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Bhakti Yoga-Devotional Service to the Supreme Lord Sri Krishna

Bhakti Yoga-Devotional Service to the Supreme Lord Sri Krishna
Gopis performing Devotional Service to the Lordships Sri Sri Radha Krishna

Prabhupada's Appearance Day Talk (part1)

 
 

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via KKS Blog by noreply@blogger.com (aatish) on 9/7/10

(Kadamba Kanana Swami ,Croatia Sep 2010)

So on this day of Nanda Mahatsova, The day when Nanda Maharaja celebrated the festival, the birth of Krishna- Srila Prabhupada appeared in this world – therefore they also gave him the name Nandu, nickname Nandu -because he appeared on that day, but otherwise his parents called him Abhay. And that name stayed with him because his spiritual master later named him Abhay Caranaravinda. He specified it more, his father had called him Abhay , which means to be fearless, but his spiritual master called him Abhay Caranaravinda (one who is fearless because he is taken shelter under the Lotus Feet of the Lord) - and that he showed throughout.
Sometime I have thought that one could glorify Srila Prabhupada and say he was a pure devotee and he gave his whole life to Krishna and in the end he went back home to Godhead – but I would not be satisfied with such glorification because I thought that if you were to glorify Prabhupada for going back to Godhead, then something is missing namely..that Prabhupada had never left Godhead! ...



He never left Godhead for a moment, he's always with Krishna..always – and therefore we understand that Srila Prabhupada was an extraordinary devotee.
Bhavananda told us once Srila Prabhupada mentioned to him, that while in the spiritual world Krishna came to him and said that I want you to go to the material world and Prabhupada said:
" 'Oh no, I don't like austerity'
And Krishna: 'No, no problem, you don't have to do much, all you have to do is write books and I will do the rest, of course we also know that Prabhupada had also told that in his previous life he was a doctor and he was sinless.'"
Ok maybe he came from the spiritual world and first was a doctor and then came here but by his own words Prabhupada came from the spiritual world.
Still we are not emphasising that as the main point of Prabhupada's glory, certainly we will do so, but the main point of Prabhupada's glory is his connection with the spiritual master – because he himself stated that if there is any reason to why this miracle happened to him, that he was successful and others were not, was because he cent per cent followed the orders of his spiritual master. So Prabhupada clearly gave all credit to his spiritual master.
Sometimes when he was glorified he would say that the moon is reflecting the light of the sun and it looks like an illuminary in the sky, in the same way if you see any qualities in me – know them to be the good qualities of my spritual master. And we can understand that that was not just some hollow phrase, some empty words…rather that Prabhupada felt like that. He felt that:
All I did was try , try and fulfil the orders of my spiritual master, that's all I tried to do.'
Prabhupada, ofcourse it is also said, that he was seen by the pujari in Adavaita Acharya's house in Shantipur and he would come there as a grhasta before going o the west- and he would sometimes sit there and chant, and during the chanting would cry. So this pujari noted that that this man came several times and was chanting there for a long long time and that sometime s he would cry. So oneday he asked him, why are you crying and then he said:
'My spiritual master has gave, me an impossible order…I don't know how to execute it! So we can see that Srila Prabhupada who by the influence of his friend went to meet a a sadhu. At that time Abhay was not to inclined to the sadhus because his father used to maintain many sadhus and they were not so serious sadhus - therefore he thought that these sadhus are wearing saffron clothes but where is their dedication, so therefore I have no desire to see such sadhus. But his friend was forcing him to come. When he met Srila Bhakti Siddhanta Sarsvati Thakur he immediately got that order:
"Preach Krishna consciousness in the English language, you are an educated young man and you should preach Krishna in the English language. "
And that was the order, and that was the order that made him cry – I'm also giving an lecture in English one might say, give a few lectures in English and order is fulfilled – any other one?!…but we can see how Prabhupada took that order and how serious he took that order.
Of course in the Gauday math it was commonly understood that Srila Bhaktisiddhanta desired that preaching in English would go on, and he wanted to the preach to the western world and that he had already sent disciples to the western world - they had some success but not something deep and something lasting to transform the western world. But Prabhupada took this mission and embraced it I his heart.
It is said that in the commentaries of the Bhagavad Gita, Srila Vishvanatha Cakravati Thakur, there is a reference to surrendering to spiritual master – and there one truly must become an instrument of the spiritual master. Srila Prabhupada said that that was a life changning experience from him- when he read that it struck him like a thunder bolt! And it also stayed with him and from that day on he was completely fixed: "Yes I must fulfil the order of my spiritual master!"

(Kadamba Kanana Swami ,Croatia Sep 2010)

 
 

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“Lose Your Mind And Come To Your Senses!”

 
 

Sent to you by dinesh via Google Reader:

 
 

via KKS Blog by noreply@blogger.com (Hina) on 9/4/10

The fact is that transcendental knowledge has to enter within the heart, and one has to accept it. One has to embrace it. One has to give up all inner resistance. Because we hear this message of the Gita and something in us is not in agreement. We are still struggling. Struggling with the material senses. To simply give up the senses, that is not so simple.

I was reading yesterday, an article of a Californian Psychologist who said, "Lose your mind and come to your senses"(laughter). That was his philosophy. So this is not Krishna Consciousness. But this is indeed the problem 'come to your sense'. So the senses are not satisfied, even with high philosophy and still the senses are not satisfied and are going in all directions, and that is the difficulty.

So therefore, in a conditioned state of devotional service, it is our intelligence that is situated in transcendental knowledge. And it is our intelligence that is our anchor. It is our intelligence that we rely on. And that intelligence has to be very strong - strongly rooted in transcendental knowledge, and then the intelligence will dictate to the mind and senses. But that is not the platform of perfection. That is the stage of the sādhaka. In the beginning, the sādhaka or the one who is engaging in devotional service in practise. In the beginning they will be struggling.

Later, he will become more situated in transcendental knowledge. He will become purified (Sanskrit). By the transcendental knowledge that will enter into the heart and it will remove impurities from the heart. Then they become fixed. Then one becomes fixed in this devotional service and he comes to the platform of niskāma. Niskāma is the stage where we are not so much distracted anymore by the material energy. Niskāma is the stage where we can fix ourselves. The energy is there but it is not so overwhelming, that we cannot think of Krsna, and that we cannot focus on the words of Krsna, then on worshiping Krsna.

That is the more advanced platform. But it is still on the platform where we rely on our intelligence on being in control. When one becomes still more absorbed in Krishna Consciousness then the intelligence begins to follow the mind and senses which will naturally be drawn to Krsna. In the advanced stages the senses are controlled by Krsna. They will automatically be drawn to Krsna, and automatically the mind will be absorbed in Krsna. And always will be in Krishna Consciousness, Then the intelligence will follow that.


(Kadamba Kanana Swami Sweden August 2010)

 
 

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There is no work that affects Me!


Chapter 4

Transcendental Knowledge

 
TEXT 14:
na mam karmani limpanti
na me karma-phale spriha
ti mam yo 'bhijanati
karmabhir na sa badhyate


TRANSLATION:
There is no work that affects Me; nor do I aspire for the fruits of action. One who understands this truth about Me also does not become entangled in the fruitive reactions of work.

PURPORT:
As there are constitutional laws in the material world stating that the king can do no wrong, or that the king is not subject to the state laws, similarly the Lord, although He is the creator of this material world, is not affected by the activities of the material world. He creates and remains aloof from the creation, whereas the living entities are entangled in the fruitive results of material activities because of their propensity for lording it over material resources. The proprietor of an establishment is not responsible for the right and wrong activities of the workers, but the workers are themselves responsible. The living entities are engaged in their respective activities of sense gratification, and these activities are not ordained by the Lord. For advancement of sense gratification, the living entities are engaged in the work of this world, and they aspire to heavenly happiness after death. The Lord, being full in Himself, has no attraction for so-called heavenly happiness. The heavenly demigods are only His engaged servants. The proprietor never desires the low-grade happiness such as the workers may desire. He is aloof from the material actions and reactions. For example, the rains are not responsible for different types of vegetation that appear on the earth, although without such rains there is no possibility of vegetative growth. Vedic smriti confirms this fact as follows:


nimitta-matram evasau
srijyanam sarga-karmani
pradhana-karani-bhuta
yato vai srijya-saktayah


"In the material creations, the Lord is only the supreme cause. The immediate cause is material nature, by which the cosmic manifestation is made visible." The created beings are of many varieties, such as the demigods, human beings and lower animals, and all of them are subject to the reactions of their past good or bad activities. The Lord only gives them the proper facilities for such activities and the regulations of the modes of nature, but He is never responsible for their past and present activities. In the Vedanta-sutra (2.1.34) it is confirmed, vaishamya-nairghrinye na sapekshatvat: the Lord is never partial to any living entity. The living entity is responsible for his own acts. The Lord only gives him facilities, through the agency of material nature, the external energy. Anyone who is fully conversant with all the intricacies of this law of karma, or fruitive activities, does not become affected by the results of his activities. In other words, the person who understands this transcendental nature of the Lord is an experienced man in Krishna consciousness, and thus he is never subjected to the laws of karma. One who does not know the transcendental nature of the Lord and who thinks that the activities of the Lord are aimed at fruitive results, as are the activities of the ordinary living entities, certainly becomes entangled himself in fruitive reactions. But one who knows the Supreme Truth is a liberated soul fixed in Krishna consciousness.

---------------------------
Translation and commentary by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada

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Good or bad, habits always deliver results!-Good one..

Have you ever heard that, good or bad, habits always
deliver results? It's true.

Your habits determine your outcomes -- from the amount of
money you make to the health and wellness you enjoy to the
kind of relationships you're involved in.

Habits determine how your future will unfold.

This is Jack Canfield and Janet Switzer with today's important
Mentorship message.

Psychologists say that 90% of all our behavior is habitual.
Habits help us operate on 'auto-pilot' with mundane tasks,
allowing our mind to be free for thinking and planning while
we're taking a shower or driving to work, for example.

The challenge is that some of our habits lock us into
unconscious self-defeating behavior that can severely limit
our success.

To create higher levels of success, you're going to have to
drop your bad habits and replace them with more positive ones.

What's the easiest way to do this?

1.) Make a list of those habits that are unproductive or that
negatively impact your future.

2.) Choose better, more productive success habits and develop
systems that will help support the establishment of those habits.


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Taste The Nectar...Even Now!




 

Taste The Nectar...Even Now!


 

"To awaken conditioned souls to their eternal position as a servitor of the Lord, preachers meet with many adventures and challenges. Five hundred years ago, Lord Caitanya's movement went through similar trials. To become an 'employee' of ISKCON's Nama Hatta program means to assume a role in the Lord's transcendental pastimes. That part, however humble it may be, is directly linked to Caitanya Mahaprabhu's eternal sankirtana movement.

Participating in these activities is preparation for being transferred to the Lord's pastimes in Goloka Vrindavana. By Caitanya Mahaprabhu's mercy, we do not have to wait until we reach the spiritual world before getting the sublime nectar of the sankirtana movement. We can taste the nectar even while living in this world, simply by following the principles given by Lord Caitanya and thoroughly explained by Srila Prabhupada. The marketplace of the Holy Name is there as a service for everyone."

HH Jayapataka Swami
From the book: Godruma Kalpatavi
Courtesy: ISKCON Congregational Development Ministry

 


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