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Bhakti Yoga-Devotional Service to the Supreme Lord Sri Krishna

Bhakti Yoga-Devotional Service to the Supreme Lord Sri Krishna
Gopis performing Devotional Service to the Lordships Sri Sri Radha Krishna

The City of Nine Gates-Bhagavad-gita As It Is | Part [BG.5.12]





 

Bhagavad-gita As It Is | Part [BG.5.10]

 

 

 

TEXT 13:

 

sarva-karmani manasa

sannyasyaste sukham vasi

nava-dvare pure dehi

naiva kurvan na karayan

 

TRANSLATION:

When the embodied living being controls his nature and mentally renounces all actions, he resides happily in the city of nine gates [the material body], neither working nor causing work to be done.

 

PURPORT:

The embodied soul lives in the city of nine gates. The activities of the body, or the figurative city of body, are conducted automatically by its particular modes of nature. The soul, although subjecting himself to the conditions of the body, can be beyond those conditions, if he so desires. Owing only to forgetfulness of his superior nature, he identifies with the material body, and therefore suffers. By Krishna consciousness, he can revive his real position and thus come out of his embodiment. Therefore, when one takes to Krishna consciousness, one at once becomes completely aloof from bodily activities. In such a controlled life, in which his deliberations are changed, he lives happily within the city of nine gates. The nine gates are mentioned as follows:

 

nava-dvare pure dehi

hamso lelayate bahih

vasi sarvasya lokasya

sthavarasya carasya ca

 

"The Supreme Personality of Godhead, who is living within the body of a living entity, is the controller of all living entities all over the universe. The body consists of nine gates [two eyes, two nostrils, two ears, one mouth, the anus and the genitals]. The living entity in his conditioned stage identifies himself with the body, but when he identifies himself with the Lord within himself, he becomes just as free as the Lord, even while in the body." (Svetasvatara Upanishad 3.18)

 

Therefore, a Krishna conscious person is free from both the outer and inner activities of the material body. 

Translation and commentary by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada

 

Discuss this book in the forum: http://connect.krishna.com/forum/77

 

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Please read the Terms & Conditions of this eBook Club. All materials © copyright The Bhaktivedanta Book Trust International, Inc. http://www.krishna.com/terms-and-conditions



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Sakhya Rasa: In this rasa one feels that Krishna...




Sakhya Rasa: In this rasa one feels that Krishna is my friend. The devotees relate with Krishna on equal terms and actually forget that Krishna is superior. The friends in Vrindavana are in such intimate friendship with Krishna that sometimes they think themselves as good as Krishna. "Krishna is their lovable friend, and they cannot forget Him for a moment. All day and all night they think of Krishna. At night when they are sleeping they think, 'Oh, in the morning I shall go and play with Krishna.' and in the morning they go to Krishna's house and stand by while Krishna is decorated by Mother Yasoda before going out with His friends to play in the fields."   Krishna's well-wishers are a little older than Krishna, and they have some parental affection for Him. Because of their being older than Krishna, they always try to protect Him from any harm.  The more confidential friends are called priya-sakhas and are almost Krishna's age. The behavior of other friends is on the ground of paternal love or servitude, but the basic principle of the confidential friends is simply friendship on an equal level.
Ани Пилоян 9:58am Oct 29
Sakhya Rasa: In this rasa one feels that Krishna is my friend. The devotees relate with Krishna on equal terms and actually forget that Krishna is superior. The friends in Vrindavana are in such intimate friendship with Krishna that sometimes they think themselves as good as Krishna. "Krishna is their lovable friend, and they cannot forget Him for a moment. All day and all night they think of Krishna. At night when they are sleeping they think, 'Oh, in the morning I shall go and play with Krishna.' and in the morning they go to Krishna's house and stand by while Krishna is decorated by Mother Yasoda before going out with His friends to play in the fields."

Krishna's well-wishers are a little older than Krishna, and they have some parental affection for Him. Because of their being older than Krishna, they always try to protect Him from any harm.

The more confidential friends are called priya-sakhas and are almost Krishna's age. The behavior of other friends is on the ground of paternal love or servitude, but the basic principle of the confidential friends is simply friendship on an equal level.




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Make That Commitment

 
 

Sent to you by dinesh via Google Reader:

 
 

via KKS Blog by noreply@blogger.com (aatish) on 10/27/10

Kadamba Kanana Swami gave an ecstatic talk this morning at Vrndavana and in the talk Maharaja inspired the devotees and gave everyone confidence to do something extraordinary for Krishna. Below are a couple of excerpts from the talk and more will be on the blog soon!

Kadamba Kanana Swami:
Here we find a description of Maharaja Uttanapada, who was extremely exalted, extremely pious and yet inspite of all his good qualities became excessively attached by enjoyment and paticularly favoured his younger beautiful queen - The result was that when she was behaving inappropriately in relationship to Dhruva (Dhruva wanted to join his brother who was seated on the lap of the King ,then Dhruva was denied by his stepmother and the king at that time didn't object – afraid to lose the favour of his younger queen) -
So this is the nature of a man who has become controlled by the desires of material enjoyment. One should avoid it and avoid association of such man - If such qualities are within us we should rise above – we should put the interest of Krishna before any other interest...


We may have our material desires - material desires are so intricate and so deep and so subtle and others are gross. So these material desires are so strong that they may be present in a devotee even at very advanced stages of devotional service. But whatever may be - one must take a a vow to commit himself to the higher path of prescribed duty - devotional service.

So we are preparing and we have to make that commitment, commitment to the Lotus feet of the Spiritual master whose committed to pure devotional service to Krishna, and in that way we place devotional service before anything!

There is an interesting verse it says : " Whether you have material desires or whether you don't have material desires you should engage full force in pure devotional service"
So one might wonder how can one engage in pure devotional service if one has material desires; 'Isn't it that for pure devotional service one has to be free from material desires?"
– so what is meant by this?


It is meant that even if one is still under the influence of material desire that he should make a commitment to unflinchingly engage in the pure process of devotional service – it is devotional service that is pure. The purity is referring to devotional service – not that the devotee may be pure but is situated in pure devotional service and thus is protected from the lower nature.

Human nature is there and is used in the process of bhakti, human nature is not denied – that would be impersonalism, that would diminish our service because the Lord has empowered every devotee with particular talents and therefore they are to be used in the service of the Lord.
It is said that one should simply engage things in connection to the Supreme Lord – so we are not trying to supress our natures but express them within the culture of bhakti and in that way there is ample room and ample protection - therefore even if there are material desires, even within bhakti - if there are the ways to enjoy the senses and it is always connected to Krishna – that way even the sense enjoyment become purified – for example by taking Krishna Prasadam - Krishna Prasadam is transcendental but if we are not transcendental we may not take it in a transcendental way:
"You may be more interested in Cream than in Krishna! …"

So in this way initially we may be attracted by cream and eventually we will be more attracted to Krishna than our cream! That is the nature of taking prasadam.
So devotional service is a natural process but we simply have to make commitments.

(Kadamba Kanana Swami, 27th October 2010, Vrndavana)

 
 

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Kartika Meditations 2

 
 

Sent to you by dinesh via Google Reader:

 
 

via KKS Blog by noreply@blogger.com (Yadurani dd) on 10/21/10

My vow for Kartika
So Kartika is the time to tighten up the loose screws of all the loose ends and to bring it back to the real standard. Kartika! This is our chance- one month! Only one month- of course after that month it becomes a habit! Habits are like that; that if you do something for one month then it's easy to keep on doing it. So in this way we can take so much advantage- simple things. I thought my main objective is meditation in this month, to increase my remembrance of Krsna and to increase my service both in quantity and quality. And I thought especially I'll focus on quality because quantity is not so easy. Already there is so much to do in a day, already such a hectic life, how much more can I physically manage? And I don't want Kartika to become a total stress situation where I'm just doing these very intense vows, the kind of vows that drive me to the edge and that at the end of the month- if I make it till the end- I just hate Kartika and may be even Krsna! Not that, not that. So, no, I will not make it a month full of stress. Therefore I thought, no, this year I will not do something huge, I will not take one really big vow, I thought that I have a different strategy- I'll take many little one's! And also Krsna gave me some idea about chanting. I thought I'm going to chant extra rounds but I'm not going to fix it that every day I must chant so many extra rounds but I'll just fix a number for the whole month and then I can adjust you know. Like, I'll have my busy days and I'll chant less and on days that I have the opportunity I'll chant more and in this way it averages out. And in this way I'll survive and I'm still chanting extra rounds. I thought it was a good idea! Really!

And then I thought, many small things…Yes, I'll read something; I thought every night I will read 5 minutes something about Krsna, Krsna book- 5 minutes about Krsna a night. That's nice. It's not a big 'wow wow'- big Kartika vow. But it's one of those things that you know is nice but that you just get slack in these kind of things. You know that it is a nice thing to do, but you know…it's just one thing that you don't do! But I said, no in this month of Kartik I will do. So many such things…I will not tell you everything that I'm going to do but I told you this much just to kind of inspire everyone of how we can do something. It's still early enough; after this lecture you can quickly jot down a few things that you're going to do this month. Just a few things, like that. And if we do that, if we really do it…that's the thing, you must do it. Don't say, 'I will do it' and then don't do it- do it, do it for that month! So such a change, you'll be surprised! You'll surprise yourself! Really! You'll find that your Krsna consciousness would have so much increased just from one month like this practising in the month of Kartika.


Full transcsript

(KKSwami, October 2009, Durban, SA)


 
 

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Don't remain a crow!

 
 

Sent to you by dinesh via Google Reader:

 
 

via KKS Blog by noreply@blogger.com (aatish) on 10/20/10

Transcribed by Madhumati Devi Dasi
(Kadamba Kanana Swami, Pretoria, South Africa 2010)

Be generous to Krishna, give time, give our energy, give our intelligence, give our wealth, give our words to Krishna and chant.
It is simple as that and then everything will come, everything!
Prabhupada said: 'This movement turns crows into swans' ...



One must be very positive:
"I will do it, I will do it!"
How to do it: "by taking the mercy and then one becomes stronger and more and more empowered and then everything is possible - then no more fall downs."
Fall downs are a problem for devotees who are falling down from spiritual standard and somehow or other getting entangled in lusty desires and all their reactions.
That is there, that is the problem. But fall down is not something that is inevitable not that:
'I know, I can't help it, I can't get over this, I just can't do it.'
Then the answer is do lots of service, do lots of service and then by working hard for Krishna we will change and we will be able to do it.
Be generous to Krishna, give time, give our energy, give our intelligence, give our wealth, give our words to Krishna, chant.
As simple as that and then everything will come, everything!
Prabhupada said this movement turns crows into swans.
Crows they eat garbage or rather animals that are squashed on the road and the crows they are feasting!
Sometimes you see squashed crows in India, we see animals squashed on the road and then on top you see crows squashed on the road - they were too much absorbed in their feast and they didn't notice what was coming and then they themselves are added to the feast as the chutney for the next chunk of crows!
It is like that!

Transcribed by Madhumati Devi Dasi
(Kadamba Kanana Swami, Pretoria, South Africa 2010)

 
 

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Are we thankful to God for all His blessings to us ?

From: Dr Satish Gosain
  From: Radha Krishna

 
Are we thankful to God  for all His blessings to us ?

 

One day, I dreamt that I went to Heaven and an angel was showing me around. We walked side-by-side inside a large workroom filled with angels. My angel guide stopped in front of the first section and said, ' This is the Receiving Section. Here, all petitions to God said in prayer are received.  

 

I looked around in this area, and it was terribly busy with so many angels sorting out petitions written on voluminous paper sheets and scraps from people all over the world.  

 

Then we moved on down a long corridor until we reached the second section.  

 

The angel then said to me, "This is the Packaging and Delivery Section. Here, the graces and blessings the people asked for are processed and delivered to the living persons who asked for them." I noticed again how busy it was there. There were many angels working hard at that station, since so many blessings had been requested and were being packaged for delivery to Earth.  

 

Finally at the farthest end of the long corridor we stopped at the door of a very small station. To my great surprise, only one angel was seated there, idly doing nothing. "This is the Acknowledgment Section, my angel friend quietly admitted to me. He seemed embarrassed. "  How is it that there is no work going on here? ' I asked.  

 

"So sad," the angel sighed.  "After people receive the blessings that they asked for, only very few send back acknowledgments."  

 

"How does one acknowledge God's blessings?" I asked?  

"Simple," the angel answered. Just say, "Thank you, Lord."

 

"What blessings should they acknowledge? "  I asked.  

 

"If you have food in the refrigerator, clothes on your back, a roof overhead and a place to sleep you are richer than 75% of this world. If you have money in the bank, in your wallet, and spare change in a dish, you are among the top 8% of the world's wealthy. "

 

"And if you get this on your own computer, you are part of the 1% in the world who has that opportunity. "  

 

"If you woke up this morning with more health than illness... You are more blessed than the many who will not even survive this day. "  

 

"If you have never experienced the fear in battle, the loneliness of imprisonment, the agony of torture, or the pangs of starvation ... You are ahead of 700 million people in the world..."

 

"If you can attend a temple without the fear of harassment, arrest, torture or death you are envied by, and more blessed than, three billion people in the world."

"If your parents are still alive and still married...you are very rare."  

 

"If you can hold your head up and smile, you are not the norm, you're unique to all those in doubt and despair..."

 

Ok, what now? How can I start?  

 

If you can read this message, you just received a double blessing in that someone was thinking of you as very special and you are more blessed than over two billion people in the world who cannot read at all.  

 

Have a good day, count your blessings, and if you care to, pass this along to remind everyone else how blessed we all are.  

 

ATTN:  Acknowledge Dept.  

 

"Thank you Lord, for giving me the ability to share this message and for giving me so many wonderful people with whom to share it."  

 

If you have read this far, and are thankful for all that you have been blessed with, how can you not send it on???? I thank God for everything, especially all my family and friends.

 

What is the moral of this ?

1) We are always ready to ask for blessings, but very rarely do we acknowledge and express our gratitude to God when we receive them.

2)  Most of the time we treat the all-loving and all-powerful God as our mere order-supplier and we take Him for granted.  We need to essentially avoid this catastrophic attitude.

3)Although the blessings of the Lord are there right before us and they are as clear as the broad day light, we fail even to recognize them.

4) Imagine how God must be feeling pained with our attitude of lack of gratitude.  When we give someone a cup of tea, we generally expect a 'thank-you' and we feel bad if he does not tell us. When that is the case in the matter of an ordinary cup of tea,  how much more should we be careful with the Lord for what all the precious gifts that we have been receiving from Him since time immemorial and we continue to receive in future, even without our asking for them.

 

5)Sastras categorically say that blessings do not stay in an ungrateful heart – just as water does not stay in a pot which has plenty of holes.

 

How to apply it in our own lives ?

 

01)   We need to cultivate the habit of seeing, on day-to-

       day basis, the countless blessings the all-loving Lord  has given us out of  His causeless mercy, in our life.

 

02)   Having seen thus, we need to express our deep

        gratitude to Him on day-today basis,  with full

       sincerity,   from the core of our hearts , for all the

      blessings –- blessings  of the past, present  and also of the future.

 

03)   Whenever we pray to God for something, immediately after our  petitioning, we must also express our deep gratitude, in  advance itself,  and also  after the blessings of the Lord manifested in our life.

 

04)   The expression of gratitude should come out of our

        deep love to God and it  must gush out very 

        naturally and very spontaneously, and from the very  depths of our heart.

 

 

 

 

Our gratitude to : Our dear Darshak Prabhu and Hiranya Pandit  Prabhu for making  this story  available to us for all  of our benefit.

Are we thankful to God  for all His blessings to us ?

 

One day, I dreamt that I went to Heaven and an angel was showing me around. We walked side-by-side inside a large workroom filled with angels. My angel guide stopped in front of the first section and said, ' This is the Receiving Section. Here, all petitions to God said in prayer are received.  

 

I looked around in this area, and it was terribly busy with so many angels sorting out petitions written on voluminous paper sheets and scraps from people all over the world.  

 

Then we moved on down a long corridor until we reached the second section.  

 

The angel then said to me, "This is the Packaging and Delivery Section. Here, the graces and blessings the people asked for are processed and delivered to the living persons who asked for them." I noticed again how busy it was there. There were many angels working hard at that station, since so many blessings had been requested and were being packaged for delivery to Earth.  

 

Finally at the farthest end of the long corridor we stopped at the door of a very small station. To my great surprise, only one angel was seated there, idly doing nothing. "This is the Acknowledgment Section, my angel friend quietly admitted to me. He seemed embarrassed. "  How is it that there is no work going on here? ' I asked.  

 

"So sad," the angel sighed.  "After people receive the blessings that they asked for, only very few send back acknowledgments."  

 

"How does one acknowledge God's blessings?" I asked?  

"Simple," the angel answered. Just say, "Thank you, Lord."

 

"What blessings should they acknowledge? "  I asked.  

 

"If you have food in the refrigerator, clothes on your back, a roof overhead and a place to sleep you are richer than 75% of this world. If you have money in the bank, in your wallet, and spare change in a dish, you are among the top 8% of the world's wealthy. "

 

"And if you get this on your own computer, you are part of the 1% in the world who has that opportunity. "  

 

"If you woke up this morning with more health than illness... You are more blessed than the many who will not even survive this day. "  

 

"If you have never experienced the fear in battle, the loneliness of imprisonment, the agony of torture, or the pangs of starvation ... You are ahead of 700 million people in the world..."

 

"If you can attend a temple without the fear of harassment, arrest, torture or death you are envied by, and more blessed than, three billion people in the world."

"If your parents are still alive and still married...you are very rare."  

 

"If you can hold your head up and smile, you are not the norm, you're unique to all those in doubt and despair..."

 

Ok, what now? How can I start?  

 

If you can read this message, you just received a double blessing in that someone was thinking of you as very special and you are more blessed than over two billion people in the world who cannot read at all.  

 

Have a good day, count your blessings, and if you care to, pass this along to remind everyone else how blessed we all are.  

 

ATTN:  Acknowledge Dept.  

 

"Thank you Lord, for giving me the ability to share this message and for giving me so many wonderful people with whom to share it."  

 

If you have read this far, and are thankful for all that you have been blessed with, how can you not send it on???? I thank God for everything, especially all my family and friends.

 

What is the moral of this ?

1)              We are always ready to ask for blessings, but very rarely do we acknowledge and express our gratitude to God when we receive them.

2)              Most of the time we treat the all-loving and all-powerful God as our mere order-supplier and we take Him for granted.  We need to essentially avoid this catastrophic attitude.

3)              Although the blessings of the Lord are there right before us and they are as clear as the broad day light, we fail even to recognize them.

4)              Imagine how God must be feeling pained with our attitude of lack of gratitude.  When we give someone a cup of tea, we generally expect a 'thank-you' and we feel bad if he does not tell us. When that is the case in the matter of an ordinary cup of tea,  how much more should we be careful with the Lord for what all the precious gifts that we have been receiving from Him since time immemorial and we continue to receive in future, even without our asking for them.

 

5)              Sastras categorically say that blessings do not stay in an ungrateful heart – just as water does not stay in a pot which has plenty of holes.

 

How to apply it in our own lives ?

 

01)   We need to cultivate the habit of seeing, on day-to-

       day basis, the countless blessings the all-loving Lord  has given us out of  His causeless mercy, in our life.

 

02)   Having seen thus, we need to express our deep

        gratitude to Him on day-today basis,  with full

       sincerity,   from the core of our hearts , for all the

      blessings –- blessings  of the past, present  and also of the future.

 

03)   Whenever we pray to God for something, immediately after our  petitioning, we must also express our deep gratitude, in  advance itself,  and also  after the blessings of the Lord manifested in our life.

 

04)   The expression of gratitude should come out of our

        deep love to God and it  must gush out very 

        naturally and very spontaneously, and from the very  depths of our heart.

 

 

 

 

Our gratitude to : Our dear Darshak Prabhu and Hiranya Pandit  Prabhu for making  this story  available to us for all  of our benefit.



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Greater than God—an essay



From: Dr Satish Gosain (Sri Krishna Hari Das)

From: Sandeep Kumar Maheshwary

Greater than God—an essay

Nagaraja dasa

Srila Prabhupada sometimes told stories about a king in Bengal and his court jester, Gopal Ban.

One morning, when Gopal arrived for the king's daily amusement, the king asked him, "Gopal, what's the difference between you and a jackass?"

Guessing the distance between him and the king, Gopal replied, "Sir, the difference is about three feet."

The king laughed heartily, even though the joke was on him.

Srila Prabhupada told this story to show that although God receives the highest honor and respect, He enjoys taking the role of a subordinate. He's more satisfied by intimate relationships than official ones.

In another story that illustrates the same point, Prabhupada told of a British prime minister who had once kept a guest waiting outside his office while he played "horsey" for his grandson.

Lord Chaitanya's followers combed the Vedic scriptures to draw out the most comprehensive description of God. In other places we may learn about God's omnipotence, but in the tradition of Krishna consciousness we learn about God's personality—in striking detail. It's like the difference between knowing a judge in court and knowing him at home.

God in His majesty is God at work; Krishna is God at home.

Lord Chaitanya taught us to aspire to be with Krishna in His eternal home, in the pure, relaxed atmosphere of Vrindavana. Whereas awe and reverence pervade other parts of the spiritual world, in Vrindavana love rules. Krishna's devotees there don't know, or care, that He is God. They love Him, that's all. And they're eager to serve Him.

We infinitesimal souls are all eternal servants of God. There's no escaping our role; it's our nature. We can serve God willingly, as devotees, or unwillingly, by serving His material energy, as we unwillingly grow old, get sick, die, and so on. In our rebellious spirit, the idea of servitude seems repulsive. But the pure souls in the spiritual world know service to be the source of unparalleled bliss. Why? Because, quite simply, the residents of Vrindavana serve Krishna by being His friends, His relatives, His respected elders, and so on. What could be better than that? They serve Him by their relationship with Him, because that's what He wants.

Just as we like to enjoy a variety of relationships, so does God. A husband and wife may be happy in each other's company, and may have relationships with friends, subordinates, and superiors, but still they choose to have children and so create new relationships.

Because Krishna is unlimited, He likes to enjoy an unlimited number of relationships, each unique. We each have a unique relationship with Krishna, revealed when our love for Him matures. The relationships between Krishna and His eternal associates are free of the hardships that plague the analogous relationships in the material world. In the spiritual world, all exchanges flow from pure love and are therefore perfect.

While impersonalists want to become one with God, devotees can attain the position of being greater than God. In the intimacy of pure love, they can tell God what do to, and He loves to hear it.

Source: http://www.krishna.com/greater-than-god-essay


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Krsna’s Flute

From: Dr Satish Gosain (Sri Krishna Hari Das)
   From: Saci Gaurasundara Das

 

Krsna's Flute

There are three kinds of flutes used by Krsna.

One is called venu,

one is called murali, and

the third is called vamsi.

Venu is very small, not more than six inches long, with six holes for whistling.

Murali is about eighteen inches long with a hole at the end and four holes on the body of the flute.This kind of flute produces a very enchanting sound.

The vamsi flute is about fifteen inches long, with nine holes on its body.

 

Krsna used to play on these three flutes occasionally when they were needed.

Krsna has a longer vamsi, which is called mahananda, or sammohini.

When it is still longer it is called akarsini.

When it is even longer it is called anandini.

 

The anandini flute is very pleasing to the cowherd boys and is technically named vamsuli.

 

These flutes were sometimes bedecked with jewels. Sometimes they were made of marble and sometimes of hollow bamboo.

When the flute is made of jewels it is called sammohini. When made of gold, it is called akarsini.
>>> Ref. VedaBase => Krsna's Flute


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Real and Perceived Happiness SB#3.7.17

From: Jyoti Pahuja
  From: "Subramaniam.b"
 
TEXT 17
yas ca mudhatamo loke
yas ca buddheh param gatah
tav ubhau sukham edhete
klisyaty antarito janah

SYNONYMS
yah--one who is; ca--also; mudha-tamah--the lowest of the fools; loke--in
the world; yah ca--and one who is; buddheh--of intelligence; param--
transcendental; gatah--gone; tau--of them; ubhau--both; sukham--
happiness; edhete--enjoy; klisyati--suffer; antaritah--situated between;
janah--persons.

TRANSLATION
Both the lowest of fools and he who is transcendental to all intelligence
enjoy happiness, whereas persons between them suffer the material pangs.

PURPORT
The lowest of fools do not understand material miseries; they pass their
lives merrily and do not inquire into the miseries of life. Such persons are
almost on the level of the animals, who, although in the eyes of superiors
are always miserable in life, are unaware of material distresses. A hog's
life is degraded in its standard of happiness, which entails living in a
filthy place, engaging in sex enjoyment at every opportune moment, and
laboring hard in a struggle for existence, but this is unknown to the
hog.Similarly, human beings who are unaware of the miseries of material
existence and are happy in sex life and hard labor are the lowest of
fools.Yet because they have no sense of miseries, they supposedly enjoy
socalled happiness. The other class of men, those who are liberated and are
situated in the transcendental position above intelligence, are really happy
and are called paramahamsas. But persons who are neither like hogs and dogs
nor on the level of the paramahamsas feel the material pangs, and for them
inquiry about the Supreme Truth is necessary. The Vedanta-sutra states,
athato brahma jijnasa: "Now one should inquire about Brahman." This inquiry
is necessary for those who are between the paramahamsas and the fools who
have forgotten the question of selfrealization in the midst of life in sense
gratification.



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Apa-Radha!

Ани Пилоян11:22am Oct 27

Srimati Radharani is the ideal maha-bhagvat. As the greatest devotee, She is also the most compassionate. She is unable to bear the suffering of the souls trapped in the material world. The word "aradhaya" (prayers) is derived from "Radha" and means "worshippable". Similarly the word "aparadha" (offenses) means "against Radha". When one performs devotional service, one is pleasing Srimati Radharani and when commits Vaishnava aparadha against Krishna or His devotees, one is offending Radharani. Srimati Radharani is the guardian, the mentor and the benefactor of all aspiring devotees. When a soul starts to inquire about Krishna, Srimati Radharani is most pleased and takes charge of his devotional advancements. As one makes progress, one continues to invoke the mercy of Srimati Radharani and when She is pleased, Krishna is automatically pleased.

All glories to Srimati Radharani !!


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Ekanayaki Radha: Õunakook/Apple Cake

Ekanayaki Radha: Õunakook/Apple Cake: "...koos omatehtud jäätisega :) ...with homemade ice-cream :) All is vegetarian, without eggs of course."
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Don't over-estimate your own importance-A story with moral

The Gnat and the Bull (don't over-estimate your own importance)

A gnat settled on a bull's horn. After a while the gnat asked the bull, "Do you mind if I go now?" The bull replied, unconcerned, "It's all the same to me: I didn't notice you when you came, and I won't notice when you've gone."


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Damodarastakam Detailed Pastime


Youtube video
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Damodarastakam Pastime






Song Name: Namamisvaram Saccidananda Rupam
Official Name: Sri Sri Damodarastakam
Spoken by: Satyavrata Muni in a conversation with Nārada Muni and Śaunaka Ṛṣi
Author: Vyasadeva
Book Name: Padma Purana
(1)
namāmīśvaraṁ sac-cid-ānanda-rūpaṁ
lasat-kuṇḍalaṁ gokule bhrājamanam
yaśodā-bhiyolūkhalād dhāvamānaṁ
parāmṛṣṭam atyantato drutya gopyā
(2)
rudantaṁ muhur netra-yugmaṁ mṛjantam
karāmbhoja-yugmena sātańka-netram
muhuḥ śvāsa-kampa-trirekhāńka-kaṇṭha-
sthita-graivaṁ dāmodaraṁ bhakti-baddham
(3)
itīdṛk sva-līlābhir ānanda-kuṇḍe
sva-ghoṣaṁ nimajjantam ākhyāpayantam
tadīyeṣita-jñeṣu bhaktair jitatvaṁ
punaḥ prematas taṁ śatāvṛtti vande
(4)
varaṁ deva mokṣaṁ na mokṣāvadhiṁ vā
na canyaṁ vṛṇe ‘haṁ vareṣād apīha
idaṁ te vapur nātha gopāla-bālaṁ
sadā me manasy āvirāstāṁ kim anyaiḥ
(5)
idaṁ te mukhāmbhojam atyanta-nīlair
vṛtaṁ kuntalaiḥ snigdha-raktaiś ca gopyā
muhuś cumbitaṁ bimba-raktādharaṁ me
manasy āvirāstām alaṁ lakṣa-lābhaiḥ
(6)
namo deva dāmodarānanta viṣṇo
prasīda prabho duḥkha-jālābdhi-magnam
kṛpā-dṛṣṭi-vṛṣṭyāti-dīnaṁ batānu
gṛhāṇeṣa mām ajñam edhy akṣi-dṛśyaḥ
(7)
kuverātmajau baddha-mūrtyaiva yadvat
tvayā mocitau bhakti-bhājau kṛtau ca
tathā prema-bhaktiṁ svakāṁ me prayaccha
na mokṣe graho me ‘sti dāmodareha
(8)
namas te ‘stu dāmne sphurad-dīpti-dhāmne
tvadīyodarāyātha viśvasya dhāmne
namo rādhikāyai tvadīya-priyāyai
namo ‘nanta-līlāya devāya tubhyam
TRANSLATION
1) To the Supreme Lord, whose form is the embodiment of eternal existence, knowledge, and bliss, whose shark-shaped earrings are swinging to and fro, who is beautifully shining in the divine realm of Gokula, who I (due to the offense of breaking the pot of yogurt that His mother was churning into butter and then stealing the butter that was kept hanging from a swing) is quickly running from the wooden grinding mortar in fear of mother Yasoda, but who has been caught from behind by her who ran after Him with greater speed--to that Supreme Lord, Sri Damodara, I offer my humble obeisances.
2) (Seeing the whipping stick in His mother's hand) He is crying and rubbing His eyes again and again with His two lotus hands. His eyes are filled with fear, and the necklace of pearls around His neck, which is marked with three lines like a conch shell, is shaking because of His quick breathing due to crying. To this Supreme Lord, Sri Damodara, whose belly is bound not with ropes but with His mother's pure love, I offer my humble obeisances.
3) By such childhood pastimes as this He is drowning the inhabitants of Gokula in pools of ecstasy, and is revealing to those devotees who are absorbed in knowledge of His supreme majesty and opulence that He is only conquered by devotees whose pure love is imbued with intimacy and is free from all conceptions of awe (70)
ISKCON desire tree
and reverence. With great love I again offer my obeisances to Lord Damodara hundreds and hundreds of times.
4) O Lord, although You are able to give all kinds of benedictions, I do not pray to You for the boon of impersonal liberation, nor the highest liberation of eternal life in Vaikuntha, nor any other boon (which may be obtained by executing the nine processes of bhakti). O Lord, I simply wish that this form of Yours as Bala Gopala in Vrndavana may ever be manifest in my heart, for what is the use to me of any other boon besides this?
5) O Lord, Your lotus face, which is encircled by locks of soft black hair tinged with red, is kissed again and again by mother Yasoda, and Your lips are reddish like the bimba fruit. May this beautiful vision of Your lotus face be ever manifest in my heart. Thousands and thousands of other benedictions are of no use to me.
6) O Supreme Godhead, I offer my obeisances unto You. O Damodara! O Ananta! O Vishnu! O master! O my Lord, be pleased upon me. By showering Your glance of mercy upon me, deliver this poor ignorant fool who is immersed in an ocean of worldly sorrows, and become visible to my eyes.
7) O Lord Damodara, just as the two sons of Kuvera--Manigriva and Nalakuvara--were delivered from the curse of Narada and made into great devotees by You in Your form as a baby tied with rope to a wooden grinding mortar, in the same way, please give to me Your own prema-bhakti. I only long for this and have no desire for any kind of liberation.
8) O Lord Damodara, I first of all offer my obeisances to the brilliantly effulgent rope which binds Your belly. I then offer my obeisances to Your belly, which is the abode of the entire universe. I humbly bow down to Your most beloved Srimati Radharani, and I offer all obeisances to You, the Supreme Lord, who displays unlimited pastimes.
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Damodara astakam - Transliteration

HBV 16.95-96- "One who worships a deity of Radha Damodara for purpose of Radhika's happiness, then Damodara Hari becomes very satisfied. One worships Damodara by daily chanting Damodarastakam attracts the Supreme Lord Damodara Himself."
 
SRI DAMODARASTAKAM
Tika by Sri Sanatana Gosvamipada

Srila A.C.Bhaktivedanta Swami Prabhupada's sannyasa guru, Srila Bhaki-prajnana Kesava Maharaja said, "Due to the eternal nature of Sri Sri Damodarastaka, it is necessary to study it every day during the month of Karttika (or Damodara)." The following passages describing this bhajan are taken from Sri Sanatana Gosvamipada's commentary on the DAMODARASTAKAM:

Kartik Vrata: What day was Damodara bound by Yasoda's rope? It was the day of Govardhana Puja (Krsna sukla pratipat, the first day after Divalli, which falls on Amavasya) when Krsna was four years old in Gokula lila. Later on when Krsna was seven years old, He lifted Govardhana Hill on this same day (Kartika month Krsna sukla pratipat). Hari Bhakti Vilas says its a rule that one must daily worship Radha Damodara with ghee lamp and chant the Damodarastakam. HBV 16.95-96- "One who worships a deity of Radha Damodara for purpose of Radhika's happiness, then Damodara Hari becomes very satisfied. One worships Damodara by daily chanting Damodarastakam attracts the Supreme Lord Damodara Himself."

Introduction: The Prayer--- The stotra named Sri Damodarastaka is found in the Padma P., spoken by Satyavrata Muni during conversation with Saunaka and Narada. Sanatana Gosvami, "This prayer is nitya-siddha, eternally perfect. It manifested through Satyavrata Muni and is capable of attracting Damodara Krsna."

Verse 1: Mula sloka, opening prayer defines the spiritual position of God-His transcendental form, sweet beauty and sweeter still pastime of breaking Mother Yasoda's butter pot.

Words:
Namam== I bow down with love and devotion before commencing description of the Supreme Lord's excellences (visesa) or attributes of tattva visesa, lila visesa, guna and rupa visesa. When starting any function it is customary to offer respects to the Isvara. This word serves as the Mangalacaran.

Isvara== an individual attributes or characteristics. This indicates tattva visesa, an excellence of the truth of the Supreme Lord. Obeisances are offered to the Supreme Controller in order to get the power to offer this prayer and prove that only the Supreme Lord is worthy of such glorification.

Sac-cid anandam rupam==defines the Supreme Lord as one with a transcendental form of eternity, knowledge, and bliss (rupa visesa) or a description of the excellence of His beauty.

Lasanti Kundalam== Swinging earrings running in fear of Yasoda. Earrings have a position above all other ornaments because always kissing Damodara's cheeks. Lasanti=glistening because reflect the splendorous effulgence of Krsna's bodily complexion. Therefore, Krsna's body is the ornament of all ornaments. See Subala 3.2.12 vismapanam

Gokule Bhrajamanam== Parivara visesa, excellence of His family, the Vrajavasis. Gokula, which is filled with gopas, gopis, cows, calves, Yamuna and Govardhana Hill, is a befitting place wherein Krsna can manifest His topmost pastimes.

Yasoda Bhiya== Lila visesa, excellence of Krsna's pastimes. Krsna displays great fear of Mother Yasoda punishment for breaking her yogurt pots and stealing the fresh butter.

Ulukhalat== Krsna stood on a large wooden grinding mortar to steal butter hanging from the rafters.

Dhavaman==Krsna jumps down and runs away.

Details see SB 10.9.8-9

Paramrstam== saundarya visesa, excellence of Yasoda's beauty.=caught by the back

Atyantato Drutya==Mother Yasoda running swiftly behind Krsna. Her beautiful hips, full breasts, flowers falling from loosened hair, perspiring.

Anvancamana

Gopya== Mother Yasoda.

Verse 2: Description of details of Damodara lila. The Supreme Lord, crying in fear, can only be bound Mother Yasoda's love. Shows lila visesa.

Rudantam==Crying. Upon seeing the whipping stick of Mother Yasoda, Krsna becomes terrified and starts crying.

Netra Yugmam Mrjantam== rubbing two lotus eyes again and again

Karambhoja Yugmena==with His lotus hands fearful Krsna rubs His eyes to make the tears fall out.

Satanka Netram==fearful eyes glancing here & there

Muhuh Svasa==crying again and again

Kampa== trembling

Tri-rekhanka Kanta== three lines on His conchshell neck

Sthita Graivam== pearl necklace situated there

Bhakti Baddham==Bound by love. Bhakta vatsalya, Krsna's quality of coming under control of His devotees. God can only be bound by a devotee's love and nothing else.

Krsna was bound by the pure parental love of Yasoda. Damodara willingly accepted the binding, although no rope has the power to bind the Supreme Absolute Truth. The Srimad Bhagavatam 10.9.18-21 sva matuh gives proof that Krsna is controlled by His devotees. Krsna performs this Damodara lila and all His other pastimes because of His devotees's love.

Verse 3: This sloka glorifies Vraja madhurya maya bhakti over aisvarya jnana bhakti. It describes Krsna's

Guna Visesa, the excellence of His qualities.

Itidrk==Srimad Bhagavatam 10.11.7-8 Damodara lila shows how Krsna under control of His devotees.

Sva Lilabhir==His own transcendental sportive pastimes like this

Ananda Kunda==pool of ecstasy, full of deep mellows and rich rasas.

Sva Ghosam==His own family in Gokula; ghosh also means loudly proclaims His glories and the sweet glories of His eternal Vraja bhaktas by this lila

Nimajjantam==immersed personally in pools of bliss

Akhyapayantam==let everyone see and understand My position by seeing this lila of Me coming under the control of My pure madhurya bhaktas.

Tadiyesita Jnesu==tadiya (opulence, majesty) Isa= the master, controller. Aisvarya jnana bhaktas who are the Vaikuntha vasis. Those attached to knowledge of the Lord's majestic opulences (aisvarya).

Bhaktair Jitatvam==Krsna only conquered by love and devotion of His devotees.

Line three means: "I willfully submit to the control of My bhaktas, but I never submit Myself to those fond of jnana.

Punah== repeatedly

Prematah== with an excellence of love and devotion

Tam==unto that Isvara, Lord Sri Krsna.

Satavrtti==100 times

Line four means: "I offer my obeisances hundreds and hundreds of times to the process of pure devotion, Vraja bhakti. This type of divine love puts the Supreme Lord Krsna under the control of His devotees.

Verse 4: Verse 4 & 5 mention Satyavrata Muni's cherished desire-to see the transcendental form of Gopal manifested within his heart. He wants no other boon than this. The muni is thinking, "Oh! If Your divine form of a bala gopal would be manifested in my heart, then I would feel very very pleased; nothing short of this will satisfy me." Verse four shows that the longing for inner darsan of Krsna is the best of all goals.

Varam== boon

Deva== effulgent Supreme Lord

Moksam== Brahman liberation

Na== not want, reject

Moksavadhim== highest type of liberation to Vaikuntha planets

Na Canyam anya== reject all other things, not want anything else.

Vrne== pray

This verse rejects three Boons: 1-moksa=Brahman liberation 2-moksavadhim=Vaik. Liberation which is the zenith of all liberations 3-na canyam= boons achieved by following nava vidha bhakti

Idam== this

Vapur== vani/vapuh divine form and words; instructions.

Natha==Lord. The are four famous Nathas that if one sees all then gets liberation. Badri in north, Jagan in east, Dvaraka in west, Ranga in south and Gopal Nathji in center. But if see only one Natha, Sri Nathji or Gopal Nathji get full benefit of seeing other 4.

Gopal Balam== young cowherd boy

Sada==always sac-cid-ananda

Me==mine

Manasy==mind, heart

Avirastam==ever manifested (avirbhava)

Kim Anyaih==What good are they? What is the use of any other thing such as moksa or the boons gained by performed devotional service?

Summary: This attitude, as stated by Sat. Muni above, comes from one absorbed in thinking of Krsna's name, form, qualities and pastimes. If one attains Krsna, then everything else in automatically and perfectly attained. If Krsna is not attained, then all other boons are useless

Verse 5: This verse, describing the beauty of Krsna's face, is a prayer to see the sweet lotus face of Krsna.

Idam==this

Mukhambhojam==lotus face. Krsna's face resembles a fully blossomed lotus flower.

Avyakta==un manifested , dark

Nilair==blue

Vrtam==surrounded; lotus face surrounded by bumblebee like curly locks of hair

Kuntalaih==curly dark blue hair

Snigdha==soft, glossy

Raktais==red tint

Gopya==a gopi, = that face kissed by either Radhika or Yasoda

Muhuh==again and again

Cumbitam==kissed

Bimba==like a bimba fruit

Raktadharam==lips cherry red

Manasy==mind

Avirastam==avirbhava, manifested. May this lotus face that is kissed by that fortunate gopi, Srimati Radhika, be manifested within my mind.

Alam==useless

Laksa==millions

Labhaih==greed; attainment of other boons and benedictions

Summary## IN deep meditation on the Damodara lila, one will see the divine lotus face of Krsna as described in this verse five.

Verse 6: Is a prayer for saksat darsan; the boon of seeing Krsna face to face

Namo==obeisances

Deva==divine, beautiful Supreme Lord

Damodara==bound by the affection of Yasoda. Indicates his param bhakti vatsalya visesa. Therefore, there is nothing He cannot do

Ananta==Full of inconceivable sakti and unlimited mercy

Visno==all-pervading Supreme Lord Visnu is living everywhere

Prasida==show mercy, be pleased with one

Prabho==master, controller, astonishing power to reveal Yourself to me

Dukha==suffering, natural miseries

Jala==network

Abdhi==ocean

Magnam==immersed

Krpa==mercy

Drsti==glance

Vrsti==rain

Ati Dinam==very fallen

Batanu==please

Grhana==uplift, accept

Esa==independent Lord, controller

Mam==me

Ajnam==ignorance

Aksi Drsyah==give Your darsana, become visible to me

Summary Verse Six: Explains how to see Krsna?

1. Must fix Krsna in the mind and by pure bhakti will see Him

2. Attain pure bhakti by chanting Nama Sankirtan with love and devotion and sorrowful prayers. (verse six full of Krsna's names-Deva, Prabho, Damodara, Visnu, Ananta)

3. There are no fixed rules governing the appearance of the Lord. It is His free will only.

What happens if one gets the direct darsana of Supreme Lord Krsna?

In Hari-bhakti Sudhodaya says Prahlada M. Saw the Lord by the sea one day. Narada, Dhruva, Kardama Muni and Bilvamangala all received direct darsana, saksat darsana, of the Lord.

BRHAD BHAGAVATAMRTA chap. 3 179-182: "1. Seeing Lord Krsna in person direc tly with the eyes is the final reward for practicing nava vidha bhakti. One will experience profound bliss that surpasses all other forms of darsana such as seeing the Lord in meditation. 2. The ignorance and Maya covering the soul is destroyed. 3. Bhava increases 4. Devotee becomes overwhelmed with bliss and exhibits different sattvika bhavas, such as shivering, crying, hair standing erect. Prema vikaras, ecstatic symptoms.

Verse 7: Describes Prema visesa, the excellence of Krsna prema. It is a prayer to attain prema bhakti, which is the only means for attaining darsana of Lord Krsna as described in verse 6. Verse 7 also rejects moksa, liberation.

Kuveratmaja==sons of Kubera, Nalakuvara, Manigriva

Baddha==bound with ropes

Murtyaiva==Sri Vigraha, divine form

Yat vat== curse birth as trees

Tvaya==you

Mocitau==liberated

Bhakti bhajau==performance of devotional service. Never give up practice of bhakti

Krtau==gave, made them, Krsna awarded them prema bhakti

Tatha==then

Prema bhaktim==pure devotion

Svakam==Your own, shelter Your lotus feet

Prayaccha==give intense, profuse

Graho==enthusiasm, have no eagerness for any other type of liberation

Sti==this

Damodara==Lord Damodara who is bhakta vatsala

Iha==this or here in Vrndavana, please bestow prema bhakti.

Verse 8: This verse summarized things the prayer stands for

Damne==rope

Sphurad==splendrous

Dipti dhamne==effulgent abode

Tvadiya-udaraya==unto your belly

Visvasya==universe

Radhikayai priyayai==dearest beloved Radha

Dhamne==shelter

Nanta lila==unlimited sportive pastimes

Devaya==transcendental

Tubhyam==you

Summary: The rope around Krsna's belly represents the Brahman effulgence surrounding the spiritual world. His belly supports all the universe in creation. One lotus flower growing from His navel or belly sustains the 14 worlds (planetary systems). Krsna showed His universal form to Mother Yasoda. By binding this waist Mother Yasoda has single-handedly bound the whole universe and brought the entire creation under her control by the strength of Her vatsalya prema. For anyone else it would be totally impossible to bind the all pervading unlimitedly potent Supreme Lord; but He willingly accepts Mother Yasoda's binding as an attribute of His bhakta vatsalya visesa, excellence of His being controlled by the love of His devotees.

Radhika is also engaged in Krsna's aradhana or worship only for His pleasure. Eternally Radhika is Krsna's dearmost beloved nitya priya or Priyayai.

Namo Nanta Lilaya==Satyavrata Muni is herein glorifying the topmost unlimited pastimes of Krsna such as rasa lila which Krsna performed with His beloved Priyaji, Sri Radhika. Such confidential pastimes are hinted at and offered respects to with the word (Namo). Namo nanta lilaya refers to ananta lila, Ananta Bhagavan Sri Krsna who continually enjoys limitless pastimes. Satyavrata Muni is offering obeisances to Radha-Krsna unlimited pastimes of rasa lila.

Word LILA== root L i means lingita or embrace. La means to accept. Therefore, word lila means those playful pastimes wherein Krsna accepts the embraces of the gopis. Thus Satyavrata Muni is ending his prayer on a sweet note (madhurena samapayet, a sanskrit rule of drama meaning that everything should end on a sweet note) by offering respectful obeisances unto the topmost transcendental pastime of Krsna's rasa lila and other such confidential pastimes in Vraja Dhama.

This message is for the designated recipient only and may contain privileged, proprietary, or otherwise private information. If you have received it in error, please notify the sender immediately and delete the original. Any other use of the email by you is prohibited.

Courtesy: To Devotees who forwarded last year
--
Yours
Dinesh

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