Excerpt from Journey Home-HH Radhanath Swami

As soon as something appears, it is vanishing by the power of time. But the beauty of the current of Ganga down deep is forever. If we go deep into a perception of this world with the spiritual perspective we find there everlasting truth which is not subject to the fickle waves of the joys and sorrows of this world. The Ganges begins in Gangotri in the Himalayas and is coming down and never stops its current till it reaches the sea. On the way so many impediments, giant trees fall onto the current, massive rocks and even mountains, yet mother Ganga flows around, over, somehow or other never stops its path to the sea. Similarly, whatever impediments still may be in our lives, they are like rocks in the river of life. And if we learn from the Ganga to always perceiver to somehow or other managed to get around through every impediment with the help of God. We will all reach the sea in our inner most aspiration. But as Ganges is flowing I was watching, there were trees, there were leaves, there were flowers, there dead buffalos, there was even some dead human corpses. If they just stay with the current, they will reach the sea, the ultimate destination of Ganga. But most things will be diverted to the banks. And as soon as it diverted to the banks it doesn't go further. Similarly, in spiritual path there will be many temptations, many diversions, many alternatives, inviting us to come out from the current of the teachings of the god, or scriptures, or the teaching of the guru. Only those remain in the current of that grace will reach the sea of human life to destination.

Ganges forever flows to the sea without hindrance, let my attraction be constantly drawn to you

Why Krsna descends in this material world ….

if you want to be happy in this world, then simply stop trying to be happy in this world....

What is Real Wisdom?



It is hard to have deep relations. The reason is that more you are controlling, more you become addicted and condition to controlling spirit. You want to control everything and everyone and you can’t have deep relationships as long as you are controlling. So there is little love for people who are extremely successful. It’s always been that way. The only way they can be is if you take a humble position and really accept people as your equals. So here is the promise, people are fighting, fighting to get there and then when they get there they can’t give up what they have and at the same time, it’s a very lonely and unsatisfying life.

Srimad Bhagavatam is trying to break through the misconception of this type of dream for happiness. That is why Srila Prabhupada was so strong when he spoke there is no really no happiness in the material world. All the so called happiness is just on the level of this ever chaning waves and foaming bubbles. In the 1st canto Prabhupada says, "All of our happiness, all of our possessions, all of our relationships in this world are like foaming bubbles on the surface of the ocean of material existence and all these bubbles any movement will burst into oblivion." So are we going to be attached to the bubble or we are going to be depth of what’s deeper in the ocean. He krsna karuna sindhu. Deeper down there is ocean of Krsna’s mercy, Krsna’s kindness, Krsna’s love. That’s where we want to dive deep. The entire ocean is Krsna’s love. We are attached to the foaming bubbles. Jiv Jago Jiv jago.

Mahaprabhu say’s wake up sleeping souls. Usually waking us means to get us out of the sleep, it’s disruption. Just like if you are having a really sound sleep and the alarm clock rings, what’s your first reaction. You don’t have to say it publically. First reaction is it’s a disturbance. Is it not ? You are sleeping, you are dreaming that you are having a vacation with your lover on a tropical island and all of a sudden. Today there are so many alarm clock’s, different bells. All of sudden (Maharaj makes sound of alarm clock). You just turn it off. It’s disruptive but wakes you up. So the problems in this world are like alarm clocks, the reversals and difficulties. Because when things keep going our way we just stay in our dreams. Yes, we stay asleep. May be good dream, may be bad dream. When reversals comes, it is like a alarm clock to wake us up. But we have a choice of actually waking up from that alarm clock, now they have snooze controls. Snooze controls means, "Yeah I know I should wake up, I should become serious about my spiritual life, but later. I will do it after this and this and this is complete, then I will do it.

So some people just turn off the alarm clock and just go back to sleep. Some people do the snooze control thing, which means I knew I turn it off, I am little wake up, I will become serious like Kailash of Narad Muni. He was always on snooze control. Yes Gurudev, I know there is suffering, I know I should be chanting the name of God and associate with saintly people, but I will do it later. Just let me do this more, let me sleep little longer, then I will do it. After all last night I didn’t got so much sleep, just a little longer. Wake up. Life is short. You should take advantage, take the opportunity now and the tragedies that come upon us transform them into blessings .That’s wisdom, wisdom is not memorizing slokas, wisdom is applying the slokas to your life and what does it mean, here is a sloka

Tat te anupamkam
Wisdom is when there are reversals which appear to be a curse however painful, distasteful and unacceptable it may appear, to transform it into a blessing by trying to go deeper not deal with it on the level of foaming bubbles in the waves but to go deeper and this Srimad Bhagavatam is taking us deeper.

--HH Radhanath Swami

Die before you die



For a devotee, death is not the end, for a devotee, death is the beginning, death is begging of entrance into a realm of eternity, knowledge and bliss. But for a materialist, death is simply the end of everything that we identify with, the end of our entire existence. So therefore a devotee doesn’t mind getting old. Because he knows he is utilizing this body, this mind and this intelligence in Krishna consciousness. As the body gets older the soul is getting closer and closer to that eternal spiritual youthful form, therefore it is said, die before you die. If we do that before we die we can attain eternal life. Devotees do not fear death. A sincere devotee only fears forgetting Krishna, forgetting Krishna means spiritual death.

H H Radhanath Swami Maharaj

Die before you die!

Complacency
Excerpt from a lecture by H.H. Radhanath Swami
Question: Maharaj, you mentioned in the lecture about how we take things, which we have been doing for several years, for granted. You gave the example of television. The same thing happens to us even in spiritual life because some things we have been doing for years together. (It's like) You just switch on the 'television' in the morning, and start chanting and get on with it. It becomes very mechanical. We tend to take it for granted after some time. So how do we avoid this?







Radhanath Maharaj: It is very important that we keep our intelligence tuned in to the good fortune that we have received and never take it for granted. That is why it is important to associate with people who truly understand the value of the gift that we have received and hearing from them.
When we read Srila Prabhupada's books, when we come to the classes of the devotees, when we listen to tapes, we should actually have this intent, not just to hear as an entertainment, but to understand that I desperately need to hear, to keep my consciousness aware of the good fortune I am receiving as well as the dangers of maya.
One of the greatest of all maya's arsenals to overcome us is the danger of complacency. Krishna tells us in the Gita, "We must give up egoism and lethargy - two terrible enemies." Lethargy can be both on the gross and subtle platform. On the gross platform, we are just lazy, we just want to sleep. We don't want to do work. We rather just not exert our senses, because it is difficult. This is a physical type of lethargy. But, the more subtle form of lethargy is to take the unlimited value of the fortune of Krishna Consciousness as something ordinary. Or as they say, "You take it for granted."
When we are new devotees, we are struck with wonder at our great fortune to be able to hear Srimad Bhagavatam. 'It is answering all my questions! The holy name is giving me relief from material existence. It is giving me a taste for Krishna', is our initial reaction. When we first come to the temple and eat prasadam and see the Deities, we can feel how it is liberating our soul. And the fact is that it is liberating our soul. But as we become familiar, we we take it to be ordinary. As we take it to be ordinary, we are not really accessing the benefits. So we must maintain great enthusiasm, and gratitude towards all the various subtleties of devotional service. It is very important. Because, if we become complacent in our devotional activities, then it is just a matter of time till maya again attracts us to perform her activities. We have to have determination. Therefore, when we come to class, when we read the books, we should really be trying to reconfirm the intense awareness of the great mercy we are receiving and reciprocate with that mercy. Every time we chant japa, we should really be praying and struggling to really be grateful and reciprocate with this great mercy we have received through Krishna's holy name.
It is a miracle. It is a wonder. But yes, we just turn on the station, "Hare Krishna Hare Krishna Krishna Krishna Hare Hare Hare Rama Hare Rama Rama Rama Hare Hare." Then, when it is time for the next show, we (unfortunately) turn it off. We should be very conscious not to fall into that trap. Because if we do, we lose interest in that station and soon we will just start turning on other stations at that time. Maya will seduce us.
So we have to struggle against this complacency. We have to pray. We have to endeavour and especially, we must very attentively hear those messages that will reconfirm our awareness of the dangers of material life, the beauty and sweetness of Krishna, the glories of devotional service and how fortunate we are that by the causeless mercy of Guru and Krishna we have received this chance.

Complacency