Bhagavad-gita As It Is | Part [BG.6.40]

TEXT 40:
sri-bhagavan uvaca
partha naiveha namutra
vinasas tasya vidyate
na hi kalyana-krit kascid
durgatim tata gacchati

TRANSLATION:
The Blessed Lord said: Son of Pritha, a transcendentalist engaged in auspicious activities does not meet with destruction either in this world or in the spiritual world; one who does good, My friend, is never overcome by evil.

PURPORT:
In the Srimad-Bhagavatam (1.5.17) Sri Narada Muni instructs Vyasadeva as follows:

tyaktva sva-dharmam caranambujam harer
bhajann apakko 'tha patet tato yadi
yatra kva vabhadram abhud amushya kim
ko vartha apto 'bhajatam sva-dharmatah

"If someone gives up all material prospects and takes complete shelter of the Supreme Personality of Godhead, there is no loss or degradation in any way. On the other hand a nondevotee may fully engage in his occupational duties and yet not gain anything." For material prospects, there are many activities both scriptural and customary. A transcendentalist is supposed to give up all material activities for the sake of spiritual advancement in life, Krishna consciousness. One may argue that by Krishna consciousness one may attain the highest perfection if it is completed, but if one does not attain such a perfectional stage, then he loses both materially and spiritually. It is enjoined in the scriptures that one has to suffer the reaction of not executing prescribed duties; therefore one who fails to discharge transcendental activities properly becomes subjected to these reactions. The Bhagavatam assures the unsuccessful transcendentalist that there need be no worries. Even though he may be subjected to the reaction of not perfectly executing prescribed duties, he is still not a loser, because auspicious Krishna consciousness is never forgotten, and one so engaged will continue to be so even if he is lowborn in the next life. On the other hand, one who simply follows strictly the prescribed duties need not necessarily attain auspicious results if he is lacking in Krishna consciousness.

Translation and commentary by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada

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