via Gita Coaching by akrura@gmail.com on 8/7/10

The spiritual consciousness of the sleeping conditioned soul can be revieved by the transcendental sound of the maha-mantra:

Spiritual existence is eternal, whereas the body is not. It is said that the spiritual atmosphere is avyakta, unmanifest. How, then, can it be manifest for us? Making the unmanifest manifest is this very process, of Krsna consciousness. According to Padma Purana,

atah sri-krsna-namadi
na bhaved grahyam indriyaih
sevonmukhe hi jihvadau
svayam eva sphuraty adah
[Cc. Madhya 17.136]

"No one can understand Krsna as He is by the blunt material senses. But He reveals Himself to the devotees, being pleased with them for their transcendental loving service unto Him."

In this verse, the word indriyaih means "the senses." We have five senses for gathering knowledge (eyes, ears, nose, tongue, and skin), and five senses for working (voice, hands, legs, genitals, and anus). These ten senses are under the control of the mind. It is stated in this verse that with these dull material senses, we cannot understand Krsna's name, form, and so forth. Why is this? Krsna is completely spiritual, and He is also absolute. Therefore His name, form, qualities, and paraphernalia are also spiritual.

Due to material conditioning, or material bondage, we cannot presently understand what is spiritual, but this ignorance can be removed by chanting Hare Krsna. If a man is sleeping, he can be awakened by sound vibration. You can call him, "Come on, it's time to get up!" Although the person is unconscious, hearing is so prominent that even a sleeping man can be awakened by sound vibration. Similarly, overpowered by this material conditioning, our spiritual consciousness is presently sleeping, but it can be revived by this transcendental vibration of Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare.

The Path of Perfection

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