterrupted bliss.
 
Krishna also assures in Bhagavad Gita verse 2.49 that only by devotional service we can keep the bad habits at bay.
 
durena hy avaram karma / buddhi yogaad dhananjaya
buddhau sharanam anviccha / krpanaaha phala hetavah
 
"O Dhananjaya, keep all abominable activities far distant by devotional service, and in that consciousness surrender unto the Lord. Those who want to enjoy the fruits of their work are misers."
 
I pray at the lotus feet of Srila Gurudeva, Srila Prabhupada and Sri Krishna so that I don't become callous to bad habits and use my senses honsetly in Their service, without misusing them.
 
Thank you very much.
Yours in service of Srila Prabhupada and Srila Gurudeva,
Sudarshana devi dasi.

Share/Bookmark

These icons link to social bookmarking sites where readers can share and discover new web pages.
  • Digg
  • Sphinn
  • del.icio.us
  • Facebook
  • Mixx
  • Google
  • Furl
  • Reddit
  • Spurl
  • StumbleUpon
  • Technorati

KKSblog.com - Back to Godhead?

Posted: 31 Jul 2011 02:05 PM PDT

(Kadamba Kanana Swami, 2011)

I watched a seminar in 1999 which was called:

"From 66 to 99".

In the 66 we are all going back to the spiritual world and if you look at the 'Back to Godhead' magazine, and it's just one success after another….and here's our new temple in this country and that country…they are preaching everywhere…it is growing and growing! It's all blissful and Prabhupada is in the centre of it all.

So in '66' we are all going back to Godhead, then:

In 99 if your Guru is a parama-puruṣārtha then theoretically it is possible that you could go back to Godhead in this lifetime, although it never really happens. Therefore prepare yourself that it is going to take many many births. You know, you may as well therefore be honest…. Prabhu!

Well since '99' quite some years have passed. It is now 2011. We have seen that when we pursue too much; when we get too psychological; too much concerned with my nature, my needs…then at the end of the day what will still be done for Krishna? Then you get temples were there are more deities than devotees! Then you wonder:

"Well is this really how it was meant to be?"

So therefore the good old spirit of sacrifice….it's old fashioned… I know, since some may say:

" Old fashioned and old fascist".

Whatever it is, it works! It really does work. I think that we cannot make it any softer than it is. Without sacrifice it will not really be possible to break through to the more advanced stages of devotional service.

Not that it was done with harshness in the past. When leaders were calling for sacrifice in the mode of passion. They were in the mode of passion and were pushy and sometimes inconsiderate! They were driving people into sacrificing without considering that there were also personal needs – that is not good! Boundaries are required but if our mediation is not sacrificed then it will be hard to rise above these strong material desires, and then the question is:

"How do you conquer sex desire?"

Again and again the question comes up:

"What about sex desire? What about it?"

The only answer is:

"Get really absorbed in devotional service!"

That is the only answer…there is no other answer!

PrintFriendly

New lectures- Radhadesh

Posted: 31 Jul 2011 10:07 AM PDT

Here are the links to recent lectures given by Kadamba Kanana Maharaja in Radhadesh, Belgium:

Srimad Bhagavatam: 5.1.19- 30 July 2011
CC Madhya 20.60-64- 31 July 2011

(Go to www.radhadesh.com if link does not work)

PrintFriendly




Share/Bookmark

These icons link to social bookmarking sites where readers can share and discover new web pages.
  • Digg
  • Sphinn
  • del.icio.us
  • Facebook
  • Mixx
  • Google
  • Furl
  • Reddit
  • Spurl
  • StumbleUpon
  • Technorati